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Coriantumr Stone- Heartland or Meso?

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Coriantumr Stone- Heartland or Meso?
No this is not Coriantumr's stone

Let us first determine whether Coriantumr’s final battle with Shiz, occurred at Hill Ramah in New York. or someplace in Mesoamerica? 

“And it came to pass that the army of Coriantumr did pitch their tents by the hill Ramah; and it was that same hill where my father Mormon did hide up the records unto the Lord, (NY Cumorah) which were sacred.” Ether 5:11

The Mesoamerican Theorists say Joseph did receive the plates from Moroni in the New York Cumorah, but they insist the final battles occurred some place in Mexico. That makes no sense. This earlier scripture says that the same hill that Moroni hid up the gold plates and the final battles were in that same area of Cumorah Land in  New York.

John W. Welch a Mesoamerican Theorist

“Though evidence from the Book of Mormon is not conclusive, final battles of the Nephites and the Jaredites probably took place not far north of the narrow neck of land. (Meso claims that Narrow Neck of Land was Panama or the Isthmus of Tehuantepec. Heartlanders believe it is the Niagara Peninsula). Welch continues. “As shown, the Nephites marched from Angola, through David, and eventually came to the city of Joshua (see Mormon 2:4–6). Nephite defense lines lay in Joshua for fourteen years; finally they collapsed, and Nephites retreated across the narrow neck of land, fleeing to various sites (see Mormon 2:16). The hill Ramah/Cumorah, upon which both the Jaredites and Nephites fought their last battles (see Ether 15:11; Mormon 6:4–6), is shown here on the northwestern edge of the Tuxtla Mountains in Mexico, about ninety miles from a narrow pass (see Mormon 3:5). Other Jaredite locations, including Omer’s flight to Ramah (see Ether 9:3), are also shown here. Again, these locations are plausible, but not definite.” Welch, John W. (Primary), and Welch, Greg (Primary) Number 13-159 Publisher Foundation for Ancient Research and Mormon Studies City Provo, UT. URL https://byustudies.byu.edu/charts/13-159-plausible-locations-final-battles

What brother Welsh fails to mention is the Narrow Neck of Land in Ether 10:20 is not the record of the Nephites, it is a record of the Jaredites. There are also three very different “necks” mentioned in the Book of Mormon. In my opinion Necks 2, and 3 below, have to do with the Nephites as you read in Alma 63 and in Alma 22.

Above shows the Niagara Peninsula is only 24 miles wide which is a very Narrow Neck of Land compared to 51 or 124 miles in the Mesoamerican theory shown below.

Below is a map of understanding the Narrow Neck of Land Geography. The Erie Watershed is the likely path of the Jaredites to get from Buffalo, NY to the west side of Lake Wainfleet. The Line Fortified (a day for a Nephite) and the Narrow Passage (a day and a half for a Nephite) are shown. This means it only took those times to go from the Land North (Buffalo, NY) to the Land South.(south of the Allegheny River)


The likely truth of Cumorah in NY seems clear. The final battles were near the Hill Ramah, not ON the Hill but around in the open land near Ramah/Cumorah.

Between These Hills

As you see the map above in yellow, between these hills is described by Oliver Cowdery in Letter VII.

In 1835 Oliver Cowdery wrote a series of letters to W. W. Phelps, the editor of the Messenger and Advocate. These were titled, Letter I, Letter II. Letter III, Letter IV, Letter V, Letter VI, Letter VII, and Letter VIII. (Link directs you to the Joseph Smith Papers Online) The Messenger and Advocate was published with the direction and approval of Joseph Smith. In 1841 these same letters were published in Nauvoo in the Times and Seasons (V. 2, p. 379). These letters were again published in The Improvement Era (1899, Vol. 2, pp. 729-734).

Oliver Cowdery wrote that the Ephraimites and the Lamanites were the “original settlers of this continent,” and that “an ancient prophet caused the plates from which the Book of Mormon was translated to be buried nearly two thousand years ago, in which is now called Ontario County, New York.

In this same issue, W. W. Phelps wrote that it was “by that book [the Book of Mormon] I learned that the poor Indians of America were of the remnants of Israel.” Many other times editor Phelps identified the land of America as being the place where at least some Book of Mormon history took place, including the last battles of both the Jaredites and the Nephites (see Messenger and Advocate, vol. 2, October 1835, and the letter of W. W. Phelps to Oliver Cowdery in that same issue.) Oliver Cowdery Latter Day Saints’ Messenger and Advocate, July 1835, pp. 158-159

“[In regards to the hill Cumorah in New York] At about one mile west rises another ridge of less height, running parallel with the former . . . between these hills, the entire power and national strength of both the Jaredites and Nephites were destroyed. By turning to the 529th and 530th pages of the Book of Mormon, you will read Mormon’s account of the last great struggle of his people, as they were encamped round this hill Cumorah.  In this valley fell the remaining strength and pride of a once powerful people, the Nephites—once so highly favored of the Lord, but at that time in darkness, doomed to suffer extermination by the hand of their barbarous and uncivilized brethren. From the top of this hill, Mormon, with a few others, after the battle, gazed with horror upon the mangled remains of those who, the day before, were filled with anxiety, hope, or doubt.” Oliver Cowdery’s Letter VII Joseph Smith Papers “Letter VII,” LDS Messenger and Advocate, July 1835, 1:155–159 . 

“The only sure Fact is the one that Oliver Cowdery gave us, that Cumorah/Ramah is the hill in New York, and the mile-wide valley to the west is the scene of the final battles. It is also a fact that Joseph Smith wrote about the “plains of the Nephites” but that’s a vague term that can be interpreted many ways. Same with Zelph and all the rest.” Jonathan Neville


George Q Cannon

Cannon’s article below is another strong piece of evidence for the Heartland/single-Cumorah view, because a senior Church leader standing at the New York hill in 1873 explicitly identifies it as all four in one: Cumorah, Ramah, Gold Bible Hill, and the place where Coriantumr’s people were destroyed. This directly supports your earlier point that Coriantumr’s journey to Zarahemla (Iowa) began right there at that New York hill.

George Q. Cannon said, “We had proceeded a little over a mile on the road when the driver of the carriage pointed out a hill to us on our left, which he said was “Mormon Hill.” We supposed that by this he meant Cumorah. Though in its general appearance it resembled the descriptions we had had of Cumorah, yet we were somewhat disappointed in its size, as it was not so high a hill as many others which we saw in the neighborhood. In fact, as we rode along, we saw several hills which we thought more like what we imagined Cumorah to be than the one pointed out to us. We rode on for probably two miles farther, conversing but very little and each absorbed in his own reflections, when we saw, immediately in front of us. a hill that rose suddenly, almost precipitously, from the plain. Brother Brigham, Jun., remarked when we saw it: “There is a hill which agrees in appearance with my idea of Cumorah.

In this opinion the Editor coincided. The driver, hearing our remarks, turned to us and said: “Yes, this is Gold Bible Hill.” We then learned that Cumorah was known through the country by the name of “Gold Bible Hill.” We asked him what he meant by calling the other, which he had pointed out to us, “‘Mormon Hill.” He replied that there was a cave in that hill which the “Mormons” had dug and some of them had lived in it, so the people said; and, therefore, it was known by that name.  Close at the foot of Cumorah there is a comfortable firm house…

This was the hill Ramah of the Jaredites, and it is probable, that, in this vicinity, Coriantumr and Shiz, with the people whom they led, fought their last battle. For this great battle they were four years preparing, gathering the people together from all parts of the land, and arming men and women, and even children. The battle lasted eight days, and the result was the complete extermination of the Jaredite nation, none being left but the prophet Ether — who warned the nation of the fate that awaited it unless the people repented, and who lived to record the fulfilment of his own warnings and predictions — and Coriantumr who succeeded in slaying his mortal enemy, Shiz.

It is probable that the prophet Ether, when he emerged from his hiding-place to view the destruction of his race, which he had been inspired to foretell, had ascended this hill and from its summit had gazed with profound grief upon the thousands of slain which lay scattered unburied upon the surface of the earth around. He and Coriantumr alone of all that mighty race which had flourished for upwards of fifteen hundred years, were loft. Who can imagine the feelings which he must have had on such an occasion? From the summit of this hill, doubtless, Mormon and his great son Moroni had also witnessed the gathering of the hosts of the Nephites and the dusky and myriad legions of their deadly enemies, the Lamanites. Around this hill they had marshaled their forces — their twenty- three divsions of ten thousand men each, commanded by the most skillful of their generals; all to be swept away, except Mormon and Moroni and twenty-two others, in one day’s battle, by the fierce and relentless foe whom God permitted to execute his threatened judgment.

I Stealthily perhaps, for fear of exciting the attention of the Lamanites, Mormon and Moroni and their companions may have ascended this hill and gazed on the dreadful scene around them. What a picture of desolation and woe must have met their sight! How deep must have been their anguish at thus witnessing the destruction of the fair ones of their nation! No wonder they cried out in anguish, and mourned with pathetic lamentations the rebellion against God which had brought this terrible destruction upon them. Mormon’s feelings must have been very peculiar. At fifteen years of age chosen to be the commander-in-chief of the armies of his nation, he had fought battle after battle until now, at seventy-four years of age, he witnessed the complete blotting out of what had been the most favored people on the earth. His reflections must have been peculiarly painful, because he knew that had they listened to him he could have saved them.

It was here that he hid the abridgment which he made of the records, and which is now known by his name, and it was here, thirty-six years after this tremendous battle, that his son Moroni also hid his abridgment of the Book of Ether and the record which he had made from which we learn the fate of his father Mormon and his other companion?, that sixteen years after the battle of Cumorah Mormon and all the Nephites except Moroni had been killed by the Lamanites.

It was to this spot that about fourteen hundred years after these events, Joseph Smith, the prophet, was led by Moroni in person and here the records, engraved on plates, were committed to him for translation. Who could tread this ground and reflect upon these mighty events, and not be filled with indescribable emotion ? We were literally surrounded by the graves of two of the mightiest nations which had ever flourished on the earth. We stood in the centre of their burial place. They had rebelled against God, they had slain His prophets, disregarded His warnings and arrayed themselves against Him. His promise and covenant concerning this land are: “that whatsoever nation shall possess it, shall serve God, or they shall be swept off when the fullness of His wrath shall come upon them. And the fullness of His wrath, cometh upon them when they are ripened in iniquity; for behold, this is a land which is choice above all other lands ; wherefore he that doth possess it shall serve God, or shall be swept off; for it is the everlasting decree of God.”  VISIT TO THE LAND AND HILL CUORAH GEORCE O. CANNON – – EDITOR. SATURDAY, JULY 5, 1873. https://archive.org/stream/juvenileinstruct814geor/juvenileinstruct814geor_djvu.txt

James Talmage

“The final struggles between Nephites and Lamanites were waged in the vicinity of the Hill Cumorah, in what is now the State of New York, resulting in the destruction of the Nephites as a nation, about 400 A.D. The last Nephite representative was Moroni, who, wandering for safety from place to place, daily expecting death from the victorious Lamanites, wrote the concluding parts of the Book of Mormon, and hid the record in Cumorah. It was the same Moroni who as a resurrected being, gave the records into the hands of Joseph Smith in the present dispensation.” James Talmage Articles of Faith, Ch 14, Pg. 260.

Joseph Smith Papers

“Coriantumr was the last king of the Jaredites. The opposing army were to the west, and in this same valley, and nearby, from day to day, did that mighty race spill their blood, in wrath, contending, as it were, brother against brother, and father, against son. In this same spot, in full view from the top of this same hill, one may gaze with astonishment upon the ground which was twice covered with the dead and dying of our fellow men. Here may be seen where once sunk to nought the pride and strength of two mighty nations; and here may be contemplated, in solitude, while nothing but the faithful record of Mormon and Moroni is now extant to inform us of the fact, scenes of misery and distress…

In this vale lie commingled, in one mass of ruin the ashes of thousands, and in this vale was destined to consume the fair forms and vigerous [sic] systems of tens of thousands of the human race—blood mixed with blood, flesh with flesh, bones with bones and dust with dust.” http://www.josephsmithpapers.org/paper-summary/history-1834-1836/89

Now that we have reasonably established that the final battles of the Jaredites and the Nephites were around and near the Hill in New York, we ask the question. Where was Coriantumr located when he was severely wounded? New York. Now let’s ask, where was Mosiah located when he translated the large stone that Coriantumr gave him? (The Land of Zarahemla, likely in Iowa or Illinois) where Joseph Smith said Zarahemla was located. D&C 125.


How Large was Coriantumr’s Stone?

I asked Claude AI on June 8, 2026:

How large was the stone that Coriantumr showed Mosiah to have translated? Did he carry it or was the stone simply already at a location?

Claude Reply:

“Great question! The short answer is that the Book of Mormon itself gives us very little detail on size or how the stone arrived — but here’s what the text and scholars tell us:

Mesoamerica Version from Claude

This Minerva Teichert painting demonstrates that Coriantumr’s stone was a “stelae” that may have been discovered throughout Mesoamerica. However her painting depicts Mosiah with a breastplate with spectacles attached, unlike the Meso theory of Joseph using a rock in a hat. See the scriptures that never mention that rock in a hat. JSH 1:35,52,62,75*; Mosiah 28:13, 20; Ether 3:22-23; 4:5; Alma 37:21, 24-25

What the scripture actually says:

Continued by Claude. “The account is found in Omni 1:20–21. After the people of King Mosiah united with the people of Zarahemla, “there was a large stone brought unto [Mosiah] with engravings on it.” This stone “gave an account of one Coriantumr, and the slain of his people.” That’s essentially all the text tells us — it was “large,” it had engravings, and it was brought to Mosiah. ScriptureCentral

Was it carried, or already in place?

The text says it was “brought unto” Mosiah, which implies it was transported to him rather than him going to it. However, the scripture doesn’t clarify whether it was carried by hand, moved on a sled, or already situated somewhere nearby. The Mulekites (people of Zarahemla) asked Mosiah to interpret a stone their people found, suggesting it had been in their possession or community for some time before being brought to him. Wikipedia

How large was it? Meso Answer

The Book of Mormon gives no specific dimensions. However, scholars have compared it to ancient Mesoamerican stone monuments. The large stone has several parallels with the many ancient stone monuments called stelae that have been discovered throughout Mesoamerica. These monuments were called lakam-tuun by the Maya, which literally means “large stone.” Most stelae were meant to memorialize a king and his accomplishments. Mesoamerican stelae typically range from a few feet to over 30 feet tall and can weigh several tons — far too large to carry by hand, which would align with the idea that it was transported to Mosiah rather than simply handed to him. ScriptureCentral

Who made it?

The writings on this stone summarized a portion of Jaredite history, and Coriantumr is identified as the last Jaredite king. It appears Coriantumr (or someone connected to him) engraved it during the roughly nine months he lived among the people of Zarahemla before his death. Book of Mormon Evidence

So in summary: the stone was almost certainly large enough that it couldn’t simply be hand-carried like an object — it was more likely a monument that was moved or rolled to Mosiah’s presence. But the Book of Mormon doesn’t give us precise dimensions, and that detail remains an open question among scholars.


Ancient Stones with Writing

Look at the many stones from North America that have some type of Hebrew or Phoenicia inscriptions. These stones are mostly portable with the possible exception of the Los Lunas Decalogue stone. The naysayers are abundant about discounting these stones as fake. Why is it that seemingly all things that don’t fit the intellects bias seem to be fake? When discoveries like this occur, I am more likely to go with what makes sense, and not with what supposed intellectuals think.


Heartland Version

New Question to Claude

Please apply the previous question with the heartland geography. I believe Zarahemla was near Montrose, Iowa as Joseph said in D&C 125. Also we know Coriantumr had to have traveled from hill Ramah which is the same hill Cumorah in NY. It makes sense that Coriantumr after being wounded and had time to heal, that he met Mosiah somewhere near Iowa or Illinois.

Answer from Claude

“This is a fascinating geographical puzzle to work through! Let me think through it carefully using the Heartland model framework you’ve outlined.

The Setup from the Text

The Book of Mormon tells us Coriantumr was the last surviving Jaredite. After the final battle at Ramah/Cumorah (New York in the Heartland model), he was badly wounded. He then somehow survived and eventually ended up living among the people of Zarahemla for nine months before dying (Omni 1:21).

The Journey from Cumorah (NY) to Zarahemla (Iowa)

Showing Coriantumr after his healing likely traveled from NY to Zarahemla (Iowa Area) on the rivers by way of the Genesee and Ohio Rivers, and that his stone was portable or he may have engraved on it while in Iowa.  Some Heartlanders believe that Coriantumr, was at Lake Ontario when the Mulekites traveled and picked him up. Then the Mulekite group brought Coriantumr with them from Lake Ontario through the Great Lakes and ended up near Detroit and then found their way along other rivers, eventually ending up in Iowa. That makes little sense as Omni says that the Mulekites “had dwelt there” (Near Montrose Iowa) from that time forth.

Claude continues, “If Hill Ramah/Cumorah is in western New York, and Zarahemla is near Montrose, Iowa (across the Mississippi from Nauvoo), then Coriantumr would have traveled roughly 800–900 miles westward — a massive journey for a severely wounded man. This actually supports the idea that he had significant time to heal first before making the trek. The Heartland model’s geography along major river systems (following the Ohio River westward and then up the Mississippi) would have given him a natural travel corridor, likely following waterways that indigenous peoples used for millennia.”

The Stone’s Size and the Heartland Context

Claude continued. “Here’s where it gets really interesting in relation to your original question about the stone. In the Heartland/Great Lakes model, the stone Coriantumr engraved is less likely to be a massive Mesoamerican-style stela. Instead it fits better with:

  • Engraved stone tablets or large flat boulders known from Eastern Woodland and Great Lakes indigenous cultures
  • Stones that could realistically be transported to Mosiah, as the text says it was “brought unto” him
  • The Newark Holy Stones and other engraved stones found in Ohio and the Midwest have been cited by some Heartland researchers as cultural parallels.
Newark Holy Stone

In a Heartland context, the stone being “brought unto” Mosiah in Zarahemla (Iowa/Illinois area) could mean it was either:

  1. Engraved by Coriantumr during his 9-month stay among the Mulekites near Zarahemla, then preserved and later brought to Mosiah — making it relatively local and more transportable
  2. Engraved somewhere along his journey and carried or hauled the rest of the way.

Duane R. Aston’s Relevance Here

This actually circles back to your earlier question about Duane R. Aston. His book Return to Cumorah (1998) argued specifically for a single Cumorah in New York, which aligns with the Heartland model’s insistence that Hill Ramah and Hill Cumorah are the same New York location. His work on the geography would be directly relevant to tracing Coriantumr’s route from that hill westward to the Zarahemla/Iowa area.

The Key Takeaway

In the Heartland framework your question actually resolves more naturally than in the Mesoamerican model — a wounded Jaredite king surviving and traveling westward along river corridors to the Mississippi River valley, then living among the Mulekites near present-day Montrose, Iowa, and either engraving a stone there or having one brought from along his route, is geographically coherent. The stone in this context was probably not a massive multi-ton stela but something more modest — large enough to be significant and notable, but transportable enough to be “brought unto” Mosiah, perhaps on a sledge or canoe along the river.

It’s a compelling picture, and the Heartland geography arguably makes Coriantumr’s survival journey more plausible than models requiring him to travel through dense Mesoamerican jungle while mortally wounded.” Claude AI June 8, 2026

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