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Cumorah first known in 1827

Understanding the word Cumorah and when it was first understood as the hill in upstate New York seems to be an area of discussion lately. I believe there is only one Hill Cumorah in upstate New York and that name “Cumorah” was understood by Joseph Smith before he translated the plates. I believe near and around the Hill Cumorah the final battles were fought by the Nephites, and so were the final battles of the Jaredites, hundreds of years earlier. (Hill Ramah). I believe not only was there the place of the stone box where Joseph found the plates at Hill Cumorah, but there was also a separate cave in Hill Cumorah, where Joseph Smith and others visited and saw wagon loads of plates in a large room. You will read below this information about Cumorah from the blogs of Jonathan Neville.

Chapter 4 – Be Watchful

Chapter 4 of Saints, titled “Be Watchful,” covers the events leading up to the time when Joseph obtained the plates. You can read Chapter 4 here:
At one point, the chapter relates an account of Joseph being chastised.
Here’s the quotation:
One day, Joseph went to town on an errand. Expecting him back for dinner, his parents were alarmed when he did not return. They waited for hours, unable to sleep. At last Joseph opened the door and threw himself into a chair, exhausted.
Lucy Mack Smith, History, 1844-5
the part quoted and cited in Saints is lined out
“Why are you so late?” his father asked.
“I have had the severest chastisement that I ever had in my life,” Joseph said.
“Who has been taking you to task?” demanded his father.
“It was the angel of the Lord,” Joseph replied. “He says I have been negligent.” The day of his next meeting with Moroni was coming soon. “I must be up and doing,” he said. “I must set myself about the things which God has commanded me to do.”19
This is Lucy Mack Smith’s history from 1844-5. If you go to the link, you’ll see that the quoted section is lined out.

We wonder, why would Saints misquote and cite a source that was lined out in the original?
 
Here is the later, corrected version from 1845:
Lucy Mack Smith, History, 1845
The revision that quotes Joseph referring to
Cumorah before he even got the plates is not
mentioned, quoted or cited in Saints.

Presently he smiled, and said in a very calm tone, “I have taken the severest chastisement, that I have ever had in my life”.

My husband, supposing it was from some of the neighbors, was quite angry; and observed, “I would would like to know what business any body has to find fault with you.”
“Stop, father, Stop.” said Joseph, “it was the angel of the Lord— as I passed by the hill of Cumorah, where the plates are, the angel of the Lord met me and said, that I had not been engaged enough in the work of the Lord; that the time had come for the record to <​be​> brought forth; and, that I must be up and doing, and set myself about the things which God had commanded me to do: but, Father,’ continued he, ‘give yourself no uneasiness concerning the reprimand that I have received; for I now know the course that I am to pursue; so all will be well.”
This statement about Cumorah completely supports the teachings of the prophets that Cumorah is in New York. Here Lucy explains that Joseph knew the name Cumorah even before he got the plates. He could only have learned this from Moroni.
_____
Saints should have used Lucy’s later version. In fact they cite the later version in note 22!.
Using the later one should be obvious.
So why did Saints use the old version?
I think the editors of Saints avoided the corrected version because they realize it refutes M2C.*
The editors will say that they are neutral on the question of Book of Mormon geography, including the New York Cumorah.
But is that a reason to quote and cite a passage they know Lucy later corrected, especially without telling readers what they’re doing?
_____
The M2C intellectuals always have a rationale for disbelieving early Church history accounts that contradict their theory. They have said we should disbelieve Oliver Cowdery, David Whitmer, and Lucy Smith, among others.
In this case, they claim we should disbelieve Lucy because she must have added this comment about Cumorah because she was confused; i.e., by the time she dictated this history in 1845, the New York Cumorah was well established by Letter VII, D&C 128, etc. Therefore, according to the M2C intellectuals, we can’t believe what Lucy wrote here.
And, apparently, the editors of Saints agreed with their M2C friends.
But consider this.
Just because the original sources are not “neutral” on Book of Mormon geography, does that give the editors of Saints the right to revise Church history?
I think not.
One of the tragedies of Saints is that it is teaching the world the revisionist Church history, not what the original documents actually say.
_____
Here is one of the practical consequences of this revisionist history.
Had Saints explained what Lucy said–what she directly quoted Joseph Smith as saying–readers would understand that Joseph knew the name of the hill before he even translated the plates.
Readers would realize that Joseph could have learned that only from Moroni.
And readers would realizes that all the prophets and apostles who have taught that Cumorah is in New York were correct, while the M2C scholars who have taught that Cumorah cannot be in New York were not correct.
That would go a long way toward building unity in the Church.
Members everywhere would align themselves to what the prophets have taught instead of being misled by the teachings of the M2C intellectuals.
Now you see why the M2C intellectuals and their citation cartel don’t want members of the Church to even know about this. 
_____

This may appear to be nit-picking, but I think this is a serious problem.

Even people fairly familiar with Church history would have passed this by unawares.

 
The millions of Church members around the world, in all languages, plus future generations, have no hope of learning the truth when Saints is deliberately suppressing and changing Church history this way. 
_____
BTW, the same M2C intellectuals who cite Lucy’s account for other details–Lucy is the sole source for many important events in early Church history–insist she was wrong about this. She had a poor memory, they say, or she conflated this account with another account.
Those of us who accept Lucy’s account point to two important indicia of credibility and reliability.
First, the earlier draft was lined out and replaced with more detail. Lucy directed the revisions, an indication that when she read the first draft, she realized it was not completely accurate. For example, the first account has the angel telling Joseph he was “negligent,” but the revised account has the angel telling Joseph he “had not been engaged enough in the work of the Lord.” Which sounds more like the words of Moroni?

Second, Lucy’s account of Joseph learning the name Cumorah from Moroni has corroboration in other historical accounts. For example, the Autobiography of Parley P. Pratt, a source cited in Saints (note 4 to Chapter 4), includes this quotation from Oliver Cowdery’s teachings to the Lamanites in Kansas: “This Book, which contained these things, was hid in the earth by Moroni, in a hill called by him, Cumorah, which hill is now in the State of New York, near the village of Palmyra, in Ontario county.” p. 57.

It’s possible Lucy knew what Oliver was teaching, but she didn’t get it from Pratt’s autobiography because it was not published until many years after this 1845 version of Lucy’s account was written. ____

To summarize: Saints presented an opportunity to inform Church members about the truth. 
 
The historians claim they are neutral on the New York Cumorah. That appears to be the reason they chose to mislead readers by not citing and quoting Lucy’s corrected account.
 
What they’re really saying is, the original sources are not neutral. They clearly taught that Cumorah is in New York. 
 
The problem is not limited to Saints. The M2C ideology has been inserted throughout the commentary to the Joseph Smith Papers.
 
As a result, future generations will have no chance to learn the actual history and what the prophets have taught.
 
Critics of the Church will continue to point out the disparity between what the prophets have taught and the revisionist Church history as a weapon to undermine faith.
 
I think it would be far better to report the truth in the first place. 
 
Of course, I also think it would be better to sustain the teachings of the prophets about the New York Cumorah, but the exact opposite is going on at BYU/CES/COB.
_____
*M2C is the acronym for the Mesoamerican/two-Cumorahs theory. Here is some background on the M2C Academic Cycle.
Church leaders have consistently and persistently taught that the Hill Cumorah (Mormon 6:6) is in New York. However, a few decades ago, certain LDS intellectuals decided the prophets were wrong about the New York Cumorah. According to these intellectuals, the following Church leaders were ignorantly speculating, expressing their personal opinions, and were wrong. This is a partial list:
Joseph Smith, Oliver Cowdery, David Whitmer, Brigham Young, Wilford Woodruff, Heber C. Kimball, Orson Pratt, Joseph F. Smith, Joseph Fielding Smith, George A. Smith, James E. Talmage,
LeGrand Richards, Marion G. Romney, Mark E. Petersen, etc.
The academic cycle:
how students learn to repudiate the prophets
Instead, according to these intellectuals, the “real” Hill Cumorah (Mormon 6:6) is somewhere in southern Mexico. They call this the Mesoamerican/two-Cumorahs theory, the idea being that the “hill in New York” is merely the place where Joseph obtained the plates and not the hill referred to in Mormon 6:6. This directly repudiates the teachings of the Church leaders listed above.
These intellectuals have been teaching at BYU and CES for decades now. They have trained thousands of students to accept M2C, including most of the employees in the Church Office Building, the Church History Department, etc.
As a result, for the last few decades, we have had a steady diet of M2C in art, media, lessons, and even visitors centers.
Mormon abridging a Mayan codex
M2C is explicitly on display at the North Visitors Center on Temple Square, as I’ve pointed out several times, such as here:
The exhibit actually portrays Mormon abridging the Nephite records from a Mayan codex!
Meanwhile, Moroni is off in the distance in upstate New York, burying the plates (along with the sword of Laban and the Liahona, which contradicts all the historical accounts but is shown this way to promote M2C and to repudiate what Oliver Cowdery told Brigham Young and other Church leaders).
Theoretically, all of this could be attributed to a policy of “neutrality” about Book of Mormon geography, but we can all see there is nothing neutral about it. BYU/CES/COB have been steadfastly promoting M2C for decades, with no thought of even informing Church members what the prophets have actually taught, let alone portraying those teachings in artwork, media, visitors centers, etc.

Presidents Joseph F. Smith and George Albert Smith on Cumorah

by Jonathan Neville

The LDS scholars who continue to promote the Mesoamerican setting like to say Joseph Fielding Smith didn’t know what he was talking about when he denounced the two-Cumorah theory. They say the same about two other Presidents of the Church: Joseph F. Smith and George Albert Smith. See my comments at the end of this post.

“We visited the Hill Cumorah and were accorded the courtesy of going thereon by the wife of Mr. George Sampson, a brother of Admiral Wm. Sampson, who before his death owned the property. When we went up there and looked around, we felt that we were standing on holy ground. The
brethren located, as near as they thought was possible, the place from which the plates of the Book of Mormon were taken by the Prophet. We were delighted to be there. Looking over the surrounding country we remembered that two great races of people had wound up their existence in the vicinity, had fought their last fight, and that hundreds of thousands had been slain within sight of that hill.
Evidence of the great battles that have been fought there in days gone by are manifest in the numerous spear and arrow-heads that have been found by farmers while plowing in that neighborhood. We were fortunate enough to obtain a few of the arrowheads. Upon the hill, near a
little grove of timber, the party stood and sang that glorious hymn:

An angel from on high
The long, long silence broke;

Descending from the sky,
These gracious words he spoke:

Another report of the trip explained that President Smith’s prayer was not recorded:

“They visited the Hill Cumorah, from which place a most excellent view of the country round is afforded. The party of course was reminded of the great and final battle of the Jaredites which took place around this hill, and later between the Lamanites and Nephites, and as souvenirs some of them brought flint arrow heads, which are continually being gathered now and sold as souvenirs. Prayer was offered on the hill and the site was pointed out as near as possible where the plates from which the Book of Mormon was translated were concealed. President Smith offered the prayer, but much to the regret of all it was not reported.”

http://lds-church-history.blogspot.com/2012/01/george-albert-smith-january-4-1906.html

For more history about Cumorah, go here:
http://publications.mi.byu.edu/publications/jbms/13/1/5101b46407de713-1-2.pdf

Another report of the trip explained that President Smith’s prayer was not recorded:

“They visited the Hill Cumorah, from which place a most excellent view of the country round is afforded. The party of course was reminded of the great and final battle of the Jaredites which took place around this hill, and later between the Lamanites and Nephites, and as souvenirs some of them brought flint arrow heads, which are continually being gathered now and sold as souvenirs. Prayer was offered on the hill and the site was pointed out as near as possible where the plates from which the Book of Mormon was translated were concealed. President Smith offered the prayer, but much to the regret of all it was not reported.”

http://lds-church-history.blogspot.com/2012/01/george-albert-smith-january-4-1906.html

For more history about Cumorah, go here:
http://publications.mi.byu.edu/publications/jbms/13/1/5101b46407de713-1-2.pdf

Lo! in Cumorah’s lonely hill,
A sacred record lies concealed.

“And then, under the inspiration of the Lord, President Smith offered one of the most profound and beautiful prayers I have ever listened to. Everyone present was melted to tears. We felt the presence of the Spirit of our Father; and all who were there can testify that it was one of the most supremely happy moments of their lives.”
____________________________

Over a hundred years later, some prominent LDS scholars still insist Parley P. Pratt, who wrote the words to that hymn (which is still in our hymnal), was merely repeating a false tradition started by unknown early Church members, because the “real” Hill Cumorah is somewhere in Mexico.

These scholars insist Joseph F. Smith, George Albert Smith, and Joseph Fielding Smith didn’t know what they were talking about. They insist these men, like Joseph Smith himself, adopted and embraced the false tradition that Cumorah is in New York.

These scholars insist the hill in New York is “clean” with no artifacts.

These scholars, including the contributors to FairMormon, Book of Mormon Central, theInterpreter, and the rest of the scholarly publications, insist the hill Cumorah is actually somewhere in Mexico, although they’re not sure where. Other scholars insist the hill Cumorah is in Baja, or Panama, or elsewhere–just so long as it is not in New York.

Again, regarding the Hill Cumorah in New York, it’s a clear choice: Joseph Smith, Oliver Cowdery, Joseph F. Smith, George Albert Smith, and Joseph Fielding Smith vs. modern LDS scholars.
____________________________

Source: Letter VII

Jonathan Neville | URL: http://wp.me/p741A5-iJ

Plato’s Cave and Cumorah

Who is a Literal Descendant of Abraham?

Of the House of Israel by Daniel H. Ludlow

Are most members of the Church literal descendants of Abraham, Isaac, and Jacob, or are they Gentiles who have been adopted into the house of Israel?

The question is raised hundreds of times each year throughout the Church: Are Church members literal descendants of Israel, as most patriarchal blessings state? Or are we Gentiles and belong to the house of Israel only by adoption?

The answer is important, for the literal seed of Abraham are the natural heirs to the remarkable promises given anciently to Abraham, Isaac, and Jacob.

Most members of the Church understand the principles of heirship and adoption, but they often misunderstand the meaning of some key terms in the scriptures. Terms like literal descendants of Abraham by birth, tribe of Israel, house of Israel, lineage, and Gentiles are sometimes confused, and some terms have a range of meanings, referring to different ideas in different contexts.

Let’s review these terms, then, and examine what the prophets, both ancient and modern, have said about the topic.

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Who Is a Literal Descendant of Abraham by Birth?

In the scriptures, a literal descendant of Abraham is often referred to by the word Hebrew, a word derived from the same root as Eber. (See Gen. 10:21.) The first time the word is used in the Bible (in Gen. 14:13) it refers to Abraham himself. In Genesis 39:14 [Gen. 39:14] it refers to Joseph, a great-grandson of Abraham. Rather consistently throughout the remainder of the scriptures, Hebrews is used to refer to those who are direct, literal descendants of Abraham.

The descendants of Abraham (Hebrews) include anyone whose lineage goes back to any of the sons born to Abraham and his three wives. These wives and their sons, listed in the order of the wives’ marriages to Abraham, are as follows: from Sarah—Isaac; from Hagar—Ishmael; from Keturah—Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

Please note that the descendants of Abraham include many, many more peoples than those who are descended from Isaac, the son who is discussed most in the Bible. Entire nations are directly descended from Abraham, including citizens of the numerous Arab countries and those from multitudinous groups who have intermarried into other cultures and races.

Who Belongs to a “Tribe of Israel” or to the “House of Israel”?

Isaac, the son of Abraham and Sarah, had a son called Jacob, whose name was subsequently changed to Israel. Jacob had four wives, by whom he had twelve sons: from Leah—Reuben, Simeon, Levi, Judah, Issachar, and Zebulun; from Rachel—Joseph and Benjamin; from Bilhah—Dan and Naphtali; from Zilpah—Gad and Asher. The descendants of these twelve sons have been divided into separate family tribes, each carrying the name of the son of Israel through whom they were born: Reuben, Simeon, etc. Collectively, the descendants of the tribes of Israel are known as the house of Israel and are called Israelites. Obviously, all Israelites (descendants of Jacob) are Hebrews (descendants of Abraham), but not all Hebrews are Israelites.

Additional family names are used for some groups in the house of Israel. The descendants of Judah (the fourth-born son of Jacob), for example, are known as Jews, and the descendants of Ephraim (a son of Joseph) are called Ephraimites. (See Judg. 12:4–6.)

In summary, then, the literal descendants of Abraham (Hebrews) include the descendants of Jacob (Israelites), Judah (Jews), and Ephraim (Ephraimites), all of whom are mentioned extensively in the scriptures. However, the descendants of Abraham also include many additional peoples who would be included in the Lord’s promise to Abraham: “I will multiply thee, and thy seed after thee, like unto these [stars]; and if thou canst count the number of sands, so shall be the number of thy seeds.” (Abr. 3:14.)

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Who Is a “Gentile”?
The basic meaning of the word Gentile is “foreign,” “other,” or “non.” Thus, to a Hebrew, a Gentile is a non-Hebrew; to an Israelite, a Gentile is a non-Israelite; and to a Jew, a Gentile is a non-Jew. In this sense, some Latter-day Saints have referred to those who are not members of the Church as Gentiles, even though the nonmembers might be Jews!

The word Gentile might also be used in several different ways to refer to family, religious, political, or even geographical relationships. For example, a person might be considered an Israelite in a family or blood sense, but might be called a Gentile in a political or geographical sense because he lives in a land or nation that is primarily Gentile, or non-Israelitish.

What Does the Term Lineage Mean As It Pertains to Patriarchal Blessings?
The basic meaning of lineage is “descent in a line from a common progenitor.” Thus, in a patriarchal blessing, lineage is being declared (from Abraham, or Israel, or Ephraim, etc.) when terms indicating direct descent are used, such as “son of,” “daughter of,” “seed of,” “blood of,” “descendant of,” or “from the loins of.”

Concerning the responsibility of the patriarch to declare such lineage, the First Presidency of Heber J. Grant, J. Reuben Clark, Jr., and David O. McKay announced: “Patriarchal blessings contemplate inspired declaration of the lineage of the recipient.” (Messages of the First Presidency, 6 vols., Salt Lake City: Bookcraft, 1975, 6:194.)

Patriarchs have also been counseled: “A vital part of every patriarchal blessing is the declaration of lineage. … The patriarch should be responsive to the whisperings of the Spirit as he identifies lineage and the special promises and blessings attendant thereto. … The declaration of lineage is to come by the promptings of the Holy Ghost. This inspiration can come to the patriarch regardless of the race or nationality of the person receiving the blessing.” (Information and Suggestions for Patriarchs, p. 4; quoted by permission.)

In view of the foregoing statements, we can see that the lineages declared in patriarchal blessings are almost always statements of actual blood lines; they are not simply tribal identifications by assignment.

In light of these definitions and explanations, let’s examine some statements from the scriptures and from prophets of this dispensation that relate to the question of adoption and lineage, which in turn relates to the gathering of Israel in the latter days.

References from the Scriptures

Many scriptures address the question of lineage directly (which is indicative of its importance), but only a relatively few selected ones can be listed here; pay particular attention to those marked with an asterisk:

Genesis: Gen. 12:1–3*; Gen. 13:14–17; Gen. 15:1–6; Gen. 17:1–8; Gen. 21:12–13; Gen. 22:15–18; Gen. 25:1–2; Gen. 26:1–5*; Gen. 28:1–4; Gen. 32:27–28; Gen. 35:9–12*; Gen. 48:1–20 (JST, Gen. 48:5–11); Gen. 49:1–28 (JST, Gen. 50:24–38).

Deuteronomy: Deut. 32:8*; Deut. 33:13–17.

Isaiah: Isa. 5:26–30; Isa. 11:10–16*; Isa. 14:1–3; Isa. 27:6, Isa. 12–13; Isa. 49:8–16; Isa. 52:1–12; Isa. 60:1–22; Isa. 61:1–11; Isa. 66:5–13.

Jeremiah: Jer. 3:14–18; Jer. 16:14–21; Jer. 23:5–8*; Jer. 31:chapter heading of LDS edition.

Daniel: Dan. 2:44–45.

Amos: Amos 9:8–9*.

Micah: Micah 5:7–8*.

Zechariah: Zech. 8:1–23; Zech. 10:1–12*.

Romans: Rom. 11:13–36.

Galatians: Gal. 3:6–29 (Gal. 3:8–9*).

Ephesians: Eph. 1:10.

1 Nephi: 1 Ne. 22:1–28.

2 Nephi: 2 Ne. 6:5–18; 2 Ne. 9:1–3; 2 Ne. 30:1–8.

Jacob: Jacob 5:1–77; Jacob 6:1–4.

Helaman: Hel. 15:1–17.

Mormon: Morm. 7:10.

Doctrine and Covenants: D&C 45:24–25; D&C 58:45; D&C 86:8–9*; D&C 90:8–11*; D&C 96:7; D&C 109:57–67 (D&C 109:57–58, 60, 67*); D&C 110:11–12; D&C 113:7–8; D&C 132:30.

Abraham: Abr. 2:8–11*; Abr. 3:14.

Joseph Smith—Matthew: JS—M 1:26–31*.

Joseph Smith—History: JS—H 1:41.

Space will permit only brief quotations from three of these scriptures (italics added for emphasis):

Abraham 2:9–11: “Thou shalt be a blessing unto thy seed after thee, that in their hands they shall bear this ministry and Priesthood unto all nations; and I will bless them through thy name; for as many as receive this Gospel shall be called after thy name, and shall be accounted thy seed, and shall rise up and bless thee, as their father; … and in thy seed after thee (that is to say, the literal seed, or the seed of the body) shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal.” [Abr. 2:9–11]

Doctrine and Covenants 86:8–9: “Therefore, thus saith the Lord unto you, with whom the priesthood hath continued through the lineage of your fathers—for ye are lawful heirs, according to the flesh, and have been hid from the world with Christ in God.” [D&C 86:8–9]

Doctrine and Covenants 109:57–58, 60, 67: “That all the ends of the earth may know that we, thy servants, have heard thy voice, and that thou hast sent us; that from among all these, thy servants, the sons of Jacob, may gather out the righteous. … Now these words, O Lord, we have spoken before thee, concerning the revelations and commandments which thou hast given unto us, who are identified with the Gentiles. … And may all the scattered remnants of Israel, who have been driven to the ends of the earth, come to a knowledge of the truth, believe in the Messiah, and be redeemed from oppression, and rejoice before thee.” [D&C 109:57–58, 60, 67]

Statements from Church Leaders

Several leaders of the Church in this dispensation have discussed various aspects of the topic of heirship and adoption.

“Are most members of the Church literal descendants of Abraham by birth?”

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President Joseph Fielding Smith made it clear that a majority of the members of the Church today are descendants of Israel and thus of Abraham:

“The Lord said he would scatter Israel among the Gentile nations, and by doing so he would bless the Gentile nations with the blood of Abraham. Today we are preaching the gospel in the world and we are gathering out, according to the revelations given to Isaiah, Jeremiah, and other prophets, the scattered sheep of the House of Israel. These scattered sheep are coming forth mixed with Gentile blood from their Gentile forefathers. Under all the circumstances it is very possible that the majority, almost without exception, of those who come into the Church in this dispensation have the blood of two or more of the tribes of Israel as well as the blood of the Gentiles.” (Answers to Gospel Questions, 5 vols., Salt Lake City: Deseret Book Co., 1957–66, 3:63.)

On another occasion President Joseph Fielding Smith emphatically stated: “The great majority of those who become members of the Church are literal descendants of Abraham through Ephraim, son of Joseph.” (Improvement Era, Oct. 1923, p. 1149.)

While identifying the Lamanites as some of the children of Abraham, President Spencer W. Kimball wrote:

“The Lamanite is a chosen child of God, but he is not the only chosen one. There are many other good people including the Anglos, the French, the German, and the English, who are also of Ephraim and Manasseh. They, with the Lamanites, are also chosen people, and they are a remnant of Jacob. The Lamanite is not wholly and exclusively the remnant of Jacob which the Book of Mormon talks about. We are all of Israel! We are of Abraham and Isaac and Jacob and Joseph through Ephraim and Manasseh. We are all of us remnants of Jacob.” (The Teachings of Spencer W. Kimball, Salt Lake City: Bookcraft, 1982, pp. 600–601.)

Concerning the subject of the gathering of Israel, President Brigham Young stated:

“The set time is come for God to gather Israel, and for His work to commence upon the face of the whole earth, and the Elders who have arisen in this Church and Kingdom are actually of Israel.

“Take the Elders who are now in this house, and you can scarcely find one out of a hundred [who is not] of the house of Israel. …

“Will we go to the Gentile nations to preach the Gospel? Yes, and gather out the Israelites, wherever they are mixed among the nations of the earth. … Ephraim has become mixed with all the nations of the earth, and it is Ephraim that is gathering together. …

“If there are any of the other tribes of Israel mixed with the Gentiles we are also searching for them. … We want the blood of Jacob, and that of his father Isaac and Abraham, which runs in the veins of the people. …

“It is the house of Israel we are after, and we care not whether they come from the east, the west, the north, or the south; from China, Russia, England, California, North or South America, or some other locality. … The Book of Mormon came to Ephraim, for Joseph Smith was a pure Ephraimite, and the Book of Mormon was revealed to him.” (Journal of Discourses 2:268–69.)

“Is it possible for the same person to be an Israelite by birth and yet be considered a Gentile?”

Although President Young identified Joseph Smith as a “pure Ephraimite” in the above quotation, so far as the Prophet’s family or blood lines were concerned, Brigham Young and others have recognized that (1) Joseph Smith was from a Gentile nation and (2) some of Joseph Smith’s progenitors may have come from bloodlines other than that of Ephraim. (See Journal of Discourses, 2:268.)

President Joseph Fielding Smith also provided insight on how the term Gentile could apply to Joseph Smith even though he was a descendant of Jacob (Israel) through Joseph, the father of Ephraim:

“In this Dispensation of the Fulness of Times, the gospel came first to the Gentiles and then is to go to the Jews. However, the Gentiles who receive the gospel are, in the greater part, Gentiles who have the blood of Israel in their veins. There is a very significant statement in the words of Moroni as recorded on the title page of the Book of Mormon that it was ” … ‘To come forth … by way of the Gentile. …’

“How did the Book of Mormon come forth? By the hand of Joseph Smith. Yet we read in the Book of Mormon [see 2 Ne. 3:7–15] that Joseph Smith is the descendant of Joseph who was sold into Egypt by his brethren, nevertheless he came by ‘way of the Gentile,’ according to Moroni’s prediction.” (Answers to Gospel Questions, 4:39.)

Thus, Joseph Smith was of the house of Israel so far as his family or blood lines were concerned, but he came from a Gentile nation and thus might also be considered a Gentile in the political or geographical sense.

“How can a Gentile by birth be ‘adopted’ into the house of Israel?”

In considering the principle of adoption, the Brethren consistently refer to the significant allegory of the tame and wild olive tree contained in Jacob, chapter 5. [Jacob 5] It is instructive to read and ponder that chapter in company with the following quotations pertaining to those who might be of Gentile blood who have been baptized into the Church:

BRIGHAM YOUNG: “If any of the Gentiles will believe, we will lay our hands upon them that they may receive the Holy Ghost, and the Lord will make them of the house of Israel. They will be broken off from the wild olive tree, and be grafted into the good and tame olive tree, and will partake of its sap and fatness. … It is so with the House of Israel and the Gentile nations; if the Gentiles are grafted into the good olive tree they will partake of its root and fatness.” (Journal of Discourses, 2:269.)

Joseph Fielding Smith: “Every person who embraces the gospel becomes of the house of Israel. In other words, they become members of the chosen lineage, or Abraham’s children through Isaac and Jacob unto whom the promises were made. The great majority of those who become members of the Church are literal descendants of Abraham through Ephraim, son of Joseph. Those who are not literal descendants of Abraham and Israel must become such, and when they are baptized and confirmed they are grafted into the tree and are entitled to all the rights and privileges as heirs.” (Doctrines of Salvation, 3 vols., Salt Lake City: Bookcraft, 1954–56, 3:246.)

The clear teaching of the prophets is that few persons not of the blood of Abraham have become members of the Church in this dispensation; the terms “adopted into the house of Israel” or “assigned to a tribe of Israel” pertain only to those relatively few members.

It is important to remind ourselves that the blessings of eternity are guaranteed for all who are faithful to the gospel of Jesus Christ, regardless of their lineage. Furthermore, those blessings are withheld from anyone who is disobedient and unfaithful, again regardless of ancestry. As Nephi stated: “Behold, the Lord esteemeth all flesh in one; he that is righteous is favored of God.” (1 Ne. 17:35.) And Paul reminds us, “They are not all Israel, which are of Israel.” (Rom. 9:6.)

“What special responsibilities are held by Ephraimites in this dispensation?”

President Joseph Fielding Smith and others have made it abundantly clear that the descendants of Ephraim hold the presiding keys to carry forth the work of the Restoration and of the gathering of Israel in the last days. His statement is as follows:

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“The members of the Church, most of us of the tribe of Ephraim, are of the remnant of Jacob. We know it to be the fact that the Lord called upon the descendants of Ephraim to commence his work in the earth in these last days. We know further that he has said that he set Ephraim, according to the promises of his birthright, at the head. Ephraim receives the ‘richer blessings,’ these blessings being those of presidency or direction. The keys are with Ephraim. It is Ephraim who is to be endowed with power to bless and give to the other tribes, including the Lamanites, their blessings. All the other tribes of Jacob, including the Lamanites, are to be crowned with glory in Zion by the hands of Ephraim. …

“That the remnants of Joseph, found among the descendants of Lehi, will have part in this great work is certainly consistent, and the great work of this restoration, the building of the temple and the City of Zion, or New Jerusalem, will fall to the lot of the descendants of Joseph, but it is Ephraim who will stand at the head and direct the work.” (Doctrines of Salvation, 2:250–51; italics in original removed.)

From what the prophets have said, then, most members of the Church come from Gentile nations, but they have some Israelite ancestors in their lineage. Therefore, they are not “assigned to” or “adopted into” the house of Israel. They are legal heirs of the covenant, and the lineage proclaimed in their patriarchal blessings identifies the blood line that ties them back to Abraham.

Daniel H. Ludlow, editor-in-chief of the Encyclopedia of Mormonism, teaches the Gospel Doctrine class in the Pleasant View Fifth Ward, Sharon Utah East Stake.

Heartland Model Declared a Movement

What a whirlwind the past two months have been! There have seen signs of a significant shift in the minds of members of the Church all over the country, and this ‘paradigm change’ has not gone unnoticed by the media. Both LDS and non-LDS people are now officially calling the “Heartland Model” research a “movement” within the membership of the Church!

With this in mind, you might find the following quotes regarding this ‘movement’ encouraging.

Click the Martin Marty Center logo above to read the article! (The Martin Marty Center for the Advanced Study of Religion)

“There is a swelling movement within the Church, though, that prefers to believe that the story took place in Illinois, among other North American locales. …’Prophecies and Promises: The Book of Mormon and the United States of America’ is the latest salvo in this argument. …When and if such features begin to shift, the impulse discernible in the Heartland Model is only likely to grow stronger.

– Seth Perry – History of Christianity PhD candidate, The Martin Marty Center for the Advanced Study of Religion, University of Chicago Divinity School

The article was picked up by several publications including…

University of Wyoming, Pastor Bob Cornwall, Casper, Wyoming Tribune and Religion News!

That such a dramatic ‘movement’ or shift is occurring within an organization as large as the Church, and that it has been brought about primarily by the work of only one or two people, is remarkable. How could a couple of individuals, working from their homes, who hold no advanced degrees, are without the aid of any large organization, have received no outside funding or have support from a sympathetic media, have accomplished such a monumental task? That such is the case is especially amazing when one considers the obstacles presented by the widely accepted, long held and heavily promoted belief that Mesoamerica was the setting for the Book of Mormon by many highly educated, respected and influential individuals for well over 60 years.

The influence that they have had on the membership of the Church pertaining to ideas of where this sacred history took place is undeniable. From photographs of Mesoamerican structures embedded within the printed pages of the book itself, Church sponsored research in the area, innumerable Church firesides, artistic depictions of Mesoamerican pyramids, promotion of “Book of Mormon” tours, and hundreds of books, articles, and films portraying this region as the ‘lands of the Book of Mormon.’ Hence came the establishment of several organizations. While their purpose may have been to show forth the evidences of the Book of Mormon, at least to some extent their purpose has increasingly become to indoctrinate this theory in the minds of latter-day saints. That the premise of this well-entrenched, highly organized group is now thought to be seriously challenged after less than three years by a virtually unknown person with no scholarly credentials and armed with only a rather rudimentary DVD presentation of his personal research is astounding.

The overwhelmingly positive response to this refreshing new research on Book of Mormon geography has been truly exciting.

Source: https://divinity.uchicago.edu/sightings/here-be-nephites

Reply to…A Few Objections to Mormonism, by Professor D. Kline

A Reply to…A Few Objections to Mormonism, by Professor D. Kline

by Rod L. Meldrum as requested by Jay Osmond

A series of objections to Mormonism were emailed by a professor friend of music superstar Jay Osmond (drummer of the world famous Osmond Brothers and Osmond family musical dynasty) requesting Jays response and answers to his challenges.  The questions, which were to be used in conjunction with a course being taught by professor D. Kline in a prominent eastern university, were forwarded to researcher and author Rod L. Meldrum, an advocate for the Book of Mormon who has also conducted scientific research in several related fields of science and DNA, for a response.  Meldrum’s responses are written in blue directly after each of Mr. Kline’s objections for convenience and clarity.  Most of what Mr. Meldrum is stating is based upon non-Mormon sources (especially the archaeology portions) and where time and space are sufficient, references and/or links are given within the body of the text or at the end of each individual response, rather than mixing with Mr. Kline’s references.

Historical Objections:

1

One of the first major historical objections is the geography of the Book of Mormon (BOM). The LDS Church has no official stance on where the events of the BOM actually occurred. No one knows the locations of the cities, rivers, and mountains described in the BOM[ref]With the single exception of the Hill Comurrah, which we address later.[/ref] yet the BOM claims to be a historical account. If the BOM were a historical account that took place on the Americas as claimed, then we would be able to locate the major cities and identify the geographical features described in the BOM.  However, Nephi, Sidon, Bountiful, and Zerahemla [Zarahemla] are all major cities mentioned in the BOM, but their location is completely unknown. None of the rivers, mountains or other geography fits on either South America or North America. Contrast this with the geography described in the Bible – it is entirely consistent with geography today. You can go and visit places mentioned in the Bible like Capernaum, Bethsaida, Beersheba, Bet Shem, Jericho, Jerusalem, Bethlehem, Nazareth, the Jordan river, the Dead Sea, Sea of Galilee, the Nile river, and much more.[ref]Michael D. Coe, a prominent Mesoamerican archaeologist and Professor Emeritus of Anthropology at Yale University, 1973 A Journal of Mormon Thought.[/ref]

The geography of the Book of Mormon has been a complex issue with multiple factors involved.  For example, when the book was first published, it was commonly thought that Native American Indians had never achieved the level of “civilization” as defined in the book Ancient Society by Lewis Henry Morgan which had become the handbook of instruction for the US government in dealing with the Indians.  Morgan proposed that all human societies evolve through three stages of development, from being ignorant savages (a term he then used to label the Native Americans) to barbarism and finally on towards civilization.  John Wesley Powell, Ephraim George Squier and Morgan were three highly influential men in science, politics and Native American affairs, governing such organizations as the AAAS (American Association for Advancement of Science), the Bureau of Ethnology, the Smithsonian Institution, the Bureau of Indian Affairs and were very active politically.  Both Powell and Squier’s fathers happened to be Methodist ministers in Palmyra New York in the 1820’s when the Book of Mormon was first published and these men began what non-Mormon scholars have called the “wanton destruction” of the ancient history of the Mound Builder civilization.

The Mound Builders (hereafter termed the Hopewell civilization) correlate in the most profound ways the Nephite history described in the Book of Mormon.  They begin to show up in the archaeological record with the earliest of their earthworks being in the gulf states of the United States dating near 500 B.C.  The Book of Mormon indicates Lehi’s family arrived near 600 B.C., but they were a small group and it would take a few generations before the group would become large enough to leave an archaeological signature on the land.  The Hopewell then moved inland into what is now Tennessee where they built huge mounds, walls of stone (such as Old Stone Fort, TN) and mined the southern Appalachians for metals such as gold, copper, silver and iron as well as mica, which they used to adorn their burials.  They then appear to have expanded northward into the northern Mississippi River valley and the Ohio River Valley, building massive earthworks that rival any civilization on earth at the time and that were built primarily for ceremonial purposes.  For example, their astronomically aligned Great Octagon and Great Circle, which has been recently found to have been built using an ancient Egyptian unit of measurement called the “stade.” The Hopewell built dozens, if not hundreds of other similar geometric enclosures throughout America’s heartland.  They built massive 200 ft. wide roads at least 60 miles long, perfectly straight and leveled, interconnecting some of their cities.  Their interaction sphere extended from Canada to the Gulf of Mexico and from the western Appalachians to the Rocky Mountains as testified to by the archaeological artifacts recovered from their earthworks.  The civilization encompassed the entire heartland of North America, building over 200,000 earthen structures, embankments, mounds and fortifications all of which has been verified today by modern archaeology.

The early leaders of the fledgling Church were eager to show forth the evidences described by the Book of Mormon, that of a highly sophisticated civilization with cities, temples, walled fortifications, a written Hebrew or Egyptian language, roads, mining, smelting and the use of metals, defensive armor such as headplates and breastplates, highly decorative textiles, understanding of calendaring, astronomy and that were practicing the Laws of Moses, which require certain materials to be available for their traditions and ceremonies. At the same time the magnificent ruins of Mesoamerica were being for the first time introduced to Americans through a two book set written by explorer John Lloyd Stevens called Incidents of Travels in Central America Chiapas and Yucatan which indicated highly advanced ancient civilizations in Mesoamerica with impressive stone temples and a written language.  However, it was unknown at the time that the vast majority of these stone temples date long after the Book of Mormon time frames of the Nephites and that the Maya were Asiatic, not Semitic as Lehi’s family is understood to have been from the text itself.  The Hopewell Mound Builder civilization was virtually unknown at the time and some of the early brethren of the Church (but interestingly NOT Joseph Smith) began to speculate that these Mayan ruins were those of the Nephites of the Book of Mormon.  This became, after the death of Joseph Smith, more accepted among these early leaders as they pointed to these majestic ruins as the evidence for highly advanced civilization that seemed to be lacking in Northern Native Americans.  However, nowhere in the Book of Mormon is there any mention of buildings made of stone (the text clearly indicates wooden structures), palm tree’s monkeys, or iguanas which are ubiquitous in Central America. Grapes, barley, and sheep are required for practitioners of the Mosaic law, but which are completely lacking in Mesoamerica.  However, all of these are found in North America.  The Hopewell civilization matches the Book of Mormon’s Nephite civilization in nearly every particular, which will be discussed further below.

2

The Lamarites [Lamanites] where supposedly Jewish people who sailed over to the Americas. However, there are no traces of Jewish DNA in any Native American peoples. Furthermore, there are no significant cultural similarities.  If Jewish people did indeed settle in the America’s and form such large empires, there would be both DNA and cultural traces.[ref]Simon G. Southerton. 2004. Losing a Lost Tribe: Native Americans, DNA, and the Mormon[/ref]

The Book of Mormon itself prophecies no less than seven times that there would be a “remnant of the house of Israel” remaining on their Promised Land in the future.  It is also clear that Lehi and his family were of Semitic lineages, having descended from Abraham, Isaac, Jacob, Joseph and Manasseh according to the text. Back in 2004 when Simon Southerton wrote his book, it was thought that all the indigenous peoples of America were of Asian origins.  However, in 2003-2004, after Southerton’s book was published, geneticists found a DNA haplogroup (lineage) among the Algonquian language groups of Native Americans found primarily in the Great Lakes region which were distinguished by five specific DNA markers, called haplogroup X.  These same five markers have also been found in European populations and most importantly in Semitic populations such as the Druze, and even Jewish populations such as the Ashkenazi, Sephardic, Libyan, Tunisian, Moroccan and Iraqi.  The significance of the latter is monumental because the Iraqi Jewish population can trace their ancestry back to 586 B.C. when they were removed from Jerusalem by force and taken to Babylon, which is today Iraq.  Because of their Jewish marriage customs and traditions, they tend not to intermarry with outside groups, thus maintaining a relatively “pure” DNA lineage and they do indeed have haplogroup X DNA.  In 2008 geneticists were successful in gaining access to and sequencing DNA directly from the archaeologically removed bones of some Hopewell Mound builders from Ohio and Illinois and what was found is astounding…they found the earliest verified occurrence of haplogroup X here in the heartland of America and it dates directly into Book of Mormon time frames!

3

The BOM mentions three huge empires, but there is no historical or archeological evidence. Archeology never lies – if these empires did exist, then there would be tombs, houses, temples, money. The lack of archeological and other historical evidence of these empires is absolutely devastating to the viability of the BOM. Contrast this with the Bible, which mentions all sorts of people groups that no longer exist today (e.g. Philistines). However, these people groups are easily verified by archeology and other historical accounts.

The BOM account is of three huge civilizations and there is overwhelming evidence when looking for said evidence in the right place!  As mentioned in #2 above, there should also be cultural evidence.  Such cultural evidence might take the form of materials necessary for a people practicing the Laws of Moses, symbolism within their ruins matching their Semitic origins and of course DNA.

The Book of Mormon mentions archaeologically verifiable goods such as copper headplates and breastplates, gold, silver, copper and iron artifacts, all of which has been verified among the Hopewell civilization of North America.  It mentions cities built with ditches and earthbanks and palisades of timbers, roads, and textiles and ornaments and pearls, again all of which has been verified. Wood was the primary building material of the Nephites, according to the record, yet it doesn’t last long in mid-west weather.  Still, post molds have been used to determine that the Hopewell did in fact build large homes, they built huge platform “temple mounds” and their burial mounds are found through the entire region.  The Book of Mormon never claims to have had coinage, but only a system of currency, which most likely was the case since they traded far and wide across the continent as seen in their burial goods.

Archaeological artifacts never lie, but archaeologists can ‘hide’ unwanted evidence, as in the case of the Smithsonian Institution’s declaration that it is “illegitimate to consider any written language prior to Columbus” which was established  by none other than John Wesley Powell, the director of the Smithsonian’s Bureau of Ethnology and son of a Methodist minister.  Powell knew too well the Book of Mormon claims of highly advanced civilizations and set out to discredit Joseph Smith and the Book of Mormon using his scientific and political influence.  This official position by the Smithsonian was used to squelch findings of ancient Hebrew inscriptions on stones found by farmers clearing their land, calling and labeling them as forgeries and fakes without justifiable cause.

Within the past year (2011) a stone recovered by the Smithsonian Institution itself in a 1889 official archaeological dig of an undisturbed Hopewell burial mound in eastern Tennessee during their Mound Survey Project has undergone a full scientific analysis by American Petrographic Services of St. Paul, MN.  The stone has been found to be ancient and thus authentic…and it is inscribed with an ancient form of Hebrew that when translated states emphatically “for the Judeans” according to non-Mormon Hebrew scholars.  The Smithsonian tried to hide this stone, today called the Bat Creek stone, once it was discovered that they had published the stone upside down, and had incorrectly labeled the inscription as “paleo-Cherokee” rather than recognizing the truth, that it was in fact ancient Hebrew! This stone resides today in the McClung Museum on the campus of the University of Tennessee.

Archaeologists are still trying to find ways of dismissing this stone in order to maintain their long-held dogma that Native American’s had never achieved anything beyond “Ignorant Savages” which played nicely into the American Manifest Destiny doctrine of the 1800’s era US political agenda with the Indians.

When combined with the Newark Holy Stones and the hundreds, if not thousands of stones which were summarily declared as fakes and forgeries due to the Smithsonian’s declaration of illegitimacy of the Indians possessing a written language, it is little wonder these truths have been kept secret for so long.

Found also in the McClung Museum is a wonderfully preserved pouch made of finely woven fabric.  Archaeologists have found textiles with advanced colorants preserved by the copper implements in which they were in contact. Again, the Book of Mormon directly speaks of the people having these things.In addition, the Hopewell produced monumental ruins such as the “Hebrew Works” found in Clermont County, Ohio which early surveyors found to have mysterious Hebraic symbology including a 9 stick menorah, a Mediterranean oil lamp and even Masonic symbols such as a compass and a square, all encoded within its massive 12 ft. tall earthen walls extending over 400 yards in length. This site was, unfortunately, bull-dozed due to its controversial nature and this may have been the result of pressure from the Smithsonian to remove this evidence. Its existence is only known today from those who surveyed the site, which just happened to have been recorded in the very first publication of the newly organized Smithsonian Institution.

In addition, the Hopewell produced monumental ruins such as the “Hebrew Works” found in Clermont County, Ohio which early surveyors found to have mysterious Hebraic symbology including a 9 stick menorah, a Mediterranean oil lamp and even Masonic symbols such as a compass and a square, all encoded within its massive 12 ft. tall earthen walls extending over 400 yards in length. This site was, unfortunately, bull-dozed due to its controversial nature and this may have been the result of pressure from the Smithsonian to remove this evidence. Its existence is only known today from those who surveyed the site, which just happened to have been recorded in the very first publication of the newly organized Smithsonian Institution.

People practicing the Laws of Moses would require such items as sheep/lambs for their Shofar’s and for sacrifice, barley, cows/bullocks, goats, and a lunar calendaring system.  Amazingly all of these are found in the time frames of the Book of Mormon in North America.  There is even a copper sheep/goats horn effigy made of copper on display at the Hopewell Culture National Historical Center in Chillicothe, OH.  It is known archaeologically that the Hopewell were agrarian and cultivated barley, corn and other crops.  Non-Mormon anthropologists have now found that the walls of the Great Octagon in Newark, Ohio have encoded the rise and set points of the moon over its entire 18.6 year lunar cycle.  The Book of Mormon states that the last Jaredite lived with the Mulekites for the space of “nine moons” which clearly illustrates that the Hopewell and the Book of Mormon peoples had explicit knowledge of the moons astronomical cycles, which is another nice parallel.

In truth, the absolute evidence provided archaeologically and historically that supports the Book of Mormon record is absolutely devastating to the claims against it.  One must simply look in the right place!

4

1 Nephi 18:25 mentions gold, silver, copper, and steel in the American empires. The smelt locations of such metals are easy to locate even today, because they leave permanent scars on the land. However, there are no such smelt locations in the Americas.  Furthermore, there is also no record of Native American metal use until the arrival of Europeans in the late 16th century. If there were metallic weapons in the early Americas, the Native Americans would have to have used them to survive. Contrast this with the Native Americans in the 16th century and beyond; they quickly adopted the use of metal knifes, arrowheads, etc.

The ores, indications of mining of those ores, smelting furnaces and the artifacts themselves of gold, copper, silver and iron/steel have all been verified in the Hopewell civilizations ruins.  All of these ores are found in the southern Appalachian Mountains (our proposed Land of Nephi of the Book of Mormon) and evidence of ancient mining, complete with tunnels and mine shafts, of these ore deposits was noted in the books and histories of the earliest settlers in these areas. Over 35 iron and copper smelting furnaces have been located within the Ohio river valley by non-Mormon William Connor and discussed in his new book Iron Age America Before Columbus, yet after 25 years of pleading for an official archaeological dig on any of 20 of these undisturbed mound sites (yes, these furnaces are generally associated with the mounds of the Hopewell) he has been stonewalled and no one will come and conduct an official dig on these furnaces. If it was found that the Hopewell were indeed smelting metals, then archaeologists could hardly continue in their classification of ancient Native Americans as “ignorant savages” which would require a complete rethinking, rewriting, and re-educating of the entire archaeological establishment of North America.  They don’t want to accept this fact.

5

The BOM describes the Nephites as great writers. However, writing cultures always leave records. There should be thousands of metal plates (the claimed writing medium of the Nephites), but there are none. Contrast this with the ancient writings found from the many empires that surrounded ancient Israel – and none as much as the Israelites themselves. There is an abundance of manuscripts and writings used to verify the Biblical account.It may be somewhat circular reasoning but the Book of Mormon itself is overwhelming evidence that these ancient people did leave records.  According to historical accounts of men who experienced entering a “room of records” in the Hill Cumorah in New York with Joseph Smith they described “wagon loads of plates” within this room.  Because of the difficulty of making metal plates, it makes sense that they would do their utmost to protect them, and would most likely gather them together to places of safety as was seen by the cave of the Dead Sea Scrolls and others.  They were ‘caches’ of writings.  They ancients didn’t just leave such precious writings lying around helter-skelter. One must also take into account the dry climate of Israel as compared to the wet and humid climate of America’s heartland.  Dry climates are more conducive

It may be somewhat circular reasoning but the Book of Mormon itself is overwhelming evidence that these ancient people did leave records.  According to historical accounts of men who experienced entering a “room of records” in the Hill Cumorah in New York with Joseph Smith they described “wagon loads of plates” within this room.  Because of the difficulty of making metal plates, it makes sense that they would do their utmost to protect them, and would most likely gather them together to places of safety as was seen by the cave of the Dead Sea Scrolls and others.  They were ‘caches’ of writings.  They ancients didn’t just leave such precious writings lying around helter-skelter. One must also take into account the dry climate of Israel as compared to the wet and humid climate of America’s heartland.  Dry climates are more conducive of the preservation of organic materials such as wood, leather, clay and parchment.  The freeze-thaw cycling of the heartland quickly destroys many such materials, along with the abundance of insects and bugs that devour such organics.  The Hopewell were very skilled at producing metallic sheets with smooth surfaces, which can be seen in nearly any Hopewell museum.  They made all sorts of thin sheet metallic items such as pan pipes, knives, scrolls, beads, bracelets, necklace ornaments, etc. While the majority of those recovered were of copper, artifacts of gold, silver and iron have also been recovered from the mounds of the Hopewell.  See the aforementioned Bat Creek stone for further evidence of not only written language, but the exact (Hebrew) language claimed by the Book of Mormon!

6

There are no old manuscripts of the BOM; there is a 1400 year gap between the BOM and its latest events.  This gap in the timeline makes it very difficult to consider the BOM a historical book. Contrast this with the Bible; we have manuscripts for portions of the Bible that are over 2000 years old. Many go back to within 70 years of the actual events – which is unprecedented by historical standards.

The Book of Mormon clearly explains these ‘gaps’ in its history as their history ended when the Nephite civilization was exterminated at the close of the narrative.  This is a faulty argument on its face, since the lack of ‘continuous’ recorded history is hardly considered evidence that the history did not occur.

7

Mormon 9:32 mentioned the Nephites spoke “reformed Egyptian” in the Americas. No non-Mormon historians or archeologists have any idea what this is. There is no trace of Hebrew or Egyptian in any of the Native American dialects.[ref]Cecil H. Brown. 1999. Lexical Acculturation in Native American Languages. Oxford Studies in Anthropological Linguistics, 20. Oxford[/ref]

The Great Octagon and Great Circle, both of them being Hopewell ceremonial centers, were built using Egyptian measurements.  There was an archaeological dig conducted in Tennessee that had so much “Egyptian” influence that Egyptologists were brought in from Europe to complete the dig and they wrote an article titled “An Egyptian Temple in Tennessee” for the local newspaper.  Why would it surprise anyone that a people who left their native lands with a particular written language would not be capable of maintaining that language, unchanged, for over a thousand years? Language fluctuates and is heavily influenced by culture.  Why would anyone think a language which evolved over time could not be considered “reformed” or “altered” by those people?  Both of these words are used by Book of Mormon prophets to describe what was happening with their language.   Also, the Micmac Book of Prayers has many examples of the use of exactly identical symbols with the Book of Mormon characters recorded on the Anthom Transcript which was written by Joseph Smith from the characters on the gold plates he was translating.  One cannot simply assume that just because one is not familiar with these facts, that they don’t exist.  More research is required before forming a cogent and well-informed opinion. 

8

According to Alma 11, there should be Nephite coins everywhere. In fact, there should be coins from all three of the empires described in the BOM. Their money systems were in use for at least 1000 years! The lack of ancient coins in the Americas is a huge objection to the BOM. Contrast this with Biblical archeology; coins from empires mentioned in the Bible are common finds. Most digs turn up hundred of such coins that are thousands of years old.

Nowhere in the Book of Mormon does it mention coinage.  It only mentions the use of gold and silver “measure” which most likely involved weight such as a gram, an ounce, a pound or a ton of the material.  There is nothing that claims metallic coins.

9

There should be over 230,000 bodies around the Hill Comorrah [Cumorah]. The place Joseph Smith saw his vision, and the one geographical site confirmed by the Mormon Church. There should be mass burial sites, steel swords, bones, and much more.  Such an epic battle would have left behind vast amounts of archaeological evidence, yet all that has been found is a few stone weapons. And as if the lack of archaeological confirmation is not enough of a problem, the LDS Church refuses to allow outside excavation. Contrast this with Biblical archaeology, where any known Biblical sites have been excavated and verified.

Really? There were 60,000,000 bison exterminated on the plains, most of which were left where they lay when they died.  Where is the evidence for this massive slaughter, today? And these were not small 150 pound human’s but 1800 pound animals with much heavier bones and bodies.  Yet there is nothing left of them today to show they were indeed here.Any dead body quickly deteriorates to nearly nothing in short order in these wet/humid climates.  The only way anything from a human body would be preserved is through burial and the Nephites specifically record that the Lamanites left the bodies of the fallen Nephites “and their flesh, and bones, and blood lay upon the face of the earth, being left by the hands of those who slew them to molder upon the land, and to crumble and to return to their mother earth.”   This is clearly indicative of non-burial and therefore no one should expect such remains.

Some have incorrectly assumed that the final battles of the Book of Mormon occurred in one single relatively small location or even on the Hill Cumorah itself, but the book, as well as the archaeological evidence, suggests otherwise.  In 1851, the Smithsonian Institution published the book Antiquities of the State of New York which provides overwhelming evidence of massive burials all over the western portion of the state of New York. Here are a few quotes from this authoritative and informative book.

Page 79 “A mile to the eastward…is another of the ‘bone pits,’ already several times referred to, which is estimated, by those who excavated it originally, to have contained four hundred skeletons heaped promiscuously together.  They were individuals of every age and sex.”

Page 99 “The “bone pits” which occur in some parts of Western New York, Canada, Michigan, etc., have an unquestionably corresponding origin.  They are of various sizes, but usually contain a large number of skeletons. One of the pits discovered some years ago, in the town of Cambria, Niagara County, was estimated to contain the bones of several thousand individuals…”

Page 100 “…the area was a depository of the dead.  It was a pit excavated four or five feet deep and filled with human bones…  Hundreds seem to have been thrown in promiscuously, of both sexes and all ages.  Numerous bits of arrow-points were found among the bones and in the vicinity…”

Page 103 “Among them were a few fetal bones. Many of the skulls bore marks of violence, leading to the belief that they were broken before burial…”

Page 144 “In excavating the canal [Erie Canal] through the bank… another burial place was disclosed, evidently more ancient, for the bones crumbled to pieces almost immediately upon exposure to the air… The number of skeletons is represented to have been countless…”

Steel swords?  Why would anyone expect to find steel swords in a wet/humid climate? The massive iron cannons of the revolutionary war, if left out in nature, have long since crumbled to dust, yet steel swords would be even faster to erode away.  The Book of Mormon even mentions that among the ruins of the earlier civilization, the Jaredites, they found that their swords were “cankered with rust.”  Rusting is the reality of steel and iron and even keeping the metals dry cannot prevent them from rusting in the humidity of western New York.  This is another faulty argument by those who have simply not thought it through.

10

According to 2 Nephi 5:16, Nephi built temples like Solomon’s temple. Structures this large don’t just disappear without a trace. If they did exist, there would be remains of some sort; perhaps a foundation or a quarry site. Another smaller (but still significant) problem with this claim is that no genuine Jew would have built a temple anywhere other than Jerusalem – yet Nephi was supposedly Jewish. Contrast this with the Biblical temple; the Wailing Wall left from the temple in Jerusalem is over 2000 years old – destroyed nearly that long ago by Herod. However, you can go there today and lay hands on the remains.Yes, the Book of Mormon claims that Nephites built temples, and at least the first one mentioned was built like unto Solomon’s temple, with a very important caveat… “save it were not built of so many precious things; for they were not to be found upon the land, wherefore, it could not be built like unto Solomon’s temple.”  It was apparently not built out of the same materials as Solomon’s temple because those materials were not available.  The Egyptian temple mentioned previously had two massive stone pillars in its front which is very much like Solomon’s temple.  There was indeed a significant stone foundation at this site and again the archaeological community has done its best to cover it up, taking the artifacts and either reburying them or removing them to an undisclosed museum in Europe, where they claim they can no longer be found today.  Wayne May of Ancient American magazine has photographs and documentation of this dig and site.

Yes, the Book of Mormon claims that Nephites built temples, and at least the first one mentioned was built like unto Solomon’s temple, with a very important caveat… “save it were not built of so many precious things; for they were not to be found upon the land, wherefore, it could not be built like unto Solomon’s temple.”  It was apparently not built out of the same materials as Solomon’s temple because those materials were not available.  The Egyptian temple mentioned previously had two massive stone pillars in its front which is very much like Solomon’s temple.  There was indeed a significant stone foundation at this site and again the archaeological community has done its best to cover it up, taking the artifacts and either reburying them or removing them to an undisclosed museum in Europe, where they claim they can no longer be found today.  Wayne May of Ancient American magazine has photographs and documentation of this dig and site.

The claim that no Jew would build a temple other than Jerusalem is on its face fallacious because the Lord provided the Jews with a temple (the tabernacle) within which they were able to conduct their sacred rituals and ceremonies just as performed in the later Solomon’s temple.  Temples are the right of God and he can and has instructed his covenant people to build temples as needed to perform their sacred ordinances and ceremonies.

11

There is overwhelming historical evidence that Jesus was a real figure in the Middle East around 30 A.D. However, there is no evidence He visited the America’s, and there is no evidence for the BOM claim of massive converts to Christianity in the Americas. It is impossible that the same Jesus would leave so much evidence in the Middle East, but no evidence in the Americas.

The evidence for Christ’s recorded visit the America’s so permeates almost every one of its ancient cultures that such a statement is patently false.  The book, He walked the America’s, written by non-Mormon L. Taylor Hansen, found evidence in almost every indigenous population in the America’s she studied for their overwhelming belief in a “white God” who came and taught the people how to live in peace.  He has been called many names, from the “Feathered Serpent” or “Quetzelquatel” among the Central American’s to Deganawidah among the Algonquians in North America.  Evidence abounds of the results of Christ’s visit within the Hopewell ruins.

The largest ceremonial centers of the Hopewell, which according to main-stream archaeology, were built around 100-150 A.D. were built in Newark, Ohio (our proposed Land Bountiful) without the customary palisades of timbers to thwart intrusion as seen in other Hopewell defensive fortifications.  Such massive construction projects required a huge amount of labor and non-Mormon archaeologists have commented that these structures must have been built during a time of great peace, since the Hopewell seemed much more concerned with ceremony than security.  This is completely consistent with the recorded 200 years of peace between the Nephites and Lamanites from the Book of Mormon.  People living in peace could be a definite sign of a Christian population.

Stones inscribed with a man hanging on a cross and others with a man wearing a full-length robe were recovered from Hopewell mounds and burials, but again most of these were declared as fakes and forgeries out of hand by the Smithsonian authorities.

There is ample and robust evidence of Christ’s visit to the America’s, and even of the destruction near the time of Christ as recorded in the Book of Mormon.  A similar event occurred in 1811-1812 on the New Madrid fault zone in the Mississippi River Valley, in which the river was forced to run backwards, 3,000 sq. miles of land subsided with the river running into the depression and forming a massive lake in just a few hours.  Over 2,000 earthquakes, three of which were 8.0 magnitude or larger, occurred over the course of five months, making this the “most intense sequence of quakes ever experienced in North America” according the History Channel documentary, Earthquake in the Heartland.  Interestingly, there are recorded accounts of darkness associated with those earthquakes in the heartland, and Paleoseismologist Martitia Tuttle has found absolute evidence that a similar event did occur near the time of Christ.  In fact, sand blows buried a Hopewell Mound builder occupation horizon under several feet of sand according to Tuttle in the film.  Of the 28 observations of destruction made by the ancient prophet Nephi at the time of Christ in the Book of Mormon, those who experienced the New Madrid events of 1811-1812 record these same 28 observations.  Coincidence?  I think not.  Yet Joseph Smith could not have possibly known about these observations because they were not compiled nor printed until many years after his death! Nor could the recorded observations of those who witnessed these events have been influenced in any way by the Book of Mormon account because at this point Joseph Smith has not yet even had the First Vision that started it all. The observations were made independent of each other.  That is another evidence that the account is an actual record… There is simply no way that Joseph Smith could have so accurately imagined the effects observed by these massive earthquakes in the heartland.

12

Joseph Smith claimed that “The BOM is the most correct of any book on earth.” However, the BOM claims that Jesus was born in Jerusalem – which completely contradicts the overwhelming historical (and Biblical!) evidence that Jesus was born in Bethlehem.

This argument is also fallacious in that while it is true that Christ was born in Bethlehem and the Book of Mormon says He was born in Jerusalem, one must take into account that the entire area around Jerusalem would be considered by others to have been the region of Jerusalem.  Bethlehem is only about 6 miles from Jerusalem.  Using a similar analogy, I would be incorrect if I mentioned Salt Lake City rather than Rose Park in describing where the I-15 freeway is located.  Such a distinction is rarely made because the one (i.e. SLC/Jerusalem) is so much more influential and better known than the other (Rose Park/Bethlehem) that its influence overshadows its name usage. Bethlehem at the time was a tiny little suburb, if you will, of Jerusalem, with most likely more sheep, since historians have indicated that this is where the majority of the flocks used for temple sacrifice in Jerusalem were raised, than people. It would make perfect sense, then that Book of Mormon writers would have referenced the more widely known city of Jerusalem. This hardly indicates a serious contradiction.  It has to do with perspectives.

13

Thomas Stuart Ferguson was one of the most noted defenders of Book of Mormon archaeology. Mr. Ferguson planned the New World Archaeological Foundation which he originally hoped would prove The Book of Mormon through archaeological research. The Mormon Church granted hundreds of thousands of dollars to this organization, but in the end, Thomas Stuart Ferguson admitted that although the Foundation made some important contributions to New World archaeology, all his work with regard to the Book of Mormon was in vain. He admitted, in fact, that he had wasted twenty-five years of his life trying to prove the Book of Mormon. In 1975 Ferguson prepared a 29-page paper in which he wrote: ‘I’m afraid that up to this point, I must agree with Dee Green, who has told us that to date there is no Book-of-Mormon geography.’ In a letter to Mr. & Mrs. H.W. Lawrence, dated Feb. 20, 1976, Thomas Stuart Ferguson plainly stated: ‘…you can’t set Book of Mormon geography down anywhere – because it is fictional and will never meet the requirements of the dirt-archeology.

This entire account is painful.  The difficulty is that Ferguson was almost correct.  The fact is that he is correct in that nowhere in Mesoamerica does the geography, cultures, DNA or artifacts match the Book of Mormon record, however had he instead looked at the Hopewell he would have had a completely different experience!  Thomas Ferguson’s son Larry was brought up with his father’s ideas and influence, but when Larry conducted his research into the Heartland Model Book of Mormon geography, which proposes the Hopewell to be the Nephites, he said that had his father had this level of evidence, and all of it coming from non-Mormon sources, he would have never made that statement.  He only wished his father could have lived to see this evidence.

14

The three original witnesses to the golden plates (from which J. Smith supposedly translated the BOM before they were conveniently taken up into heaven) were all excommunicated from the church. In 1838, Joseph Smith called Cowdery, Harris, and Whitmer “too mean to mention; and we had liked to have forgotten them.”[ref]B.H. Roberts, ed. History of the Church (Salt Lake City: Deseret News, 1905), 3: 232.[/ref] The later eight witnesses were all family members of either Smith or David Whitmer (and thus had family pressure and financial incentive). Furthermore, in 1838 a former Mormon leader Stephen Burnett, claimed Martin Harris had told him that “the eight witnesses never saw [the plates] & hesitated to sign that instrument for that reason, but were persuaded to do it.”[ref]Stephen Burnett letter to Lyman E. Johnson dated April 15, 1838. Typed transcript from Joseph Smith Papers, Letter book, April 20, 1837 – February 9, 1843, microfilm reel 2, pp. 64-66, LDS archives; quoted in “Facts On The Book Of Mormon Witnesses,” Institute for Religious Research, retrieved from the Internet on 2/16/08[/ref] Contrast this with the original twelve disciples of Jesus, who left their families behind to follow Christ, and nearly all of whom nearly all were brutally martyred for their unshakable testimony that Jesus Christ was who He said He was.

Isn’t it interesting that even though several of these men became bitter enemies of Joseph Smith and left the Church he organized, not one of them ever denied their written testimonies of having witnessed the plates?  What financial incentive would Joseph Smith or any of these witnesses have?  None were being paid to be witnesses, and all were upstanding, honorable people in the community.  This is nothing more than hearsay and speculation, including the dubious “account” of Stephen Burnett who hated Joseph Smith and was a known liar.  What he claims is unverifiable at best.  Also, none of these men abandoned Christ or discontinued following Him, in fact several went on to establish their own Churches based on the Book of Mormon and their interpretations of how they thought the Church itself should be run.  As with Christ’s early disciples, none of them turned their back on Christ, even though they too were severely persecuted.

Some observations:

1

Moroni 10:4 claims you can know the BOM is true by a “burning in the bosom.” Jeremiah 17:9 warns that the heart is deceitful. Proverbs 28:26 warns that “He who trusts in his own heart is a fool.” Emotions are no basis to validate truth claims. Emotions should be a result of good evidence, not used as evidence themselves.

It is true that a spiritual witness of something’s truthfulness is preferable to an intellectual one, because while the heart may be deceived the mind is orders of magnitude more likely to succumb to false claims, poor information, sloppy research, improper reasoning and the list could go on and on.  Can spiritual issues be settled by assuming one has attained intellectual perfection? Is not the mind more often deceived than the heart?  Jude 1 “10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” The idea that the witness is “emotional” in nature is also fallacious according to those of us who have actually experienced it.  It is not like a happy thought or joyful occasion, but an actual witness at the level of the soul.  Perhaps an example of this witness was best expressed by Cleopas in Luke, Chapter 24 “32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?” Was not this a more powerful and true witness of Jesus Christ than attempts to intellectually determine if he really was the son of God and was properly expounding the scriptures unto them? Were Christ’s disciples being deceived because they felt their hearts burn within them?  I think not. Their hearts burned with the witness that Christ was who he claimed he was, and the scriptures are true… and I have felt and do testify of this same type of experience.

2

Mormon prophet Gordon B. Hinckley said (April 2002, General Conference) “As a church, we have critics – many of them. They say we do not believe in the traditional Christ of Christianity. There is some substance to what they say. Our faith, our knowledge, is not based on tradition. Our faith, our knowledge comes from the witness of a prophet of this dispensation.” The Apostle Paul had some words for Gordon B. Hinckley: “I am amazed that you are so quickly deserting (12) Him who called you by the grace of Christ, for a (13) different gospel; which is really not another; only there are some who are (14) disturbing you and want to distort the gospel of Christ. But even if we, or (15) an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be (16) accursed!”  Mormonism is not an extension or correction of Christianity; it is a complete distortion of Christianity.

Are you sure that Paul’s words were directed at President Hinckley, who claims our knowledge comes from a prophet of God, rather than those who used their positions within the Catholic Church to construct their own theories and doctrines which were never given by Christ?  When it comes down to it, the Catholic Church is the only Church who can claim direct authority from the ancient disciples of Christ, yet they took it upon themselves to interpret the scriptures and determine doctrine, thinking that they know for themselves the will and mind of God.  All other Christian religions are break offs from the Catholic Church. So who is a true extension of Christianity, the Church that creates their own doctrines based on their own theories and ideas, or the Church that follows a living prophet who guides and directs Christ’s Church?  Who is the most likely to have things distorted?

3

Orson Prat (major prophet in Mormonism) said of Mormonism “If false, it is one of the most cunning, wicked, bold, deep-laid impositions ever palmed upon the world; calculated to deceive millions who will sincerely receive it as the word of god and will suppose themselves securely built upon the rock of truth until they are plunged, together with their families into hopeless despair.  (O.P Divine Authority of BOM, Liverpool 1851). Jesus warns in Math 24:24 that “ false Christ’s and (28) false prophets will arise and will show great (29) signs and wonders, so as to mislead, if possible, even (30) the elect.”

Orson Pratt was never a prophet of the Church, much less a “major prophet in Mormonism.”  The statement is incorrect.  The key phrase here is “If false,” which Orson Pratt unequivocally denies, making the remainder of the statement of no real inherent value. St. Matthew is correct that there will be false prophets; the key is in knowing how to distinguish between real prophets, which I assume you don’t subscribe to, and false ones. In Mormonism we have a way of making such a determination… and Matthew provides the basis for doing so.  He writes in Mat 7 “16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” Both Matthew and Mark wrote that a house divided against itself cannot stand, yet the Church is standing very well. It is not divided, but is growing ever larger and stronger as it fills its mission to preach the true gospel of Christ to all the world.

Philosophical objections:

1

The principle of eternal progression is self-contradictory. Brigham Young defined eternal progression as follows “There is no such thing as principle, power, wisdom, knowledge, life, position, or anything that can be imagined, that remains stationary – they must increase or decrease.”[ref]Young, JD 1:350[/ref] But if this is true than the principle of eternal progression itself doesn’t remain stationary, it is changing. But that implies every principle is not changing, so the principle of eternal progression is false. This is a knock-down refutation of a fundamental aspect of the Mormon worldview. Another huge problem with eternal progression is the laws and commands of the Mormon god; they would fall prey to change as well. Also, eternal progression seems to knock out any hope of objective morality, which we address later.

One can argue philosophical questions forever and still never come any closer to truth.  These kinds of objections are generally theoretical and idealistic, rather than factual and realistic.  They are typically an attempt to show forth ones superior intellectual training or skills, rather than an attempt to come to truth.  Too often science and philosophy is like that in my opinion.  I prefer actual empirical experimentation and observation over flowery theoretical concepts based on imagination.

Your first philosophical objection seems more of a rehash of the Heisenberg principle than a real objection to Mormonism.  Does the act of observing something effect the observation itself?  One can go on and on with such reality bending exercises.

First, one must ascertain whether Brigham Young was speaking as a prophet or as a man with an opinion.  Mormon’s believe prophets are allowed to have their own personal opinions and a prophet’s words are his only… unless he is being directed by the Holy Spirit, in which case he is obliged to so indicate.

In a hypothetical world isn’t it possible for something to be in motion and yet seem to be stationary?  For example, the phone on my desk appears to be travelling at exactly zero mph, yet from the perspective of space it is hurtling around the surface of the earth at thousands of miles an hour.  From the perspective of the universe it is moving but hardly enough to be noticed compared to everything else in motion in the universe.  There is much to be learned from perspective.  You are using a circular argument fallacy in this case.

Eternal = constant/unchanging
Progression = movement/change
Therefore Eternal Progression is self-contradictory, but then so is “jumbo shrimp” yet they taste great and are real!

2

There is no first-cause in Mormonism. Each god was created by a previous god, and so on. Without a self-existent Being (the Christian God) for a first-cause you fall prey to the fallacy of infinite regress. The age old question – “Who made God” can be answered by Christians, but not by Mormons. Christians say, that’s a silly question since God is self-existent (i.e. “un-created). Mormons must say, another god, another god, forever. (Not only is the answer inadequate, but any hope of adequacy is in the law of eternal progression, which we have shown to be necessarily false).
a. Mormon Apostle Orson Pratt taught, “We were begotten by our Father in Heaven; the person of our Father in Heaven was begotten on a previous heavenly world by His Father; and again, He was begotten by a still more ancient Father, and so one, from one generation to generation” (The Seer, pg. 132).

The “Christian God” you imagine is, as you say, “uncreated” which means that He cannot exist.  In order for anything to exist it must first be organized or created from something, right?  Even thoughts must be created and organized before becoming reality.  The God you are describing is non-reality, and not even a figment of your imagination since he is as yet “uncreated.” This is one of the most inane arguments I think I’ve ever seen.

At least the Mormon God provides a “real” actual and personal God, even if His ancestry harkens back to eternity. Our finite minds may not be able to comprehend how this could have happened, but then again our minds are not at the same level as God’s.  Maybe there are some things we simply don’t yet understand that God does, but one of those isn’t that God doesn’t exist, which is what you appear to be arguing.

3

The Mormon god does not provide an adequate basis for objective morality. According to Mormonism, there is more than one god – there are many gods governing many worlds like ours.

  1. If they are all bound to some moral standard, then where did this standard come from? It can’t just exist on its own[ref]If “justice” existed eternally, it wouldn’t itself be just. Furthermore, why would we have any moral obligation to practice these things, even if they do exist?[/ref]. Also, the law of eternal progression seems to kill any idea of objection morality since everything is changing, including morality.
  2. If all the gods aren’t all bound to the same moral standards, then objective morality ceases to exist. The god of our world might not like my actions; he might even boot me out of the highest heaven, but that’s because he is whimsical, not because I am truly wrong. Maybe a different god of a different world would have approved.
    Contrast this problem with the Christian God, whose nature is the basis for objective morality. All the problems go away, and the existence of objective morality actually serves as existence for God.

Most of the moral standards that have come down through prophets of God are self-evident, meaning that defying it would impose on another’s rights of self governance were you to go further or even impose upon your own ability to act under your own self-governance.  For example, “thou shalt not kill” is a moral issue in which it is understood that in order to kill someone else you are taking away their right to self governance.  Suicide is immoral because you are imposing something upon yourself which takes away your own self governance. A similar idea albeit a less drastic one is the moral issue of taking drugs or getting drunk; even if you don’t hurt anyone else you are still doing damage to your body which you did not create and it therefore is technically not yours to impose damage at your whim.

Who is to say whether or not all God’s are not bound by the same (natural) laws?  Are God’s subject to such things as gravity, molecular forces, etc?  Who said that everything is changing, evolving?
Yikes! this is getting into philosophical gobbly-gook…  and getting nowhere.

4

Every “good deed” done by a Mormon is necessarily selfish:

  1.  An action is selfish if one has ulterior, self-serving motives for doing it.
  2. According to Mormonism, our point in being on earth is to see if we qualify to become gods ourselves. You qualify by being an outstanding moral person and doing all sorts of good deeds.
  3. But the motivation to do good deed is ultimately self-serving, so all Mormon good deeds are ultimately selfish (It’s not really about being kind to you, it’s about them scoring extra points) . Contrast this with Christianity, where the love of Christ – not some religious need to perform – motivates and compels us to love others.

This is a completely skewed and unrealistic view of Mormonism based on presuppositions of what is actually the motivation.  No one knows the actual motivations behind others actions, often not even the person themselves. Is it not possible that a Mormon’s motive for doing good deeds is because that Mormon loves God and desires to do His will and obey his commandments/ golden rule to do good unto others?  You are using a red herring, or inductive informal fallacy, as you generalize that the motives of all Mormon’s is self-serving and then claim that any action taken by a Mormon is therefore selfish.  This is merely an irrelevant association, since Mormon’s don’t all go around thinking “How can I get more ‘points’ with God.  I know I don’t.

5

The Mormon god is not:

    1. Eternal
      1. Joseph Smith “We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see” [ref]Teachings, pg. 345[/ref]
      2. Contrast this with the Christian God: “Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.” (Psalms 90:1-4)

Your Christian God never even existed according to your previous definition, so how can he now exist from everlasting to everlasting?  The Mormon God exists throughout eternity through eternal offspring, much like how it works for us humans here on earth.

    1. Immutable
      1. Lorenzo Snow: As man is God once was, as God is man may be. The Mormon god changed from a man to some sort of exalted man.

He also seems to change his mind when it comes to morality:

      1. Abandonment of polygamy in 1890
      2. Reversal of the ban which withheld the LDS Priesthood from Blacks in 1978
      3. Changes in the LDS temple ceremony in 1980.

Have you never heard of hierarchy of laws?  For example, can one defy the law of gravity?  No you say?  Then why doesn’t an airplane fall from the sky?  It is utilizing a higher law.  It is not defying gravity, is working within it using other laws that overcome it.  The same might be said of God.  Can God have a law such as “thou shalt not shed innocent blood” and yet instruct someone to slay another by His order, as God commanded several times in the Old Testament?  If God’s order is carried out, did that person shed innocent blood?  Did David shed innocent blood as he killed Goliath?  It would appear that the lower law (thou shalt not kill) was superseded by a higher law (God is the giver and taker of life and this life is only a stage in our development), but that does not mean that God “changed his mind” now does it?  It only means that Goliath’s death was less important in God’s plan for his children than David’s obedience to the commandment.  Lower laws are subject to higher laws, just as the laws of lift, pressure, drag, etc. work in concert to overcome gravity, is it simply our lack of understanding about the nature of God that causes us to assume he is changing, rather than simply applying another level of law.

Sometimes, as in the case for polygamy, God’s children are not ready or able to accept the higher laws.  This does not mean that God’s laws changed, only that his requirement for obedience to it has changed.  Which brings up another important question, is “blind” obedience to whatever God requires more important that strict obedience to lower laws?

In my Mormon view (I don’t speak for the Church) a God is someone who has learned everything and has all knowledge (at least within His particular sphere).  When one progresses in knowledge is there ever an end to learning?  Is it possible to learn everything that there is to know?  My thought is that yes, for all intents and purposes, it is possible to learn everything.  But then again, if everything is continually changing, can one maintain one’s knowledge to keep up with the changes?  Once God becomes a God is he subject to natural laws?  My personal answer to that is yes, God is subject to the natural laws previous God’s organized and He works within that framework.

    1. Self-existent
      1. Orson Pratt: “We were begotten by our Father in Heaven; the person of our Father in Heaven was begotten on a previous heavenly world by His Father; and again, He was begotten by a still more ancient Father, and so one, from one generation to generation” (The Seer, pg. 132). The Mormon god was created.

Yes, God was created just as we, his children, were created, both spiritually and physically.  How else could we be considered his children?  Isn’t self-existent also a logical fallicy?  How did God create himself?  Wouldn’t he need to exist before he could make anything else exist? I guess that works if you believe that God has never existed, as you have suggested previously.

      1. Joseph Smith : “The Father has a body of flesh and bones as tangible as man’s” (D&C 130:22).

God is made out of nothing?  That sounds an awful lot like Big Bang theory, the idea that everything in the universe came from nothing.  Can we be any more nonsensical than that?  Immaterial by its very definition means made from nothing materially, or in other words, non-existent.  An immaterial God does not exist.  A Father of flesh and bones at least has the advantage of being real and being a Father of children.

    1. Omnipresent
      1. Brigham Young:  “Some would have us believe that God is present everywhere. It is not so” (Journal of Discourses 6:345).

I have a body of flesh and bones and yet the air around my body is influenced by my body.  My influence in other people’s lives goes on all over the world, yet here I sit at this keyboard typing away.  Doesn’t this mean that I am in a small way omnipresent around the globe, yet my body is not thus spread globally?  Could it be that God’s influence is similar, that he does in fact have a physical, tangible body, that he really is our Heavenly FATHER and that he is real and has the capacity to love and nurture and care for us, his children?

    1. The Creator
      1. The Mormon god was created himself and does not have the ability to create ex nihilo.

Joseph Smith revealed that matter cannot be created nor destroyed.  Mormon’s reject the false notion of creation of something from nothing.  This is the problem with modern science as well; they believe that everything came from nothing.  It is utterly illogical and nothing more than a flight of fancy and imagination.  Every school child knows that something cannot come from nothing.  Demonstrate to me otherwise…if you can.

These completely contradict the Christian God, who is self-existent, eternal, immutable (unchanging), incorporeal (non-physical), omnipresent, and the creator of everything. This again shows that Mormonism is not a correction or offshoot of Christianity (as the LDS Church so badly wants to claim), it is a new cultish religion with an entirely different god than the Christian God.

You and the false teachings of other self-proclaimed Christians have made a grave error in your reasoning.  You see, you have a non-existent God by your own definition!  What you have is a God of nothing more than fairy tales and never land, even less because at least these concepts are real ideas.  Such concepts did not come from the scriptures or from Christ, but rather from wicked men under the Nicene Creed who got together in 325 AD to determine for themselves how THEY wanted to view God.  They determined to make up their own ideas about God and coerce or force others to conform to those false ideas.  Moses met with God face to face.  It was not a dream, God existed.  Christ said that if you’ve seen him, you’ve seen the Father, since he was made in the Fathers similitude.  This means that God exists, in contrast with your non-existent God.  God loves us, and we are his children.  To love or have children one must of necessity exist first.  To consider otherwise is to be utterly irrational.  You have made a fatal logical fallacy in your argument since God does in fact exist. This fact utterly refutes the notion you claim as being “Christian” that God does not exist in reality.  This is a knock-down refutation of a fundamental aspect of your false so-called Christian (this view actually came from Catholic priests, not God) worldview.

6.

The Mormon god is not worthy of worship. Why should we worship someone who used to be just like us, and who we (some of us at least) are going to be just like in the feature. And why worship the Mormon god of our world when there are (infinitely many?) other gods of other worlds far older than he is. There is nothing about the Mormon god that makes him worthy of our worship. Again, contrast this with the Christian God, who is eternal (no beginning or end), who never changes, who is completely self-existent, who is the greatest conceivable being, whose very nature forms the basis of right and wrong; and who manifested His love by becoming one of us and satisfying His own justice, knowing we never could. The Christian God is truly worthy of worship.

This is another logical fallacy.  Why would we worship someone who was once just like us?  For the same reasons we have greater respect for people who’ve gone through trials such as we have experienced, that can understand our pain, that has been there and can relate to us.  For the same reason we look up to and revere those who have progressed beyond our own capabilities, such as religious leaders, sports stars, cancer survivors or abuse victims. Isn’t it natural to want to emulate those who have overcome adversity and trials in their lives and yet love and trust God and seek to serve others?  Why wouldn’t we want to worship a God who has ‘treaded the winepress alone’ for our sake, as did his Son.  Isn’t that a portion of why we worship Jesus Christ, because he was the perfect example for the rest of us to try to emulate?  He overcame the world and sin to stand as an example of what may not be possible, but that we should nevertheless strive for.  This is the existing, loving, honorable God of Mormonism.  He is our Father and loves us.

Why would anyone want to worship a God who does not exist?  You have caught yourself in a serious contradiction in this article.  Earlier you claimed that God doesn’t exist, but in the statement above you claim that he is “the greatest conceivable being” which refutes your earlier argument of God’s non-existence.  You mention “His very nature” yet you stated earlier that “God is self-existent (i.e. “un-created),” which clearly indicates that he has no nature and is not a being because natural things and beings both exist!  The Christian God of which you speak is incapable of being worshiped because He DOES NOT EXIST!  He is not a person, not even an idea according to your definition because ideas are created, they exist. It is utterly illogical to think that something can come from nothing or that this “nothing” can love or be a true Father or can ever be worshiped.  It is a cruel hoax, foisted upon men by men whose dream it was to conquer or control the world through religious adherents under their control.  Is it any wonder the world roiled in wickedness during the “dark ages” while Catholicism ruled Europe.  The God you claim to believe in is nothing more than a cobbled up group of imaginary incomprehensible non-sense intended to keep God’s children ignorant of their actual relationship to Him, our true and real eternal Father in heaven.

7

If Mormonism is true, there is really no reason for a Christian to convert: you might not become a god yourself, but you’ll at least be in semi-heaven sort of state. Most of us could be happy with that – so why convert us?

If Mormonism is true, there is really no reason for a true Christian NOT to convert.  What could it hurt to believe as Mormons do, that God is real and He is our loving heavenly parent; that we can progress and become as He is; that we can be together as families eternally?  Real joy for most Mormon’s comes from obeying His words and learning the things He knows so that one day we, his children can stand side-by-side with Him, our actual Father in organizing additional worlds that continuously increases His joy and happiness and posterity forever.  This is our (Mormon) idea of eternal progression…as we strive to become like He is, he is further exalted and joyous to have us, His children, succeed.  What real Father wouldn’t want that for His children?  All God’s family then continues to progress, yet there is no indication that God has lost any of his influence or position as our father, he just continues to have more and more of his grandchildren, great-grandchildren, and so on forever, who continue to progress, which we Mormon’s believe He claimed when he revealed the following. Pearl of Great  Price, Moses 1 “39 For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”  If this really is what God does for both work and glory, then it stands to reason our eternal life and immortality is foremost on God’s mind.

In addition, true Christians MUST convert in order to obtain the ordinances, done with proper priesthood authority, that are recognized by God as valid.  Christ did not organize dozens of competing religions, but one, and He understood the proper role and necessity of priesthood authority.  He put his hands on the heads of his disciples and he ordained them to this priesthood, which gave them the authority to do miracles in Christ’s name and through the power of His father.  The Catholic Church lost this authority when Christ’s original disciples were killed and it was not properly bestowed to others.  In contrast, the Mormon Church (Church of Jesus Christ of Latter-day Saints) claims something no other so-called Christian Church can claim…that is an unbroken chain of priesthood passage from Christ’s hands, which restored the true priesthood again on the earth to Joseph Smith, to every worthy male member of the Church throughout the world who each in their turn has received this priesthood by direct laying on of hands just as Christ taught.  It is an ever expanding, ever growing, ever progressing expansion of God’s priesthood to his children here on earth.

A few responses to common Mormon tricks:

  1. Jesus’ warning of false prophets in Matthew proves there must be true prophets also.  This is false – completely fallacious; false prophets in no way necessitate true ones. There could be lots of false prophets but no true ones. Christianity does leave room for modern prophets –but Biblical prophecy seems to simply be clear exposition of God’s truth (found in full in the Bible). The mark of a true prophet (both today and in the OT) is consistency with the rest of God’s revealed message. God is not going to contradict himself.

If God is not going to contradict himself, please explain how David didn’t actually kill Goliath or how his killing of Goliath didn’t constitute killing.  The only contradiction is in our inability to understand things the way God understands them.  No tricks.  Just facts.

  1. There are 5,000 plus denominations of Christianity. This proves some new revelation is needed to clear up all the confusion. That may be true, but the vast majority of denominations agree on the fundamentals of Christianity: who God is, that He has completely revealed Himself to man through the Bible, that Jesus is fully God, etc. Also, Mormonism is not without its denominations (over major issues) and Mormonism has been around for less than 200 years. Give it another 1800 years and it will most likely catch up.

The only thing that all this splitting up and dividing proves is that men’s interpretations of scripture and differing motivations make them imperfect and we constantly need God’s guidance. God has ordained prophets in nearly every previous dispensation, so if you really believe in an unchangeable God, you must of necessity believe that he would continue this practice of ordaining prophets.  Or is your God now magically “changeable?”

The splinter groups of Mormonism are all dying a slow death.  None of them are prospering as is the Church of Jesus Christ of Latter-day Saints.  Some of them have come back to the mainstream Church as their congregations have fragmented.  Many of them are lost to any organized religion as they see their leaders doing the same thing as other Christian religions, which is to subvert God’s teachings and gospel by substituting their own ideas, and theories.

  1. Have you prayed and asked God if the BOM is true? Most Christians have absolutely no need to ask such a question and would even feel wrong in asking the holy God about such an evil book. A good response seems to be something like “I’ve asked God to reveal truth to me – and He has done so through the Bible.” If you say no you haven’t asked God about the BOM, they will probably make a big deal about how you’re not open to truth, etc.

Well, have you?  Most Christians have been taught by their leaders (not the scriptures or God) that they should not read or ask the Lord about the truthfulness of the Book of Mormon.  So what is God’s advice to His children?  Mat. 7 “7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:”  or Luke 11 “9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”  Isn’t it interesting that Christian preachers would so blatantly disregard and ignore this scriptural advice?  What could be wrong with simply asking the Lord for answers?  Do you not believe He is able to answer (since he doesn’t exist anyway, in your minds)?  Or, do you consider yourself incapable of receiving an answer to prayer from the Lord?  Or, do you believe that if you did receive an answer, you might then be expected to accept and embrace that answer? What is it that you self-proclaimed Christians are so afraid of?  Ask!  It’s the Lords way of guiding and blessing his children.  Who do you follow more, the Holy Scriptures, or your “Christian” leaders opinions?

  1. Mormons are notorious for pulling verses extremely out of context. Being aware of this, explaining proper hermeneutics and exegesis, and having a few examples of the same thing from the BOM will really go a long way.

OK, so when I, as a Mormon, quote a scripture directly, I’ve taken it out of context, but when you as a self-proclaimed Christian completely contradict your own scriptures, such as the case above with asking God for answers or denying that God is an actual being, it is looked upon as somehow being enlightened, am I correct?

  1. Mormons often claim that for Christians, heaven is nothing more than “a state of eternal, inactive joy. In the presence of God they would worship him and sing praises to him eternally, but do nothing more.[ref]Widtsoe, p. 142[/ref]”  They then use this to try and argue for the Mormon concept that we actually can become gods ourselves (if we live good lives). There are at least two important points to make here: that is a false concept of heaven; and even if it were true it wouldn’t be an objection since the Christian God is infinitely more worthy of worship than the Mormon god. (This then allows you to expound on who the true God is and what He did for us through Jesus).

Are we wrong?  Isn’t that exactly what is in store for exalted Christians, day after monotonous day of singing praises to a non-existent God without end?  Wouldn’t a loving Heavenly Father want more from his children than simply vocal admiration forever and ever.  Think about this, how would you like it if your children were to want to do nothing more with their lives than sit and sing your praises day and night forever and ever!  Wouldn’t you consider it quite a waste of their lives when they could be out doing something more productive, like, lets say, go help you build a world for their children…who are your grandchildren?  Now doesn’t that make a whole lot more sense to you?  I personally couldn’t stand my children sitting around singing my praises eternally.  Isn’t that whole idea just a little bit crazy?  Well, it is because it makes no sense in reality.  Now, I’m sure that there will be a twinge of “that’s blasphemy” entering your mind about now, but please don’t misunderstand, if God really is our Father in heaven, why would He be that much different from what we are?  If we really were created in His image, doesn’t that mean that he has an image, that He does actually exist, and that we are his actual spiritual offspring?  Such a loving, nurturing, real and actual God is far more in alignment with the prophets and the scriptures than the incomprehensible mess Christians have created in their attempts to re-create Him in their image.

  1. It’s impossible Joseph Smith could have made up such a long and complex story, so it must be true. Some even say that literature analysis backs this up. You don’t have to change your opinion that Joseph Smith was a liar, but consider the following for a second: what if he wasn’t lying. What if he really did see the tablets, record them, etc. Does that prove the BOM is true? Absolutely not! It’s quite possible he was deceived by a demon, or even hallucinating. The real issue is the logic, it’s simply false. But you can help them see this by positing the possibility that he was deceived by Satan.

This is the oldest and quite possibly the dumbest argument in the book. When one cannot defend his position based on scripture and prophets, then resort to simple name calling and ad hominem personal attacks against their character…  Ol’ Joe Smith was deceived!; you shout, without so much as a single thread of evidence that such was the case.  That’s nothing more than typical, self-proclaimed “Christian” logic; not that of the scriptures nor of Christ who said that by their fruits you should know him.

So what are Joseph Smith’s fruits?

Joseph Smith’s fruits are the establishment of what is now a world-wide multiethnic religion of over 14 million members that is growing faster than most any other Christian religion.  Joseph’s fruits are the Book of Mormon, which is this very day being proved out beyond any doubt that it is a real, factual and historical account of real people, places and things and this is all being borne out by non-Mormons.  Joseph Smith’s fruits are the restoration of the original gospel of Jesus Christ in all its fullness and with all of its authority and priesthood blessings.  Joseph Smith’s fruits are the fulfillment of prophecies made both anciently and in modern times that have come to pass such as the prediction of the Civil War and countless other prophecies and revelations as recorded in the Doctrine & Covenants.  Joseph Smith’s fruits are a clearing up of the false precepts of men about the true nature of God, that He is real, that He is a person, that He is a man, that He lives and loves each of us, his children.  Joseph Smith’s fruits lie in the fact that families can be sealed together for time and all eternity, rather than for this short earth life only and that we can live again as families with our Heavenly Father and grow and develop ourselves so that we can become like He is.  Joseph Smith’s fruits are a happy, prosperous people who love the Lord, follow his commandments, sacrifice their time and talents to serving others, give generously of their labors to others, help others in need across the world and bless the lives of millions upon millions of people who don’t know where to find the truth because of the false teachings, false accusations, inaccurate understandings and just plain ol’ fashioned ignorance exhibited by their self-proclaimed Christian leaders who are more concerned about keeping their “sheep” away from finding the truth about Mormonism and the Book of Mormon than they are about trying to find the truth for themselves. Why not encourage your members to look at both sides, study them both out in their minds, and then ask God which is right?  What could be the harm in that?  It seems to me the only harm would be that other Christians are afraid that by doing so the Lord will reveal it and then that person will no longer be a part of that “Christian” Church. If the Christian Church is the true one, why wouldn’t Christians have enough faith that the Lord will reveal that to those who honestly seek for the truth?  Don’t you have faith that God will provide answers to prayers?

7

Mormons often claim to have had religious experience that proves the BOM. In fact, these religious experiences seem to be the sole basis for their beliefs. There are a couple of important things to keep in mind.

  1. As a Christian, we can know Christianity is true through the testimony of the Holy Spirit alone. The fact that other religions (such as Mormonism) have false religious experiences in no way infringes on our true experience of the living God.

So are you NOW saying here that you DO believe in gaining a testimony of your Christian beliefs through the Holy Spirit rather than, as you wrote in the beginning, Proverbs 28:26 warns that “He who trusts in his own heart is a fool.” Previously you indicated rather strongly that a testimony that came from a witness of the Spirit was foolhardy, but now you apparently are attempting to embrace that idea.

  1. Note: we aren’t necessarily denying the experiences, we are denying that they are in any way connected to the religion – a bad case of heartburn could easily be mistaken for a burning in the bosom.

So let’s see… you are saying that you are not denying that Mormon’s have claimed to have had personal experiences with the Holy Spirit, but when a Mormon has such an experience, it is probably related to what they had for dinner.  In contrast, when a Christian has one of those experiences (which they are afraid to ask for apparently) it undoubtedly means that their non-existent God magically caused them to feel….what?  What exactly is it that helps a self-proclaimed Christian know that what he/she is receiving is from God and not Satan?  Since you don’t believe in the New Testament’s account of having a true ‘burning in the bosom’ then what kind of acknowledgement do you expect to receive from your non-existing God?

  1. However, the fact that other religions claim false religious experiences means that Christians should not appeal to religious experience alone when trying to convince someone else of the truth of Christianity.

Anyone can claim anything and some people will.  That is why the gaining of a testimony of the truthfulness of things through the proper channels is vital.  The Holy Spirit will not deceive you, but people can delude themselves into thinking that they somehow know more than the witness of the Holy Spirit.  I personally think those kinds of people are far more dangerous to the spiritual well-being of others than those who simply suggest that you ask God yourself if something is true.  What are you so afraid of?  Why not take the scriptures at face value and ask in faith, knowing that a loving Heavenly Father would want to bless and help his child find the truth.  Don’t be deceived by those who would encourage you NOT to ask your Father in Heaven.  They are ones who are the deceivers and are trying to keep others from finding the truth.

  1. The same idea holds for Mormonism (even though their religious experiences are false) – they should not appeal to religious experience alone, since multiple religions claim to have them.

We don’t rely on religious experiences alone…often we must go on faith.  For some members of the Church their faith has sustained them for years before they finally had their spiritual confirmation and the Church strongly and hardily admonishes its members to be diligent in continually learning, reaching and growing in the gospel and our lives.   As you have seen, we Mormon’s have more than plenty of solid, profound, and irrefutable physical evidence to support the claims of the Book of Mormon.  While it is important and nice to have such evidence, such evidence is miniscule in its strength of conversion compared to the beautiful, powerful, wonderful witness of the truth through the power of the Holy Spirit.

  1. Furthermore, if religious experience does prove things first and foremost, and no other evidence is needed (which many Mormons try to claim), then Christianity has yet again won the day: we’ve had religious experience, we have experienced the living God. So we shouldn’t listen to whatever objections the Mormons may offer, since they themselves argue that experience comes before evidence.

The witness of the Holy Spirit supersedes any other physical evidence for us Mormons, but as you have seen, we don’t shy away from evidence either.  We also understand that we cannot and do not know everything as human beings right now and must accept the fact that some things are yet unknown.  For those things yet unknown we Mormon’s have faith.   We have faith that the Lord does hear and answer our prayers.  We have faith that the Lord has prepared a life for us after this life.  We have faith that his gospel is true and that if we obey his commandments and repent of our sins his grace will be sufficient to allow us entrance into his kingdom so that we might live with him again.  Mormon’s have faith in ancient and modern prophets who have lead his Church over the centuries.  We have faith in our Savior, Jesus Christ’s atoning sacrifice for our sins and that he died for us and that he lives again as a resurrected, glorified being as he so indicated during and after his ministry.  We have faith that our families can be together for eternity.  And finally we have faith that God is our literal spiritual Father and that He is real, He is full of love for all of His children and He dearly wants us to come back and live with Him again. And yet we know that the sure knowledge which is given by the testimony of the Holy Spirit can replace our faith with knowledge of these things.  I testify to you that I have received of this knowledge which comes only from the Holy Spirit and that it is not mere heartburn nor Satan because I have felt both of these influences in the past and the witness of the spirit is nothing at all like them.  It is unique, unquestionable and powerful.  It is what makes many Mormon’s unflinching in their faith and desire to live the gospel.  It is the glue that holds the Church together and binds us all in the bonds of unity and love for each other and our fellow man.  Do not underestimate these spiritual gifts.  They are real and you can know for yourself if they are true by asking our mutual Father in Heaven for yourself.

Enjoy the journey!

Rod L. Meldrum
President
The FIRM Foundation (Foundation for Indigenous Research and Mormonism)

Reply: Meso vs Heartland Models: Only One Right?

See the article in Meridian Magazine by Lenet Read titled Mesoamerican Model or Heartland Model: Must Only One of Them Be Right?, which makes an attempt to bridge the gap between the two “most predominant” models of Book of Mormon geography.

As one of the principal researchers of the Heartland Model proposed geography, I applaud Sister Read’s plea for coming to some agreement between the two prevailing theories.  As historians know, many early brethren viewed the entire hemisphere as Book of Mormon lands.  Later research indicated that the distances between primary lands such as Nephi and Zarahemla were only 20 days travel apart, which could not support a hemispheric view.  A more limited geography necessitated choosing between North or Central America.

One of the foundations of the Heartland Model is that the text also limits the Nephites “Promised Land” to a “nation” (1 Ne. 13:30) that would be “set up,” (3 Ne. 21:4) “lifted up,” (1 Ne. 13:30) “raise[d] up,” (1 Ne. 22:7) “established,” (3 Ne. 21:4) and “delivered by the power of God out of the hands of all other nations” (1 Ne. 13:19) in the latter days.  Eight times the text refers to this land as a “land of liberty” which would, in the latter days, be a mighty Gentile nation above all other nations.  Being a “nation” is the scriptural limiting factor.  We believe that these prophecies are making reference to the establishment of the United States on the Nephite land of promise.  This is the only nation wherein the Lord claimed to have raised up men for the very purpose of its establishment (D&C 101:80) so that the gospel could be restored again to the earth as so many latter-day prophets have attested.  The Lord Himself stated that the New Jerusalem, which we know by revelation will be built in Missouri, USA, would be built on these same lands (3 Ne. 20:22, Ether 13:2-6, D&C 57:1-3).  These lands are the sacred sites of events throughout history and prophecy, from the Garden of Eden and the restoration, to the New Jerusalem and Adam-ondi-Ahman.  These are all New World sacred sites, and are located within the United States.

Personally I would relish being able to reconcile between the Heartland Model and other theories.  Our research has indicated that the “Promised Land” where the majority of Nephite history took place was centered in what is customarily called the heartland of North America, more specifically the entire Mississippi river system with all its tributaries.  Lamanite migrations, Nephite missionary efforts and post Book of Mormon era migrations could have expanded their influence north into Canada and south into Central and South America.  Their ships could have sailed the Atlantic, the Gulf and even the Pacific Oceans bringing the gospel to people the world over.

Several comments have been made about the embarrassment to the Church of the bickering and virulence that has been expressed in this regard.  I wholeheartedly agree.  I would ask where this animosity is coming from?  If you visit our websites, www.bookofmormonevidence.org and www.FIRMLDS.org you will not find ANY articles tearing down, attacking, discrediting or deriding the organizations, personal character or intelligence of those with differing viewpoints.  In contrast, literally thousands of pages of such attack articles have now been published online by organizations that promote Mesoamerican theories.  They have publically attacked us on their websites individually, and organizationally, calling into question our understanding of the material, motives, commitment to the Church/gospel and other nefarious implications.

If there is any embarrassing infighting going on in the virtual world, it is demonstrably not coming from us.  For over three years we have borne the oft times very personal and vitriolic attacks by these organizations without responding online, without directly defending our positions or research for this very reason.  Instead, we have endeavored to answer those critiques indirectly by addressing them in subsequent educational materials, but not published online.  We don’t want anti-Mormon forces pointing to Book of Mormon geography research and exclaiming “Watch the Mormon High Priests slug it out online!”  As members of the Church both sides of this debate know the gospel is true and anti-Mormon groups will always be looking to find fodder for their attacks, therefore we should strive not to offer more fuel to energize them by limiting or eliminating such online attacks.

Unfortunately, many members of the Church have mistakenly thought that our lack of direct refutation or response to these attacks is a result of not having answers.  That is not the case.  If the attacks continue, we may at some time feel compelled to respond.  We are hoping to avoid this but as can be shown in the political realm, even unfounded and baseless attacks do cause damage and at times it becomes necessary to directly address those attacks.  If we “Heartlanders” eventually choose to respond with well researched, documented and respectful rebuttals, we are confident the Church’s reputation will not be harmed but ultimately may be made stronger by allowing these new evidence to be openly explored and discussed, just as an honest political candidate is often benefited by scrutiny of his or her record through forthright discussion.  Both sides should be looking objectively at the evidence and information, but the critical question remains, are we more interested in seeking consensus or in finding the truth?

We “Heartland” researchers would enjoy greater cooperation with the LDS organizations that advocate Mesoamerican theories.  With our combined research and resources, we could quite possibly transform the way the non-Mormon scholarly world looks at LDS scholarly research and the Church.  So far, the organizations referenced above have been less than excited about taking advantage of our “white flag” offers of cooperation in coming to a more respectful, helpful dialogue.  We hope this article will invite a new spirit of cooperation and encourage a change of heart for everyone involved.

Rod L. Meldrum
President
Foundation for Indigenous Research and Mormonism  aka – The FIRM Foundation

“Red Man” by WW Phelps & “Red Ant”

In Diné (Navajo), the word for warrior is naabaahii. 

“Navajo, a warrior means someone who can get through the snowstorm when no one else can. In Navajo, a warrior is the one that doesn’t get the flu when everyone else does—the only one walking around, making a fire for the sick,giving them medicine, feeding them food, making them strong to fight the flu. In Navajo, a warrior is the one who can use words so everyone knows they are part of the same family. In Navajo, a warrior says what is in the people’s hearts.Talks about what the land means to them. Bring them together to fight for it.1In Diné (Navajo), the word for warrior is naabaahii. The naabaahii were men and women who fought an enemy and/or an illness/disease. These individuals worked bravely and tirelessly to protect their families and communities. When in battle, they used their mind, body, and spirit. Unfortunately, most of their knowledge have been lost,but some stories remain to draw upon.

The naabaahii were men and women who fought to protect the peoples, the land,and way of life. They worked bravely and without reservation to sustain their families and communities; their tools, ways, and knowledge helped them to survive and win battles. The lessons learned from the naabaahii and the twin warriors are needed. By reviewing Diné history and cultural knowledge especially the creation narratives and how warriors prepared and fought for the peoples is useful in developing and implementing strategies. The naabaahii used their mind, body, and spirit to fight and defeat their enemies and illnesses/diseases; their strategies and intelligence helped them to be successful. Numerous young Diné are graduating from colleges and professional schools where their intelligence and contemporary knowledge is needed.Naayéé’ Neezghání and Tó Bájísh Chíní fought and defeated most of the monsters roaming the Earth in their time; their stories are fundamental to Diné peoples. The lessons of service, teamwork, using appropriate tools, setting goals, compassion,preparation, adaptability, discipline, belief, consistency, organization, and following a spiritual approach provide strategies to use and expand on.Decolonization and rebuilding the Navajo Nation is attainable and starts with the individual. He or she can look at past warriors who sacrificed, protected, and worked forDiné peoples. He or she can use tools such as the Fundamental Laws, the concept ofh0zh=, communication, and a critical mind. Diné peoples are resilient and they have stories to rely on. Now is the time to get to work!” Decolonizing
the Navajo Nation: The Lessons of the Naabaahii By Lloyd L. Lee, Ph.D. Native American Studies University of New Mexico October 27-­‐30, 2011

Betty “Red Ant” LaFontaine

“In about 2017 while I was researching the Joseph Smith papers website, I entered in the search bar for ‘Lamanites”, and to my great surprise the Lyrics to a special hymn came up. Joseph had asked Emma to put together a church hymnal so she and WW Phelps went to work. As I read the Lyrics written by WW Phelps a flood of emotions and the Spirit filled my soul! Here is a hymn written about our ancestors the Lamanites over 100 years old, I had never heard or seen this song before. My husband Mike and I were immediately touched by the words and Mike said, “Betty you have to sing it!” There was no music that I could find! As we are sitting down at the dinner table Mike said to me, “I’ve got it, I know what music you could sing it too.” I thought wow, here is my husband who does not know much about music, as he always says to me all the time, “I don’t play anything but the radio!” But inspiration kicked in, and Mike said, “the hymn you could sing it to is your favorite song!” I picked up the hymnal and my drum as I turned to page 284 of the LDS Hymn Book, and saw my favorite song, “If You Could Hie to Kolob.” The name of the Indian song written by WW Phelps is titled, “O Stop and tell me, Red Man. Below is the letter WW Phelps wrote to Oliver Cowdery about how the inspiration that WW Phelps found, while writing this beautiful song about the Lamanites. I have been singing this song with my drum for several years now.” Quote by Betty “Red Ant” LaFontaine

Liberty, Mo. Nov. 6, 1834. LETTER NO. II.

DEAR BROTHER:

WW Phelps

“I am one, but the world has many, and the many so various and extensive that every mind and body may have its portion, and satisfaction, even of truth: wherefore I continue the sketches of the western wilds. And let me begin with that section of land which lies between the Missouri river, and the north western counties of this State. This fine tract of territory embraces land enough for two or three counties, and contrary to the observation which I wrote you last August about it, there will be a further effort for annexation to this State, as soon as matters can move.

The appearance of this tract, as far as I know, is much the same, of the other contiguous country, as described in my last: Extensive prairies, fringed with timber upon the streams. The streams have generally a small assortment of fish, such as large cat, carp, buffalo—shad, hickory—shad, gars, and a few other small pan fish. About three or four miles west of the boundary line, there is a beautiful creek of living water, pebble bottom, running northwardly and empties into the Little Plat.. It is called “Tod’s Creek,” and is sufficient for light mills. Passing some dry branches, in dry times, the Little Platt comes next, and a fine looking river it is, too, about eight or ten rods wide, with a grand fall for mills, of say six or seven feet, at the ford and ferry. Like other western waters, however, it sometimes rises very high, (fifty or sixty feet,) on short notice; and to use it for mill privileges and purposes, would require a stamina and capital equal to what brought the grand canal, by an aqueduct across the Genesee at Rochester, New York.

On the great garrison road, near five miles westerly of the Platt, is a precious rivulet, called “Clear Creek,” along which the Indians camp, in hunting seasons, by scores.—This route to the garrison, from the Platt west, is timber land, and has fine appearance: in fact, from what I can learn, some of this section looks as rich and fertile as Jackson. At the distance of sixty or eighty rods from Clear Creek, as you come down upon the Missouri bottom, is a Jordan—like, deep sluggish stream, bridged, named “Bee Creek,” from the great quantities of bees that have been found in its woods. The Missouri bottom from this creek to the garrison, about three miles, is covered with an unparalleled phalanx of rushes, four or five feet high, presenting one of the stiffest pastures I ever beheld. The cattle live and fatten upon these rushes, year in and year out, without any other fodder. One Mr. Martin, who has a permit from the garrison, has the benefit of all this spontaneous feed, together with a farm and ferry at the Platt, a farm and ferry at the Missouri, opposite the garrison, and a boarding house in the garrison, or cantonment, more properly, an account of which will be given hereafter. This permission with the facilities, without money or price, gives him a chance to amass a fortune with little trouble, little competition, and in a little time.

But to my subject. The last Congress, if I am not mistaken, extended the limits, jurisdiction and laws, of the territory of Michigan, to all “the district of country north of the State of Missouri, and west of the Mississippi,” so that the “far west,” or western world of territory, laid down on some of the maps, as the Missouri Territory, is now bounded, south by the Arkansas Territory; and Mexican States; west by the Rocky Mountains: north by the British line, as it shall be established according to the treaty of Ghent, cornering on the north—east, at the Lake of the Woods: and east by Michigan Territory, and the State of Missouri: comprising more land than did the old “Thirteen United States,” and may emphatically be called the heart of North America. It is about nine hundred miles long and eight hundred miles broad, containing, at estimates, four hundred and sixty millions, and eight hundred thousand acres, spread over thirteen degrees of north latitude, and embracing all the beauty and variety of season and climate, that may be found from the south line of Virginia, to the gulf of St. Lawrence! It is a great place, and every thing about it is GREAT. The Missouri, than which a large or more dreadful river, (with its muddy face always scowling,) is not on earth, rushes rapidly from near the 49th to about the 39th degree of north latitude, hurrying along with it, its numerous relatives, and tributaries, from the vast prairies, that lay spread out like an empire, and passes into the State of Missouri, as the President of rivers.

Notwithstanding, this great country may be ranked as a part of the realm of the United States, yet, the title to the land, is held by the Indians that hunt upon it; or, at least, the most of it, is theirs; and as the general government, has already commenced gathering and settling the various tribes upon the south eastern limits of this grand region, I shall be justified on that point, and because we have the word of the Lord, that these Indians are a remnant of the seed of Joseph, I certainly shall write truth, on another

point, when I call it THE LAND OF ISRAEL. Time will tell whether the United States will be so humane as to gather all the wandering tribes of the forest, and extinguish their title to such lands as they do not want. If the government should succeed in its philanthropic operation to ameliorate the condition of the Indians, and honorably purchase much of their land: if the Lord should permit timber to grow upon the prairies, like corn stalks upon the cultivated fields, so that towns and cities might speckle the west as they now do the east, still, when “Jacob takes root,” according to the prediction of Isaiah, “and blossoms and buds and fills the face of the world with fruit,” this country will then be The Land of Israel.

I should do injustice to the subject, were I to omit a notice of the Indians that inhabit the territory, of which I am writing. When I was at the garrison, I saw a noble looking, portly Indian, dressed and harnessed in fine style for hunting, and for the life of me, I could not help composing the following lines for The Red Man.”


Click the music below as you sing the words of “The Red Man”

Handmade “Red Man” drum by Mike LaFontaine. Click to enlarge.

THE RED MAN
O stop and tell me, Red Man, “And long they’ve liv’d by hunting,
Who are ye? why you roam? “Instead of work and arts,
And how you get your living? “And so our race has dwindled
Have you no God;—no home? “To idle Indian hearts.
With stature straight and portly, “Yet hope within us lingers,
And decked in native pride, “As if the Spirit spoke:—
With feathers, paints, and broaches, “He’ll come for your redemption,
He willingly replied:—— “And break your Gentile yoke:

“I once was pleasant Ephraim, “And all your captive brothers,
“When Jacob for me pray’d; “From every clime shall come,
“But oh! how blessings vanish, “And quit their savage customs,
“When man from God has stray’d; “To live with God at home.
“Before your nation knew us, “Then joy will fill our bosoms,
“Some thousand moons ago, “And blessings crown our days,
“Our fathers fell in darkness, “To live in pure religion,
“And wander’d to and fro. “And sing our Maker’s praise.”


WW Phelps continues. “Now, to my story again. Besides the Delawares, Shawnees, Kickapoos, Wyandots, Pottowattomies, Senecas, Osages, Choctaws, Cherokees, Kaskaskias, Kansas, &c. &c. which our nation and the missionaries are domesticating as they are gathered, upon the southern limits of the land of Israel, the Pawnees, the Sioux, the Rickarees, the Mandans, the Nespersees, the Blackfeet, the Sacs, the Foxes, and many other tribes, rove and hunt from prairie to prairie, from river to river, from hill to hill, and from mountain to mountain, and live, and are blessed before the face of heaven daily as well as their contemporary whites; and, perhaps I may add, are as justifiable before God, as any people on the globe, called heathens. No church bell from its elevated steeple, rings “Go to meeting; it is Sunday,” while a dozen lesser ones, for stages and Steam boats, peal a ding dong “for parties of pleasure, as a holiday,” among these rude sons of the west.—And it is a difficult matter to make one soul of them believe the Great Spirit ever said, “Remember the Sabbath day to keep it holy,” while they know, that the majority of the white nation, use it for a holiday. No politicians boast of freedom and equal rights, while thousands are imprisoned for debt, or are in bondage: No; when the tribes are at peace, the Indian is free; his land is free; his game is free; his time is free, and all is free.

Mel, Mike LaFontaine’s Chippewa father.

But the glory of the whole matter is yet to be told; and that is, that the hour is near, when the Lord will gather his elect, even Israel; that the righteous may come flocking to the standard of God like doves to the windows. This is the glory of the children of the promise. This is the expectation of the faithful. This is they joy of the saints, that they may be gathered and live and reign a thousand years on earth with Christ. And who would not be full of hope, faith, and charity, at such a grand prospect. Or in other words, Is there an heir of the celestial kingdom, that would take this world as a mite towards the glory and blessings, after much tribulation, that he can receive in the one to come? No!

The generations generally, except the saints, as they have passed by, from the beginning, have had their measure, of glory, fame and power, because they have eagerly sought for it—but where are the mightiest of them? Numbered with the dead! The Nephites who once had the Lord personally among them, where are they? Numbered with the dead! And the present generation, with the knowledge of six thousand years in advance, after a little, where will all its chiefest be? Numbered with the dead! O grave! grave! how many mysteries thou hidest!—but the hour of revelation is nigh, and who is prepared to hear it? And the time to renew the earth is not far off, and who will then possess it? And the time is soon at hand, when the Lord can be seen, and who shall see him? Yea, who can enjoy all these sublime privileges? The pure in heart.

Helen, Betty’s Navajo Mother

No wonder the Saints endured martyrdom! No wonder the Son of God suffered upon the cross, it was for the sake of eternal life in a world of perfection, where the order and the power, and the realm, are unchangeable, and the enjoyment unutterable, (in this world.) Away with crowns and kingdoms; away with grandeur and gold; away with fame and fassions [fashions]—all are vanity: seek first the kingdom of heaven and its righteousness, and when the Lord comes, the riches of eternity will be given to the saints; and the curse will be taken off of the earth, and the land will yield its increase, and the whole world will become the garden of God and his people. The land of the north, the land of the east, the land of the south, and the land of the “West,” will be the land of Israel, the home of the blessed, and the seat of the beloved city: and though oceans shall roll back, and mountains sink down; though worlds may be created, and disappear, and ages come and go, yet, amidst my littleness, and nothingness, compared with the vastness of God’s works, I hope to enjoy an inheritance in that city.”

As ever, W. W. PHELPS.

To OLIVER COWDERY, Esq.

LETTER NO. II. From WW Phelps to Oliver Cowdery Liberty, Mo. Nov. 6, 1834

Emma’s Hymnbook

Shortly after her baptism in July 1830, Emma Smith was called by God to compile a hymnbook to edify the Church. The Lord says in Doctrine and Covenants 25:12, “My soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.”

A Collection of Sacred Hymns for the Church of the Latter Day Saints was published in 1835. These hymns had a great influence on the Saints during the early days of the Church. Some of them are still included in the current hymnbook that was published 150 years later in 1985.

If You Could Hie to Kolob

“The hymn “If You Could Hie to Kolob” was written by William W. Phelps and was first published in the Deseret News in 1856.

Originally, the hymn was placed in the Choir section of the 1940 hymnal of The Church of Jesus Christ of Latter-day Saints because it was too difficult to sing the original tune by Joseph Daynes. This was resolved in the 1985 hymnbook when the Church music committee chose an alternate hymn tune called Kingsfold.” Source

“O Stop and tell me, Red Man”

W. W. PHELPS. wrote the words to the song “O Stop and tell me, Red Man” as he wrote a letter to OLIVER COWDERY, Esq, which was part of the 8 Letters that Oliver Cowdery wrote to WW Phelps. WW Phelps answered with about 12 letters back to Oliver Cowdery and in LETTER NO. II. From WW Phelps to Oliver Cowdery Liberty, Mo. written Nov. 6, 1834, The Red Man song was penned by WW Phelps while at an Indian Garrison.

This song was first published in Emma smith’s first Hymbook of 1835 on page 83 as Hymn number 63.

Joseph’s Remnant- Lamanites in Today’s America

Join us at the 31st International Book of Mormon Evidence Conference. Register here; We will be selling a book called “Joseph’s Remnant: Lamanites in Today’s America.” It is written by Allen C. Christensen who recently passed away and includes the faith promoting stories of the wonderful LDS Lamanites listed below:

Franklin Keel
Larry Echo Hawk
John Brown Jr.
Sam Little
John Bluesalt
Delores Kahkonen
Michalyn Steele
Samuel Taylor Blue
Christopher Brent Chaney
James A. Cooper
Betty “Red Ant” LaFontaine
Lucy Morris Gishi
Ollie & Aneta Talker Whaley

Even the Very Elect will be Deceived

The prophets and apostles have warned us to follow the Spirit found in the Standard Works and the teachings of the Apostles and Prophets. Remember that Satan is near the end of his power and knowing this. Even the very elect will be deceived. I am no different than each of you. We must push harder and stronger than we ever have to secure our own witness of truth. We should utilize all the tools the Lord has given us, but never relinquish our own witnesses by trusting others too much. In this day and age don’t simply believe the learned and those of intellect.  Many are always trying to “sell” me on their pet theories, or “just trust me”, they say. The Lord has no agenda, many others do. I share the following words of our leaders with hope that what they say will support what I am suggesting. The Brethren are even saying, “don’t just depend on us.”  These leaders want us to trust completely in the Lord Jesus Christ.

Does God really want to Speak to you?

Does God really want to speak to you? Yes! “As well might man stretch forth his puny arm to stop the Missouri river in its decreed course … as to hinder the Almighty from pouring down knowledge from heaven upon the heads of the Latter-day Saints.”

You don’t have to wonder about what is true. You do not have to wonder whom you can safely trust. Through personal revelation, you can receive your own witness that the Book of Mormon is the word of God, that Joseph Smith is a prophet, and that this is the Lord’s Church. Regardless of what others may say or do, no one can ever take away a witness borne to your heart and mind about what is true.

I urge you to stretch beyond your current spiritual ability to receive personal revelation, for the Lord has promised that “if thou shalt [seek], thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things—that which bringeth joy, that which bringeth life eternal.” Revelation for the Church, Revelation for Our Lives by President Russell M. Nelson

“Now those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming God” Brigham Young – Journal of Discourses, 1:312)

“It makes no difference what is written or what anyone has said, if what has been said is in conflict with what the Lord has revealed, we can set it aside. My words, and the teaching of any other member of the Church, high or low, if they do not square with the revelations, we need not accept them. Let us have this matter clear. We have accepted the four standard works as the measuring yardsticks, or balances, by which we measure every man’s doctrine. You cannot accept the books written by the authorities of the Church as standards in doctrine, only in so far as they accord with the revealed word in the standard works. If Joseph Fielding Smith writes something which is out of harmony with the revelations, then every member of the Church is duty bound to reject it. If he writes that which is in perfect harmony with the revealed word of the Lord, then it should be accepted.” (Joseph Fielding Smith, Doctrines of Salvation, 3 vols., edited by Bruce R. McConkie [Salt Lake City: Bookcraft, 1954-1956], 3: 203.)

“Give your leaders a little leeway to make mistakes, as you hope your leaders will give you a little leeway to profit by your errors.” (President Russell M. Nelson, press conference, Tuesday, January 16, 2018)

“Who has influence over any one of you, to cause you to miss salvation in the celestial kingdom of God? I will answer these questions for myself. If brother Brigham and I shall take a wrong track, and be shut out of the kingdom of heaven, no person will be to blame but brother Brigham and I. I am the only being in heaven, earth, or hell, that can be blamed.

“This will equally apply to every Latter-day Saint. Salvation is an individual operation. I am the only person that can possibly save myself. When salvation is sent to me, I can reject or receive it. In receiving it, I yield implicit obedience and submission to its great Author throughout my life, and to those whom He shall appoint to instruct me; in rejecting it, I follow the dictates of my own will in preference to the will of my Creator. There are those among this people who are influenced, controlled, and biased in their thoughts, actions, and feelings by some other individual or family, on whom they place their dependence for spiritual and temporal instruction, and for salvation in the end. These persons do not depend upon themselves for salvation, but upon another of their poor, weak, fellow mortals. “I do not depend upon any inherent goodness of my own,” say they, “to introduce me into the kingdom of glory, but I depend upon you, brother Joseph, upon you, brother Brigham, upon you, brother Heber, or upon you, brother James; I believe your judgment is superior to mine, and consequently I let you judge for me; your spirit is better than mine, therefore you can do good for me; I will submit myself wholly to you, and place in you all my confidence for life and salvation; where you go I will go, and where you tarry there I will stay; expecting that you will introduce me through the gates into the heavenly Jerusalem.

“I wish to notice this. We read in the Bible, that there is one glory of the sun, another glory of the moon, and another glory of the stars. In the Book of Doctrine and Covenants, these glories are called telestial, terrestrial, and celestial, which is the highest. These are worlds, different departments, or mansions, in our Father’s house. Now those men, or those women, who know no more about the power of God, and the influences of the Holy Spirit, than to be led entirely by another person, suspending their own understanding, and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods. They cannot rule themselves, to say nothing of ruling others, but they must be dictated to in every trifle, like a child. They cannot control themselves in the least, but James, Peter, or somebody else must control them. They never can become Gods, nor be crowned as rulers with glory, immortality, and eternal lives. They never can hold scepters of glory, majesty, and power in the celestial kingdom. Who will? Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course. Will this apply to any of you? Your own hearts can answer.

“Do you know what is right and just, as well as I do? In some things you do, and in some things you [p. 313a]may not know as well; but I will explain what I mean, in the following words—I will do all the good I can, and all I know how to do, and I will shun every evil that I know to be an evil. You can all do that much. I will apply my heart to wisdom, and ask the Lord to impart it to me; and if I know but little, I will improve upon it, that tomorrow I may have more, and thus grow from day to day, in the knowledge of the truth, as Jesus Christ grew in stature and knowledge from a babe to manhood; and if I am not now capable of judging for myself, perhaps I shall be in another year. We are organized to progress in the scale of intelligence, and the least Saint by adhering strictly to the order of God, may attain to a full and complete salvation through the grace of God, by his own faithfulness.” (Brigham Young – Journal of Discourses, 1:312)

“Sometimes from behind the pulpit, in our classrooms, in our Council meetings and in our church publications we hear, read or witness things that do not square with the truth. . . . Now do not let this serve as an excuse for your own wrongdoing. The Lord is letting the wheat and the tares mature before he fully purges the Church. He is also testing you to see if you will be misled. The devil is trying to deceive the very elect.” Ezra Taft Benson, “Our Immediate Responsibility” (BYU Devotional, Provo, October 25, 1996)

“I attended sessions of meetings for the institute teachers, held in the assembly room on the fourth floor of the Church Office Building. I cannot say that I was very greatly edified. Too much philosophy of a wordly nature does not seem to mix well with the fundamentals of the gospel. In my opinion many of our teachers employed in the church school system have absorbed too much of the paganism of the world, and have accepted too readily the views of uninspired educators without regard for the revealed word of the Lord. What to do about it I do not know. It is a problem for the Presidency to consider. It is a very apparent fact that we have traveled far and wide in the past 20 years [since his father’s death]. What the future will bring I do not know. But if we drift as far afield from fundamental things in the next 20 years, what will be left of the foundation laid by the Prophet Joseph Smith? It is easy for one who observes to see how the apostasy came about in the Primitive Church of Jesus Christ. Are we not traveling the same road? The more I see of educated men—I mean those who are trained in the doctrines and philosophies now taught in the world, the less regard I have for them. Modern theories which are so popular today just do not harmonize with the gospel as revealed to the prophets, and it would be amusing if it were not a tragedy to see how some of our educated brethren attempt to harmonize the theories of men with the revealed word of the Lord. Thank the Lord, there is still some faith left and some members who still cherish the word of the Lord and accept the prophets. Surely the world is ripening rapidly for the destruction, and Satan has power and dominion over his own. If any are saved surely the Lord must soon come and have power over his Saints and reign in their midst, and execute ‘judgment upon Idumea, or the world.” The Life of Joseph Fielding Smith 212. Deseret Book Co., 1972

Guardian Angels of America!

Is there any truth to the idea that we have guardian angels who watch over and protect us?
Larry E. Dahl, associate professor of Church history and doctrine, Brigham Young University.

Guardian Angels by James Tissot 1904

The topical guide and Bible dictionary in the LDS edition of the Bible both contain numerous references to “Angels,” and the topical guide also lists references to “Ministering Angels.” However, the term “guardian angel” is not used in the scriptures. The closest the scriptures come to the concept is in expressions such as “I have given the heavenly hosts and mine angels charge concerning you” (D&C 84:42; see also D&C 109:22), and “Mine angels shall go up before you” (D&C 103:20).

The scriptures are clear about the role of “ministering angels,” as Mormon testified:

“It is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief.” (Moro. 7:37.)

Just what do angels do when they “appear and minister unto men?” The scriptures show that they:

—announce and testify of events pertaining to God’s work and glory (see Matt. 1:20–21; 28:1–6; Luke 1:11–20; 2:8–14; Rev. 14:6ff; D&C 88:92–110);

—preach the gospel and minister “unto the children of men, to make manifest concerning the coming of Christ” (Moro. 7:22; see also Moses 5:58);

—declare “the word of Christ unto chosen vessels of the Lord, that they may bear testimony of him” (Moro. 7:31; see also Mosiah 3:1–27);

—bring to earth “their rights, their keys, their honors, their majesty and glory, and the power of their priesthood” (D&C 128:21; see also 27:12; 110:11–16; JS—H 1:68–70);

—protect and guide the servants of God in times of trouble so that they may accomplish his purposes (see Acts 5:18–20; Dan. 3:28; 1 Ne. 3:29; Hel. 5);

—bring comfort, instruction, and warnings to faithful individuals in times of need (see Gen. 16:7; Ex. 23:20–23; Matt. 2:13, 19–20; 1 Ne. 11:14–15:30; Alma 8:14–18).

Who are these angels? The Lord has revealed that “there are no angels who minister to this earth but those who do belong or have belonged to it.” (D&C 130:5.) Such personages may be spirits—who have not yet been born into mortality or have lived on the earth but who have not yet been resurrected—or beings with tangible bodies who have been either resurrected or translated. (D&C 129:1–9 gives one of the meanings of the term angels as “resurrected personages” and distinguishes between them and “spirits,” acknowledging that either may appear. Many additional scriptures illustrate that the term angels may refer both to spirits and to resurrected or translated beings.)

President Joseph F. Smith gave us some insight about angels who minister to those on the earth:

“When messengers are sent to minister to the inhabitants of this earth, they are not strangers, but from the ranks of our kindred, friends, and fellow-beings and fellow-servants. The ancient prophets who died were those who came to visit their fellow creatures upon the earth. They came to Abraham, to Isaac, and to Jacob; it was such beings—holy beings if you please—who waited upon the Savior and administered to him on the Mount. The angel that visited John, when an exile, and unfolded to his vision future events in the history of man upon the earth, was one who had been here, who had toiled and suffered in common with the people of God. … In like manner our fathers and mothers, brothers, sisters and friends who have passed away from this earth, having been faithful, and worthy to enjoy these rights and privileges, may have a mission given them to visit their relatives and friends upon the earth again, bringing from the divine Presence messages of love, of warning, or reproof and instruction, to those whom they had learned to love in the flesh.” (Gospel Doctrine, Salt Lake City: Deseret Book Co., 1970, pp. 435–36.)


The Brazen Serpent by James Tissot 1902

It makes sense that our previous prophets and apostles who have lived on this Earth, are currently ministering to us today. Think about that. Adam, Noah, Enoch, Abraham, Israel, Moses, Joseph, Lehi, Nephi, Alma, Moroni, Mormon, and hundreds of others, are all actively involved in the lives of each of us currently on earth. We have their help and support.

We hear about the return of the Lost 10 Tribes and they will bring their records with them. I feel those tribes have already begun coming back. Think about the Pilgrims and Puritans who returned to this land. I believe they count as part of this return. How about the many converts to the Church today? We are baptising thousands from the lost tribes.

Think of whom are some of the most important angels who are helping us today. I name three essential ones. Moroni, George Washington, and Joseph Smith. As it says in D&C 27:5 “Behold, this is wisdom in me; wherefore, marvel not, for the hour cometh that I will drink of the fruit of the vine with you on the earth, and with Moroni, whom I have sent unto you to reveal the Book of Mormon, containing the fulness of my everlasting gospel, to whom I have committed the keys of the record of the stick of Ephraim.” This Book of Mormon we are so blessed with, is being spread across the world under the stewardship of Moroni. He is the critical angel for us today.

“We look upon George Washington, the father of our country, as an inspired instrument of the Almighty; we can see the all-inspiring Spirit operating upon him. And upon his co-workers in resisting oppression, and in establishing the thirteen colonies as a confederacy; and then again the workings of the same Spirit upon those men who established the constitution of the United States.” (Lorenzo Snow Journal of Discourses 14:304)

Think of the calling of our Prophet Joseph Smith. The Lord said, “For behold, I will be with him, and I will sanctify him before the people; for unto him have I given the keys of this kingdom and ministry. Even so. Amen.”

“The Prophet Joseph Smith was called of God to restore these great blessings to earth and to stand at the head of the dispensation of the fulness of times. During the Prophet’s ministry, all things were restored that were necessary to lay the foundation of the greatest dispensation of all time. The priesthood, with its essential keys, was restored; the Book of Mormon was translated; the Church was organized; and doctrines, ordinances, and covenants were revealed, including the ordinances and covenants of the endowment and the marriage sealing. The Lord declared that He had committed unto Joseph Smith “the keys of my kingdom, and a dispensation of the gospel for the last times; and for the fulness of times, in the which I will gather together in one all things, both which are in heaven, and which are on earth” (D&C 27:13).” The Restoration of All Things: The Dispensation of the Fulness of Times
“Chapter 44: The Restoration of All Things: The Dispensation of the Fulness of Times,” Teachings of Presidents of the Church: Joseph Smith (2011), 507–16

Moroni Guardian Angel of America

“…By whose power victory so often perched on our banner? It was by the agency of that same angel of God that appeared unto Joseph Smith, and revealed to him the history of the early inhabitants of this country, whose mounds, bones, and remains of towns, cities, and fortifications speak from the dust in the ears of the living with the voice of undeniable truth. This same angel presides over the destinies of America, and feels a lively interest in all our doings. He was in the camp of Washington; and, by an invisible hand, led on our fathers to conquest and victory; and all this to open and prepare the way for the Church and kingdom of God to be established on the western hemisphere, for the redemption of Israel and the salvation of the world. This same angel was with Columbus, and gave him deep impressions, by dreams and by visions, respecting this New World…Under the guardianship of this same angel, or Prince of America, have the United States grown, increased, and flourished, like the sturdy oak by the rivers of water… When Justice is satisfied, and the blood of martyrs atoned for, the guardian angel of America will return to his station, resume his charge, and restore the Constitution of our country…One positive decree of Jehovah, respecting this land, is, that no king shall ever be raised up here, and that whosoever seeketh to raise up a king upon this land shall perish…” Moroni Guardian Angel of America Orson Hyde  Journal of Discourses 6:65.

George Washington’s Title of Liberty

Just think about it. We have the honorable and wonderful man named George Washington as one of the great angels who is serving us today.

“We have taken up Arms in Defence of our Liberty, our Property, our Wives, and our Children, we are determined to preserve them, or die.” George Washington’s Address to the Inhabitants of Canada (14 September 1775) See Annotated Book of Mormon page 297 Purchase Here

May 1973 Ensign-Comments Prayer at Valley Forge-The painting and article “The Prayer at Valley Forge” [February insert] were very interesting and appropriate. There is another story, by B. H. Roberts, about George Washington and the Bible that really deserves retelling. It is found in the Contributor, vol. 10, p. 275 (Below)

A PROPHETIC INCIDENT
“In the April number of the Century is a well-written and profusely illustrated article on the Inauguration of Washington, by Clarence Winthrop Bowen. Among the illustrations is a facsimile of the page of the Bible on which Washington laid his hand while taking the oath of office, and it is to this that I wish specially to call attention.

It was Chancellor Robert R. Livingston, one of the committees of five appointed to draft the Declaration of Independence, who administered the oath of office to Washington. “Just before the oath was to be administered,” says Mr. Bowen, “it was discovered that no Bible was in Federal Hall. Luckily Livingston, a Grand Master of Free Masons knew that there was one at St. John’s Lodge in the City Assembly Rooms near by, and a messenger was dispatched to borrow the Bible, which is to-day the the third oldest lodge in the United States.”

George Washington takes the oath of office at Federal Hall in lower Manhattan, April 30, 1789.

In further describing the solemn ceremonies of that occasion the Century article says: “Secretary Otis of the Senate held before him [Washington] a red velvet cushion, upon which rested the open Bible of St. John’s Lodge. ‘You do solemnly swear,’ said Livingston, ‘that you will faithfully execute the office of President of the United States and will, to the best of your ability, preserve, protect and defend the Constitution of the United States.’ ‘I do solemnly swear,’ said Washington, ‘that I will faithfully execute the office of President of the United States, and will, to the best of my ability, preserve, protect and defend the Constitution of the United States.” He then bowed his head and kissed the sacred book, and with the deepest feelings uttered the words, ‘So help me God!’ ”

Mural by Allyn Cox in the U.S. Capitol depicts George Washington taking the oath of office

The page of the Bible which Washington kissed, and on which his hand rested while taking the oath, is indicated in the Bible of St. John’s Lodge by the leaf being turned down. A copper-plate engraving is on the opposite page illustrating the blessings of Zebulun and Issachar as pronounced upon them by the patriarch Jacob in Genesis xlix, thirteenth and fourteenth verses respectively. The page on which Washington’s hand rested contains part of chapter forty-nine of Genesis, beginning with the thirteenth verse; and also part of the fiftieth chapter down to verse eight inclusive. The particular thing which struck me as being a remarkable circumstance is that the page indicated contains the blessing of Jacob upon the head of his favorite son Joseph, which reads as follows:
“22. Joseph is a fruitful bough, even a fruitful bough by a wall, whose branches run over the wall.
“23. The archers have sorely grieved him, and shot at him, and hated him.
“24. But his bow abode in strength, and the arms of his hands were made strong, by the hands of the mighty God of Jacob; from thence is the shepherd the stone of Israel.
“25. Even by the God of thy father, who shall help thee, and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts and of the womb.
“26. The blessings of thy father have prevailed above the blessings of my progenitors, unto the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separated from his brethren.”

To the Latter-day Saints the blessing of Joseph [son of Jacob] has a particular significance, for the reason that they, more than any other people, are familiar with his descendants, and the blessing promised them in which also they hope to participate. The Book of Mormon is a history, chiefly, of the descendants of Joseph; and in the mighty nations which have peopled the American continent, the Latter-day Saints see, in part, the fulfillment of the great blessings pronounced upon his head.

“My Soul Delighteth in the Scriptures” (2 Nephi 4:15) Nephi Searches the Plates of Brass by Clark Kelley Price

The brass plates which were taken by the colony of Lehi from Jerusalem, and which they brought with them to America, contained a genealogy and from that Lehi learned he was a descendant of Joseph. Nephi describes the matter thus:

“And it came to pass that my father, Lehi, also found upon the plates of brass, a genealogy of his fathers; wherefore he knew he was a descendant of Joseph; yea even that Joseph who was the son of Jacob, who was sold into Egypt, and who was preserved by the hand of the Lord, that he might preserve his father Jacob, and all his household from perishing with famine.” — I Nephi v, 14.

In the early wanderings of the above-named colony, before it had left the wilderness of Arabia for America, the Lord in speaking with Nephi said to him: “Blessed art thou, Nephi, because of thy faith, for thou hast sought me diligently, with lowliness of heart. And in as much as ye shall keep my commandments ye shall prosper, and shall be led to a land of promise; yea, even a land which I have prepared for you, yea a land, which is choice above all other lands.” — I Nephi ii, 19, 20.

Ever after this time the land to which this colony was being led, and upon which it finally located, was spoken of among them as the land of promise. When the Messiah appeared among the descendants of this colony in America, which he did after his resurrection and shortly after he left his disciples in Jerusalem, he referred to these people being descendants of Joseph and also to this land of promise which they had received. He chose twelve apostles on the continent of America as he had chosen a like number in Judea to be special witnesses for him, and in a conversation, he had with them he said:
“Ye are my disciples; and ye are a light unto this people, who are a remnant of the house of Joseph, and behold, this is the land [America] of your inheritance; and the father hath given it unto you. And not at any time hath the father given me commandment that I should tell it unto your brethren at Jerusalem. *
This much did the father command me, that I should tell unto them: That other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice, and there shall be one fold and one
shepherd. And verily, I say unto you, that ye are they of whom I said other sheep I have who are not of this fold, etc.” — III Nephi xv, 11 — 22.

Nothing can be clearer than that the family of Lehi and his posterity, which grew into a mighty people, a great nation upon the continent of America, were descendants of Joseph, the son of Jacob. And now let us consider this fact in connection with the blessing pronounced upon the head of Joseph by his father Jacob; but before doing so I wish to call attention to the blessings which Moses also pronounced upon the descendants of Joseph just previous to his death; it is recorded in Deuteronomy chapter xxxiii.
“And of Joseph he said; Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that croucheth beneath, and for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, and for the chief things of the ancient mountains and for the precious things of the everlasting hills, and for the precious things of the earth and the fulness thereof, and for the good will of him that dwelt in the bush, let the blessing come upon the top of the head of him that was separated from his brethren.”

It will be observed both in this blessing pronounced upon Joseph by Moses and in the one given him of Jacob, that special stress is laid upon the excellent character of the land to be inhabited by Joseph. Jacob said his own blessings had prevailed (i.e. were more extended, more excellent) above the blessings of his progenitors, unto the utmost bounds of the everlasting hills— his inheritance was to be more extended than that given to his progenitors, and all those blessings he gave unto Joseph, and his land was to be blessed with the blessings of heaven and earth; with blessings of the breast and of the womb. While Moses tells us that his land shall be blessed with the precious fruits brought forth by the sun, with the precious things of the ever- lasting hills, with the precious things of the earth and the fulness thereof. All this leads us to believe that the land to be inhabited by the descendants of  Joseph is to be a rich, fruitful and there- fore a choice land; more excellent than that given to his brethren. Now look, I pray you, upon the continent of America, north and south. Consider its varied climate, embracing as it does the torrid zone near the center of it, and then extending to the frigid zones north and south. Think of its vast wealth and variety of fruits and flowers, grains and vegetables; the bread fruits, figs, limes, oranges, bananas, pine apples, dates, rice, maize and other fruits and vegetables of the tropics too numerous to enumerate; and with them remember the hardier fruits and grains and vegetation of the colder climates. Call to mind the mighty forests, inhabited by an infinite variety of birds and beasts. Remember its extensive plains, the Llanos of the South and the great rolling prairies and plains of the North, capable of sustaining innumerable herds of sheep and cattle and horses. Forget not the precious things of the chief mountains, the wealth of the everlasting hills — the gold, the silver, the lead, the copper, the iron, the inexhaustible coal fields, the underground petroleum lakes, the precious stones. Think of the great rivers that afford easy entrance into the interior of this mighty continent — the great high-ways of commerce; view from the mountain tops the splendid harbors which abound along the shores; remember the fruitful seas surrounding this blessed continent, and, as all these things are called to mind, tell me, is not the land of Joseph blessed with the precious things of the earth and the fulness thereof? With the precious fruits brought forth by the sun and the precious things of the everlasting hills, and with the precious things of the deep?

But not only were the descendants of Joseph to be blessed with a goodly land, and an abundance of the good and precious things of the earth, but they were to be blessed also with the “precious things
of heaven;” according to Moses, and according to Jacob Joseph was to be helped by the God of his father, who would bless him with the “blessings of heaven above.” What may more appropriately be regarded as “blessings of heaven above,” the “precious things of heaven” than the revelations of God, the Gospel of the Lord Jesus Christ? Surely nothing! And according to the Book of Mormon the descendants of Joseph on the continent of America had both. They carried with them from Jerusalem the writings of Moses and the prophets whom the Lord raised up to Israel up to the time of their departure for America. Furthermore, the Lord sent prophets among them to teach them the way of truth, to admonish them of -their sins, to warn them of approaching calamity when their iniquity required the chastening hand of Almighty God to correct it, that peradventure some would repent. Then after his resurrection the Son of God came among them, taught them the fulness of the Gospel and organized his Church in their midst — truly then the descendants of Joseph were blessed with the “precious things of heaven,” and they preserved the words of their prophets and teachings of the Messiah in their records; and these things, in part, have come to us in the Book of Mormon.

Again, the family of Lehi was but a part and a very small part of the descendants of Joseph; the greater number of his descendants remained in Judea until, in connection with the ten tribes, and forming a part of that body of people, they were led away. But when Lehi and his colony left Jerusalem and planted themselves in America, the figure used by Jacob in blessing Joseph, was completed — Joseph was indeed “a fruitful bough by a well whose branches ran over the wall.” And though the great nations which sprang into existence on the American continent, consisting in the main of his posterity, have been destroyed, and broken up, until nothing is left of them but a few wandering tribes and the ruins of their once grand civilization — still many millions of them have been very faithful to the Lord and his truth in the days of their probation, and have doubtless died with a lively hope of a glorious resurrection.

Thus, in very many particulars the blessing of Joseph has been realized by his posterity upon the land given to them of the Lord — the continent of America — both north and south. And if any one should doubt the truth of what is here stated; if he should regard the Book of Mormon as being untrue and insist that the aborigines of America are not the descendants of Joseph, then we may ask when, where, and in what way have the blessings pronounced upon the head of Joseph been fulfilled.

Washington’s Inauguration at Independence Hall, 1793 by Jean Leon Gerome Ferris, oil on canvas, 1793 National Museum of American History, Smithsonian Institution, Behring Center

But what seems singular in connection with these promises made to Joseph and the account of their partial fulfilment in a portion of his posterity inhabiting America is, that after the nations, composed largely of his descendants, had been destroyed and other peoples from Europe — among whom, however, were also large numbers of the descendants of Joseph through the loins of Ephraim* — had taken possession of the land, at the real establishment of that government which is destined to shape the destiny of the great continent of America — the land of Joseph — the very first executive chosen for that nation when being sworn to preserve, protect and defend the constitution of this land which God had inspired men to frame, he placed his hand upon the very page of the bible containing the blessing pronounced upon the head of Joseph by the patriarch Jacob, and kissed it in token that he swore by God’s holy word that he would preserve inviolate the constitution which God prepared for this land.
Will men call this merely coincidence? Strange coincidence indeed it is, if that be all that it is. Observe that the forty-ninth chapter of Genesis is near the very first leaves of the Bible, and in laying the book open upon a velvet cushion for the use of one to be sworn, it would naturally be parted near the middle of the volume and not parted at the first few leaves.

Let others believe all this to be coincidence if they choose, but for my own part there is too much that is significant to assign it to that class of phenomena so conveniently disposed of by calling them coincidents. And I believe that the men who opened the old masonic bible at the page containing the blessing of Joseph were unwittingly prompted by the powers of heaven, and it heralded an era big with promise for the descendants of Joseph,’ — the establishment of a grand government under which they would eventually attain to the full enjoyment of all that was pronounced upon their great progenitor by the inspired patriarchs Job and Moses.” B. H. Roberts.

* “The very great majority of the patriarchal blessings given to the Latter-day Saints so far, proclaims them to be the descendants of Joseph through his son Ephraim“—B. H. Roberts. May Ensign 1973 Comments


George Washington’s 1789 Thanksgiving Proclamation

“Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and Whereas both Houses of Congress have, by their joint committee, requested me to “recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”

Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enable to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
Given under my hand, at the city of New York, the 3d day of October, A.D. 1789.”

G. Washington (his actual signature)

NOTE:
Shortly after the Thanksgiving Proclamation was written, it was lost for 130 years. The original document was written in long hand by William Jackson, secretary to the President, and was then signed by George Washington. It was probably misplaced or mixed in with some private papers when the US capitol moved from New York to Washington, D.C. The original manuscript was not placed in the National Archives until 1921 when Dr. J. C. Fitzpatrick, assistant chief of the manuscript’s division of the Library of Congress found the proclamation at an auction sale being held at an art gallery in New York. Dr Fitzpatrick purchased the document for $300.00 for the Library of Congress, in which it now resides. It was the first official presidential proclamation issued in the United States.


But, behold, verily, verily, I say unto thee, no one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jun., for he receiveth them even as Moses. D&C 28:2

First Vision by Ken Corbett

“Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated!” D&C 135:3

Only Two Lands of Promise-Jerusalem & New Jerusalem

Two Lands of Promise

Annotated Book of Mormon Pages 506-507 Purchase Now!

The Old World Promised Land is in the Land of Jerusalem

The Bible teaches that the promised land for the Jews is the land of Jerusalem. When Jesus appeared to the Nephites on the American continent, He explained that: “The land of their fathers” is the “land of Jerusalem which is the Promised land” (3 Nephi 20:29). Jesus then told the Nephites that the land upon which He was speaking would be the covenanted gathering place for “the remnant of Jacob” and “as many in the House of Israel as shall come, that they may build a city, which shall be called the New Jerusalem” (3 Nephi 21:23).

The New World Promised Land is at the Borders of the Lamanites in Missouri

Lehi, who took his family from Jerusalem across the ocean to America, prophesied about the promised land: “Wherefore, I, Lehi, prophesy according to the workings of the Spirit which is in me: That there shall
none come into this land save they shall be brought by the hand of the Lord. Wherefore, this land is consecrated unto him whom He shall bring; and if it so be that they shall serve Him according to the commandments which He hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity, if so, it shall be because of iniquity; for if iniquity shall abound, cursed shall be the land for their sakes, but unto the righteous, it shall be blessed forever” (2 Nephi 1:6-7; emphasis added).

Nephi recounts the vision he was shown that foretold the events that would take place on the land of
promise: “And it came to pass that I beheld the Spirit of God, that it wrought upon other Gentiles, and they went forth out of captivity, upon the many waters. And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise, and I beheld the wrath of God, that it was upon the seed of my brethren, and they were scattered before the Gentiles and were smitten” (1 Nephi 13:13-14). This description of the “other Gentiles” matches both the Pilgrims’ and the Puritans’ history of crossing the Atlantic ocean or “the many waters” where the “seed of [Nephi’s] brethren” [the Lamanites, of the House of Joseph] were “scattered” and “smitten” by the early American settlers. Nephi further comments on the meaning of the scattering: “And it meaneth that the time cometh that after all the House of Israel have been scattered and confounded, that the Lord God will raise up a ‘mighty’ nation among the Gentiles, yea, even upon the face of this land, and by them shall our seed be scattered” (1 Nephi 22:7-8; emphasis added).

Nephi explained that “a mighty nation” would be “raised up” by the Lord. Notice this is not a group of nations, but a single nation that would become mighty. In Doctrine and Covenants 101:80, the Lord explains “I established the Constitution of this land by the hands of wise men whom I raised up unto this very purpose, and redeemed the land by the shedding of blood.” In 1829, when Joseph translated the Book of Mormon, the term “mighty nation” would not have described the United States. European nations had colonized the rest of the world and had formidable armies and navies, along with powerful religious leaders. The Constitution was only forty years old and was deeply threatened by the division between the North and the South. It wouldn’t be until the end of the Civil War in 1865 that it became clear the United States would endure as a nation. Since then, the United States of America has fulfilled Nephi’s prophecy and has become the “mighty nation.” This nation has fulfilled the other elements of his prophecy. As previously stated, when living in Nauvoo, IL, Joseph Smith wrote that the remnant of the descendants of Lehi were “the Indians who now inhabit this country.”

The Lord also identified these Indians as Lamanites in Doctrine and Covenants 28, 30 and 32. It was these Lamanites who were “scattered” by the mighty nation of the United States. An example was the sad “Trail of Tears,” a series of forced removals of several American Indian Nations from their ancestral homelands in the Southeastern United States to an area west of the Mississippi River that had been designated as the new Native Territory by the federal government. Those forced relocations were carried out following the passage of the Indian Removal Act in 1830, the very year the Book of Mormon was published that contained this prophecy.

In a revelation given through Joseph Smith Jr., the Prophet, to Oliver Cowdery (Second Elder of the Church), at Fayette, New York, September 1830, who was ordained Assistant President of the Church in
1834) the Lord directs him to the Lamanites saying: “And now, behold, I say unto you that you shall go
unto the Lamanites and preach My gospel unto them; and inasmuch as they receive thy teachings thou
shalt cause My church to be established among them; and thou shalt have revelations, but write them not by way of commandment. And now, behold, I say unto you that it is not revealed, and no man knoweth where the city Zion shall be built, but it shall be given hereafter. Behold, I say unto you that it shall be on the borders by the Lamanites” (Doctrine and Covenants Section 28:8-9; emphasis added). In a subsequent revelation given through Joseph Smith Jr., the Prophet, at Kirtland, Ohio, September 22 and 23, 1832, the Lord states where the location will be: “…Yea, the word of the Lord concerning His church, established in the last days for the restoration of His people, as He has spoken by the mouth of His prophets, and for the gathering of His saints to stand upon Mount Zion, which shall be the city of New Jerusalem. Which city shall be built, beginning at the temple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri, and dedicated by the hand of Joseph Smith, Jun., and others with whom the Lord was well pleased” (Doctrine and Covenants Section 84:2-3; emphasis added).

North America is a choice land, a land that ushered in the restoration of the Gospel with the translation
of the Book of Mormon by the gift and power of God, and a land that has a future destiny in being the
location of the city of the New Jerusalem in which those of the House of Israel shall dwell. Annotated Book of Mormon by David Hocking and Rod Meldrum pages xii-xiii

Annotated Book of Mormon Page 415 Purchase Now!

Joseph Sends the Caractors with Martin Harris to find a Translator

JOSEPH SENDS MARTIN HARRIS TO FIND A TRANSLATOR
FEBRUARY – MAY 1828 (See Map)

Click to Enlarge

1. Feb 1828 Martin Harris visits Joseph in Harmony and receives the “Caractors.” Harris returns towards home before heading east.

Anthon Manuscript

2.-3 Harris visits The Canandaigua Academy, a private school for boys established in 1791, potentially they had the resources to help Harris find scholars in the east and even books that may have helped him superficially analyze the characters. Then he goes to Palmyra before heading east.

4. A copyright for the Book of Mormon was submitted to the State Office in Utica on June 10, 1829. Harris may have visited for this reason.

Luther Bradish

5. Luther Bradish, Lt Governor of New York, was a diplomat, world traveler, knew many languages, and was a family friend of Harris.

6. Samuel Mitchill was the vice president of Rutgers Medical College

7. After Harris went to Albany and spoke with Bradish according to one source, Harris may have continued on to Philadelphia after meeting with Anthon. The American Philosophical Society in Philadelphia, under the leadership of Thomas Jefferson encouraged research about Native Americans and helped support scholarship about their origins, culture, and history.

8. Dr. Charles Anthon, Professor of Classical Languages 1820-1867

9. Harris Returns to Palmyra June 1828 and loses the 116 pages

Samuel L. Mitchill American physician

Everyone knows about the “Caractors” copied from the plates for the inspection of the East Coast scholars Samuel Mitchill and Charles Anthon. MacKay and Dirkmaat have found evidence of many such copies circulating among the Church members in the early years. They were used to arouse interest and to substantiate the reality of the translation. The characters were copied onto paper used to wrap the text of the Book of Mormon as it went off to the press. They remind us of the fact that Martin Harris and

Charles Anthon

Joseph Smith did not know the characters were Egyptian until after Harris’ New York expedition in February 1828. The language of the plates could not have come to light until after translation began in March 1828. Before that time, Harris and Smith were more likely to think the characters were ancient American, some variety of an Indian language. They went to Mitchill because he was the country’s expert on Indian dialects and likely to Charles Anthon, best known as a classicist, because he also collected Indian oratory. The authors further suggest that Joseph was not sure at first if he was the one to translate the plates at all. He told Joseph Knight he wanted the plates translated, but at first he may have assumed a learned person would do it…” Foreword By Richard Lyman about the book, “From Darkness Unto Light” Michael Hubbard McKay, Gerrit J. Dirkmaat.


WHY JOSEPH SMITH AND MARTIN HARRIS DESIRED TO SPEAK WITH SAMUEL MITCHILL

AN INTIMATE KNOWLEDGE OF THE IROQUOIS INDIANS

In 1844 A.D. a newspaper called the “Prophet” published to the world this broadside page declaring that the Stick of Joseph had been translated and published into English for the first time.

1. “The earliest records, found in 1829 New York newspaper accounts, verify that Mitchill was not only the person Harris was sent to, but that he was the central figure in the story… Much of Mitchill’s work focused upon the area around New York State, in which he argued that the region was much older than Europe… Mitchill possessed special interests and experiences that may have prompted Bradish and Anthon to send Martin Harris to see him: his intimate knowledge of the American Indian and New York State’s geology and mineralogy; a marked familiarity with western New York, including Ontario County, as well as with American antiquities; a knowledge of ancient languages and hieroglyphics; and finally, his genuine love of people.”

Cherokee Warrior

2. “His interest in America’s native peoples grew directly out of his careful observations and prodigious knowledge as perhaps the leading mineralogist and geologist of his time. A frequent visitor to Niagara, Ontario, Genesee, Seneca, Cayuga, and Onondaga counties, he had found and catalogued a great many salt-based sea fossils from this region.”
3. “Trusted and highly respected, Mitchill had been adopted into the Mohawk fraternity, had learned their language, and had translated into English many of their Indian war songs. The Oneidas and the Onondagas had even bestowed personal names on him. He sustained an abiding interest in Indian languages and later concluded that all tribal languages were derived from the same linguistic root…”
4. “ … He shared his findings freely with contemporary colleagues and students of the American Indian at a time when much discussion focused on their origins and culture. His research interests had led him to discover several ancient Indian burial mounds and fortifications stretching across upstate New York from Sacketts Harbor to Boughton Hill in Ontario County and from Canandaigua to Onondaga.”

DeWitt Clinton

5. His lifelong friend and fervent admirer De Witt Clinton, likewise came to consider such constructions to be of ancient origin, the places of great battles between ancient Indian tribes long before the arrival of the European races.”
6. “There remain two other significant reasons why Mitchill showed such interest in his Palmyra visitor. The first was the simple matter of timing. Harris could not have caught the good professor at a more propitious moment. For the previous eight years Mitchill had been busily propounding and publishing one aspect or another of his ‘two-races’ theory of ancient America. (See Ethan Smith, View of the Hebrews; or, The Tribes of Israel in America, 1825). His interest in the history of the ancient American Indians was at a peak when Harris arrived. The second was Mitchill’s boundless curiosity, kindliness, and open and engaging personality.” From Darkness Unto Light, Michael Hubbard McKay, Gerrit J. Dirkmaat


Thanks to Jason Robertson for sending this you tube video with more information about Martin Harris. The video is called, “To the Most Learned Men of this Generation: Martin Harris and HIs Visits East, 1828”


Joseph Smith’s Patriarchal Blessing

Blessing given January 23, 1833

As recorded by Joseph Smith:

About 3 o’clock P.M. I dismissed the school and the presidency retired to the loft attic storey of the printing office, where we attended to the ordinance of washing our bodies in pure water. We also perfumed our bodies and our heads, in the name of the Lord. At early candlelight I met with the presidency, at the west school room in the Chapel Temple to attend to the ordinance of anointing our heads with holy oil: Also the councils of Kirtland and Zion met in the two adjoining rooms, who waited in prayer while we attended to the ordinance.

I took the oil in my left hand, Father Smith being seated before me, and the remainder of the presidency encircled him round about. We then stretched our right hands towards heaven and blessed the oil and consecrated it in the name of Jesus Christ. We then laid our hands on our aged Father Smith, and invoked the blessings of heaven. I then anointed his head with the consecrated oil, and sealed many blessings upon him; The presidency then in turn laid his hands upon his head, beginning at the eldest until they had all laid their hands upon him, and pronounced such blessings upon his head, as the Lord put into their hearts, all blessing him to be our Patriarch to anoint our heads and attend to all duties that pertain to that office.

The presidency then took the seat in their turn, according to their age, beginning at the eldest, and received their anointing and blessing under the hand, of father Smith; and in my turn my father anointed my head, and sealed upon me the blessings of Moses, to lead Israel in the latter Days, even as Moses led him in days of old; also the blessings of Abraham, Isaac and Jacob. All of the Presidency laid th[e]ir hands upon me, and pronounced upon my head many prophecies, and blessings, many of which I shall not notice at this time.

But as Paul said, so say I, let us come to visions and revelations. The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. I saw the transcendent beauty of the gate, through which the heirs of that kingdom will enter, which was like unto circling flames of fire. Also the blazing throne of God, wherein was seated the Father and the Son. I saw the beautiful streets of that kingdom, which had the appearance of being paved with Gold. I saw Father Adam, and Abraham, and Michael, and my Father and Mother, my brother Alvin that has long since slept and marveled how it was, that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. Thus came the voice of the Lord unto me saying. All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry shall be heirs of the celestial Kingdom of God: also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts shall be heirs of that kingdom, for I the Lord will jude an all men according to their works, according to the desires of their hearts.

And I also beheld that all children who die before they arrive to the years of accountability, are saved in the celestial Kingdom of heaven. I saw the Twelve Apostles of the Lamb, who are now upon the earth, who hold the keys of this last ministry in foreign lands, standing together in a circle, much fatigued, with their clothes tattered and feet swoolen, with their eyes cast downward, and Jesus standing in their midst, and they did not behold him. The Savior looked upon them and wept. I also beheld Elder McLellin in the South, standing upon a hill, surrounded with a vast multitude, preaching to them, and a lame man standing before him, supported by his crutches; he threw them down at his word and leaped as an hart, by the mighty power of God.

Also Elder Brigham Young standing in a strange land, in the far south west, in a desert place, upon a rock, in the midst of about a dozen men of color who appeared hostile He was preaching to them in their own tongue, and the angel of God standing above his head, with a drawn sword in his hand protecting him, but he did not see it: and I finally saw the Twelve in the celestial kingdom of God. I also beheld the redemption of Zion, and many things which the tongue of man cannot describe in full. Many of my brethren who received this ordinance with me saw glorious visions also, angels ministered unto them, as well as myself, and the power of the highest rested upon us; the house was filled with the glory of God, and we shouted hosanna to God and the Lamb. My scribe also received his anointing with us, and saw in a vision the armies of heaven protecting the saints in their return to Zion— and many things which I saw.


December 1834 Blessing from Father Joseph

Joseph, my son, I lay my hands upon thy head in the name of the Lord Jesus Christ, to confirm upon thee a father’s blessing. The Lord thy God has called thee by name out of the heavens: thou hast heard his voice from on high from time to time, even in thy youth. The hand of the angel of his presence has been extended toward thee by which thou hast been lifted up and sustained; yea, the Lord has delivered thee from the hands of thine enemies and thou hast been made to rejoice in his salvation: thou hast sought to know his ways, and from thy childhood thou hast meditated much upon the great things of his law. Thou hast suffered much in thy youth, and the poverty and afflictions of thy father’s family have been a grief to thy soul. Thou hast desired to see them delivered from bondage, for thou hast lov’d them with a perfect love. Thou hast stood by thy father, and like Shem, would have covered his nakedness, rather than see him exposed to shame: when the daughters of the Gentiles laughed, thy heart has been moved with a just anger to avenge thy kindred. Thou hast been an obedient son: the commands of thy father and the reproofs of thy mother, thou hast respected and obeyed— for all these things the Lord my God will bless thee. Thou hast been called, even in thy youth to the great work of the Lord: to do a work in this generation which no other man would do as thyself, in all things according to the will of the Lord. A marvelous work and a wonder has the Lord wrought by thy hand, even that which shall prepare the way for the remnants of his people to come in among the Gentiles, with their fulness, as the tribes of Israel are restored. I bless thee with the blessings of thy fathers Abraham, Isaac and Jacob; and even the blessings of thy father Joseph, the son of Jacob. Behold, he looked after his posterity in the last days, when they should be scattered and driven by the Gentiles, and wept before the Lord: he sought diligently to know from whence the son should come who should bring forth the word of the Lord, by which they might be enlightened, and brought back to the true fold, and his eyes beheld thee, my son: his heart rejoiced and his soul was satisfied, and he said,
“As my blessings are to extend to the utmost bounds of the everlastings hills; as my father’s blessing prevailed above the blessings of his progen[i]tors, and as my branches are to run over the wall, and my seed are to inherit the choice land whereon the Zion of God shall stand in the last days, from among my seed, scattered with the Gentiles, shall a choice Seer arise whose bowels shall be as a fountain of truth, whose loins shall be girded with the girdle of righteousness, whose hands shall be lifted with acceptance before the God of Jacob to turn away his anger from his annointed, whose heart shall meditate great wisdom, whose intelligence shall circumscribe and comprehend the deep things of God, and whose mouth shall utter the law of the just: His feet shall stand upon the neck of his enemies, and he shall walk upon the ashes of those who seek his destruction: with wine and oil it shall he be sustained, and he shall feed upon the heritage of Jacob his father: the just shall desire his society, and the upright in heart shall be his companions: No weapon formed against him shall prosper, and though the wicked mar him for a little season, he shall be like one rising up in the heat of wine—he shall roar in his strength, and the Lord shall put to flight his persecutors: he shall be blessed like the fruitful olive, and his memory shall be as sweet as the choice cluster of the first ripe grapes. Like a shief [sheaf] fully ripe, gathered into the garner, so shall he stand before the Lord, having produced a hundred fold.”

Thus spake my father Joseph. Therefore, my son, I know for a surety that these things will be fulfilled, and I confirm upon thee all these blessings. Thou shalt live to do the work which the Lord shall command thee: thou shalt hold the keys of this ministry, even the presidency of this church, both in time and in eternity. Thy heart shall be enlarged, and thou shalt be able to fill up the measure of thy days according to the will of the Lord. Thou shalt speak the word of the Lord and the earth shall tremble; the mountains shall move and the rivers shall turn out of their course. Thou shalt escape the edge of the sword, and put to flight the armies of the wicked. At thy word the lame shall walk, the deaf shall hear and the blind shall see. Thou shalt be gathered to Zion and in the goodly land thou shalt enjoy thine inheritance; thy children and thy children’s children to the latest generation; for thy name and the names of thy posterity shall be recorded in the book of the Lord, even in the book of blessings genealogies, for their joy and benefit forever. And now, my son, what more shall I say? Thou art as a fruitful olive and a choice vine: thou shalt be laden with precious fruit. Thousands and tens of thousands shall come to a knowledge of the truth through thy ministry, and thou shalt rejoice with them in the Celestial Kingdom: Thou shalt stand upon the earth when it shall reel to and fro as a drunken man, and be removed out of its place: thou shalt stand when the mighty judgments go forth to the destruction of the wicked: thou shalt stand on mount Zion when the tribes of Jacob come shouting from the north, and with thy brethren, the sons of Ephraim, crown them in the name of Jesus Christ: Thou shalt see thy Redeemer Come in the clouds of heaven, and with the just receive the hallowed throng with shouts of hallalujahs, praise the Lord. Amen


September 1835
Preface written by Oliver Cowdery: “The reader will remember the remarks made at the commencement of the foregoing blessings, pronounced by the first patriarch, and first elder in this church, Joseph Smith, jr. I said that he had authority to bless; this is so, and it may be understood that those men whose names are mentioned in the blessings by his mouth, had long been employed in the work of the Lord, and were personally known to him. I mean those besides his own family, who are myself, Frederick G. Williams, Sidney Rigdon, David Whitmer, John Whitmer, John Corrill and William W. Phelps. Now, after writing these blessings at the mouth of the Seer, I greatly desired to know the mind of the Spirit concerning this my brother, with whom I had labored so many years; And accordingly I besought the Lord with prayer and fasting, who opened the heavens upon me, And thus, while in the heavenly vision, I wrote the following blessing, which is a part of that which was shown and declared should come upon my brother. Therefore, let no one doubt of their correctness and truth, for they will verily be fulfilled. (signed) Oliver Cowdery.” (Patriarchal Blessings Book Volume 2:28, Church Historians Office)

Blessed of the Lord is my brother, for the integrity of his heart and the steadfastness of his soul. Upheld by the arm of the Almighty he shall never fall, but shall be strengthened by his right hand till he overcomes. Like Jacob of old he shall wrestle with the angel, and as a prince shall he have power with God, and shall prevail. Ever faithful to friends and true to his word, the goodness of the Most High shall sustain him, and thousands shall stand up to defend him from the hand of his enemies, and put forth the hand and ward off the blow were it needful: but ere his foes are aware he shall be hid under the pavilion of the Lord Jehovah; for, with the voice of his thunder shall he strike terror to their hearts, and as with the wings of an eagle shall my brother be carried beyond all harm, by the power of the Anointed. From amid the burning bush, like Moses of old, shall he hear the voice, saying, I am the God of thy fathers, Abraham, Isaac and Jacob, I have seen, I have seen, the affliction of my people and am come down to deliver them: go, thou, and say to the strength of my house, To your tents, O Israel: build up the wastes and raise up the foundation of desolation that this generation has made. Thus shall he be honored of the Lord, and thus shall it be recorded of him, that the generations to come may bless his name, in Israel, saying, The Lord make thee as Joseph the Seer, who was of the house of Ephraim, the brother of Manasseh: the Lord do thee good and bring peace and blessings upon [upon] thy house as he brought them upon the house of Joseph the Seer, who was raised up of a choice vine from the stem of Jacob through the root of Joseph, even that Joseph who was separated from his brethren— For, like Joseph of old shall he be: he shall save the just from desolation, by the wise counsel of the Almighty; for by his direction shall they gather into storehouses and barns, till they overflow with the richness of the fruit of harvest: and by this means shall the just be saved from famine, while the nations of the wicked are distressed and faint. In due time shall he go forth toward the north, and by the power of his word shall the deep begin to give way and the ice melt before the sun. By the keys of the Kingdom shall he lead Israel into the land of Zion while the house of Jacob shouts in the danse and in the song— Joy, O my soul, in that day, for thou shalt be with him and bear thy part in the keys which are confirmed thee for an everlasting priesthood, forever and ever— Joy, O my heart, in that day, with thanksgiving and with praise, for thou shalt stand with him before the hosts of Israel— the lame shall leap as a hart, the old shall renew his strength, and the virgin of Israel, with the youth, shall exalt the name of our God upon harps and instruments of tens[e] strings. He shall be a shure arrow in the bow of his God, for he shall be hid under the shadow of his wing. His loins shall be like iron, girded by the hand of the Lord, and his feet shall be swift to execute the commandment of the Most High when he shall say, Destroy. His name shall be had in everlasting remembrance, and his name after him, for they shall be saved to the uttermost. His fame shall be sounded in foreign lands, even to the ends [p. [15]] of the earth, as well as nigh at home: for in this the times shall change— a prophet shall have honor in his own country. His learning and wisdom shall astonish the great, for they shall acknowledge that by his intelligence he has far surpassed their learng and their science. In palaces of governors, rulers and kings shall he be honored, even in his person, for God shall give him power to prevail. He shall be a lawgiver to Israel and shall teach the house of Jacob the statutes of the Most High. His testimony shall shine like the sun, and the weight of his influence shall be like the great river that rises on the east of the lasting hills, and flows into the great deep— so shall his righteousness ever abound. He shall partake of the blessings of Abraham, Isaac and Jacob: the chief things of the ancient mountains, the precious things that couch beneath, and of the treasures hid in the sand. The records of past ages and generations, and the histories of ancient days shall he bring forth: even the record of the Nephites shall he again obtain, with all those hid up by Mormon, and others who were righteous, and many others, till he is overwhelmed with knowledge. No precious thing shall slumber from his possession, for he shall be covered with the most choice of all ages, till his soul shall be satisfied and his heart shall say, Enough, Enough! In his hands shall the Urim and Thummim remain and the holy ministry, and the keys of the evangelical priesthood, also, for an everlasting priesthood forever, even the patriarchal; for, behold, he is the first patriarch in the last days. He shall sit in the great assembly and general council of patriarchs, and execute the will and commandment of God under the direction of the Ancient of Days; for he shall have his place and act in his station. Behold, my brother Joseph is blessed: blessed are all who bless him, and bles sed are all those whom he blesses. Multitudes, multitudes, shall come to a knowledge of the truth through his ministry, and he shall be welcomed into the presence of kings and the great ones of the earth; for he shall claim his place among the nobles of the earth and shall be reverenced by them. He shall also be filled with abundance of the fat of the earth: his flocks shall bring forth thousands and tens of thousands: his fats [vats] shall overflow with wine and oil: his cattle shall increase to a multitude: he shall have horses and mules, asses, she asses and dromedaries, camels and elephants, and all swift beasts, and when he goes forth in haste his chariots shall roar like the approach of an army: he shall have gold and silver, precious stones, diamonds, pearls, and the pure platina [platinum], with the antiquities of every kind. Thus shall God bless, and thus shall he be prospered: and he shall have peace after a little; for his enemies shall be consumed, many of them, and many shall turn and be his friends in very deed: he shall remain to a good old age, even till his head is like the pure wool. Behold, there is no end to the vision, of the multiplicity of blessings and glories which shall come upon my brother Joseph. He shall possess a mansion on high and have an inheritance in that city which is like pure gold, even like transparent glass. His rest shall be glorious and his name remain forever. Thus closes the vision, and thus it shall be; even so. Amen. Given in the evening of September 22, 1835, and recorded October 3, 1835. Oliver Cowdery.


As recorded by Lucy Mack Smith, mother of the Prophet Joseph Smith:

September 14, 1840

“my husband commenced vomitting blood. I sent immediately for Joseph and Hyrum; who as soon as they came, gave him something to alleviate his distress. This was saturday night. The next morning Joseph came in and told his father, that he should not be troubled any more for the present with the Missourians: “and,” said he, “I can now stay with you as much as you wish.”

. . . [Joseph Smith Sr.] addressed himself to me: “Mother, do you not know, that you are the mother of as great a family as ever lived upon the Earth. The world loves its own, but it does not love us— it hates us because we are not of the world; therefore all their malice is poured out upon us, and they seek to take away our lives. When I look upon my Children and realize that, although they were raised up to do the Lord’s work, yet they must pass through scenes of trouble and affliction as long as they live upon the Earth, my heart is pained and I dread to leave them so surrounded by enemies.

. . . To Joseph he said: Joseph, my son; thou art called to an high and holy calling— thou art even called to do the work of the Lord— hold out faithful and you shall be blessed, and your children after you— you shall even live to finish your work.” -[At this Joseph cried out, weeping “Oh my father will I]- “Yes, said his father, “you shall live to lay out the plan of all the work which, which God has given you to do. This is my dying blessing on your head in the name of Jesus— I also confirm your former blessings upon your head; for it shall be fulfilled, even so. Amen.” (Lucy Mack Smith, History, 1845, pg. 296-98)

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Shem is Melchizedek?

I have always wondered about Shem and Melchizedek as the same person or not? I haven’t decided myself the answer to this question, but it is an interesting discussion about significant leaders of the ancient church. It seems to me it is more likely they are the same person, but I would like some discussion about your opinion. Below is some information to help you decide.

Is it possible that Shem and Melchizedek are the same person?

Alma E. Gygi

Melchizedek—Keeper of the Storehouse by Clark Kelley Price

This question is frequently asked and is an interesting one. Let us examine first what we know about Shem. Although the Bible names Shem as the eldest son of Noah (Gen. 5:32), modern-day revelation places Japheth as the eldest (Moses 8:12). Both reports, however, are harmonious in naming Shem as the progenitor of Israel and in the fact that the priesthood descended through Shem to all the great patriarchs after Noah. (1 Chr. 1:24–27.) In this patriarchal order of priesthood, Shem stands next to Noah. He held the keys to the priesthood and was the great high priest of his day. 1

Living contemporary with Shem was a man known as Melchizedek, who was also known as the great high priest. 2 The scriptures give us the details of Shem’s birth and ancestry but are silent as to his ministry and later life. Of Melchizedek, however, the opposite is true. Nothing is recorded about his birth or ancestry, even though the Book of Mormon states that he did have a father. (Alma 13:17–18.) Concerning his ministry and life we have several interesting and important facts. (Gen. 14:18–20Heb. 7:1–4Alma 13:17–18.)

All of this provokes some questions and calls for answers. Were there two high priests presiding at the same time? Why is the record silent concerning Shem’s ministry? Why is nothing known concerning Melchizedek’s ancestry?

Because of this state of knowledge on our part, many Saints and gospel scholars have wondered if these men were the same person. The truth is, we do not know the answer. But an examination of the scriptures is fascinating, because it seems to indicate that these men may have been one and the same. For example, here is the case for their oneness:

  1. The inheritance given to Shem included the land of Salem. Melchizedek appears in scripture as the king of Salem, who reigns over this area.
  2. Shem, according to later revelation, reigned in righteousness and the priesthood came through him. Melchizedek appears on the scene with a title that means “king of righteousness.”
  3. Shem was the great high priest of his day. Abraham honored the high priest Melchizedek by seeking a blessing at his hands and paying him tithes.
  4. Abraham stands next to Shem in the patriarchal order of the priesthood and would surely have received the priesthood from Shem; but D&C 84:5–17says Abraham received the priesthood from Melchizedek.
  5. Jewish tradition identifies Shem as Melchizedek.3
  6. President Joseph F. Smith’s remarkable vision names Shem among the great patriarchs, but no mention is made of Melchizedek.
  7. Times and Seasons (vol. 6, p. 746) speaks of “Shem, who was Melchizedek. …”

On the other hand, there is a case for their being two distinct personalities. Many persons believe D&C 84:14 is proof that there are perhaps several generations between Melchizedek and Noah. The scripture says, “Which Abraham received the priesthood from Melchizedek, who received it through the lineage of his fathers, even till Noah.”

If it does turn out that Shem and Melchizedek are the same person, this scripture should prove no stumbling block, because it could be interpreted to mean that priesthood authority commenced with Adam and came through the fathers, even till Noah, and then to Shem.

I Have a Question answered by Alma E. Gygi, Salt Lake City businessman.

Notes

  1. Joseph F. Smith, Gospel Doctrine (Deseret Book Co., 1919) p. 474.
  1. D&C 107:2Heb. 7:4Alma 13:17Gen. 14:18–20.
  1. When Abraham returned from the war, Shem, or, as he is sometimes called, Melchizedek, the king of righteousness, priest of the Most High God. …” (Ginsberg, Legends of the Jews, p. 233.) “Jewish tradition pronounces Melchizedek to be a survivor of the Deluge, the patriarch Shem.” (Smith’s Bible Dictionary, p. 393.) “And Adonizedek king of Jerusalem, the same was Shem. …” (Book of Jasher 16:11.)

The Connection between Melchizedek and Shem by Tim Barker

Abram Blessed by Melchizedek by Unknown

“…According to Jewish traditions, Melchizedek is Shem, the son of Noah, whom God consecrated to be a priest for ever, and who set up a kingdom on Salem.”(1) Included in his book on the Legends of Old Testament Characters, the Reverend Sabing Baring-Gould includes a quotation from the Targumim, stating, “Melchizedek, who was Shem, son of Noah, king of Jerusalem.” (2) Louis Ginzberg continues this tradition, in his Legends of the Bible (a condensed version of the 7-volume Legends of the Jews), stating that “when Abraham returned from the war, Shem, or, as he is sometimes called, Melchizedek, the king of righteousness, priest of God Most High, and king of Jerusalem, came forth to meet him with bread and wine.” (3) More recently, scholars Raphael Patai and Robert Graves note that, “others again say that Melchizedek (also known as Adoni-Zedek), was Abram’s ancestor Shem, and that he now taught Abram the duties of priesthood…” (4) Numerous other historical Jewish sources confirm this same teaching.

In 1842, Elder John Taylor, then editor of the Times and Seasons, published the following:
From this definite account of driving the “nations apart, when the ancient hills did bow,” all reflecting minds may judge that man was scattered over the whole face of the earth. And with the superior knowledge of men like Noah, Shem (who was Melchizedek) and Abraham, the father of the faithful, three contemporaries, holding the keys of the highest order of the priesthood… (5)

Other Latter-day Apostles have discussed this issue as well. Elder John A. Witdsoe stated:
There is an old Hebrew tradition that Melchizedek was none other than Shem, the son of Noah. As far as the age of Shem is concerned, that is possible. Shem lived five hundred two years after the flood, and Abraham was born two hundred ninety-two years after the flood. Abraham, therefore, must have known Shem. (6)

Additionally, Elder Alvin R. Dyer stated:
Abraham, who was born of the chosen lineage of patriarchs, received the priesthood from Shem, or Melchizedek, who received it from Noah unto whom it had come through the lineage of the fathers from Enoch, unto whom it had come from Adam the first man through his son, Abel. (7)

More recently and readily available, is the CES Institute Manual on the first half of the Old Testament. This manual outlines, amongst other things, 7 points for consideration relating to the identity of Shem and Melchizedek and commonalities between the two. The comments on this issue are based on an Ensign article, by Alma E. Gygi, entitled, “Is it possible that Shem and Melchizedek are the same person?” (8)

Shem’s inheritance included the land of Salem, and Melchizedek was the king of Salem.
Shem “reigned in righteousness” and Melchizedek’s name means “king of righteousness.”
Shem was the great high priest of his day. Abraham honored the high priest Melchizedek by paying him tithes and seeking blessings at his hand.

Abraham stands next to Shem in the patriarchal order of the priesthood and would likely have received the priesthood from him, but according to D&C 84:5-7, Abraham received the priesthood from Melchizedek.

Jewish tradition identifies Shem as Melchizedek.
President Joseph F. Smith’s vision of the Redemption of the Dead (D&C 138), names Shem among the great patriarchs, but there is no mention of Melchizedek.

Times and Seasons (official church periodical at this time), indicates that Shem was Melchizedek. (9)

On the contrary, some Latter-day Saints, including Apostle Bruce R. McConkie, believes that the two are definitely separate individuals: There is an unsupported tradition to the effect that Melchizedek was the same person as Shem the son of Noah. That this could hardly have been the case is seen from the revelation which says: “Abraham received the priesthood from Melchizedek, who received it through the lineage of his fathers, even till Noah.” (D. & C. 84:14.) In other words, there seem to have been at least two generations between Melchizedek and Shem.(10)

Also for consideration, E. Douglas Clark commented on the matter in his book, The Blessings of Abraham: Becoming a Zion People: Genesis 11:10-11 tells Shem’s life span in the same manner as it tells the life spans of the subsequent patriarchs, implying that Shem died (a passage left unchanged in the Joseph Smith Translation), while the JST Genesis 14 tells that Melchizedek was translated. Second, a latter-day revelation in Doctrine and Covenants 84:14 states that “Abraham received the [Melchizedek] Priesthood from Melchizedek, who received it through the lineage of his fathers, even till Noah, and from Noah till Enoch,” which seems to require at least two generations between Melchizedek and Noah. And third, in Joseph F. Smith’s vision of the redemption of the dead, he saw among the host of righteous post-mortal spirits Shem (D&C 138:41), who would not have been there had he been translated. The revelation does not mention seeing Elijah or Enoch or Moses, who, like Melchizedek, had been translated. (11)

It is clear that with the diversity of opinion on the matter, that no definitive revelation has yet been received. As such, the scriptures are sought for further understanding, and where helpful, supplemental sources provide unique insights.

The Catholic Encyclopedia seems to indicate that the connection was developed by the Rabbi’s to suit their own purposes:

The Rabbins [Rabbi’s] identified Melchisedech with Sem, son of Noe, rather for polemic than historic reasons, since they wished to set themselves against what is said of him as a type of Christ “without father, without mother, without genealogy” (He., vii, 3).

In the Epistle to the Hebrews the typical character of Melchisedech and its Messianic import are fully explained. Christ is “a priest forever according to the order of Melchisedech” (Heb,. vii, 6; Ps., cix, 4); “a high priest forever”, etc. (Heb., vi, 20), …i.e. order or manner (Gesenius), not after the manner of Aaron. The Apostle develops his teaching in Heb., vii: Melchisedech was a type by reason (a) of his twofold dignity as priest and king, (b) by reason of his name, “king of justice”, (c) by reason of the city over which he ruled, “King of Salem, that is, king of peace” (v.2), and also (d) because he “without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest forever” (v.3). The silence of Scripture about the facts of Melchisedech’s birth and death was a part of the divine plan to make him prefigure more strikingly the mysteries of Christ’s generation, the eternity of His priesthood.” (12)

Interestingly, an early Jewish source, Flavius Josephus is completely silent regarding any connection between Shem and Melchizedek.

James L. Kugel indicates that “some scholars have suggested that this was first done in the context of later Jewish-Christian polemics: if Melchizedek was actually Shem, then he was the ancestor of Abraham, Isaac, and Jacob, and the idea of a priesthood extending back through him was less disturbing to Jews than the notion of a “priest of God Most High” who lacked any connection to the Jewish people or the later levitical priesthood.” He goes on to say that:

It seems likely, however, that Melchizedek’s identification with Shem actually came about before any Christian arguments existed (and certainly before the time when Christian arguments seemed to Jews to require refutation). After all, who was Melchizedek to early interpreters? Why was the genealogy of such an important person–the “priest of God Most High,” no less–not mentioned? Identifying him as Shem, whose genealogy was known, provided an answer, and an easily accepted one. (13)
It is interesting to note that Kugel alludes to the idea that Melchizedek, “could be understood as an honorific title given to Shem…” (14)

Whatever the connection is, it remains a mystery. As stated by Alma Gygi, “all of this provokes some questions and calls for answers. Were there two high priests presiding at the same time? Why is the record silent concerning Shem’s ministry? Why is nothing known concerning Melchizedek’s ancestry? Because of this state of knowledge on our part, many Saints and gospel scholars have wondered if these men were the same person. The truth is, we do not know the answer.” (15) When the answer comes, it should satisfy the arguments on either side of the matter.

_______________________________________
1 Rev. S. Baring-Gould, Legends of Old Testament Characters, From the Talmud and Other Sources (New York: MacMillan and Co., 1871), 2:1; see also Rev. S. Baring-Gould, Legends of the Patriarchs and Prophets, and Other Old Testament Characters From Various Sources (New York: James B. Millar & Co., 1884), 140-141
2 Baring-Gould, Legends of Old Testament Characters, 2:1
3 Louis Ginzberg, Legends of the Bible (Philadelphia: The Jewish Publication Society of America, 1956), 106
4 Robert Graves and Raphael Patai, Hebrew Myths: The Book of Genesis (New York: McGraw-Hill, 1966), 147
5 John Taylor, “Ancient Ruins,” Times and Seasons 5/23 (Dec 15, 1844):746
6 John A. Widtsoe, Evidences and Reconciliations, 3 Vols., ed. G. Homer Durham (Salt Lake City: Bookcraft, 1960), 232
7 Alvin R. Dyer, Who Am I? (Salt Lake City: Deseret Book, 1968), 400; also see Alvin R. Dyer, The Lord Speaketh (Salt Lake City: Deseret Book, 1964), 284-291
8 Alma E. Gygi, “Is it possible that Shem and Melchizedek are the same person?,” Ensign (November 1973), 15-16
9 Old Testament Student Manual: Genesis-2 Samuel (Religion 301), Church Educational System (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2003), 67-68
10 Bruce R. McConkie Mormon Doctrine, 2nd Ed. (Salt Lake City: Bookcraft, 1966), 475
11 E. Douglas Clark, The Blessings of Abraham: Becoming A Zion People (American Fork, UT: Covenant Communications, 2005), 267 fn 36
12 John J. Tierney, “Melchisedech” The Catholic Encyclopedia, 15 Vols., eds. Charles G. Herbermann, et al (New York: The Encyclopedia Press, 1913), 10:157
13 James L. Kugel, Traditions of the Bible: A Guide to the Bible as it was at the Start of the Common Era (Cambridge, MA: Harvard University Press, 1999), 289-290
14 Ibid, 290
15 Old Testament Student Manual: Genesis-2 Samuel, 68


Dear Gramps,

Recently, one of the “Daily Wows” indicated that Shem was in fact the great high priest “Melchizedek.” However, while sharing this information with one of our ward scriptorians he said that Shem couldn’t be Melchizedek because Melchizedek was born after the flood and Shem was born before the flood. I’ve studied it out also and found that in the Pearl of Great Price, Joseph while talking of teaching in the spirit prisons refers to Shem as the Great Priest. Do you have some insight on this subject? Thanks.

Paula

Dear Paula,

There is much conjecture about who Melchizedek was. Shem is not the only person to whom Melchizedek’s identity has been attributed. B.H. Roberts had this to say-

Melchizedek Blesses Abram by Walter Rane

“Much of mystery is connected with the life and character of Melchizedek. ‘The Jews,’ says Kitto, in admitting Melchizedek’s official superiority to Abraham, ’sought to account for it by alleging that the royal priest was no other than Shem, the most pious of Noah’s sons, who according to the shorter chronology might have lived to the time of Abraham.’ (Biblical Literature, Vol. II, Art. Melchizedek). Others have seen in him Canaan the son of Ham; Ham himself, or even Enoch; while others have held that Melchizedek was no other than the son of God himself under human appearance, and still others take him to have been an angel, the latter being among the wild notions of Origen and his school. (Ibid, as above). All this of course is conjecture, although it is not unreasonable that he may have been Shem the son of Noah” (The Seventy’s Course in Theology, Second Year, p.88).

Here, B.H. Roberts admits the possibility that Melchizedek may have been Shem. That possibility is bolstered by the vision of President Joseph F. Smith, who refers to Shem as the great high priest in D&C 138:41. And in D&C 107:1-3, Melchizedek is referred to as a great high priest –

There are, in the church, two priesthoods, namely, the Melchizedek and Aaronic, including the Levitical Priesthood.

Why the first is called the Melchizedek Priesthood is because Melchizedek was such a great high priest. Before his day it was called the Holy Priesthood, after the Order of the Son of God.

It is true that Shem lived in the time of Abraham. Shem was born in 2448 B.C. and lived for 602 years. He was 100 years old at the time of the great flood. Abraham was born in 1986 B.C., and was 140 years old when Shem died. But that coincidence in living at the same time only makes their identity a possibility, not a reality.

It is also true that Melchizedek was not the only great high priest, and there is evidence reported by Elder Bruce R. McConkie that Melchizedek was not the son of Noah-

“There is an unsupported tradition to the effect that Melchizedek was the same person as Shem, the son of Noah. That this could hardly have been the case is seen from the revelation which says: ‘Abraham received the priesthood from Melchizedek, who received it through the lineage of his fathers, even till Noah.’ (D.&C. 84:14.) In other words, there seem to have been at least two generations between Melchizedek and Shem (Mormon Doctrine, p.475).   Gramps


The LDS Bible dictionary says, under the heading Shem says, Name. Son of Noah (Gen. 5:29–326:107:138:169:26Moses 8:12); his descendants (Gen. 10:21–3111:10–321 Chr. 1:17Luke 3:36). Shem was the traditional ancestor of the Shemitic or Semitic races, a group of kindred nations, which includes the Arabs, the Hebrews and Phoenicians, the Arameans or Syrians, the Babylonians and Assyrians. The languages spoken by these various nations were closely related and were known as the Semitic languages. In latter-day revelation Shem is referred to as “the great high priest” (D&C 138:41). See also Melchizedek.

The LDS Bible dictionary says, under the heading Melchizedek says, “King of Righteousness. A notable prophet and leader who lived about 2000 B.C. He is called the king of Salem (Jerusalem), king of peace, and “priest of the most High God.” Unfortunately, information concerning him in the Bible is relatively scarce, being limited to Gen. 14:18–20Heb. 5:67:1–3. Mention of the priesthood of Melchizedek is given in several other instances, primarily in Psalms and in Hebrews. However, latter-day revelation gives us much more about him and his priesthood (see JST Gen. 14:17 [Gen. 14:18 note d]JST Gen. 14:25–40JST Heb. 7:3 [Appendix]Alma 13:14–19D&C 84:14107:1–4). From these sources we realize something of the greatness of this prophet and the grandeur of his ministry. See also JebusJerusalemMelchizedek Priesthood.


The Featured picture at the top of the page is called, “Shem, Ham and Japheth” by James Tissot 1904

A FIRM Foundation Conference- April 2019

To our Great Sponsors, Speakers and Guests:

“The FIRM Foundation Expo, featuring The 23rd International Book of Mormon Evidence Conference, was a huge success. According to our estimates over 7,300 attended over the three-day event from April 11-13, 2019. That is nearly 700 more than last year’s event, making it the biggest ever. Ticket sales were up 9% over last April’s event.  Our advertising through KNRS and KTKK Radio, Deseret News, LDS Living, and Facebook reached over 450,000 members of the Church with views, listens and clicks. We thank you all for your support.

This Expo featured 92 individual speakers, 161 one-hour presentations, and 90 vendors and sponsors. We occupied nearly the entire Davis County Conference Center in Layton Utah. For a second time it featured the Zelph-Zone fun center, which was artistically created by cartoonist, Val Chadwick Bagley.  Val has created cartoons for Church magazines for over 40 years and has sold over 1,000,000 items through Covenant Communications! His 12 brand-new cartoons were a huge hit for our attendee’s.

James & Hannah Stoddard. Packed the rooms for 4 presentations.

Most vendors recorded above average or record sales from their vendor booths. Jeff Midgley of TNT Medical said, “We crushed it, and next time I will need a third booth space.” Arto Pihlajisto with Elevated Camping/Survival/Preparedness said, “We usually sell a lot of $25 products and not as many high-priced items. We sold out of all our products that sold for over $250 each.” Pamela and Bob Openshaw said, “Wonderful show.” Wayne May told us he had an “Exceptional experience” at this Expo. James Prout of “The Last Days Timeline” said, “The conference was a success.” W. Dennis Parker, Certified Clinical Hypnotherapist said, “as usual I was very happy to have participated.” Shannon Brooks of Monticello College said he had a very successful show and received many fantastic leads. Chad Lewis of “Cylinder Stoves” said he “had a fantastic location and received a lot of great referrals.”

Our speakers included a plethora of our ‘regulars’ plus interesting new speakers such as Patti Rokus who explained that “Rocks Tell Stories” and if correctly utilized they can bring the Joy of the Savior into our lives. Troy Forsberg, who presented Christianity: Is it Worth it? had a wonderful message.  Cindy Jorgensen of Isagenix spoke about “Overcoming Health Challenges” and had a very successful show. Eva Mayor our wonderful 14 yr. old operatic singer and her parents Jenny and Ryan added so much joy of music to our show. Jason Mow rocked the stage with his energetic Warrior Ethos presentation. Jonathan Neville exclaimed, “This was the best conference so far. I learned a lot, but also thought the quality and content of the presentations was better than ever.” James and Hannah Stoddard released a new and wonderful book called “Seer Stone vs. Urim & Thummim” and gave four amazing presentations and FIRM president Rod Meldrum spoke on and then released a new DVD based on President Hinckley’s talk wherein he proclaims the Book of Mormon is as current as the daily news, linking today’s headlines with the books prophecies. We extend our heartfelt congratulations to everyone!”.

Wayne May at the Davis Conference Center April 13, 2019. Nearly 900 guests attended.

The Main Hall was filled with almost 1,000 guests to hear our Keynote speaker, Tim Ballard of Operation Underground Railroad!  He shared an inspiring presentation about the covenant nation of America and how President Abraham Lincoln’s reading of the Book of Mormon may have crystallized his understanding that the Civil War must happen to humble the people and end slavery. He also shared details and showed a ‘confidential’ clip about his upcoming Hollywood movie called “The Sound of Freedom” to be released this November. It is a true account of one of the children rescued by Tim Ballard and his undercover team while saving hundreds of children being used as sex slaves.  Actor Jim Caviezel said, “the greatest role of his life was portraying Jesus Christ in Mel Gibson’s 2004 film, “The Passion of the Christ.” But his second most significant role is one he has yet to play as Tim Ballard.

We want to THANK each and every one of you for participating and supporting this wonderful event.  We hope that it has been successful and a blessing for all.  We hope that everyone – from the attendee’s, to the vendors, to the speakers – came away enriched in mind, sole, body, spirit and pocketbook

FIRM Foundation Expo will return to the Utah County area for our 24th International Book of Mormon Evidence Conference to be held Fri and Sat. Sept 27-28, 2019 at the Utah Valley Conference Center, downtown Provo. (Their Website Here) Remember this is our 2-Day event and will only have one main stage for all speakers. Presentations will be primarily Book of Mormon related research and Church history. We welcome any vendors who would like to be there regardless of whether you have Book of Mormon products. We welcome vendors from Health and Preparedness, United States Constitution, Church History, Science, End Times, Prophesy and Gospel Subjects and any other vendors that have an appropriate product or service.

Our first 2020 event will be held April 9, 10, and 11th at the Mountain America Exposition Center at 9575 S State St in Sandy, UT 84070. This will be the FIRM Foundation Expo featuring the 25th International Book of Mormon Evidence Conference which again will have six stages so we can have over 85 speakers, just like this year’s Expo.

If you would like to reserve a vendor table for September, please let me know early. We have over 60 regular vendors that participate all the time, so tables will be limited.

We will be reporting information about the conference on our Facebook page here, and blog here, if you would like to stay in touch with us. We would appreciate your feedback about the event. The good news and the challenges. There are many things we can improve on and it is important that you share some of those things with us. What did we do wrong? How can we improve? Would you return to our Expo, yes or no and why?

Once again, we thank each of you very much for your support as we know we can’t do these Expo’s without it. Our best to each of you and we hope to see you in September.” Rod Meldrum and Rian Nelson


Healing Drum
Betty “Red Ant” LaFontaine said, “After learning that Tim Ballard would be at the 23rd Book of Mormon Conference as a speaker on April 12, 2019, My husband Mike and I wanted to honor Tim with a handmade drum. He is a man that would be held in great honor within the Native culture as someone who gives of his life for the betterment of mankind, especially children! I am sure he and his family have sacrificed for the cause. My dear husband Mike wrapped the drum at home in Florida before we arrived in Utah for the conference. He used southern red cedar wood and framed and wrapped it with Elk rawhide. I searched and waited for inspiration about what to paint on the drum. After time, It came to me as I thought of the children who would finally see the end of their horrific experience. My emotions were high as I painted the drum. In my hand the strokes of the paint brush felt guided by a power of light and hope. Late into the night, quiet and alone the story of the drum came alive.

First the Sun at the top of the drum representing our Savior, his light his warmth. Through all of His suffering He was always with us. Then on the top right, painted white, the sign of Heaven representing those who Prayed for the children from the Heavens. Then below that sign in white is Gods eye who never left them and how He never leaves any of us. At the left of the drum is the sign of “Home Coming” that the children would now go home to their loved ones. Home because of the work of Tim and his team and their fight for them. The Operation Underground Railroad logo represents the entire team that works to save children. Below that to the right is the 8-sided white star, a sign of “Hope & Guidance” for the rescued children will now have the hope & guidance of the Lord and all who care for them. At the bottom left are three children which represent all children that have been saved or will be saved and the number three Is also a sign of the Father, the Son & the Holy Ghost.

As we sat in the audience and listened to Tim talk of his work and watching the trailer of his movie to come out in Nov 2019 called “The Sound of Freedom”, my heart sank. I became so emotional I could not breath! Mike leaned over to me and whispered, “you don’t have to do this we can sit this out!” I started to say a silent prayer in my heart asking Father for strength to have the capacity to present this drum to this amazing man! Thinking how on earth this man has the strength to do this work! As soon as I said Amen, I said let’s do this Mike.

Later someone reminded me that the little girl that was shown as abused in the movie, continued to beat on a box like a drum! It seemed this beating made her cope with the awful things that had been done to her. I thought that amazingly the beat of this drum we gave to Tim, may be a sign, that with each sound of a drum a child may be healed! It was an honor for us to present Tim with this special Native drum. He is one of Gods special warriors!

I will try and do more for these children. I pray for them who have been wounded and that their spirits will heal, that they will know how special they are to those that love them especially God our Creator!
“May they now Walk in Beauty” Betty “Red Ant” LaFontaine


David W. Allan helped develop the atomic-clock timekeeping system for the US and for the world, while working for the National Bureau of Standards (later renamed the National Institute of Standards and Technology — NIST) with the responsibility to generate official time for the United States. David spoke at the FIRM Foundation Expo and said the following.

“The Book of Mormon Evidence Conference was a smashing success (11-13 April 2019) – showing the Book of Mormon to be a Hebrew text and proving its validity with strong Jewish traditions.

Joseph Smith prophesied that the world would prove him a prophet. We are there. The millennials want proof and to know what is true; we have it for them.

I have never had so many sincere compliments on a presentation that I have given. I offered proof of where the Book of Mormon took place and why it is very important for America to wake up and REPENT – to come to the God of this land, who is Jesus the Christ! The background for my address came from an article I have written.

Two of the conference speakers were Jewish converts. I received permission from Robert Kay, who is a Cohen descendent and well learned in the traditions of the Jews, to tell about his conversion story and his contributions pertaining to Hebraisms in the Book of Mormon.

I am reading again his version of the Book of Mormon showing the Hebraisms and how it profoundly ties to the Adamic language as well as to Hebrew culture. LDS Living published an article showing my research on the Adamic language.

Book of Mormon Midrash
Most people don’t know what a Hebrew Midrash is: The Torah (the five books of Moses) is explained in great detail by the Tabbies in the Talmud. In the Talmud they often uses a Midrash to show the significance and implications of meaning to a particular verse of scripture.

At the conference I was greatly impressed to learn that Nephi, Jacob, and Abinadi were doing Hebrew Midrashs on the scriptures they were quoting from Isaiah and Zenos. In particular, Nephi is doing a Midrash on Isaiah 48 and 49 (1 Nephi 20 and 21) in 1 Nephi 22 – showing its relevance for our day. This chapter has been one of my favorites over the years; now it has even greater meaning. In addition, Nephi is doing a Midrash on Isaiah chapters 2-14 (compare 2 Nephi 12-24) just after he quotes them. His Midrash follows in 2 Nephi 25-29.

Jacob is doing a Midrash on Zeno’s allegory as he shares it and his comments in Jacob 4-6. I have a blog article showing the significance of this allegory: Some of Zenos’s writings were found in 1906.

Abinadi is testifying of the atonement of Christ in King Noah’s court as he does a Midrash on Isaiah 53 before he was martyred. See Mosiah chapters 14-16. Abinadi’s testimony converted Alma. The impact of the conversions of Alma and his son, Alma the younger, have impacted millions of lives in bringing them to Christ.

Some of the protagonists say that Joseph copied scriptures from the Bible into the Book of Mormon. At the conference, this was proven not true. There are 433 verses of Isaiah in the Book of Mormon and over half of them are significantly different, and those differences often reflect the Hebraisms.

The historical documentation around the coming forth of the Book of Mormon proves its divinity. It was translated in approximately 65 days and the printing was a miracle also.

In contrast, it took the 51 King James scholars seven years to pull together the KJV of the Bible, then 76 % of what they used was William Tyndale’s translation.

Book of Jasher
At the conference, I learned from David Hocking that the Book of Jasher, which is referenced in the Bible but not included, was found in Europe in Hebrew and translated into English in 1840 – ten years after the Book of Mormon was published. The Book of Jasher has 91 chapters and covers from Adam down to Joshua. Like the Bible, the Book of Mormon references contents of the Book of Jasher. This itself shows direct evidence of the validity of the Book of Mormon.

David Hocking and Rod Meldrum are the editors of the newly published Annotated Book of Mormon, which sold 5,000 copies of the first printing last Fall. They have printed 20 thousand more and they are nearly gone. Rod has added quotes from the prophets and pictures of likely places for the geography. I have read it and believe it is one the best books on the planet to build faith in the Lord and to show that America is the Promised Land spoken of in the Book of Mormon and prophesied of in the Bible.

Timothy Ballard Address
The capstone talk of the conference was Timothy Ballard’s. Tim has probably done more than any other human on the planet to stop the horrible human trafficking problem. He has consulted with President Trump on this problem, been on the Glen Beck show, written the bestselling book, The American Covenant, and has saved a large number of children along with arresting many of those involved with this heinous sin. One of the amazing arrests of 15 perpetrators of child pedophelia and the saving of 125 children in that operation was so significant that Columbia Pictures is going to make a movie of it that should be out this November, “The Sounds of Freedom.”

Tim also shared a synopsis of his bestselling book, The Lincoln Hypothesis, showing how the Book of Mormon changed Lincoln’s life and religious freedom in this country. It is an amazing story and a story everyone should know.

It is so exciting to see the Lord’s hand in sharing the gospel around the world and to be a part of it. The best thing we can do is to “learn of me…” (Matt. 11: 28-30) “find rest unto your souls.” Live and share His glorious message of LOVE.” David W Allan Website Here


After the FIRM Foundation Expo, Warrior Jason Mow said,
“First, I want to thank all of the great folks who came to my booth during the conference and hung out with me and my son. You all are awesome and I am so glad I got to met you and spend some time getting to hear your warrior stories and how much you love the books I wrote about the life of Captain Moroni and the weekly pod cast.

I did not think the weekend could get any better, then I got done speaking Saturday night right before Tim Ballard and your reaction to my “Warrior Ethos” was overwhelming. Humbled is not even close to describing my feelings as I looked out and saw all of you cheering. I am not gonna lie, I got a little misty eyed with gratitude for the blessings of heaven and the second chance God gave me to tell my warrior story. I hope you all took the Warrior Ethos to heart and find your own path. I hope those who purchased the historical fiction series of books I wrote about Captain Moroni and the War Chapters enjoy them. I know I sure enjoyed writing them. There is still plenty of story left and I am slaving away on book #4. Be good to yourself and each other, I will see you all again real soon. Remember, you are a Warrior!” Jason Mow

To purchase Jason’s books visit here 

Details about our next Conference and Expo visit here: 


 

Were the Mayans & Aztecs Scattered by the Gentiles?

So we ask the question, Were the Mayans & Aztecs Scattered by the Gentiles? The simple answer is No! However the Native American Lamanite in the USA was SMITTEN and SCATTERED.

Annotated Book of Mormon page 253. click to Purchase .

We believe the Lamanites and Jews (who were one in the same mixed race), were smitten and scattered for their unbelief. The Jews have been scattered all over the world. The Native Americans were pushed and scattered to lands west of the Mississippi. Who has smitten and scattered these groups? The Gentiles or the europeans and others who were non-Jewish.

“Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.” D&C 19:27

“And then shall the remnant of our seed know concerning us, how that we came out from Jerusalem, and that they are descendants of the Jews.” 2 Nephi 30:4

We also know that Lehi was a direct descendant of Manasseh and the daughters of Ishmael were Ephraimites. Further we understand the people of Mulek to be from the tribe of Judah, and the Mulekites and Nephites combined together into a mixed race. We also know the Jaredites were of Asian descent. See article here:

Can you see the great mixture of people at Hill Cumorah? The most important thing was to know that the seed of Lehi was left at that hill. The Lamanites had a mixture of Joseph and Judah and they remained in North America previous to Columbus.

“And it came to pass that I beheld many multitudes of the Gentiles upon the land of promise, and I beheld the wrath of God, that it was upon the seed of my brethren, and they were scattered before the Gentiles and were smitten.” (1 Nephi 13:14)

“And also that a knowledge of these things must come unto the remnant of these people, and also unto the Gentiles, who the Lord hath said should scatter this people, and this people should be counted as naught among them—therefore write a small abridgment, daring not to give a full account of the things which I have seen, because of the commandment which I have received, and also that ye might not have too great sorrow because of the wickedness of this people.” (Mormon 5:9)

On the other hand have the Mayans and Aztecs been smitten and scattered? They may have been oppressed but not scattered. The Mayans of 700 AD are the fathers of the Mayans of 2018 today. Most of the Mayans have come from Asia, and they weren’t scattered by the Gentiles. There has been only Asian DNA found for the people of Central and South America. On the other hand DNA of the Native Americans near the Great Lakes has matched DNA among the Iraqi Jew, the Ashkenazi Jew and other Jews. See blog post here: DNA article here:


Elder Larry J. Echo Hawk, General Authority Seventy (left), talks about his great-grandfather (right) during his June 27 LDS Business College devotional address at the Assembly Hall on Temple Square. Click for Article

Elder Larry Echohawk, Emeritus General Authority, a descendant of the Pawnee Indian tribe describes his great-grandfather being forced from their native homeland in the Midwest:

“On the title page [of the Book of Mormon] I read that it is “written to the Lamanites, who are a remnant of the House of Israel; and also to Jew and Gentile.” In the introduction to the Book of Mormon: Another Testament of Jesus Christ, it says that the Lamanites “are among the ancestors of the American Indians.” As I read the Book of Mormon, it seemed to me that it was about my American Indian ancestors. It tells the story of a people, a part of which were later described as “Lamanites,” who migrated from Jerusalem to a “land of promise” (1 Nephi 2:20) about 600 B.C. It is an account of God’s dealings with these ancient inhabitants located somewhere on the American continents…Their prophets foretold that many multitudes of Gentiles would eventually come to this land of promise and the wrath of God would be upon the Lamanites and they would be scattered, smitten, and nearly destroyed.

Elder Echo Hawk’s grandfather. A photo taken by a photographer who traveled throughout Indian country taking pictures of Native Americans. Photo courtesy of Elder Larry J. Echo Hawk.

“My great-grandfather Echo Hawk, a Pawnee Indian, was born in the mid-1800s in what is now called Nebraska. When he was 19 years of age, the Pawnee people were forced to give up their 23-million-acre (9.3 million-hectares) homeland to make room for settlers. In 1874 the Pawnee people were marched several hundred miles south to a small reservation located in the Oklahoma Indian Territory… “The Book of Mormon has a special message for descendants of the Lamanites, a remnant of the house of Israel. Nephi expressed this message while interpreting his father’s vision of these latter days: “And at that day shall the remnant of our seed know that they are of the House of Israel, and that they are the covenant people of the Lord; and then shall they know and come to the knowledge of their forefathers, and also to the knowledge of the gospel of their Redeemer, which was ministered unto their fathers by Him…” (1 Nephi 15:14)” – Elder Larry Echo Hawk, “Come Unto Me, O Ye House of Israel,” Ensign, [Nov. 2012].

“The population of Pawnee people had declined from over 12,000 to less than 700 upon their arrival in Oklahoma. The Pawnee, like other tribes, had been scattered, smitten, and nearly destroyed” – Larry Echo Hawk, “Come Unto Me, O Ye House of Israel,” Ensign, [Nov. 2012].


 

Heber J. Grant; Dedication of the Land of Japan

Article from Joseph Smith Foundation’s website Here

Journal of Elder Alma O. Taylor, Relief Society Magazine JANUARY, 1921, pg. 199-203. After supper we sat out in the garden together, talking over the future and the problems which it presented. It was a beautiful moonlight evening, and there came a gentle breeze from off the ocean that filled the air with freshness most delightful, as we looked from our elevated position out over the city. Below we could see thousands of flickering lights which burned as if in rivalry to the starry brightness of the sky. Among the quivering branches of the trees the “katy-dids” were singing with buzzing harmony their evening songs, and upon our ears there fell the occasional cry of a blind beggar as he wandered through the streets below in search of alms.

In the distance there arose the assuring sound of the night watchman’s signal, which, as he came nearer, grew louder and louder, then died away again as he passed along his beat. As we sat there drinking in the beauty of the surroundings, our hearts were filled with tranquility. Our minds wandered back to the scenes of the past ; and our hopes hastened on to view the events of the future. We thought of home, with its familiar faces, its joy’s, its sorrows, and all its endearing features, but as the longing to be back again amid those scenes crept over us, the path of duty appeared before our eyes. And as we looked along its course, beholding in the distance the glorious future to which it led, the pleasures, joys, and brightness of all that_ we had left behind, faded from before the contemplation of that coming day when our hearts would be made glad in the salvation of the souls of men.

Indeed, the happiness of the past became as the darkness of night which flees from the light and glory of the day. We went to our rooms and poured out our souls to God, expressing the thanks which we felt for his blessings and mercy. To the sweet strain of music, which came from a neighboring house, we dropped off to sleep, and in slumber bade farewell to the month of August, and welcomed the dawn of September’s morn.

(From August 31, Alma O. Taylor’s Journal.) Outline for a prayer meeting held in the woods near Yokohama, Stmday, September 1, 1901, by Apostle Heber J. Grant and his companion missionaries, Elders Louis A. Kelsch, Horace S. Ensign and Alma O. Taylor. Taken from the journal of Elder Alma O. Taylor: This being fast day we ate no breakfast, but went out into the woods about eleven o’clock to hold a prayer meeting. After about a twenty minutes’ walk from our rooms, we came to a secluded spot in a small grove situated on the South slope of one of the rolling hills lying to the south of Yokohama, and about mid-way between the foreign residences on the Bluff and the bay.

Sitting down in a circle on the ground, we opened our meeting by singing, “We thank thee, O God, for a prophet.” Brother Grant offered the opening prayer which was followed with another prayer by Brother Kelsch. Sang, “Now let us rejoice in the day of salvation,” after which Brother Ensign continued in prayer, and without changing from our kneeling position our supplication was continued, myself being mouth. The principal features of our prayers were expressions of thanksgiving and praise to God; invocations for strength to perform the duties that rested upon us as missionaries in this land; and also that the Spirit of God would rest upon Apostle Grant to the extent that he would be able to offer up an acceptable dedicatory prayer: for the main object of our going into the woods was to dedicate this land unto the Lord for the proclamation of the gospel. After the four prayers had been offered up, we sang, “Come, come, ye Saints.”

We again knelt in a circle, and Brother Grant offered up the dedicatory prayer. His tongue was loosed and the Spirit rested mightily upon him ; so much so that we felt the angels of God were near, for our hearts burned within us as the words fell from his lips. I never experienced such a peaceful influence or heard such a powerful prayer before. Every word penetrated into my very bones, and I could have wept for joy.

The following is an outline of the prayer, as I remember it :

(A) An appeal unto the Lord to hear the words that would be uttered.

(B) An expression of thanks for the preservation of our lives ; for the testimony of the gospel which we had in our hearts ; and for the great blessing of being considered worthy, in the eyes of the Prophet of the Lord, to go as messengers of life and salvation unto a people who had never heard the gospel.

(C) An entreaty for the forgiveness of our sins.

(D) Dedication of the land for the proclamation of the truth, and for the bringing to pass of the purposes of the Lord concerning the gathering of Israel and the establishment of righteousness upon the earth.

(E) By the power of the Priesthood and in the name of Jesus, Satan was commanded to release his hold upon the minds of the people, and rebuked in his efforts to overcome the work of the Lord in this land.

(F) Words of praise unto God for preserving the people of Japan from the power of the Great and Abominable Church, and that he had blessed the Japanese with sufficient knowledge to see the shallowness of the man-made Christianity which was sought to be introduced among them.

(G) Petitioned the Lord to touch the hearts of the people, that they might know that we were men of virtue, honor, and devotion, and that we had come among them to do them good ; that their minds might be directed into channels of religious thought, and their heart? prepared to recognize the truth when it was declared unto them, being even as sheep, quick to recognize the voice of the shepherd,

(H) Thanks for the talents with which we had been blessed and a dedication of them to the work of the Lord.

(I) A request that we be endowed with every qualification needed in opening up this mission.

(J) A prayer for the Church and the Priesthood.

(K) A personal mention of the goodness of the Lord in preserving the life of Apostle Grant during the severe attack of sickness which he had been called upon to pass through some years ago ; when he was given up to die by nearly all his friends. He felt that the Lord had restored him to come upon this mission.

(L) Thanks for the companions which he had. For the integrity of Brother Kelsch, who had been in the mission field for the past ten years, but was willing to come to this land and continue his labors for the salvation of souls ; for the ready heart of Brother Ensign in responding cherfully to the call to go out and preach the gospel, in spite of the fact that he had but lately returned from a mission to Colorado ; and for his youthful companion, “even Alma,” who in spite of his youth had been favored of the Lord with much intelligence and knowledge, and a love for the truth which caused him to accept joyfully the call to come to this land and devote himself to the spread of truth. He asked his heavenly Father to continue in blessing me with further knowledge and power to use the same in righteousness, that I might become as Alma of old, full of the Spirit, and powerful in the Word of God.

(M) Words of gratitude for the love that we had for each other and the unity which existed among us.

(N) A request that the Three Nephites would visit us and assist us in our work.

(O) Spoke of the righteousness of Lehi and of the great faith of Nephi in doing whatsoever the Lord commanded him. Also spoke of those, who, because of iniquity, had been cut off from among the Nephites and cursed with a dark skin, like unto the Lamanites, the blood of Lehi and Nephi had been transmitted unto the people of this land, many of whom have the features and manners of the American Indians. Asked the Lord that if this were true, that he would not forget the integrity of his servants Lehi and Nephi, and would verify the promises made unto them concerning their descendants in the last days, upon this people, for we felt that they were a worthy nation.

After this dedicatory prayer had been offered up, we sang, “The time is far spent.” Following this. Brother Grant read the prayer offered by Apostle Orson Hyde, when upon the Mt. of Olives, dedicating the land of Palestine for the gathering and future home of the Jews. Brothers Grant, Kelsch, Ensign, and myself, spoke in the order named; expressing the feelings of our hearts, and telling of our love for each other and our earnest desires and determination to labor with all the zeal which we possessed for the success of the work of the Lord in this land. We then sang, “O my Father.” Before dismissing we considered the advisibility of separating into twos and going into the interior of the country. We all seemed favorable to this movement. Closing song, “God moves in a mysterious way.” Benediction was offered by Brother Ensign.

The Book of Mormon Current as the Daily News – New 2 Hr. DVD

Brand-New DVD by Rod Meldrum 2 hours. Using the two quotations below as a guide, author Rod Meldrum explores some of the Book of Mormon prophecies that pertain to our day and compare them directly with news headlines from the mainstream media of the USA. WE STILL HAVE TIME! Purchase multiple copies of the same DVD to share with your friends and you will receive a huge discount. Let’s share the message!

Purchase Here 1 for $20
Purchase Here 4 for $40
Purchase Here 10 for $50

The Book of Mormon Current as the Daily News!

Elder Gordon B. Hinckley, 1st Counselor to President Ezra Taft Benson, proclaimed that the Book of Mormon “is as current as the morning newspaper”, “in its descriptions of the problems of today’s society.” The Power of the Book of Mormon, Ensign June 1988

The American Prophet Moroni testified that “Jesus Christ hath shown you unto me, and I know your doing.” Mormon 8:35

Using these two quotations as a guide, author Rod Meldrum explores some of the Book of Mormon prophecies that pertain to our day and compare them directly with news headlines from the mainstream media of the USA.

To understand the signs of our day, we must read the Book of Mormon!

The Book of Mormon Prophets warned a very specific nation about the consequences of being wicked, upon God’s Promised Land. In Rod Meldrum”s latest DVD, he clearly demonstrates how the Book of Mormon is as “Current as the Daily News.”

In his 2-hour presentation Rod discusses the 4 Sacred Covenants that George Washington invoked at St. Paul’s Cathedral during his inauguration – the same sacred ground the New York Twin Towers collapsed on during 911. Take a trip through current news headlines and see why America’s promised blessings are now being revoked, leaving her in grave peril and judgment from God. With this warning will the people living in our nation, foretold by ancient prophets in the Book of Mormon still serve Jesus Christ, the God of this sacred covenant land?

 

Joseph’s Remnant: Lamanites in Today’s America- NEW Book w/ Elder Echo Hawk

Allen Christensen’s new book (2019) titled, Joseph’s Remnant: Lamanties in Today’s America, involves biographical sketches of a number of Native American Latter-day Saints. Their lives and their struggles to achieve are many and varied. Aspects of their several tribal cultures are also considered as well as their long overlooked contributions as America’s first citizens. He includes real stories about Elder Larry Echo Hawk, Franklin Keel, Betty “Red Ant” LaFontaine, Delores Kahkonen and many others. You will also hear about the 85 Indian Chiefs who were baptized for the dead in the St George Temple shortly after those Founding Fathers who appeared to Wilford Woodruff. 240 pages

Purchase Here Only $19.95

Native American Stories of:
Franklin Keel
Larry Echo Hawk
John Brown Jr
Sam Little
John Bluesalt
Delores Kahkonen
Michalyn Steele
Samuel Taylor Blue
Christopher Brent Chaney
James A. Cooper
Betty “Red Ant” LaFontaine
Lucy Morris Gishi
Ollie & Aneta Talker Whaley…

Allen C. Christensen is an agricultural scientist who served as Professor of Animal and Veterinary Sciences and Dean of the College of Agriculture at California State Polytechnic University, Pomona and as Director of the Ezra Taft Benson Agriculture and Food Institute at Brigham Young University. In collaboration with the Tuba City Arizona Stake, the Benson Institute inaugurated a location specific gardening effort among the Navajo and Hopi peoples to strengthen families and improve nutrition. It was during that project effort that thoughts about this book came.

Those experiences among the Navajo and Hopi peoples as well other indigenous peoples were written in Bringing Dignity and Hope: The Work of the Ezra Taft Benson Agriculture and Food Institute. His discipline publications are concerned with nutrition, agricultural development in less-developed nations including working with small-holder farmers in Latin America and Africa. His expertise in agricultural development was recognized by a U.S. presidential appointment to the Board for International Food and Agricultural Development. An avocational historian, he authored Before Zion: An Account of the 7th Handcart Company. He holds BS, MS and PhD degrees and was awarded an honorary degree from a Guatemalan university. He and his wife, Kathleen, are the parents of five children and were also foster parents for four Navajo foster daughters and one Hispanic foster son. An active member of The Church of Jesus Christ of Latter-day Saints he has served as a bishop, stake president, mission president, patriarch and Area Executive Secretary in the Pacific Islands.

Whatever Happened to the Golden Plates? By Jonathan Neville

This is the book that explains the “two-sets-of-plates” scenario that everyone is talking about. It is an awesome book for LDS audiences who are familiar with Church history and want to learn more. The book explains that Joseph translated two sets of plates, that Mormon’s repository was in New York, and that the plates are still not far from Cumorah.

The traditional version of Church history is that Moroni buried the golden plates in the Hill Cumorah in a stone-and-cement box he built in the hillside. 1400 years later, Moroni directed Joseph Smith to the stone box. In 1827, Joseph obtained the plates and translated them into what is now known as the Hill Cumorah.

The traditional story is correct regarding the “original” Book of Mormon, as Joseph described it. But the “original” Book of Mormon did not include the small plates of Nephi. Today, this is known as 1 Nephi through Words of Mormon.

The DVD of the same topic has just been released. Watch Jonathan Neville at various conferences as he explains more details of his new research in Church History. More detail than the book and additional pictures in his newest presentations.

Purchase both the book and DVD at the bookstore or VISIT HERE

Missionary Work Using Heartland Research


The primary goal of every member of the Church of Jesus Christ of Latter-day Saints should be to help others find happiness through sharing the truths of the gospel of Jesus Christ.  Once converted and a testimony of the truthfulness of the gospel has been gained, the Lord asked his followers to spread His word to others, that all of God’s children might partake in His grace, His blessings and enjoy salvation.  How great shall be your joy if you bring but one soul back to Christ, but how much greater will be your joy by bringing in many more. (D&C 18:15-16).  The Book of Mormon is the “Keystone” of our religion, thus defending its truths and providing evidence for its reality is critical in establishing its authenticity.  While a testimony of its truthfulness is gained through a witness of the Holy Spirit, the book itself prophesies that there will be evidence to establish its physical truth as well.  We have found that the Heartland Model Geography has the power to dramatically increase missionary success.  Read the following accounts of missionary success using the Heartland Model in missionary work. 

NOTE:  Don’t miss the extra special offers for Missionaries, CES, Institute & Seminary Instructors & Military Personnel!

Scroll to the bottom of this page!

One of the greatest blessings we can bestow to others is the restored gospel of Jesus Christ.  The “Keystone” of the restored gospel is the Book of Mormon, another witness of Jesus Christ like unto the Bible.  It has been said that the restored Church of Jesus Christ rises or falls on the truthfulness of this sacred ancient record – a history of real people, places and events of antiquity in America.  While individual salvation may not be dependent upon our knowing where the Book of Mormon took place, it is vital to know the location of its lands because the ancient prophet/writers devoted a significant amount of time and space on the gold plates in an attempt to warn a very specific “nation” that would one day occupy their lands. If we cannot come to an understanding of what nation they were warning, of what value are their warnings?  Have their efforts been in vain?  Individual salvation may not rest upon recognizing the covenant land upon which the Book of Mormon civilizations lived and died, but the “salvation” of the nation occupying those lands in the latter days is absolutely tied to those prophecies, promises and judgments of God. This is why it is not only valuable, but essential, that we come to an understanding of the truth of where the Book of Mormon lands were located.

 

A Covenant Responsibility – Missionary Work To Bless the Nations of the Earth with the Gospel

As has been established by an understanding of the nature of the sacred covenant which resides upon the land now known as the United States of America, (read The Scriptural Basis for the Heartland Model Geography HERE) it is clear that this nation is under a covenant that includes a duty bound obligation to bless the nations of the earth with the gospel through missionary work (Abraham 2:11, Genesis 22:18) . The covenant nation will receive special blessings from the Lord in order to fulfill His charge to bring His gospel to all the nations of the earth.  This covenant, as it applies to this specific latter-day nation, is being called The American Covenant.

 

How the Covenant Supports Missionary Work

How does this covenant support missionary work; the ability to spread the gospel of Jesus Christ?  As outlined in the article referenced above, there are two covenant and promised lands in the world, known anciently and today as Jerusalem/Canaan in the Old World, and New Jerusalem/Cainan in the New World.  These lands have been given, by covenant, to the Lord’s chosen people together with special blessings to specifically support missionary work.

1. a specific LAND or base from which to develop and grow a missionary culture,

2. POSTERITY without which the gospel cannot be physically preached to other nations,

3. PROSPERITY to support financially those missionary efforts and,

4. SECURITY so that service can be rendered toward missionary work, rather than compulsory military service for the country.

 

Missionary Statistics – Evidence of the American Covenant

Today the Church has the largest missionary force the world has ever known scattered throughout the world, yet 80% of all missionaries worldwide consistently come from one single nation, the United States, and of the 20% serving missions from other nations nearly half receive financial assistance from Church membership in the U.S.

MTC Choir at Missionary Fireside
Worldwide Missionary Broadcast from the Marriott Center, Provo, June 23, 2013 – MTC Missionary Choir

Is it any wonder why the ancient prophets spent valuable time, effort and space on the gold plates attempting to warn this specific nation not to allow the secret combinations that destroyed their civilization to get above it?

The ancient prophets saw in vision that should this nation, the United States of America, fall into unrighteousness, God’s judgments and subsequent removal of His covenant blessings of security, prosperity, and posterity would result in its collapse, which would have a direct and devastating impact on the latter-day Church’s ability to carry out its mission of spreading the gospel throughout the world.  Missionary families living in an insecure nation with a collapsing economy would likely find it impossible to support their sons and daughters on missions.  Such events would undoubtedly render the Church’s missionary effort unable to continue to bless the other nations of the earth.

Accordingly, this nation’s covenant and founding principles must be vigorously upheld through righteous leaders in order for it to carry on its sacred responsibility to “bless the nations of the earth” with the gospel.  That is why it is critical to understand “where” the covenant and promised lands of the Book of Mormon were located.  That nation today is the United States of America.  The warnings to this nation are clear…and eminent.  Therefore, based on these prophecies, it should also be absolutely clear where the lands of the Book of Mormon were actually located.

 

Enhancing Missionary Success Through Book of Mormon Evidences In the Heartland Geography Model

The Heartland Geography Model offers logical, solid and highly referenced answers – from the scriptures, prophets and non-LDS experts – to many previously unanswered or unanswerable questions asked by members, missionaries, non-members and investigators alike.  Many questions now finally have honest answers such as the alleged lack of evidence for the Book of Mormon claims of:

– A voyage to America by Hebrews originating in Jerusalem and sailing from Saudi Arabia

– Hebrew DNA among Native American populations

– Gold, silver, copper and iron mining, metal smelting and the resultant artifacts

– Cities built using ditches, earth embankments and timber walls and towers

– A literate civilization utilizing Hebrew or Egyptian written language forms

– Requisite animals such as sheep, goats, horses and elephants

– A climate conducive to the growing of wheat, barley, corn and grapes

– A highly advanced culture having knowledge of astronomy and mathematics

– A candidate civilization having evidence of living the Law of Moses with other Jewish customs and symbolism

– Two major civilizations that date archaeologically within Book of Mormon time frames

– Civilizations that built cities, temples and buildings primarily out of wood, with occasional cement, but no stone

– Two coexisting cultures; One agricultural and urban, the other nomadic tent dwellers, depending upon migrating beasts

Each of the items above have been problematic when trying to answer questions about them using previous geography theories, because of the lack of such evidences.

 

Successful Missionary Work Through the Heartland Geography Research

For many years Ancient American publisher Wayne May has tried to help the membership of the Church realize the vast archaeological evidence that exists in the Heartland of North America in support of the historicity of the Book of Mormon.  However, due to decades of promotion by Mesoamerican theorists his findings remained unknown to the vast majority of Church members.  When the DNA controversy became center stage in the Church around 2002 and the answers from Mesoamerican scholars provided no support for the Book of Mormon because of the complete absense of any Hebraic or Jewish DNA lineages found among the ancient Mayan people or kings of Mesoamerica, members of the Church had no legitimate answers to the DNA questions.  Mesoamerican theory promoters claimed that since there is no DNA evidence in Mesoamerica that none should even be expected for various genetic reasons.  This, however, contradicts the many prophecies in the Book of Mormon text itself that emphatically state that there will be a remnant of the House of Israel upon the Promised Land in the latter days (1 Nephi 15:12-16, 2 Nephi 9:53,30:4, Alma 46:23-24, 3 Nephi 21:22-23, Ether 13:6-8, Mormon 7:9-10, .  At this point the DNA research by Rod Meldrum became of critical importance in defending the Book of Mormon and the gospel.

Since beginning to share his Heartland Geography Model research in 2006, and the release of his first DVD, DNA Evidence for Book of Mormon Geography, in 2008, the acceptance and growth of this refreshing new information has been astounding.  It has been completely amazing to witness the ability of this research to bring former members back into the gospel, cause those who had become inactive to return to full activity and even become the catalyst for many non-members to read and embrace the Book of Mormon!  And the number of such wonderful people being strengthened in the gospel has been estimated to be well over 10,000 souls from around the world.  Members and non-members, the old and the young, missionaries and converts alike have expressed their thanks for sharing these profound new evidences that support the Book of Mormon like never before.  We would like to express our gratitude for all of the emails, letters and notes, brought about because of the strengthening of testimonies, the returns back to full fellowship in the gospel, the thrill of new memberships in the Church and everyone whose journey to the truths of the gospel were in some way enhanced through this research. May and Meldrum’s research has been dramatically added upon through the research and expertise of dozens of scholars, enthusiasts, experts and many others simply following their own paths.  To them we are all grateful.  For a listing and bio’s of many of these great individuals, please see our Speakers Bio’s page HERE.

 


 

Special Offers for Missionaries, CES and Military Personnel

It is our sincere desire to help support the missionary efforts of the Church throughout the world.  The Heartland research has capability to answers many Book of Mormon related questions.  With this goal in mind, the FIRM Foundation is making available several items, including the book Exploring the Book of Mormon in America’s Heartland; A Visual Journey of Discovery and select other items for a deeply discounted rate to a few specific groups for missionary work purposes. Many hundreds of missionaries worldwide have already taken advantage of these special offers.

Those eligible can receive one copy of the book, Exploring the Book of Mormon In America’s Heartland, for $14.00, which is65% off the regular retail price of $39.95.  It can be shipped anywhere within the USA (includes Hawaii, Alaska, Military PO Boxes) for only $6.00 (other shipping charges will apply outside US).  Books may be sent to locations worldwide with additional postage charges. See web page HERE. See video HERE.

DNA Evidence for Book of Mormon Geography – A four hour DVD video introduction to the Book of Mormon “Heartland” research.  Retail price is $19.95, special missionary work discount of 75% off which is ONLY $4.95. (+ S/H)
The American Promised Land Covenant – A four hour 2-disc DVD video scripturally establishing the locations of the two Promised Lands of God, the sacred Covenant that provides specified blessings and judgements, and the associated requirements for all those who live on those lands. The purpose of the blessings involves missionary work.  A compelling introduction to the scriptural, prophetic, genetic, linguistic and cultural evidences found in the Heartland of America. Watch the video trailer HERE.  Reg. retail $29.95, missionary work special offer ONLY $9.95! (+ S/H) That’s 66% off !!

Moroni’s Keys by Jonathan Neville – A short novel (like the Christmas box). Sister Marianne Simms is serving a mission in France when unexpected questions and situations arise that challenge her and her companions knowledge of the Book of Mormon.  Their encounter with an archaeologist, skillfully woven into a series of email exchanges, begins a rocky, but ultimately faith building and moving story of the importance of answers to geographic questions on the Book of Mormon.  This enlightening 102 page powerful story is based on real life experiences. Retail $9.95, Missionary special ONLY $4.95 (+ S/H).

 

ONLY These Groups are Eligible for this special offer:

1. All prospective (17 years or older) and officially called and set apart current missionary Elders and Sisters, including all Senior Missionaries (limit one per missionary or one per couple).

2. All Seminary, Institute and CES Instructors, teachers, and administrators (one per person).

3. All full-time employee’s of the Church of Jesus Christ of Latter-day Saints, including BYU faculty (one per person).

4. All full-time active military personnel in all branches of the United States Armed Forces (one per person).

 

Proof of eligibility must be available at the time of purchase and include the following:

1. For Missionaries:  Name, home address, email and approximate date of expected mission call and/or mission field location.

2. For Church Employee’s:  Name, home address, email and proof of current LDS employment.

3. For Members of the Military:  Name, home address, email, branch of service, rank and proof of current military employment.

 

To Order: Call 801-429-9751

This offer is not available online, in our bookstore, or in conjunction with any other offer.  We reserve the right to rescind or revoke this offer at any time at our discretion.  We also reserve the right to extend this offer to other groups and for extended durations, possibly ongoing as funds allow.

Orders may be placed by the individual missionary, Church employee or member of the military themselves, but it is also admissible for others, such as parents, family members, friends, local Church leadership, or others to purchase one copy of the book for a specific eligible person or persons.  The honor system will apply in those cases as it is not possible to ensure or verify that every book is being purchased by or will be received by an eligible recipient. We ask your help by not taking advantage of this offer dishonestly.  This is being partially funded through voluntary donation(s) to be used toward missionary work.

 

Again, our hope is to ‘arm’ all of our “warriors,” both in Missionary and Military Service, with answers to many Book of Mormon questions that they may find useful in their work.  The best way to do so is for parents to share this with their missionary sons or daughters prior to their mission so that they will be informed with answers to many difficult questions regarding the Book of Mormon. Church policy regarding missionaries is that they can officially use only authorized Church approved materials.  This book has not been approved or endorsed by the Church because the Church is officially neutral about Book of Mormon geography.

Jehovah’s Holy Days in the Heartland of N. America

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“Every serious student of the Book of Mormon should become familiar with the Jewish cultural research of Amberli Nelson, who has brought together one of the most unique, significant and essential, yet never before considered, pieces to the puzzle of Book of Mormon geography research. 

 

 “The findings of Amberli Nelson will forever alter the landscape of Book of Mormon geography theories as she imparts of her years of intensive research into an area of study never previously brought to bear on the subject of locating these lands.

Why has this critically important understanding – which was reiterated by the ancient prophets more than 30 times in the text and has been right before our eyes – been missed, ignored or overlooked by Book of Mormon scholars for so long?

Prepare yourself to be blown away!”  – Rod Meldrum

Jehovas Holy Days in the Heartland

Do you love learning new and previously undiscovered truths about the Book of Mormon?  You are invited to enjoy this highly insightful video presentation on DVD (available in the bookstore) which will take you on a fascinating journey where you will learn three striking truths about the Nephites of the Book of Mormon, truths that indisputably confirm that their enigmatic history played out in the Heartland of North America!  What are these truths?

Jehovah’s Holy Days in the Heartland

by Amberli Nelson

3 Essential Truths about Nephite Observance of the Law of Moses

First Truth:

The Nephites “strictly” kept the Law of Moses as indicated in 37 verses in the Book of Mormon, (see Alma 30:3, Mosiah 13:29-30,Jarom 1:5) and they did so with delight as it was seen by them as both symbolic of Christ and a means of coming unto Him. Occasionally even the Lamanites were known to “strictly” observe the law (Hel. 13:1).

Second Truth:

In “observing to keep the commandments of the Lord in all things, according to the Law of Moses” (2 Ne. 5:10) the Nephites would have necessarily observed all the feasts or “holy days” given to Moses by Jehovah. These are recorded in Exodus and Leviticus and are known as “holy convocations”. You will learn how beautifully these “rehearsals” typify the life and mission of Jesus Christ.

Third Truth:

It was absolutely essential for these Jewish Lehites to be brought to and given a land that would provide an abundance of all the plants and animals necessary to keep the Law of Moses, with its concomitant Holy Days or celebrated festivals.

A list of 10 essential items required by every Mosaic Law abiding people are revealed in this compelling presentation.  Some of those essential items include lambs, goats, wheat and barley.  These have never been found in the archaeological record of the Maya in Mesoamerica yet, in stark contrast, each has been verified in the archaeological record of the ancient Mound Builder civilization which flourished in the Heartland of North America during Book of Mormon time frames.  Based on the latest archeological findings of this civilization, it can now be irrefutably shown that the Heartland of North America is the only location in the Western Hemisphere where all 10 essential items have been confirmed. Thus, this covenant and Promised Land is the only one capable of sustaining and enabling a Jewish population, such as the Nephites, to observe and honor their sacred rites and religion without being forced to use unauthorized substitutions that would have been utterly offensive to God. Learn about the symbolic significance of each of these 10 critical items in this inspirational presentation.

A Prophetic Warning to Latter Day America

Because this evidence, in concert with other overwhelming evidences from genetics, prophecies, archaeology etc, profoundly establishes that the lands now occupied by the United States of America are the only possible lands of the Book of Mormon, you will then, of necessity, come face to face with one of the most important and timely messages of the Book of Mormon — the ominous warning to us, the modern day Gentiles, who inhabit this sacred and Promised Land today.  It is only in THIS nation that the ancient prophetic warnings can be reconciled with the history and resultant destruction of the Jaredites, then later the Nephites, and finally the latter-day Americans according to 36 Book of Mormon prophecies about ‘this nation’ (read about these prophecies HERE or download an excerpt of the book Prophecies and PromisesHERE or purchase the entire book in our bookstore).

How is that you ask? Because, according to what we read in the sacred record, all ancient inhabitants of this Promised Land were subject to what has been termed the “American Covenant*.” Its promised blessings are repeatedly spelled out in the Book of Mormon; namely the blessings of a land, posterity, liberty, prosperity and protection (see 1 Ne. 2:20, 2 Ne. 1:7 and article). Those precious blessings are predicated upon the earnest fulfillment of two requirements: first, that the inhabitants keep the Ten Commandments and second, that they serve the God of the land. We learn from a careful study of the Book of Mormon that the Nephites ultimate demise was precipitated by their prideful abrogation of these two requirements.

In light of that truth, the express purpose of this DVD presentation is to provide, based on the clear and compelling evidence presented, another witness that the Heartland of North America is the actual location of the Book of Mormon as that fact becomes the central truth upon which the rest of this, most important discussion hinges. For it is the author’s strong belief that it is a monumental mistake to unwittingly assign the Book of Mormon civilizations to Mesoamerica or anywhere other than the United States of America, as some modern day students of the Book of Mormon assert. Doing so obscures and effectively negates the understanding of which nation is being warned. The very lessons to be learned by the swift and utter destruction of both the Jaredites and the Nephites are revealed for the benefit of that specified nation.

One of the central and paramount themes of the book is its historic instructions – a literal “how-to manual” – on avoiding the shared fates of those two destroyed civilizations. To persist down the erroneous path of misplaced geography ultimately reduces the reason for their self-sown demise to little more than a curious, inexplicable and totally unjustified tragedy, since in no other place but the sacred and covenant land of North America has there been established an “American Covenant” for them to break or keep. It is a covenant that inextricably bound them to the promised blessings, when kept, and condemned them to the terrible fate they met when broken.

In short, without the “American Covenant”- which is exclusive to North America, there is no adequate explanation for the spectacular rise and subsequent fall of those two civilizations or that of the United States of America in modern times. That fact, by extension, provides the necessary framework for a modern day understanding that we too, as citizens of this, the Promised Land, are under the selfsame obligations they were… Obligations which, if kept, will either secure divine protection from our Creator or provoke His divine wrath unto our utter destruction. It is a very timely and urgent warning about our near future that we ignore at our own peril!

A Covenant Land for a Covenant People, Providing All Essential Needs For Observance of the Law

Lastly, we must ask the question,

Would God have lead his covenant people to a Promised Land devoid of every essential animal and plant required by Him to obey his commandment to live the Law of Moses?

To place God’s chosen and covenant people anywhere but upon the covenant lands now occupied by the United States of America would have deprived these ancient civilizations of nearly every item required by the Lord in order for them to keep the Law of Moses.  To do so would not only bring the veracity of the sacred text itself into question, but it would undermine the credibility of Joseph Smith as its translator if the setting would not support compliance to the law. Furthermore it would cast a disparaging light & considerable doubt on the prescient premise embraced by the faithful Nephites who delighted in the knowing that the “law of Moses was a type of his coming”….”believing that they must keep those outward performances until the time that He should be revealed unto them.” For the “law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation,” (Alma 25:15-16).

Therefore, the time has come to acknowledge the righteous Nephites for their astoundingly unique and singular ability to fuse the principles and laws of Judaism with the doctrines and saving ordinances of the gospel of Jesus Christ, creating one seamless theological bridge between the two. This is an astonishing feat that had never been accomplished before that time or since, effectively making The Book of Mormon the only known text ever written that is neither exclusively Jewish nor Christian, but simultaneously both at the same time. This then gifts its readers with an insightful glimpse into the Jewishness of Jesus Himself and the Holy Days of Judaism which He authored, thereby providing precious perspective for us as Christians who long to know Him more fully and intimately as we strive with a brightness of hope toward the penultimate blessing of walking with Him through His millennial reign.

* For a fascinating and comprehensive explanation of Timothy Ballard’s The American Covenant” see the interview with Glenn Beck, watch the introduction video, or buy the two book series available in the bookstore.

Amberli Nelson

 

 

 

 

 

 

~Amberli Nelson

 

Amberli Nelson received a B.S. in sociology from Brigham Young University. A busy wife and mother of seven, Amberli has a deep and abiding love of truth, knowledge and greater understanding and therefore she thoroughly enjoys reading about and researching subjects she is most passionate about which include: sacred symbology, The Book of Mormon, early LDS church history, and Jewish religious customs, beliefs and traditions. She has become an expert on ancient Jewish practices, especially those involving the Laws of Moses.  She delights in sharing this knowledge with others and does so with energy and enthusiasm.

 

Amberli has discovered compelling new evidence that the ancient Hopewell Mound Builders may have been living the laws of Moses based on archaeological findings of the essential materials required for obedience to those laws.  Her incredibly powerful new presentation was a tremendous hit at our Spring 2012 National Conference and she has some incredible new information to share.  Her presentation is titled – Connections Between Jewish Family, Cultural and Religious Practises and Those of  the Ancient Hopewell Civilization.

 

Amberli is also very involved in preparedness endeavors as well and loves to cycle and quilt in her free time.  She is married to David Nelson and their home is Boise Idaho.