“There has been a lot of talk from intellectuals about various hoaxes purported to be associated with ancient Hebrew stones and script found in North America. It makes sense that when Lehi landed in North America he and his culture would have left behind evidence of his Jewish and Israelite heritage. Since nothing has been found in South and Central America, the intellectuals want to condem anything that may have been found in North America. Of the 8-10 evidences found in North America related to Hebrew, the scholars refute ALL OF THEM as hoaxes!. That seems way to easy to just out of hand condemn any evidence. That’s what people do when they can’t explain things. Today’s science is not engaged in finding new truths, but in finding new pet theories. Since no new “Scientific Law” has been discovered and proven in over 100 years, the scientists are now propping up their new “theories” as if they are true. Take for example the theory of evolution. Last time I heard it is still a theory and has never been proven to be a law. What about the theory of magma in the center of the earth? It has been shown in Dean Sessions book that it is more likely that water is at the center of the earth? I’m not a scientist but just an ordinary man who likes to have science and history just “make sense”. What about the intellectuals that say Noah’s flood was not universal and was a myth? What about those who say Adam was not the first man created on this earth? I would rather ask the simple question of, “does it make common sense” rather than listen to many intellectuals who claim to know the unknown.
I offer this information below as wonderful information to take to heart. Learn and listen, search and pray and things will make sense to you. By all means I don’t want you to believe me as I like you am only one who loves the Lord and tries daily to learn His truths that He is sharing with us. Stay close to the Church of Jesus Christ of Latter-day Saints and follow the Prophet and Apostles in all you do. I have a witness that the Book of Mormon is the word of God and I also know as Moroni promised that I. “may know the truth of all things.” Rian Nelson FIRM Foundation
Below is an article from the FIRM Foundation

Since the coming forth of the Book of Mormon there has never been more profound evidence of its authenticity than today. Arguably among the two greatest linguistic discoveries relating to the authenticity of the Book of Mormon are two ancient stones bearing Hebrew inscriptions that can now finally take their rightful place in the history of the world! Many, if not hundreds of stones inscribed with ancient characters and symbols have been summarily dismissed as fakes and forgeries because it was against the official policy of the scientific community under the Smithsonian Institution, and because linguistic evidence cannot be supported by one or two random artifacts. Recent scientific verifications of several sites and artifacts – numbering eight as of this writing – now establish that people with a knowledge of ancient Hebrew written language and culture were in America during Book of Mormon time frames! Read on for the entire history making story…the case for Book of Mormon written language in America’s Heartland!
Dr. Huston McCullough of Ohio State University has an article all about the authenticity of these many Hebrew artifacts found in North America. Article Here.
The Book of Mormon claims to be a history of several groups of people from the Old World who were lead to the America’s by the Lord and came by ship. At least one of these groups, known as the Nephites, kept a written history of their people on metal plates which were passed down through their prophets for nearly a thousand years. According to the Book of Mormon account, these plates were written in a language they called “reformed Egyptian,” a departure from their more familiar Hebrew language.
“And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.
“And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.” Mormon 9:32-33
From the text we learn that if there would have been more space on the plates, they would have preferred writing in their native Hebrew language and had they been able to do so there would have been “no imperfection” in their record.
Many of those critical of the Church have pointed to the lack of written Hebrew language in the America’s as evidence against the historicity of the Book of Mormon. Some LDS students of the Book of Mormon contend that the rather sophisticated glyph language system of the Maya civilization in Mesoamerica is evidence that the Book of Mormon history occurred there. However, the written language of the Maya is neither Hebrew or Egyptian – the only two languages mentioned in the text. Mayan is as unrelated to Hebrew or Egyptian as Chinese is to Latin. Still some tenaciously hold that at least there was a written language. While true, that language was emphatically neither of the languages specified in the Book of Mormon, which does not help in validating any Book of Mormon claims and in fact may rule out the Maya of Mesoamerica as candidates to be those people or lands. There has never been found any evidence for ancient Hebrew or Egyptian written language in Mesoamerica or South America and this archaeologically well established fact has been used to dismiss and reject the Book of Mormon.
There are several links to Mayans’ presence in Georgia, USA. After about 750 AD the Mayan civilization virtually collapsed. Where did they go? It seems they went to the USA. The Ocmulgee Mounds, and Track Rock Gap in Georgia have the influence of the Creek Indians and the Mayan Indians. There is further evidence of the Hinterland Hypothesis (DVD here), which means that the Lamanites of the Book of Mormon in the USA, intermarried with the Mayans who came up from Central America. The blood of the Lamanites then is present in North and South America. (Click image below for Preview of the America Unearthed Series!) Full Video Here

In the opening episode of the second season of the History Channels America Unearthed TV series, aired Nov. 30th, 2013, forensic geologist Scott Wolter (pictured above) traveled to Newark, Ohio to meet with Ohio State University professor J. Huston McCulloch to conduct an analysis of the famed Newark Holy Stones held in the Johnson-Humrickhouse Museum. Their scientific investigations and findings using scanning electron and 3D microscopy of several stones with ancient Hebrew are now validating linguistic claims of the Book of Mormon. See this episode by watching r directly on YouTube HERE.
Only Two Written Language Forms
Only two written languages are mentioned as in use during the Nephite period of the Book of Mormon; Reformed Egyptian and Hebrew (Mormon 9:32-33). Yet, entire Book of Mormon geography theories have been proposed based on the erroneous assumption that no written language existed in ancient North American civilizations. It was mistakenly thought that the only literate culture in the Americas were the Maya of Mesoamerica, but scholars know that the Mayan glyph system originated from Asiatic writing systems, which have nothing to do with either of the languages specified by the Book of Mormon – thus eliminating any linguistic connection between the Maya and the Nephites.
Today, non-LDS scientists have verified two stones having Hebrew inscriptions in America’s Heartland, thereby validating the January 1st, 1842 issue of the Times and Seasons (Vol. 3, No. 5) article, Evidences In Proof of the Book of Mormon, which records descriptions of the ancient fortifications “Near Newark in the county of Licking, Ohio” which are “but a few of the corresponding accounts of fortifications and works of defense there are to be found in the Book of Mormon and American Antiquities, but these are sufficient to show the public that the people whose history is contained in the Book of Mormon, are the authors of these works.”
In contrast to the lack of evidence for Hebrew or Egyptian language in Mesoamerica, many artifacts have been found in North America bearing Hebrew and other Old World inscriptions. These have been met with skepticism, overwhelming bias and even contempt by archaeological and scientific communities. They hold that no written language was had by the aboriginal inhabitants of North America until after European exploration. John Wesley Powell while at the Smithsonian even went so far as to claim it was “illegitimate” to even consider any written language before Columbus (see The Lost Civilizations of North America documentary clips here. Thus the vast majority of these artifacts, numbering in the tens of thousands by some estimates, were summarily dismissed and pronounced as hoaxes or fraudulent efforts to uphold theories of the day. Many people of the late 1700’s believed that the evidence from the artifacts being dug from the ground supported an occupation of North America by one or more of the lost tribes of Israel.
Until now, such artifacts have been relegated to the realm of forgeries and fakes, most often by individuals and organizations having an agenda to maintain the status quo against any evidence suggesting advanced civilization or capabilities of the ancient Native American peoples. This has been well documented in the film, The Lost Civilizations of North America (click on the image below), which won best of show at the International Cherokee Film Festival in 2010, and the book by S. Edgar Smoot, Lost American Antiquities; A Hidden History (DVD Here, and Book Here. Until now there has been no verification or acceptance of any of these artifacts bearing Hebrew inscriptions as being ancient, authentic or linguistically accurate.
Now, a second independent scientific analysis of a stone having ancient Hebrew inscribed into its surface has been completed in the America’s. And where was this stone recovered? In a Hopewell burial mound in Ohio in 1860.
The Newark Holy Stones – The Decalogue Stone
A Second Validation of Ancient Hebrew, Confirming its Use in America’s Heartland

In June and November of 1860 respected Licking County, (Newark), Ohio surveyor, David Wyrick, unearthed two stones bearing Hebrew inscriptions. The first was a triangular shaped “keystone” (#2 in photo above) and the second was called the “Decalogue” stone (#1) – encased in a sandstone “sarcophagus” (#3-4) and accompanied by a small stone bowl (#5) nearly the size and shape of Hebrew temple ritual bowls.
The Keystone & Decalogue Stone
Photo’s from Exploring the Book of Mormon in America’s Heartland, page 167

The Keystone inscription translates as “The Holy of Holies, The Law of God, The King of the Earth, The Word of the Lord”
The black Decalogue stone depicts a man in full length robes, a sash and Jewish temple ceremonial hat along with the name of Moses above the image. The inscribed writing has been determined to be an ancient script now called “Block Hebrew,” or “Monumental Hebrew” because of its being found in Jerusalem near the 4th century, A.D. (Biblical Archaeology Review Nov./Dec. 1986, p. 33). Upon translation it was found to be a complete rendition of the 10 commandments. The robed figure on the front is identified by three characters above the head, identifying the figure as “Moses.” To learn more visit the Holy Stones page on professor J. Huston McCulloch’s website. See correlations between the Hebrew characters on the Decalogue stone, Monumental Hebrew found in Israel, and Roman characters with their Hebrew letter names in photo below. Photo from Exploring the Book of Mormon in America’s Heartland, page 168

In Sept. 2013, following his examination of the Decalogue stone at the Johnson Humrickhouse Museum in Coshocton, Ohio as aired on America Unearthed, Scott Wolter declared,
“Geologically, I don’t see any problems here that would make these things obvious hoaxes. The evidence seems clear, there’s no reason not to accept these as genuine, legitimate artifacts.” – Scott Wolter, American Petrigraphic Services, St. Paul, MN
The Bat Creek Stone

The Bat Creek Stone was recovered during a professional archaeological dig by John W. Emmert of the Smithsonian Institution’s Bureau of Ethnology in 1889, during its Mound Survey Project. The inscribed stone was found in an undisturbed Hopewell burial mound along the Little Tennessee River near the mouth of Bat Creek. Additional Hopewell diagnostic artifacts recovered with the stone include bone and wood pieces and two brass bracelets whose metallurgical properties nearly match those of ancient Jews in the Levant (Israel) portions of the Mediterranean (see video of Dr. Wolter’s presentation and analysis HERE. The inscription on the stone was assumed to be “Paleo-Cherokee,” and was subsequently published by the Smithsonian in their Annual Report of the Bureau of Ethnology, 1890-1891 on page 392.
In 1964, Chicago patent attorney Henriette Mertz and Hebrew linguistics expert Dr. Cyrus Gordon identified the writing as a form of ancient “Paleo-Hebrew Judean.” They discovered that the stone had been published by the Smithsonian upside down and that it was legible Hebrew, once the stone was rotated 180 degrees.
The Inscription’s Translation
The stone’s inscription was translated into English by several Hebrew language scholars. What was the translation?; ”For the Judeans,” or “For Judea,” a clear reference to ancient Israel.
History of the Bat Creek Stone by non-Mormon Historian for BTN-TV
For a concise, well researched history of the Bat Creek Stone, click on the image of forensic geologist Scott Wolter below.
History Channel Documentary, A Historical Account of the Bat Creek Stone
The History Channel began showing a new documentary in 2010 titled Who Really Discovered America in which they explore the many possible excursions to ancient America before Columbus, including a segment on Lehi’s voyage of the Book of Mormon. Unfortunately, because of incorrect assumptions by Mesoamerica Book of Mormon geography theorists, they dismiss the Book of Mormon and the Church… (more on this in an upcoming presentation by Rod L. Meldrum on Lehi’s voyage). This documentary is now available on DVD. In it the narrator states, “Another stone with a mysterious seemingly Hebrew inscription was found here, along the Bat Creek in eastern Tennessee. Some say the inscription translates to ‘For Judea,’ a reference to ancient Israel. It was found in 1889 along with wood fragments that were carbon 14 dated to sometime between the first and eighth century AD. It was found in a Cherokee burial mound.”

To watch this clip simply click on the image below to see the Cherokee DNA information from the History Channel. The Bat Creek Stone information in the video is at 2:34 is you want to skip to it. Regarding the Los Lunas Stone in New Mexico, which also has ancient Hebrew writing. you can purchase the new video (June 2018) called “Mystery Stone: Was Columbus really the first?” It explores the possibilities of Pre-Columbian migration to the New World by evaluating ancient artifacts from the Old World discovered here in the Americas. In addition to archaeological evidence, it also examines cultural characteristics as well as groundbreaking discoveries in the DNA of certain Native American tribes. “Mystery Stone” also addresses how racist sentiments in the 19th Century played a role in the history we’re taught today.”
Glenn Beck “Blown Away” by Bat Creek Stone & Lost Civilizations of North America
Former Fox News commentator Glenn Beck, after having his research team conduct a thorough review of the materials and quotations in the new documentary, The Lost Civilizations of North America, claimed he was “blown away” by what had been found by the experts in the film regarding the highly advanced ancient Hopewell Mound Builder civilization with special emphasis on the Bat Creek stone. Watch the Glenn Beck videos Here, and Here
Dating the Inscription
Because of the style of writing, Dr. Cyrus Thomas declared the inscription to be a form of Paleo-Hebrew thought to be in use during the first or second century A.D. Hebrew scholar Robert Stieglitz confirmed Gordon’s translation. Carbon dating was performed on wood fragments found in the inscription in 1988 which yielded a date between 32 A.D. and 769 A.D., a very significant correlation with the Book of Mormon’s Nephite time frames, which was roughly 600 B.C. to 400 AD.
What Happened to the Stone and Where is it Now?
The Smithsonian held the stone for many years until recently when it was moved from the National Museum of Natural History in Washington D.C. to the McClung Museum of the University of Tennessee at Knoxville. The stone was then submitted for examination by American Petrographic Services of Saint Paul, Minnesota who, upon completion of their analysis, returned the stone for prominent display at the McClung Museum where it is located currently.
Comprehensive information about the excavation, the find, the publication and the controversy, can be obtained from the fully referenced article by Professor J. Huston McCulloch at Ohio State University. Click HERE to read this important article.
The Petrographic Analysis
In June 2010 the stone underwent Scanning Electron Microscopy (SEM) examination by Forensic Geologist Scott Wolter of American Petrographic Services at the McClung Museum on the campus of the University of Tennessee. After examining the stones inscribed grooves and outer weathering rind using standard and scanning electron microscopy (SEM), and researching the historical documentation, the team of Scott Wolter and Richard Stehly of American Petrographic Services conclude that the inscription is “consistent with many hundreds of years of weathering in a wet earth mound comprised of soil and hard red clay” and that the stone“can be no younger than when the bodies of the deceased were buried inside the mound.” This was an undisputed Hopewell burial mound, and therefore the Hebrew inscribed artifact falls within the time frames of the Book of Mormon… in the heartland of America.
Their findings were subsequently published and an online version is available on their website at http://www.ampetrographic.com/files/BatCreekStone.pdf .
Watch Scott Wolter explain the petrographic analysis performed at the McClung Museum at the University of Tennessee HERE or click the image below.
Such findings may finally provide precedent to re-examine the Newark Holy Stones which also bear ancient Hebrew inscriptions and were recovered from a Hopewell burial mound near Newark Ohio. One of the arguments against the authenticity of these stones is the supposed lack of corroborating evidence for Hebrew language. Together, these stones may work in concert to verify the presence of ancient Hebrew civilizations in the heartland of America. Many previously declared “hoaxes” may be reanalyzed using more objective observations and scientific analysis and less simple blind bias and dogma. An excellent example of this is the Kensington Rune Stone of Minnesota which was almost immediately declared by “experts” as a fake or forgery prior to any actual examination of the stone.
Such reversals of previous unsubstantiated and bias claims is especially exciting when considered in the context of the DNA evidence, Joseph Smith’s statements, and all the other archaeological evidence for highly advanced civilizations in the heartland of America during the Book of Mormon epic.
8 Locations in North America Having Evidence of Hebrews
In two America Unearthed episodes several other sites having either actual Hebrew inscriptions or indications of Hebrews in North America are mentioned. These include:
1. Newark Decalogue Stone (discussed above) with inscription having an ancient form of Hebrew characters that, when translated, were found to be a complete rendition of the Ten Commandments.
2. Bat Creek Stone (discussed above) with its ancient Hebrew Inscription that translates to “For the Judeans” and has been scientifically verified as ancient and thus authentic.
3. Los Lunas Decalogue Stone, an 80 ton boulder southwest of Los Lunas, NM with inscribed ancient Hebrew characters again translated to the Ten Commandments. Watch the first few minutes of this non-Mormon video HERE for amazing details about the antiquity of the stone, its inscription and its importance. Another interesting video about the stone by non-Mormon’s is HERE.
4. Hebrew Petroglyph Panel at Conchas Lake, New Mexico, which was found by Ron Rigoni on his 10,000 acre ranch and examined by Scott Wolter in an episode of America Unearthed.
5. Tucson Lead Artifacts with Hebrew inscriptions which were found in Tucson, Arizona in the late 1800’s and were declared as authentic following a scientific investigation by Wolter in another episode of America Unearthed.
6. Hanukkia Earthworks, a massive earthen mound structure erected by the ancient Hopewell civilization in central Ohio which was surveyed by Squier and Davis and published in the very first book by the Smithsonian Institution, Ancient Monuments of the Mississippi River Valley, in 1848. The earthworks include such Hebrew symbols as a Hanukkia, an oil lamp, a compass and a square as well as outer ditches in the form of the 21st letter of the Hebrew alphabet, the “Shin” (pronounced sheen).
7. Newark Keystone, one of the Newark Holy Stone collection found around 1860 at the Great Octagon/Great Circle complex of Newark, Ohio. The shape of the stone is reminicent of the keystone used at the top of stone arches anciently and it is inscribed on all four sides with ancient Hebrew characters translated to such ritual phrases as “The Holy of Holies, The Law of God, The King of the Earth, The Word of the Lord.”
8. Newark Stone Bowl, another artifact discovered along with the Newark Holy Stone collection now displayed in the Johnson-Humrickhouse Museum of Coshocton, Ohio. Bowls of this shape and size were used in temple rituals in Israel prior to the destruction of the Second Temple in 70 AD and because of purity laws had to be made of stone rather than pottery which was believed to harbor impurities and could not be used to hold sacred oils used in temple ceremonies.
Mesoamerica Bias Withholding Facts from Church Membership
Why has information of this magnitude not been featured on the front page headlines of LDS related new articles, magazines and websites? While this new evidence should certainly be exciting news for all LDS faithful, there are likely a few in the LDS scholarly community who will, like anti-Mormon critics, try to find some way to discredit or dismiss this evidence that so powerfully corroborates the claims of the Book of Mormon, because it does not support their preferred Mesoamerican geography paradigm.
One might ask, if an archaeological finding was made in Mesoamerica of a stone inscribed with ancient Hebrew and then verified scientifically to be authentic and within Book of Mormon times, what would be their reaction? Wouldn’t they be broadcasting such wonderful news to show forth this marvelous evidence on the front pages of their websites and publications, or would their response be to attempt to dismiss the finding?
While no one knows what the reaction the Mesoamerican leaning portions of the LDS scholarly community will have to this news, it will be interesting to watch their reaction and by it we will be able to know of their proclaimed neutrality on this subject. It is expected that rather than seeing the plausibility of the Book of Mormon occurring in America’s heartland, and being excited about having new evidence supporting it, those entrenched in their Mesoamerican theories will try to discredit the only known archaeological finding verified through scientific rigor to confirm the existence of ancient Hebrew written language in the Americas during Book of Mormon time frames. There has never before been such profound evidence with such powerful implications in support of the Book of Mormon. The position they take will tell volumes of their openness to alternative theories for Book of Mormon lands.
What would be the effect on the world if efforts, similar to those that have been amassed in looking for evidences for the Book of Mormon in Mesoamerica by LDS scholars, were now applied toward America’s heartland? Is it possible that far more evidence in support of its historicity and truthfulness could be found with their help, combined knowledge and resources? There is an ongoing hope that those in the Mesoamerican leaning LDS scholarly community may determine to subjectively reexamine the possibilities and join with us in helping to show forth the evidence for the Book of Mormon where Joseph Smith indicated by his words, writings and actions for it to have been… in the Heartland of North America. The evidences continue to build for the Heartland geography model.
More on the Decalogue Stone
Speaking of the Newark Decalogue Stone, Orson Pratt said, “Five years after the discovery of this remarkable memento of the ancient Israelites on the American continent, and thirty-five years after the Book of Mormon was in print, several other mounds in the same vicinity of Newark were opened, in several of which Hebrew characters were found. Among them was this beautiful expression, buried with one of their ancient dead, ‘May the Lord have mercy on me a Nephite.’ It was translated a little different—’Nephel.’ Now we well know that Nephi, who came out of Jerusalem six hundred years before Christ, was the leader of the first Jewish colony across to this land, and the people, ever afterwards, were called ‘Nephites,’ after their inspired prophet and leader. The Nephites were a righteous people and had many prophets among them; and when they were burying one of their brethren in these ancient mounds, they introduced the Hebrew characters signifying ‘May the Lord have mercy on me a Nephite.’ This is another direct evidence of the divine authenticity of the Book of Mormon, which was brought forth and translated by inspiration some thirty-five years before this inscription was found.” Orson Pratt JD 13:16 Page131

“Five Hebrew letters are cut in the forehead. When Dr. Lillenthal saw it, he instantly decided the last three letters were nun, pe, lamed…” Dr. Bernard Illowy gives it as his judgement that the words are Yerachamehu Adonai Nephel, May the Lord have mercy on him, an untimely birth, or an abortion.” This Land: by Wayne May America 2,000 B. C. to 500 A. D. (Source The Latter-day Saints’ Millennial Star, Volume 28)
Our New Annotated Book of Mormon includes much of the information above as well as over 600 pages of the complete Book of Mormon text with archaeology, maps, paintings, and prophetic statements about the Book of Mormon. Pre- Order today here! See page 544 of our new book below.

Firm Foundation complete article is found here.
“Indians of America” WORDS AND PHRASES “…we should have written in Hebrew; but the Hebrew hath been altered by us also.” (Mormon 9:33)
“Among the class of writers aforesaid is Mr. James Adair, who resided forty years among the American tribes, and who wrote a book on the subject, which was published about the year 1775, in which he, without hesitation, declares that the American aborigines are descendants from the Israelites, and so complete is his conviction on this head, that he declares he finds a perfect and undisputable similitude in each. He says: ‘From the most accurate observations I could make, in the long time I traded among the Indians of America, I was forced to believe them lineally descended from the tribes of Israel,’ History of the American Indians, London: Edward and Charles Dilly [1775] p. 13.
“A table of words and phrases is furnished by Dr. Boudinot, Adair and others, to show the similarity, in some of the Indian languages, to the Hebrew, and that the former must have been derived from the latter” – Haines, Elijah M., The American Indian (UH-XISH-IK-XA-BA), The Whole Subject Complete in One Volume, Chicago: The MAS-SIX-XA’-GAX Company [1888], 98; 100. Annotated Book of Mormon page 544








There is a concerted effort to relocate the East Fork Works by a group of researchers known as the Heartland Research Group. By using cutting edge magnetometry surveying, the group will scan hundreds of acres in south west Ohio in an effort to find the “lost menorah”. When it is relocated, possibly the proof of Hebrews contacting the Hopewell in Ohio will be discovered.

Hebrews in Prehistoric America?
There is a concerted effort to relocate the East Fork Works by a group of researchers known as the Heartland Research Group. By using cutting edge magnetometry surveying, the group will scan hundreds of acres in south west Ohio in an effort to find the “lost menorah”. When it is relocated, possibly the proof of Hebrews contacting the Hopewell in Ohio will be discovered.





















































Joseph of Egypt was an amazing Prophet of God. His influence was felt in the entire world. From his role as one of the favored sons of Jacob he has blessed both the Old World and the New World.
“Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

13 And out of weakness he 


“What of Joseph’s Efforts? There seems to be a perception that Joseph’s efforts among the Lamanites were not only relatively unsuccessful but even superficial. It has been argued that “the initiative for [such] missionary work lay more with the members of the Church than with Joseph Smith” (Parry 74), and that Joseph did not see the redemptive work among the Lamanites “as essential to the ‘building up of Zion’” (72). To the contrary, Joseph’s commitment to the Book of Mormon promises to the Lamanites and the need to find a long term home for his people appear to have been closely connected priorities. Oliver B. Huntington recorded that early in the settlement of Nauvoo, Joseph Smith, Sr., confided in him that it had been revealed to the Prophet that the Church would stay in Nauvoo just seven years and “when we left there, we would go right into the midst of the Indians, in the Rocky Mountains” (18). Similarly, efforts by Lyman Wight and Jonathan Dunham appear to have combined proselyting the Lamanites and exploring for a new home for the Saints in their midst (Esplin 90–97). An 1845 mission call by the Council of the Kingdom was to “fill Joseph’s measures originally adopted . . . to seek out a location and a home where the Saints can dwell in peace and health . . . and proceed from tribe to tribe, to unite the Lamanites. . . .” (Ehat 269). Had Joseph done nothing more than translate the Book of Mormon, his contribution would have been greater than all other efforts to help the Native Americans; yet an examination of his life indicates his concern for and involvement with them went much further. But his time and energy were limited. He was faced with continual personal persecution, legal battles, and imprisonment. He conducted the defense, movements, and growth of the Church and the founding of cities. The Lord gave him many assignments including the new translation of the Bible, the translation of the Egyptian papyri, the organization of the Priesthood, the revelation of temple ordinances and their dissemination, etc. All of these required concentrated effort and substantial time. Spencer W. Kimball summarized: The very first thing before the Church was organized, Joseph Smith caught the vision of this work. He sent Oliver Cowdery, Ziba Peterson, and Parley P. Pratt and Peter Whitmer to the Indians immediately. They didn’t do very much. The brethren had their hands full: there were persecutions and the expulsions and the exodus and the settlement of this country. So missionary work with the Indians was limited in the Church to whom the great responsibility came. (Kimball, “The Children” 6) Brigham Young indicated that “there was a watch placed upon [Joseph] continually to see that he had no communication with the Indians” (Journal of Discourses 4:41; hereafter JD). Perhaps the Lord inspired Joseph to proceed cautiously in the face of false accusations which so negatively impacted the Saints. One wonders if the Lord also revealed to him that as important as this work was, only the seeds thereof were then being planted, that the fulfillment of the promises awaited a future day. Whereas this effort had originally been a primary objective of Joseph’s ministry, as the flood of revelation broadened his assignments, it became one of the principal objectives in the midst of many others. In the Proclamation of the Twelve Apostles issued 6 April 1845, many of the 115 paragraphs discuss the Lamanites, giving a more balanced perspective of their place in the overall picture than perhaps would have been the case had such a mission statement been issued in 1829 (see Clark 252–66). In Nauvoo, Joseph was heavily occupied in the restoration of the blessings given to Abraham as part of the gathering of the house of Israel, the initial stages of which were just then beginning. Who, in Joseph’s mind, would have fit more prominently into the family of Abraham (for whom the blessings were being restored) than the Lamanites? It seems Joseph knew they were of Israel before he knew he was. Was it not the spirit of the Book of Mormon and the continual leadership of the Prophet in this regard that led individual members of the Church to have special personal encounters with the Lamanites? (see Johnson 76). Contrary to general assumption, there were a few Lamanites baptized in his day. Panina S. Cotton, a Cherokee, and Lewis Dana, an Oneida, received their temple blessings in Nauvoo (Black 11:760, 13:194).” Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202
“Joseph Smith stands at the head of this last, greatest of all dispensations (see JD 8:224). From his position today in the spirit world, he undoubtedly presides over the day of the Lamanite which now has arrived (see Kimball “The Day of the Lamanites”). In that sphere, with the cultural biases, the language difficulties, and the centuries of tradition put aside, one wonders if Joseph is not now preaching those very words and seeing the budding and blossoming of that rose which will, in due course, both there and here, reach the perfection of its bloom.” Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202
James Talmadge said, “Parallels of the Hopewell Culture as described by William C. Mills, Chief Archaeologist of Ohio, with the Book of Mormon. [May 20, 1917; Sunday] Attended Sunday School and afternoon service in Hawthorne Hall, and was a speaker at each assembly. Evening meetings here, as also in Brooklyn, have been discontinued for the summer. The attendance both at Sunday School and afternoon meeting was surprisingly large in view of the fact that many of the Utah college students have left for the vacation period. This evening at the hotel I had a long and profitable consultation with Professor Wm. C. Mills, State Archaeologist of Ohio. He is continuing his splendid work of exploration in the Ohio mounds, and I went over with him again the remarkable agreement between his deductions and the Book of Mormon story. He has reached the following (10) conclusions: The area now included within the political boundaries defining the State of Ohio was once inhabited by two distinct peoples, representing two cultures, a higher and a lower. These two classes were contemporaries; in other words, the higher and the lower culture represented distinct phases of development existing at one time and in contiguous sections, and furnish in no sense an instance of evolution by which the lower culture was developed into the higher. These two cultural types or distinct peoples were generally in a state of hostility one toward the other, the lower culture being more commonly the aggressor and the higher the defender. During limited periods, however, the two types, classes, or cultures, lived in a state of neutrality, amounting in fact to friendly intercourse. The numerous exhumations of human bones demonstrate that the people of the lower type, if not indeed both cultures, were very generally affected by syphilis, indicating a prevalent condition of lasciviousness. There (are) two peoples or cultures…the lower culture was most commonly the assailing party, while the people of the higher type defended as best they could but in general fled. As a further consequence of this belligerent status they buried their dead, with or without previous cremation, in such condition as to admit of expeditious covering up of the cemeteries by the heaping of earth over the sepulchers [sic], in which hurried work the least skilled laborers and even children could be employed. From a careful collating of data it is demonstrated that the general course of migration through the area now defined as the State of Ohio was inward from the west and outward toward the east. Professor Mills states that no definite data as to the age of these peoples have as yet been found, but that the mounds may date back a few hundred years or even fifteen hundred or more. Several years ago I placed a Book of Mormon in the hands of Professor Mills and, while he is reticent as to the parallelism of his discoveries and the Book of Mormon account, he is impressed by the agreement.” James E. Talmage 20 May 1917
Principal location of Ross County Ohio – even in historic times, the geology, geography, and biotic zones have been recognized as significant and even desirable for habitation. Modern Chillicothe serves as regional commerce center and a crossroads of transportation. The Scioto River and large tributaries in Paint Creek and Deer Creek converge in one relatively concentrated region. The Shawnee revered the place. Ohio pioneers made Chillicothe the first capital of the newly formed state.
Sugarloaf Mountain – “The Hopewell road from Newark points straight as an arrow to Sugarloaf Mountain, the hill directly behind the Cedar Bank site. It is also the hill which many Chillicothe earthworks align to. Additionally, the Marietta Road, another ancient thruway, points straight to Sugarloaf from Marietta. Then consider the Kanawha Trail from Charleston WV and the Scioto Trail from Portsmouth OH…yep, the same. It seems everything in southern Ohio points to Sugarloaf. And there is more. The largest concentration of Hopewell earthworks are within minutes of Sugarloaf (over 500). You can see Columbus OH from the top of the hill. It commands the valley more in presence as opposed to height. Anthony George Lifelong Resident of Chillicothe, Ohio and Archaeological Researcher.
Trail#1– The “Great Trail” so-called, was the most important of the east and west trails in Ohio. It was the western extension of the great highway between the Indian country around Delaware and Chesapeake Bay traveling westward to the forks of the Ohio
“Indian Point, located just 14 miles northeast of the Kirtland Temple. This ancient Indian enclosure features two earthen walls bordered by ditches and protected on two sides of a triangle by steep cliffs. The walls were built around 140 B.C.” Jonathan Neville by reading the signage at the site.
Proximity of likely temple site – the Cedar Bank site is a great candidate for a temple site. It is situated on the east bank of the Scioto and below Sugarloaf Mountain. Incidentally, Sugarloaf has a very, majestic shape. Even Squire and Davis suggest Cedar Bank as a place of “religious observances”. And then there is the name ‘Cedar Bank. It is understood that the site was named from the inordinate number of cedar trees growing on a bank among
“There was a wall at the Great Circle at the Hopeton site. For those of you interested in dry archeological research, here is more about an interesting and recent discovery at the Hopeton Great Circle (adjacent to the Cedar Bank site near Chillicothe OH and also adjacent to the Chillicothe Ward building). Typically, I try to remain abreast with the research happening each year in Ohio and nearby. I spoke with an archaeologist last summer [2017] at the site, and learned of his confirmation of anomalies indicated by a an extensive magnetometry survey. The other day in conversation, we discussed more details regarding the findings. It appears the Great Circle has evidences of a wooden fence, where the at least 6 ft height 1050 ft diameter earthen wall (enclosing 20 acres) was located. Indications are a pattern of very large posts spaced every 6 meters. This excavation last season revealed a post mold to be 96cm (about 38 inches) in diameter and 1.13 meters deep. One can estimate the height from that data. Indications are that smaller posts existed between the larger ones. The Hopeton site is significant in its location in relation to Cedar Bank, Sugarloaf, Mound City, and Dunlap Works and likely others. The current Chillicothe Ward building aligns with the Cedar Bank site (specifically the platform mound) and is within sight of Sugarloaf and in association with other major earthworks, including Hopeton. I am pretty sure Church engineering had not considered the earthworks when the building was designed.” Anthony George Lifelong Resident of Chillicothe, Ohio and Archaeological Researcher
Triple Divide – 3 River Sources
“James Dutcher, in June 1987, received permission from Elizabeth Cooperrider, the owner, to excavate the stone mound… He measured the mound at 129 feet east to west and 110 feet north to south, with the highest point being 12 feet. Using a backhoe, he removed large portions of stone from the center of the mound, excavating a trench 30 feet by 10 feet on the northwest side of the stone mound. In the trench he found a fire hearth and a layer of charcoal on thirteen flat stones; four post molds were also located. The charcoal was sent to Beta Analytic in Florida in January 1988 for radiocarbon dating, and the results produced a date of 2220 ± 50 b.p., which translated to a date of ca. 270 b.c., suggesting a late Adena or early Hopewell period structure”. Glenford Stone “Fort” and Other Stone Constructions in Ohio and Beyond Norman Muller NEARA Journal, 2010
“Effigy of a human hand cut from sheet mica, Ohio Hopewell culture, 100 BC-500 AD. Excavated from Hopewell Mound Group, Ross County, Ohio ca.1922-1925. The Hopewell obtained mica from western North Carolina. This object is 11” x 7” and is held in the Ohio History Connection Archaeology Collection. Hopewell culture spiritual leaders used small slabs of mica for a kind of mirror, possibly used in divination ceremonies, and artisans cut sheets into a variety of delicate shapes that may have been sewn onto garments to serve as personal ornaments. Around 400 A.D Hopewell culture began to decline for an unknown reason according to archaeologists.” Ohio History Connection Archaeology.
3 Nephi 11: 13-17



Ken Corbet is our featured artist in the new Annotated Book of Mormon.

“The Nation’s first chief executive took his oath of office in April in New York City on the balcony of the Senate Chamber at Federal Hall on Wall Street. General Washington had been unanimously elected President by the first electoral college, and John Adams was elected Vice President because he received the second greatest number of votes. Under the rules, each elector cast two votes. The Chancellor of New York and fellow Freemason, Robert R. Livingston administered the oath of office. The Bible on which the oath was sworn belonged to New York’s St. John’s Masonic Lodge. The new President gave his inaugural address before a joint session of the two Houses of Congress assembled inside the Senate Chamber. “Fellow-Citizens of the Senate and of the House of Representatives, Among the vicissitudes incident to life no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the 14th day of the present month. On the one hand, I was summoned by my country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years–a retreat which was rendered every day more necessary as well as more dear to me by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my country called me, being sufficient to awaken in the wisest and most experienced of her citizens a distrustful scrutiny into his qualifications, could not but overwhelm with despondence one who (inheriting inferior endowments from nature and unpracticed in the duties of civil administration) ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions all I dare aver is that it has been my faithful study to collect my duty from a just appreciation of every circumstance by which it might be affected. All I dare hope is that if, in executing this task, I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof of the confidence of my fellow-citizens, and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me, my error will be palliated by the motives which mislead me, and its consequences be judged by my country with some share of the partiality in which they originated.
By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as ‘deeply’, as ‘finally’, staked on the experiment entrusted to the hands of the American people.
Besides the ordinary objects submitted to your care, it will remain with your judgment to decide how far an exercise of the occasional power delegated by the fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the system, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good; for I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an united and effective government, or which ought to await the future lessons of experience, a reverence for the characteristic rights of freemen and a regard for the public harmony will sufficiently influence your deliberations on the question how far the former can be impregnably fortified or the latter be safely and advantageously promoted. To the foregoing observations I have one to add, which will be most properly addressed to the House of Representatives. It concerns myself, and will therefore be as brief as possible. When I was first honored with a call into the service of my country, then on the eve of an arduous struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed; and being still under the impressions which produced it, I must decline as inapplicable to myself any share in the personal emoluments which may be indispensably included in a permanent provision for the executive department, and must accordingly pray that the pecuniary estimates for the station in which I am placed may during my continuance in it be limited to such actual expenditures as the public good may be thought to require. Having thus imparted to you my sentiments as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign Parent of the Human Race in humble supplication that, since He has been pleased to favor the American people with opportunities for deliberating in perfect tranquillity, and dispositions for deciding with unparalleled unanimity on a form of government for the security of their union and the advancement of their happiness, so His divine blessing may be equally ‘conspicuous’ in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.” (Bold and Highlights added)














First recorded visits by local settlers



“Moroni’s father was commander of the armies of this ancient people, known as Nephites. His name was Mormon. The war of which we speak took place here in America some four hundred years after Christ. As the fighting neared its end, Mormon gathered the remnant of his forces about a hill which they called Cumorah, located in what is now the western part of the state of New York… When finished with his record, Moroni was to hide it up in that same Hill Cumorah which was their battlefield. It would come forth in modern times as the Book of Mormon, named after Moroni’s father, the historian who compiled it.” 

“Remarkable discoveries of evidences of America’s prehistoric civilizations in various parts of the country are frequently being reported in public prints…
“No less than three times Joseph claimed to have received inspiration and/or revelation on the matter, and he is completely consistent about where he indicated he knew it occurred. He established this knowledge also by where he sent the first missionaries after having received commandment from God to go and preach the gospel unto the ‘Lamanites’. Where did Joseph send the first missionaries, and which tribes did he himself preach the gospel to and declare to be remnants of the Lamanites?
The claim that Joseph Smith made these statements stems from two articles that appeared in the Times and Seasons of Sept. 15th and Oct. 1st, 1842, and have been falsely attributed to Joseph Smith. Joseph Smith did not write either article, he did not sign it (as he testified he would for anything he wrote in the Times and Seasons), he had already given editorial responsibility to the 12 by revelation, and he happened to be in hiding from the law at the time these two articles appeared. This ‘evidence’ for a Mesoamerican setting for the Book of Mormon would be thrown out of any court of law for insufficient evidence.
From the Times and Seasons, Tuesday, March 15th, 1842 Joseph wrote: “This paper commences my editorial career, I alone stand for it, and shall do for all papers having my signature henceforward.” Neither of these two editorial commentaries in the Times and Seasons indicating a Mesoamerican setting for the Book of Mormon was signed by anybody, including Joseph. He did, however, sign other articles that appeared during this same time frame, thereby validating his express statement that he would be responsible for all articles that bore his signature
When read in context, Joseph appears to be thanking Bishop Bernhisel for his friendship and support and then mentions that he had read the book set ‘Incidents of travel in Central America’ which he considered to be the most correct and comprehensive of any book written pertaining to ‘this country’. What ‘country’ was Joseph talking about? The book’s title specifically indicates it was written about Central America, so it is clear that Joseph was simply stating that this book set is the best information available on Central America. Nowhere does Joseph state that the Book of Mormon history occurred in Central America.