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Ancient Hebrew Language/Culture in the United States

“There has been a lot of talk from intellectuals about various hoaxes purported to be associated with ancient Hebrew stones and script found in North America. It makes sense that when Lehi landed in North America he and his culture would have left behind evidence of his Jewish and Israelite heritage. Since nothing has been found in South and Central America, the intellectuals want to condem anything that may have been found in North America. Of the 8-10 evidences found in North America related to Hebrew, the scholars refute ALL OF THEM as hoaxes!. That seems way to easy to just out of hand condemn any evidence. That’s what people do when they can’t explain things. Today’s science is not engaged in finding new truths, but in finding new pet theories. Since no new “Scientific Law” has been discovered and proven in over 100 years, the scientists are now propping up their new “theories” as if they are true. Take for example the theory of evolution. Last time I heard it is still a theory and has never been proven to be a law. What about the theory of magma in the center of the earth? It has been shown in Dean Sessions book that it is more likely that water is at the center of the earth? I’m not a scientist but just an ordinary man who likes to have science and history just “make sense”. What about the intellectuals that say Noah’s flood was not universal and was a myth? What about those who say Adam was not the first man created on this earth? I would rather ask the simple question of, “does it make common sense” rather than listen to many intellectuals who claim to know the unknown.

I offer this information below as wonderful information to take to heart. Learn and listen, search and pray and things will make sense to you. By all means I don’t want you to believe me as I like you am only one who loves the Lord and tries daily to learn His truths that He is sharing with us. Stay close to the Church of Jesus Christ of Latter-day Saints and follow the Prophet and Apostles in all you do. I have a witness that the Book of Mormon is the word of God and I also know as Moroni promised that I. “may know the truth of all things.” Rian Nelson FIRM Foundation

Below is an article from the FIRM Foundation

Since the coming forth of the Book of Mormon there has never been more profound evidence of its authenticity than today.  Arguably among the two greatest linguistic discoveries relating to the authenticity of the Book of Mormon are two ancient stones bearing Hebrew inscriptions that can now finally take their rightful place in the history of the world! Many, if not hundreds of stones inscribed with ancient characters and symbols have been summarily dismissed as fakes and forgeries because it was against the official policy of the scientific community under the Smithsonian Institution, and because linguistic evidence cannot be supported by one or two random artifacts.  Recent scientific verifications of several sites and artifacts – numbering eight as of this writing – now establish that people with a knowledge of ancient Hebrew written language and culture were in America during Book of Mormon time frames!  Read on for the entire history making story…the case for Book of Mormon written language in America’s Heartland! 

Dr. Huston McCullough of Ohio State University has an article all about the authenticity of these many Hebrew artifacts found in North America. Article Here.

The Book of Mormon claims to be a history of several groups of people from the Old World who were lead to the America’s by the Lord and came by ship.  At least one of these groups, known as the Nephites, kept a written history of their people on metal plates which were passed down through their prophets for nearly a thousand years. According to the Book of Mormon account, these plates were written in a language they called “reformed Egyptian,” a departure from their more familiar Hebrew language.

And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.

 “And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.” Mormon 9:32-33

From the text we learn that if there would have been more space on the plates, they would have preferred writing in their native Hebrew language and had they been able to do so there would have been “no imperfection” in their record.

Many of those critical of the Church have pointed to the lack of written Hebrew language in the America’s as evidence against the historicity of the Book of Mormon. Some LDS students of the Book of Mormon contend that the rather sophisticated glyph language system of the Maya civilization in Mesoamerica is evidence that the Book of Mormon history occurred there.  However, the written language of the Maya is neither Hebrew or Egyptian – the only two languages mentioned in the text.  Mayan is as unrelated to Hebrew or Egyptian as Chinese is to Latin. Still some tenaciously hold that at least there was a written language.  While true, that language was emphatically neither of the languages specified in the Book of Mormon, which does not help in validating any Book of Mormon claims and in fact may rule out the Maya of Mesoamerica as candidates to be those people or lands.  There has never been found any evidence for ancient Hebrew or Egyptian written language in Mesoamerica or South America and this archaeologically well established fact has been used to dismiss and reject the Book of Mormon.

There are several links to Mayans’ presence in Georgia, USA. After about 750 AD the Mayan civilization virtually collapsed. Where did they go? It seems they went to the USA. The Ocmulgee Mounds, and Track Rock Gap in Georgia have the influence of the Creek Indians and the Mayan Indians. There is further evidence of the Hinterland Hypothesis (DVD here), which means that the Lamanites of the Book of Mormon in the USA, intermarried with the Mayans who came up from Central America. The blood of the Lamanites then is present in North and South America. (Click image below for Preview of the America Unearthed Series!) Full Video Here

 

In the opening episode of the second season of the History Channels America Unearthed TV series, aired Nov. 30th, 2013, forensic geologist Scott Wolter (pictured above) traveled to Newark, Ohio to meet with Ohio State University professor J. Huston McCulloch to conduct an analysis of the famed Newark Holy Stones held in the Johnson-Humrickhouse Museum. Their scientific investigations and findings using scanning electron and 3D microscopy of several stones with ancient Hebrew are now validating linguistic claims of the Book of Mormon. See  this episode by watching r directly on YouTube HERE.

Only Two Written Language Forms

Only two written languages are mentioned as in use during the Nephite period of the Book of Mormon; Reformed Egyptian and Hebrew (Mormon 9:32-33).  Yet, entire Book of Mormon geography theories have been proposed based on the erroneous assumption that no written language existed in ancient North American civilizations. It was mistakenly thought that the only literate culture in the Americas were the Maya of Mesoamerica, but scholars know that the Mayan glyph system originated from Asiatic writing systems, which have nothing to do with either of the languages specified by the Book of Mormon – thus eliminating any linguistic connection between the Maya and the Nephites.

Today, non-LDS scientists have verified two stones having Hebrew inscriptions in America’s Heartland, thereby validating the January 1st, 1842 issue of the Times and Seasons (Vol. 3, No. 5) article, Evidences In Proof of the Book of Mormon, which records descriptions of the ancient fortifications “Near Newark in the county of Licking, Ohio” which are “but a few of the corresponding accounts of fortifications and works of defense there are to be found in the Book of Mormon and American Antiquities, but these are sufficient to show the public that the people whose history is contained in the Book of Mormon, are the authors of these works.

In contrast to the lack of evidence for Hebrew or Egyptian language in Mesoamerica, many artifacts have been found in North America bearing Hebrew and other Old World inscriptions.  These have been met with skepticism, overwhelming bias and even contempt by archaeological and scientific communities.  They hold that no written language was had by the aboriginal inhabitants of North America until after European exploration.  John Wesley Powell while at the Smithsonian even went so far as to claim it was “illegitimate” to even consider any written language before Columbus (see The Lost Civilizations of North America documentary clips here. Thus the vast majority of these artifacts, numbering in the tens of thousands by some estimates, were summarily dismissed and pronounced as hoaxes or fraudulent efforts to uphold theories of the day.  Many people of the late 1700’s believed that the evidence from the artifacts being dug from the ground supported an occupation of North America by one or more of the lost tribes of Israel.

Until now, such artifacts have been relegated to the realm of forgeries and fakes, most often by individuals and organizations having an agenda to maintain the status quo against any evidence suggesting advanced civilization or capabilities of the ancient Native American peoples.  This has been well documented in the film, The Lost Civilizations of North America (click on the image below), which won best of show at the International Cherokee Film Festival in 2010, and the book by S. Edgar Smoot, Lost American Antiquities; A Hidden History (DVD Here, and Book Here.  Until now there has been no verification or acceptance of any of these artifacts bearing Hebrew inscriptions as being ancient, authentic or linguistically accurate.

 

Now, a second independent scientific analysis of a stone having ancient Hebrew inscribed into its surface has been completed in the America’s.  And where was this stone recovered?  In a Hopewell burial mound in Ohio in 1860.

The Newark Holy Stones – The Decalogue Stone
A Second Validation of Ancient Hebrew, Confirming its Use in America’s Heartland

In June and November of 1860 respected Licking County, (Newark), Ohio surveyor, David Wyrick, unearthed two stones bearing Hebrew inscriptions.  The first was a triangular shaped  “keystone” (#2 in photo above) and the second was  called the “Decalogue” stone (#1) – encased in a sandstone “sarcophagus” (#3-4) and accompanied by a small stone bowl (#5) nearly the size and shape of Hebrew temple ritual bowls.

The Keystone & Decalogue Stone

Photo’s from Exploring the Book of Mormon in America’s Heartland, page 167

The Keystone inscription translates as “The Holy of Holies, The Law of God, The King of the Earth, The Word of the Lord”

The black Decalogue stone depicts a man in full length robes, a sash and Jewish temple ceremonial hat along with the name of Moses above the image. The inscribed writing has been determined to be an ancient script now called “Block Hebrew,” or “Monumental Hebrew” because of its being found in Jerusalem near the 4th century, A.D. (Biblical Archaeology Review Nov./Dec. 1986, p. 33). Upon translation it was found to be a complete rendition of the 10 commandments.  The robed figure on the front is identified by three characters above the head, identifying the figure as “Moses.”  To learn more visit the Holy Stones page on professor J. Huston McCulloch’s website.  See correlations between the Hebrew characters on the Decalogue stone, Monumental Hebrew found in Israel, and Roman characters with their Hebrew letter names in photo below.  Photo from Exploring the Book of Mormon in America’s Heartland, page 168

In Sept. 2013, following his examination of the Decalogue stone at the Johnson Humrickhouse Museum in Coshocton, Ohio as aired on America Unearthed, Scott Wolter declared,
“Geologically, I don’t see any problems here that would make these things obvious hoaxes. The evidence seems clear, there’s no reason not to accept these as genuine, legitimate artifacts.” – Scott Wolter, American Petrigraphic Services, St. Paul, MN

 The Bat Creek Stone

 

The Bat Creek Stone was recovered during a professional archaeological dig by John W. Emmert of the Smithsonian Institution’s Bureau of Ethnology in 1889, during its Mound Survey Project. The inscribed stone was found in an undisturbed Hopewell burial mound along the Little Tennessee River near the mouth of Bat Creek.  Additional Hopewell diagnostic artifacts recovered with the stone include bone and wood pieces and two brass bracelets whose metallurgical properties nearly match those of ancient Jews in the Levant (Israel) portions of the Mediterranean (see video of Dr. Wolter’s presentation and analysis HERE.  The inscription on the stone was assumed to be “Paleo-Cherokee,” and was subsequently published by the Smithsonian in their Annual Report of the Bureau of Ethnology, 1890-1891 on page 392.

In 1964, Chicago patent attorney Henriette Mertz and Hebrew linguistics expert Dr. Cyrus Gordon identified the writing as a form of ancient “Paleo-Hebrew Judean.” They discovered that the stone had been published by the Smithsonian upside down and that it was legible Hebrew, once the stone was rotated 180 degrees.

 The Inscription’s Translation

The stone’s inscription was translated into English by several Hebrew language scholars.  What was the translation?;  ”For the Judeans,” or “For Judea,”  a clear reference to ancient Israel.

History of the Bat Creek Stone by non-Mormon Historian for BTN-TV

For a concise, well researched history of the Bat Creek Stone, click on the image of forensic geologist Scott Wolter below.

History Channel Documentary, A Historical Account of the Bat Creek Stone

The History Channel began showing a new documentary in 2010 titled Who Really Discovered America in which they explore the many possible excursions to ancient America before Columbus, including a segment on Lehi’s voyage of the Book of Mormon. Unfortunately, because of incorrect assumptions by Mesoamerica Book of Mormon geography theorists, they dismiss the Book of Mormon and the Church… (more on this in an upcoming presentation by Rod L. Meldrum on Lehi’s voyage).  This documentary is now available on DVD. In it the narrator states, “Another stone with a mysterious seemingly Hebrew inscription was found here, along the Bat Creek in eastern Tennessee.  Some say the inscription translates to ‘For Judea,’ a reference to ancient Israel.  It was found in 1889 along with wood fragments that were carbon 14 dated to sometime between the first and eighth century AD.  It was found in a Cherokee burial mound.”

Los Lunas Mystery Stone

To watch this clip simply click on the image below to see the Cherokee DNA information from the History Channel.  The Bat Creek Stone information in the video is at 2:34 is you want to skip to it.  Regarding the Los Lunas Stone in New Mexico, which also has ancient Hebrew writing. you can purchase the new video (June 2018) called “Mystery Stone: Was Columbus really the first?” It explores the possibilities of Pre-Columbian migration to the New World by evaluating ancient artifacts from the Old World discovered here in the Americas. In addition to archaeological evidence, it also examines cultural characteristics as well as groundbreaking discoveries in the DNA of certain Native American tribes. “Mystery Stone” also addresses how racist sentiments in the 19th Century played a role in the history we’re taught today.”

 

 

Glenn Beck “Blown Away” by Bat Creek Stone & Lost Civilizations of North America

Former Fox News commentator Glenn Beck, after having his research team conduct a thorough review of the materials and quotations in the new documentary, The Lost Civilizations of North America, claimed he was “blown away” by what had been found by the experts in the film regarding the highly advanced ancient Hopewell Mound Builder civilization with special emphasis on the Bat Creek stone.  Watch the Glenn Beck videos  Here, and Here

Dating the Inscription

 Because of the style of writing, Dr. Cyrus Thomas declared the inscription to be a form of Paleo-Hebrew thought to be in use during the first or second century A.D.  Hebrew scholar Robert Stieglitz confirmed Gordon’s translation.  Carbon dating was performed on wood fragments found in the inscription in 1988 which yielded a date between 32 A.D. and 769 A.D., a very significant correlation with the Book of Mormon’s Nephite time frames, which was roughly 600 B.C. to 400 AD.

What Happened to the Stone and Where is it Now?

The Smithsonian held the stone for many years until recently when it was moved from the National Museum of Natural History in Washington D.C. to the McClung Museum of the University of Tennessee at Knoxville.  The stone was then submitted for examination by American Petrographic Services of Saint Paul, Minnesota who, upon completion of their analysis, returned the stone for prominent display at the McClung Museum where it is located currently.

Comprehensive information about the excavation, the find, the publication and the controversy, can be obtained from the fully referenced article by Professor J. Huston McCulloch at Ohio State University.  Click HERE to read this important article.

The Petrographic Analysis

 In June 2010 the stone underwent Scanning Electron Microscopy (SEM) examination by Forensic Geologist Scott Wolter of American Petrographic Services at the McClung Museum on the campus of the University of Tennessee.  After examining the stones inscribed grooves and outer weathering rind using standard and scanning electron microscopy (SEM), and researching the historical documentation, the team of Scott Wolter and Richard Stehly of American Petrographic Services conclude that the inscription is “consistent with many hundreds of years of weathering in a wet earth mound comprised of soil and hard red clay” and that the stone“can be no younger than when the bodies of the deceased were buried inside the mound.” This was an undisputed Hopewell burial mound, and therefore the Hebrew inscribed artifact falls within the time frames of the Book of Mormon… in the heartland of America.

Their findings were subsequently published and an online version is available on their website at http://www.ampetrographic.com/files/BatCreekStone.pdf .

Watch Scott Wolter explain the petrographic analysis performed at the McClung Museum at the University of Tennessee HERE or click the image below.

Such findings may finally provide precedent to re-examine the Newark Holy Stones which also bear ancient Hebrew inscriptions and were recovered from a Hopewell burial mound near Newark Ohio.  One of the arguments against the authenticity of these stones is the supposed lack of corroborating evidence for Hebrew language.  Together, these stones may work in concert to verify the presence of ancient Hebrew civilizations in the heartland of America.  Many previously declared “hoaxes” may be reanalyzed using more objective observations and scientific analysis and less simple blind bias and dogma.  An excellent example of this is the Kensington Rune Stone of Minnesota which was almost immediately declared by “experts” as a fake or forgery prior to any actual examination of the stone.

Such reversals of previous unsubstantiated and bias claims is especially exciting when considered in the context of the DNA evidence, Joseph Smith’s statements, and all the other archaeological evidence for highly advanced civilizations in the heartland of America during the Book of Mormon epic.

8 Locations in North America Having Evidence of Hebrews

In two America Unearthed episodes several other sites having either actual Hebrew inscriptions or indications of Hebrews in North America are mentioned.  These include:

1. Newark Decalogue Stone (discussed above) with inscription having an ancient form of Hebrew characters that, when translated, were found to be a complete rendition of the Ten Commandments.

2. Bat Creek Stone (discussed above) with its ancient Hebrew Inscription that translates to “For the Judeans” and has been scientifically verified as ancient and thus authentic.

3. Los Lunas Decalogue Stone, an 80 ton boulder southwest of Los Lunas, NM with inscribed ancient Hebrew characters again translated to the Ten Commandments.  Watch the first few minutes of this non-Mormon video HERE for amazing details about the antiquity of the stone, its inscription and its importance.  Another interesting video about the stone by non-Mormon’s is HERE.

4. Hebrew Petroglyph Panel at Conchas Lake, New Mexico, which was found by Ron Rigoni on his 10,000 acre ranch and examined by Scott Wolter in an episode of America Unearthed.

5. Tucson Lead Artifacts with Hebrew inscriptions which were found in Tucson, Arizona in the late 1800’s and were declared as authentic following a scientific investigation by Wolter in another episode of America Unearthed.

6. Hanukkia Earthworks, a massive earthen mound structure erected by the ancient Hopewell civilization in central Ohio which was surveyed by Squier and Davis and published in the very first book by the Smithsonian Institution, Ancient Monuments of the Mississippi River Valley, in 1848.  The earthworks include such Hebrew symbols as a Hanukkia, an oil lamp, a compass and a square as well as outer ditches in the form of the 21st letter of the Hebrew alphabet, the “Shin” (pronounced sheen).

7. Newark Keystone, one of the Newark Holy Stone collection found around 1860 at the Great Octagon/Great Circle complex of Newark, Ohio.  The shape of the stone is reminicent of the keystone used at the top of stone arches anciently and it is inscribed on all four sides with ancient Hebrew characters translated to such ritual phrases as “The Holy of Holies, The Law of God, The King of the Earth, The Word of the Lord.

8. Newark Stone Bowl, another artifact discovered along with the Newark Holy Stone collection now displayed in the Johnson-Humrickhouse Museum of Coshocton, Ohio.  Bowls of this shape and size were used in temple rituals in Israel prior to the destruction of the Second Temple in 70 AD and because of purity laws had to be made of stone rather than pottery which was believed to harbor impurities and could not be used to hold sacred oils used in temple ceremonies.

Mesoamerica Bias Withholding Facts from Church Membership

Why has information of this magnitude not been featured on the front page headlines of LDS related new articles, magazines and websites?  While this new evidence should certainly be exciting news for all LDS faithful, there are likely a few in the LDS scholarly community who will, like anti-Mormon critics, try to find some way to discredit or dismiss this evidence that so powerfully corroborates the claims of the Book of Mormon, because it does not support their preferred Mesoamerican geography paradigm.

One might ask, if an archaeological finding was made in Mesoamerica of a stone inscribed with ancient Hebrew and then verified scientifically to be authentic and within Book of Mormon times, what would be their reaction?  Wouldn’t they be broadcasting such wonderful news to show forth this marvelous evidence on the front pages of their websites and publications, or would their response be to attempt to dismiss the finding?


While no one knows what the reaction the Mesoamerican leaning portions of the LDS scholarly community will have to this news, it will be interesting to watch their reaction and by it we will be able to know of their proclaimed neutrality on this subject.  It is expected that rather than seeing the plausibility of the Book of Mormon occurring in America’s heartland, and being excited about having new evidence supporting it, those entrenched in their Mesoamerican theories will try to discredit the only known archaeological finding verified through scientific rigor to confirm the existence of ancient Hebrew written language in the Americas during Book of Mormon time frames.  There has never before been such profound evidence with such powerful implications in support of the Book of Mormon. The position they take will tell volumes of their openness to alternative theories for Book of Mormon lands.

What would be the effect on the world if efforts, similar to those that have been amassed in looking for evidences for the Book of Mormon in Mesoamerica by LDS scholars, were now applied toward America’s heartland?  Is it possible that far more evidence in support of its historicity and truthfulness could be found with their help, combined knowledge and resources?  There is an ongoing hope that those in the Mesoamerican leaning LDS scholarly community may determine to subjectively reexamine the possibilities and join with us in helping to show forth the evidence for the Book of Mormon where Joseph Smith indicated by his words, writings and actions for it to have been… in the Heartland of North America. The evidences continue to build for the Heartland geography model.

More on the Decalogue Stone

Speaking of the Newark Decalogue Stone, Orson Pratt said, “Five years after the discovery of this remarkable memento of the ancient Israelites on the American continent, and thirty-five years after the Book of Mormon was in print, several other mounds in the same vicinity of Newark were opened, in several of which Hebrew characters were found. Among them was this beautiful expression, buried with one of their ancient dead, ‘May the Lord have mercy on me a Nephite.’ It was translated a little different—’Nephel.’ Now we well know that Nephi, who came out of Jerusalem six hundred years before Christ, was the leader of the first Jewish colony across to this land, and the people, ever afterwards, were called ‘Nephites,’ after their inspired prophet and leader. The Nephites were a righteous people and had many prophets among them; and when they were burying one of their brethren in these ancient mounds, they introduced the Hebrew characters signifying ‘May the Lord have mercy on me a Nephite.’ This is another direct evidence of the divine authenticity of the Book of Mormon, which was brought forth and translated by inspiration some thirty-five years before this inscription was found.” Orson Pratt JD 13:16 Page131

nun, pe, lamed

“Five Hebrew letters are cut in the forehead. When Dr. Lillenthal saw it, he instantly decided the last three letters were nun, pe, lamed…” Dr. Bernard Illowy gives it as his judgement that the words are Yerachamehu Adonai Nephel, May the Lord have mercy on him, an untimely birth, or an abortion.” This Land: by Wayne May America 2,000 B. C. to 500 A. D. (Source The Latter-day Saints’ Millennial Star, Volume 28)

Our New Annotated Book of Mormon includes much of the information above as well as over 600 pages of the complete Book of Mormon text with archaeology, maps, paintings, and prophetic statements about the  Book of Mormon. Pre- Order today here! See page 544 of our new book below.


Firm Foundation complete article is found here.


 

“Indians of America” WORDS AND PHRASES “…we should have written in Hebrew; but the Hebrew hath been altered by us also.” (Mormon 9:33)

“Among the class of writers aforesaid is Mr. James Adair, who resided forty years among the American tribes, and who wrote a book on the subject, which was published about the year 1775, in which he, without hesitation, declares that the American aborigines are descendants from the Israelites, and so complete is his conviction on this head, that he declares he finds a perfect and undisputable similitude in each. He says: ‘From the most accurate observations I could make, in the long time I traded among the Indians of America, I was forced to believe them lineally descended from the tribes of Israel,’ History of the American Indians, London: Edward and Charles Dilly [1775] p. 13.

A table of words and phrases is furnished by Dr. Boudinot, Adair and others, to show the similarity, in some of the Indian languages, to the Hebrew, and that the former must have been derived from the latter” – Haines, Elijah M., The American Indian (UH-XISH-IK-XA-BA), The Whole Subject Complete in One Volume, Chicago: The MAS-SIX-XA’-GAX Company [1888], 98; 100. Annotated Book of Mormon page 544

Lamanites Remnants of the Jews

We need to look no further than the scriptures to know the Lamanites ARE DESCENDANTS of the JEWS.

“And again, I command thee that thou shalt not covet thine own property, but impart it freely to the printing of the Book of Mormon, which contains the truth and the word of God—Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.” D&C 29:26-27
“Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.” D&C 19:27
“And then shall the remnant of our seed know concerning us, how that we came out from Jerusalem, and that they are descendants of the Jews.” 2 Nephi 30:4

D&C 57:1 “Hearken, O ye elders of my church, saith the Lord your God, who have assembled yourselves together, according to my commandments, in this land, which is the land of Missouri, which is the land which I have appointed and consecrated for the gathering of the saints.

2 Wherefore, this is the land of promise, and the place for the city of Zion.

3 And thus saith the Lord your God, if you will receive wisdom here is wisdom. Behold, the place which is now called Independence is the center place; and a spot for the temple is lying westward, upon a lot which is not far from the courthouse.

4 Wherefore, it is wisdom that the land should be purchased by the saints, and also every tract lying westward, even unto the line running directly between Jew and Gentile;” D&C 57:1-4

At that time the Lamanites (or Jews) lived on the west and the Gentiles (or Whites) lived on the east. In this way you may interpret D&C 57:1-4 as separating the Jews and Gentiles or the Lamanites and Whites


.”I would say to the Lamanites, if I could speak to them understandingly, that you are also a branch of the house of Israel, and chiefly of the house of Joseph, and your forefathers have fallen through the same examples of unbelief and sins, as have the Jews, and you, as their posterity, have wandered in sin and darkness for many generations; and you, like the Jews, have been driven and trampled under the foot of the Gentiles, and put to death through your wars with each other, and with the white man, until you are almost destroyed. But there is still a redemption and salvation for a remnant of you in the latter days. It is time for you to cease shedding each other’s blood or making war upon your fellow-man. Cease to destroy one another, learn to cultivate the earth, and raise your food therefrom; call upon the Great Spirit to protect you and deliver you from bondage and darkness, and the Great Spirit will hear you and deliver you, and a remnant of you will again become a delightsome people as your forefathers were when they kept the commandments of God.”

Wilford Woodruff History of His Life and Labors AS RECORDED IN HIS DAILY JOURNALS  PREPARED FOR PUBLICATION BY MATTHIAS F. COWLEY Salt Lake City, Utah 1909

Heber J Grant in London

“While listening to the remarks of Brother Ivins, referring to a book that was written by one of our enemies, in which the statement is made that there is not a particle of evidence to show that there is any trace of the Hebrew among the people who anciently inhabited this country, and that there is no evidence that would go to prove that the Book of Mormon is true. I was reminded of a little item of evidence that came under my observation while I was in the City of London. A gentleman there, to whom a very dear friend of mine, Col. Alex. G. Hawes, had given me a letter, kindly invited a number of newspaper men to his home to meet me. I am very sorry that the newspaper men declined the honor; but I had the privilege of meeting with this man and his family, and a few friends, and conversing with them. One of his friends had been a member of the British legation at Constantinople and had spent a considerable portion of his life there. He had traveled all over the holy land and was familiar with the people and their customs. Among other things, he said: “Mr. Grant, I was astonished beyond measure, when I visited Canada, to find there oriental patterns woven in beads, by the American Indians. They were the same patterns that were woven in rugs, in the oriental countries. I have traveled extensively, and I had never seen those oriental patterns in any part of the world except in the holy land, until I found them among the North American Indians. Those patterns have been handed down for hundreds of years, from generation to generation ; they are kept in families, and can be found nowhere else; and how under the heavens those Indians, who have no connection with the people of the holy land, should have the same patterns is a mystery to me.” “Well, mv friend,” I said, “if I were to inform you that the forefathers of these American Indians came from the city of Jerusalem, that would explain it, wouldn’t it?” He replied, “Well, of course, it would.” I asked him if he had ever read the Book of Mormon. He said, “No.” “Well, it will be my pleasure to send you a copy, and from it you will learn that the forefathers of the American Indians came from Jerusalem.” “Well,” he said, “that explains the mystery; I am much obliged for the book.” Now, the one thing for us to do, as Latter-day Saints, is to be loyal, to be true, to be patriotic, to be honest with God; then we need have no fear of what the world may say about us. We have the truth, and we know it, thank God; we know it, though the world may not know it. Let us follow the admonition of the Savior, and let our light so shine that other men seeing our good deeds shall glorify God.”

ELDER HEBER J. GRANT 79th Annual Conference of the Church of Jesus Christ of Latter- day Saints April 4th, 5th, and 6th, 1909, page 111-113


“Who, then, are the Jews

“Who, then, are the Jews, and what part shall they yet play in the gathering of Israel and the return of their King? There is a maze of fuzzy thinking and shoddy scholarship, both in the world and in the Church, that seeks to identify the Jews, both ancient and modern, and to expound upon what they have believed and do believe. It is not strange that the divines of the day-not knowing that the kingdom is to be restored to Israel at that glorious day; not having the Book of Mormon and latter-day revelation to guide them-it is not strange that they come up with false and twisted views about the mission and destiny of the Jews. It is a little sad that church members sometimes partake of these false views and of this secular spirit so as to misread the signs of the times.

The term Jew is a contraction of the name Judah, but the Jews are not the members of the tribe of Judah as such. After the reign of Solomon, the Lord’s people divided into the kingdom of Israel and the kingdom of Judah. Nearly ten tribes served Jeroboam in Israel and two and a half tribes served Rehoboam in Judah. The Levites were scattered among all the tribes. Judah, Simeon, and part of Benjamin comprised the kingdom of Judah. In actual fact, and considering blood lineage only, both kingdoms had in them people from all of the tribes. Lehi, who lived in Judah and was a Jew, was of the tribe of Manasseh. The Jews were nationals of the kingdom of Judah without reference to tribal ancestry. Thus the descendants of Lehi, both the Nephites and the Lamanites, were Jews because they came out from Jerusalem and from the kingdom of Judah. (2 Ne. 33:8.)

The Jews today are also those whose origins stem back to the kingdom of their fathers. Clearly the dominant tribe-dominant, however, only in the sense of political power and rulership-was Judah. As to the bloodlines, who knows whether there are more of Judah or of Simeon or of Benjamin or of some other tribe among the Jews as we know them? Paul, a Jew, was of the tribe of Benjamin. The name Judea, now used as a noun, is actually an adjective meaning Jewish and is the Greek and Roman designation for the land of Judah.

Since the Ten Tribes were taken into Assyria and lost from the knowledge of their fellows more than a century before the Jews went into Babylonian captivity, the prophets began to speak of Jews and Gentiles and to consider as a Gentile everyone who was not a Jew. This classifies Ephraim and the rest of scattered Israel as Gentiles. Everyone, in this sense, who is not a Jew is a Gentile, a concept that will enable us, in due course, to set forth what is meant by the fulness of the Gentiles.” (The Millennial Messiah: The Second Coming of the Son of Man, p.221-222) Bruce R. McConkie


Below is an outstanding article by a Jewish Rabbi named, HaRav Ariel Bar Tzadok

Native American Jews? A Fulfillment of Prophecy? By HaRav Ariel Bar Tzadok

Submitted by Quest-News-Serv… on Wed, 05/18/2011 – 02:09.
Native American Jews? A Fulfillment of Prophecy? By HaRav Ariel Bar Tzadok

In 1650, Rabbi Menashe Ben Israel, Chief Rabbi of Amsterdam recorded an incredible story in his book
Mikveh Yisrael. He relates a conversation that he had with a Jewish Dutch explorer of the Americas.
The explorer related how he made contact with the Native Americans but after trying to communicate
with them in every possible European language, he had no success. Being a Jew, as was his first mate,
these two began to talk amongst themselves in Hebrew. To his utter amazement, upon hearing him
speak Hebrew to his first mate, the Native American chief responded in kind and stated, “Shema
Yisrael.”
This is only one of the very numerous instances that seem not only to suggest, but to actually prove that
indeed, somehow, in some way, a number of Biblical Israelites managed to leave the Holy Land, over
two thousand years ago and by the Hand of G-d found their way to the shores of what today we call the
Americas. It was known in Talmudic times that the world was indeed round and some Sages suggest that
there is hints to the existence of what today we call the Americas in some of the oldest Rabbinic
literature.
Archeological evidence to establish this claim is rather significant and wide spread. There are numerous
archeological artifacts that have been found throughout the Americas, specifically here in the United
States that are clearly thousands of years old and written in either Biblical Hebrew or later block
(modern) Hebrew script. These include full inscriptions of the Ten Commandments, etched in stone and
written in Ktav Ivrit (original pre-Babylonian Biblical Hebrew script). There is even one claim made that
an ancient pair of Tefillin have actually been found buried in an Indian burial ground.

In 1775, Englishman James Adair, after living with Native Americans for 40 years, recorded his
experiences and published a book about them in London entitled, “The History of the American
Indians.” Almost his entire work is dedicated to document and prove that the Native American tribes of
the central and southern territories, soon to become the U.S.A. were definitively of Jewish origins and
to his day maintained a sizable amount of their ancient Israelite heritage. He goes so far as to say that
the tribes that he knew worshiped a single God Creator who they called in their language Ye’ho’wah.
Adair’s book created quite a stir and was widely read.

Even President Thomas Jefferson in 1803 was aware of Adair’s book and made mention of it in one of his
letters to John Adams. Jefferson quotes Adair’s belief that, “all the Indians of American to be
descended from the Jews: the same laws, usages; rites and ceremonies, the same sacrifices, priests,
prophets, fasts and festivals, almost the same religion, and that they all spoke Hebrew.”

The belief of the Native American/Israelite connection proliferated widely in the early 1800s. Even a
new religion was founded upon the belief. We have all heard of the Mormons, famously of Utah. But
many (non-Mormons) do not know that Mormon founder Joseph Smith was originally from the North East and proclaimed that his “Book of Mormon” (which serves as a Mormon Bible) claims to tell the history of a family of Jewish refugees who fled Jerusalem prior to the Babylonian exile. Smith claims that this history was revealed to him from special writings given to him by an angel. Yet, regardless of Mormon theology, the Native American/Israelite concept was alive and thriving at that time and many believed it, not needing Joseph Smith to establish a religion based on it.

I will leave it to my readers to explore the evidence for themselves. James Adair’s book, The History of
the American Indians, written in 1775 is still available today. A copy of the original London publication
can be found on Amazon.com. I also recommend to everyone a very interesting DVD also available from
Amazon.com entitled Lost Civilizations of North America. This production also claims that DNA
testings have shown a positive match between certain Native Americas and inhabitants of Holy Land
from over 2000 years ago. One can also do a web search for the Los Lunas Ten Commandments Stone
in New Mexico. One can further see that certain websites presenting themselves as teaching Cherokee
Spiritual Traditions certainly look suspiciously similar to ancient Torah teachings.

In these days, when we believe Biblical prophecies are being fulfilled around us and how in the End of
Days many of the “lost tribes” would rejoin the Jewish nation, I would love to pursue the possibility of
locating those Native American elders who may still have safeguarded their ancient and sacred histories
and who may be able to shed some light on this wondrous revelation.

Purchase Here

I once spoke with an elder of a southwestern Native American tribe. He told me how during the Second
World War he had served in the armed forces, which brought him for the first time in his life to New
York City. While there having time to look around, he related to me how in one set of buildings he
recognized what for him were ancient Native holy symbols. He concluded that there must be a lost
segment of his “Indian” tribe in New York. He told me the symbol that convinced him of such is what
we know as the Menorah and the set of buildings he mentioned were synagogues. The Lost Civilizations
of North America does show an ancient Native symbol which, in my opinion could be nothing other than
a menorah. So, apparently the Native chief knew something 70 or more years before the producers of
the DVD did.

Rabbi Menashe Ben Israel understood the discovery of lost Israelites to be a clear and immanent sign
that we are living close to the days of the coming of Mashiah. While I cannot say with certainty that all
Native Americans are of Israelite stock, nonetheless the way they suffered under the dominion of
European oppressors certainly makes them no different from Jews who lived in European lands for
centuries. Both Jews and Native Americans suffered similar oppression under the boot of Europeans.
The similarities of our sufferings under the boot of the same oppressors certainly adds to the evidence
that not only are these people historically Israel, but they remain spiritual Israel to this day, suffering as
all Jews do. Maybe their Jewish identity may be lost to our eyes, but apparently it is not lost to the
eyes of Heaven.

I am presently conducting an in-depth study into the ancient spiritual traditions of the Native peoples
whose land I presently inhabit. I want to learn everything about them, good or bad, Israelite or
otherwise. If there is any real connection between our peoples, if we truly are one, then I believe we
should make every effort to discover this, validate it and proceed from there to reach out to our lost
family and help reintroduce them to the Boreh Olam, Creator of the Universe (the Great Spirit?) and to
reunite them with their lost ancient past and their even better most promising future.

If any of my readers know any leaders among the Native American elders who would be willing to meet
with and dialogue with me as an Orthodox Rabbi, I would love the opportunity to hold such a meeting
and see where we can build common foundations and from there, see what Heaven has in mind.
I do believe we are ever so close to the dawn of a new era in human history where our old idols and self deceptions will finally be broken forever. Maybe by finding lost family and reuniting with them, we can move this great process along. At least, that is my hope.

Copyright © 2010 by Ariel Bar Tzadok. All rights reserved.

Complete Article here 


I invite anyone reading this to say hi to this Rabbi as I have done and tell him all you know about the Book of Mormon. He also quotes from our fellow member of the Church of Jesus Christ of Latter-day Saints, Steven E. Smoot who is the author of “Lost Civilizations of North America” which the Rabbi is fascinated by. You can purchase Steve’s book here: 

The Rabbi can be reached by email here: [email protected]

Another great article here

https://www.myjewishlearning.com/article/native-americans-jews-the-lost-tribes-episode/

Antique photograph of North American Indians from Southwest of United States during 19th century: an Indian family is posing in front of the camera, a man and a woman that bears a baby in a wrap at her back (all of them in traditional, period costume). With them a horse with his carry. Behind them their conical tent (tipi) and far way other tents of their village

The American Indian: Descended From The Ten Lost Tribes? (Part I)

The American Indian: Descended From The Ten Lost Tribes? (Part II)

Hebrews in Prehistoric America

Last December Heartland Research Group and other scientists, archaeologists and supporters gathered in Ohio to do magnetometry research attempting to locate ancient evidence of human activity in Ohio over 2,000 years ago. The company SENSYS, from Germany was hired to utilize their state of the art equipment. Heading this research was John Lefgren PhD and longtime scientist. He said the following:

John Lefgren

“On Friday evening, December 14th, 2018, at the Frisch’s Big Boy Family Restaurant near the AmeriStay Motel in Batavia, Ohio I was eating a buffet and sitting with Richard Moats, Kirk Magleby, Hu McCullough, and Jeffery Wilson. It was a pleasant evening. There were other people at the table. In our table conversation, I turned to the aforementioned people and I said that I wanted each one of them to answer a plain and simple question. Were there ancient Hebrews in Ohio? Richard Moats said absolutely yes. Hu McCullough said yes. Jeffery Wilson said yes. Kirk Magleby said no.

How about that?”

John Lefgren PhD, President Heartland Research Group


Who said yes and who said no to the question, “Hebrews in Prehistoric America?”

“Absolutely”, says Richard Moats Ordained Evangelist in the Church of Jesus Christ International. and Avocational Archaeologist, Archaeoastronomer who has lived in Ohio all his life.

“Yes”, says J. Huston McCulloch Professor of Economics and Finance The Ohio State University and Ohio Avocational Archaeologist for 40 years.

“Yes”, says Jeffery Wilson the director/manager of the Serpent Mound in Ohio. Friends of Serpent Mound, or FOSM for short, is made up of individuals, organizations, and businesses that care about and see the value in preserving the Great Serpent Mound Park. He knows Ohio Archaeology very well.

“No”, said Mesoamerican advocate and Executive Director of Book of Mormon Central Kirk Magleby.


Richard Moats about Hebrews in Ohio

Richard Moats

“I am an Ordained Minister in the Church of Jesus Christ International. I am also an Avocational Archaeologist specializing in Archaeoastronomy. It may seem strange to some people that I am both a student of the Bible and Scientist. The pre-history of America has not been fully understood. Every year, new tools of science push back the curtain of understanding into the lifeways of early Native Americans.
This is expected of science because, unlike the Bible, there are no written records. The only record of the peoples living here are prior to discovery is written in the artifacts left behind and the DNA that has moved forward.

Frequently I am asked, “Do I believe Hebrews were in prehistoric America”. My answer is always yes.
Of course the next question is “why”. But, because this is a short essay, I cannot give the four hour lecture with supporting evidence and pictures. So I will give simple answers to what is a complex question.

The evidence has been rejected by so called scientists for over 150 years. The Newark Holy Stones were discovered in a Hopewell burial mound near Jacksontown, Ohio. The Newark Holy Stones were declared fake by the “scholars” of the day. But, if the truth be known about those who declared them fake, you would find they are all atheists. The Holy Stones were too much for their paradigm to handle.
But, a scientist by the name of Scott Wolter, a Geologist and Petrologist, recently studied the stones and said “there is no evidence to suggest the stones are not as old as the Hopewell context in which they were discovered.

Wolter also studied the Bat Creek Stone and said “the Hebrew writing on the stone is as old as the Hopewell burial in which it was discovered. The evidence from the Newark and Bat Creek stones demonstrates Hebrews made contact with the Native Americans we call the Hopewell prior to 500 AD.

The other evidence is from a discovery of Haplogroup X Mitochondrial DNA marker found in Hopewell skeletal remains in mound number 25 at Mound City near Chillicothe, Ohio by Dr. Lisa Mills. HgX originated in Galilee, the land of the Hebrews. The concentration of HgX in the area around Galilee is 27%. The next highest concentration in the world is in Nova Scotia, Canada at 25%. As HgX is over the globe, it could not have come into south east Canada by any route other than by sea. (See National Geographic Article Here)

The sphere of influence of the pre-Algonquin people of southeast Canada extended into what is now New York, Maine, and Vermont. The sphere of influence of the Hopewell extended into southern Canada as well as what is today New York State. This suggests the Hopewell and the pre-Algonquin interfaced sometime before 500 AD; thus, the exchange of HgX DNA.

The Hopewell belief system was a three tier system where they lived in the terrestrial world but believed in an underworld and an upper world. The constructed massive geometric earthworks to align with celestial events. They viewed the upper world as the destination of the souls of their ancestors and themselves in the “Pathway of Souls”. The “Pathway of Souls” or “River of Souls”, is the Milky Way Galaxy band of stars. The parallels between our Judeo Christian worldview is the same. We view the lower world as a very bad place, and the upper world as Heaven.

Lastly there is the enigmatic East Fork Earthworks which in fact existed in Clermont County, Ohio. It is also called the “Menorah site” after the configuration found inside the earthen walls of the enclosure appearing to be that of a Nine Candle Menorah. This massive earthwork was destroyed for some unknown reason early in the 19th century. But, there is no doubt it did exist. Only Hopewell built massive geometric earthworks. Therefore, the East Fork Works appears to be the “smoking gun” to prove contact into the Hopewell Native Americans sometime before the Hopewell disappeared before 500 AD.

There is a concerted effort to relocate the East Fork Works by a group of researchers known as the Heartland Research Group. By using cutting edge magnetometry surveying, the group will scan hundreds of acres in south west Ohio in an effort to find the “lost menorah”. When it is relocated, possibly the proof of Hebrews contacting the Hopewell in Ohio will be discovered.

There is a megalithic structure on Oak Island, Nova Scotia named Nolan’s Cross. It is formed by huge stones placed on the island to form a Christian Cross. Who built it? When was it built? Why was it constructed? I do not know. But, is it possible that Hebrews which came to Mahone Bay Nova Scotia Canada and placed a stone memorial to their entry into the “Promise Land”? I say yes because it is what Joshua did when he led the Hebrews across the Jordan River into the promised land of today’s Israel. (Joshua Chapter 4).

Hopefully the Newark Holy Stones and the Bat Creek stone will be subjected to today’s best analytical tests and declared authentic by science. Hopefully HgX is scientifically proven to have come into the Americas between 0 and 500 AD by the geneticists. And the East Forks Works are determined to be influenced by the Hebrews thus proving cultural contact.

For your own study and research, use the key words from this essay to search the net for knowledge and revelation.”

Richard D. Moats, Rev./Avocational Archaeologist/Archaeoastronomer


INTRODUCTION: TO YOST WORKS Here and Here

The site known formally as the Yost Works is a Hill Top Geometric Earthworks constructed by a Hopewell Chiefdom sometime late in the Hopewell fluorescence. It is within three miles of the old Fort Glenford Hill Top Enclosure constructed by the earlier culture, the Adena. These two sites are about 8 miles south east of the Great Stone Mound where the Newark Holy Stones were found. All three of these sites are intervisible one to the other with an absence of foliage. This makes them related in ways we are only beginning to understand.

This paper will offer the scientific data of the Yost Works. The archaeoastronomical alignments associated with this site by sheer numbers makes it possibly the most important geometric earthwork in terms of gaining insight into the minds of those who constructed it. To endeavor to understand the minds of the Hopewell and what drove them to build such a plethora of geometric works is termed Cognitive Archaeology.

INTRODUCTION TO FORT GLENFORD HILL TOP ENCLOSURE Here

Fort Glenford is not a Fort in the definition of Military Forts of the 19th century in America. Its name was drawn from the early mindsets of the archaeologists comparing its structure to stockades and even castles of Europe which were defensive compounds. Fort Glenford is an Adena constructed mortuary complex from the late Archaic Period into the onset of the Woodland Period from about 1000 BC to 200 AD.

The structure is on a hilltop in Ohio which is characterized by a stacked stone wall approximately 1.5 mile long enclosing approximately 23 acres of land. There were several entrances up the steep terrain through the natural bedrock and into enclosed space. Inside this enclosed space stood a stacked stone mound 18 feet high.

The mound stood opened until Mr. James Dutcher cleared away the stones and revealed the mound floor in the late 1980’s. Until Mr. Dutcher excavated to mound floor and discovered diagnostic artifacts consistent with the Adena Culture, no one knew for certain who constructed the site. No one knew how old the site was or when the wall and mound had been constructed.


https://bookofmormonevidence.org/bookstore/product/understanding-hopewell-adena-earthworks-in-ohio/

Hebrews in Prehistoric America?

There is a concerted effort to relocate the East Fork Works by a group of researchers known as the Heartland Research Group. By using cutting edge magnetometry surveying, the group will scan hundreds of acres in south west Ohio in an effort to find the “lost menorah”. When it is relocated, possibly the proof of Hebrews contacting the Hopewell in Ohio will be discovered.

There is a megalithic structure on Oak Island, Nova Scotia named Nolan’s Cross. It is formed by huge stones placed on the island to form a Christian Cross. Who built it? When was it built? Why was it constructed? I do not know. But, is it possible that Hebrews which came to Mahone Bay Nova Scotia Canada and placed a stone memorial to their entry into the “Promise Land”? I say yes because it is what Joshua did when he led the Hebrews across the Jordan River into the promised land of today’s Israel. (Joshua Chapter 4).”

Richard D. Moats AA, Archaeoastronomer


 

Hopewell/Nephite Parellels


At the 24th Book of Mormon Evidence Conference yesterday, I shared some information with our guests about how the Nephite Culture of the Book of Mormon from 600 BC to 400 AD, has so many amazing similarities to the Hopewell Culture in the United States. Many archaeologists, scientists and historians who aren’t members of the Church of Jesus Christ of Latter-day Saints, know and believe the history of the Hopewell Culture and verify the dating which parallels the Book of Mormon. Below you will also find the fantastic article I referenced of a discussion between Archaeologist of Ohio William Mills in 1917 with James E. Talmadge.

My talk along with all of those from this last conference will be streaming on our new online streaming service in a few weeks. Currently we have over 200 fantastic videos you can choose from. Visit HERE or the click on the picture below.

The Hopewell & Nephites- Parallel Histories

“The Hopewell culture describes the common aspects of a segment of Native American culture that flourished along rivers in the northeastern and Midwestern United States from approximately 400 B.C. to 500 A.D., a time period that nearly matches the span of the developed Nephite societies. The Hopewell peoples were not a single culture or society, but a widely dispersed set of related populations as shown on the map on the left. They were connected by a common network of trade routes, in what is known as the “Hopewell exchange system.” The name ‘Hopewell’ was chosen by Warren K. Moorehead, known as the ‘Dean of American archaeology,’ after his explorations in 1891 and 1892 of a group of mounds in Ross County, Ohio. He named the mounds after Mordecai Hopewell, the owner of the land. Subsequently all mounds that have similar identifications are named as the Hopewell Mound Builders within an interaction sphere.Currently, the Hopewell interaction sphere has come to encompass regions from the Southeastern United States as far south as the Crystal River Indian Mounds in Florida up to the southeastern Canadian shores of Lake Ontario in the north. Within this geographic area, inter societal exchanges were common along major waterways. The Hopewell exchange system received materials from all over what is now the heartland of the United States. Many objects created by the Hopewell cultures have been excavated and show a remarkable degree of commonality to items described within the text from the Nephite and Lamanite civilizations. In 1848, Ephraim George Squier, A.M., and Edwin Hamilton Davis, M.D., published the book, Ancient Monuments of the Mississippi Valley: Comprising the Results of Extensive Original Surveys and Explorations. The work was a landmark in American scientific research and was the genesis of archaeology as a scientific discipline. More importantly, the book was the first volume of the Smithsonian Institution’s Contributions to Knowledge series and the Institution’s first publication. Among Squier and Davis’ most important achievements was their systematic approach to analyzing and documenting the sites they surveyed, including Seip Mound, southwest of Chillicothe, Ohio (survey Plate XXI, No. 2 shown below on the left), which they discovered in 1846, and the mapping of the Mound City Group, also in Chillicothe, Ohio, which has been restored using their data and is now part of Hopewell Culture National Historical Park. Squier and Davis collection of ancient Mound objects can now be seen at the British Museum in London, England. A few of their maps will be used in this edition as most of those mounds they identified have been destroyed by population growth that demanded land as the United States expanded westward. Their drawings are left to us to study of what was a highly educated, cultured and civilized society with roads, highways and cities rivaling the sizes of those in Europe.

Click to Enlarge

The Annotated Edition of the Book of Mormon highlights various excavated artifacts throughout the text that come from the “Mound Builder’s” earth or “dust” (Isaiah 29:4), like those found at Zelph’s Mound, providing physical or “circumstantial evidences” (Teachings of the Prophet Joseph Smith, Section Five [1842-43], 267) showing those mound builders shared common associations with the Nephite cultures. Lehi’s party arrived in the Promised Land in roughly 590 B.C. as a small group. Within a few years, those who followed Nephi separated themselves from those who followed Laman and Lemuel. By 570 B.C. the two groups, the Nephites and the Lamanites, were then living in separate geographical regions with different lifestyles. The Nephites settled in a small region maintaining their flocks, herds and crops while the followers of Laman lived as wanderers feeding off of wild animals, “becoming wicked and wild and ferocious, yea, even becoming Lamanites” (Helaman 3:16). By 500 B.C., one hundred years after leaving Jerusalem, the populations were now well into the second and third generations and growing rapidly. In 279 B.C., king Mosiah leaves the land of their first inheritance, the land of Nephi, and finds the people of Zarahemla, who are more numerous than his group (Omni 1:17), and joins with them. After learning their language, he discovers that their history parallels their arriving in the land at about the same time period when both founding groups fled Jerusalem. It is quite reasonable then, that by 200 to 100 B.C., the best dating of the beginning of the Hopewell societies, that the population within the Hopewell interaction spheres parallels the history and culture within the pages of the Book of Mormon (see Appendix, pp. 538-539, for a list of 50 correlations). Moroni, the last Nephite prophet and historian to write on his metal plates, describes the destruction of his people in about 421 A.D. Remarkably, the culture of the Mound Builders suddenly collapses between 400-500 A.D. Those groups of “Mound Builders,” who exhibited similar characteristics of the Nephites, in the working in metals, in making fine jewelry and cloth, in implementing battle armaments such as head-plates, arm-shields, breastplates, etc., and engaging in similar military tactics of digging ditches around high banks of earth such as this recorded event: “Now behold, the Lamanites could not get into their forts of security by any other way save by the entrance because of the highness of the bank, which had been thrown up and the depth of the ditch, which had been dug round about, save it were by the entrance” (Alma 49:18), have all disappeared from history. The early European settlers of North America observed Native American Indians as just savages, yet in a revelation given through the prophet Joseph Smith to Parley P. Pratt, Oliver Cowdery and Ziba Peterson, in Manchester, NY, early October 1830 the Lord declared: “And now concerning My servant Parley P. Pratt, behold, I say unto him that as I live I will that he shall declare My gospel and learn of Me, and be meek and lowly of heart. And that which I have appointed unto him is that he shall go with My servants, Oliver Cowdery and Peter Whitmer, Jun., into the wilderness among the Lamanites. And Ziba Peterson also shall go with them; and I Myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them” (Doctrine and Covenants Section 32:1-3: emphasis added). The Lord has declared where some of the surviving Lamanites were and are—and He will be a personal guide to the help His servants in teaching them their House of Israel heritage.” Annotated Book of Mormon by David Hocking and Rod Meldrum pages 536-537. Charts below are from page 538 and 539 of the same book. Purchase Here

Parallels of the Hopewell Culture as described by William C. Mills, Chief Archaeologist of Ohio, with the Book of Mormon [May 20, 1917; Sunday] by James E Talmage

“Attended Sunday School and afternoon service in Hawthorne Hall, and was a speaker at each assembly. Evening meetings here, as also in Brooklyn, have been discontinued for the summer. The attendance both at Sunday School and afternoon meeting was surprisingly large in view of the fact that many of the Utah college students have left for the vacation period. This evening at the hotel I had a long and profitable consultation with Professor Wm. C. Mills, State Archaeologist of Ohio. He is continuing his splendid work of exploration in the Ohio mounds, and I went over with him again the remarkable agreement between his deductions and the Book of Mormon story. He has reached the following (10) conclusions: The area now included within the political boundaries defining the State of Ohio was once inhabited by two distinct peoples, representing two cultures, a higher and a lower.

These two classes were contemporaries; in other words, the higher and the lower culture represented distinct phases of development existing at one time and in contiguous sections, and furnish in no sense an instance of evolution by which the lower culture was developed into the higher.

These two cultural types or distinct peoples were generally in a state of hostility one toward the other, the lower culture being more commonly the aggressor and the higher the defender.

During limited periods, however, the two types, classes, or cultures, lived in a state of neutrality, amounting in fact to friendly intercourse.

The numerous exhumations of human bones demonstrate that the people of the lower type, if not indeed both cultures, were very generally affected by syphilis, indicating a prevalent condition of lasciviousness.

Their (are) two peoples or cultures…the lower culture was most commonly the assailing party, while the people of the higher type defended as best they could but in general fled.

As a further consequence of this belligerent status they buried their dead, with or without previous cremation, in such condition as to admit of expeditious covering up of the cemeteries by the heaping of earth over the sepulchers [sic], in which hurried work the least skilled laborers and even children could be employed.

From a careful collating of data it is demonstrated that the general course of migration through the area now defined as the State of Ohio was inward from the west and outward toward the east.

Professor Mills states that no definite data as to the age of these peoples have as yet been found, but that the mounds may date back a few hundred years or even fifteen hundred or more.

Several years ago I placed a Book of Mormon in the hands of Professor Mills and, while he is reticent as to the parallelism of his discoveries and the Book of Mormon account, he is impressed by the agreement.”

James E. Talmage 20 May 1917 See copies below from William Mills 1914 publication called Archaeological Atlas of Ohio

William Mills 1914 publication called Archaeological Atlas of Ohio

Chart above courtesy of Wayne May Ancient American Magazine here William Mills 1914 publication called Archaeological Atlas of Ohio. Entire book here:


DOES THE GEOGRAPHY OF THE BOOK OF MORMON MATTER?

When Christ appeared to the Nephites as the resurrected Savior, He blessed them, He taught them He prayed with them and for them. He also quoted to them the words of Isaiah. He reminded them that they had been given THIS LAND for their inheritance and were warned that they would not be allowed to remain on THIS LAND if they did not remain faithful. This emphasis shows the significance of THIS LAND to the Book of Mormon people, and the people who would be brought by the hand of God to THIS LAND and now occupy THIS LAND.
  
With over 1400 references to “this land” in the Book of Mormon,
I’m not sure how the Book of Mormon prophets could have made it clearer. THIS LAND matters. Geography matters. Those of us on THIS LAND the “promised land,” the Land of Liberty, the Land of the New Jerusalem need to know who we are. America is THIS LAND. America is a covenant land. I live on THIS LAND. Even the chapter heading of 3 Nephi also confirms this truth. The geography of the Book of Mormon matters to me.” Rod Meldrum FIRM Foundation President

Hopewell and Nephites-Same Travel Pattern
Why Lehi Landed in Florida. (Apalachicola, FL Lehi’s City)
Laman and Lemuel Chased the Nephites North to Unicoi Gap, GA (Nephi’s Valley)
Mosiah Left the Land of Nephi by way of the Tennessee River To Zarahemla at
Montrose Iowa.
Mosiah meets the Mulekites in the Land Zarahemla bway of Mosiah’s River (Tennessee runs North)
The first mission to the Lamanites was in NY, OH, and MO, October 1830 (D&C 28,30, and 32). The first missionaries of the LDS Church in Mexico came in 1874. The first missionaries arrived in Guatemala in 1947. The Lord said, ” I myself will go with them and be in their midst.” D&C32;3

Find More Information

You can discover more information about the connection between the Hopewell, Nephites, and Jews in Ohio in the my book, Moroni’s America-Land Bountiful Edition seen below. This 60 Map Bountiful Edition is available in a great package below.

Heartland Map Package:
Moroni’s America-Maps Edition 150 Pages, AND Moroni’s America-Land Bountiful Edition 60 Maps. 210 Total Maps, PLUS receive the All-New 20″ x 30″ Folding Travel Map. Buy ALL THREE and Save 18% here.

Below is some information from the Bountiful Edition map book.

“There was a wall at the Great Circle at the Hopeton site. For those of you interested in dry archeological research, here is more about an interesting and recent discovery at the Hopeton Great Circle (adjacent to the Cedar Bank site near Chillicothe OH and also adjacent to the Chillicothe Ward building). Typically, I try to remain abreast with the research happening each year in Ohio and nearby. I spoke with an archaeologist last summer [2017] at the site, and learned of his confirmation of anomalies indicated by a an extensive magnetometry survey. The other day in conversation, we discussed more details regarding the findings. It appears the Great Circle has evidences of a wooden fence, where the at least 6 ft height 1050 ft diameter earthen wall (enclosing 20 acres) was located. Indications are a pattern of very large posts spaced every 6 meters. This excavation last season revealed a post mold to be 96cm (about 38 inches) in diameter and 1.13 meters deep. One can estimate the height from that data. Indications are that smaller posts existed between the larger ones. The Hopeton site is significant in its location in relation to Cedar Bank, Sugarloaf, Mound City, and Dunlap Works and likely others. The current Chillicothe Ward building aligns with the Cedar Bank site (specifically the platform mound) and is within sight of Sugarloaf and in association with other major earthworks, including Hopeton. I am pretty sure Church engineering had not considered the earthworks when the building was designed.” Anthony George Lifelong Resident of Chillicothe, Ohio and Archaeological Researcher as quoted in Moroni’s America Land Bountiful Edition by Rian Nelson and Jonathan Neville

Hebrew & Hopewell DNA
“A lady by the name of Lisa Mills did her doctoral thesis on the Hopewell. She sampled 49 Hopewell burials from Mound City in Chillicothe, Ohio. They were originally excavated by Shetrone in the mid-20th century. Of the 49 she extracted Mt/DNA from 64% of them. What is significant is she found Haplogroup X in several remains. Haplogroup X is a marker that originated in Galilee. This in my opinion strongly suggests contact by the Hebrews with Hopewell.  Richard D. Moats, Avocational Archaeologist, Archaeoastronomer

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DNA and Native Americans

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DNA and Population Genetics
“A haplotype is a group of genes derived from DNA that are inherited together from a single parent and a haplogroup is a group of similar haplotypes that share a common ancestor with a single-nucleotide polymorphism mutation. The haplogroups most commonly studied are Y-chromosome (Y-DNA) haplogroups and mitochondrial DNA (mtDNA) haplogroups, both of which can be used in determining genetic dispersion in population studies. Both Lehi’s and Ishmael’s families are from the Semitic tribe of Joseph who married Asenath, an Egyptian. Mulek, the son of King Zedekiah of the Southern Kingdom of Judah, escaped the destruction of Jerusalem, migrated to “the choice land above all others” and became the people of Zarahemla discovered by King Mosiah. Eventually the Nephites and the people of Zarahemla combined their groups, and sometime later, some of the people of these groups mingled and joined with the Lamanites. Any haplogroup marker that shows a lineage to specific regional origins to these groups of peoples would be important in determining the migrations of those peoples. It is significant that DNA studies have shown that some of the Native American Nations have mtDNA lineages traced to both Egypt and the regions of northern Israel.
Recent DNA Studies on Native American Populations
“The level of haplogroup T in the Cherokee (Nation) (26.9%) approximates the percentagefor Egypt (25%), one of the only lands where T attains a major position among the various mitochondrial lineages. In Egypt, T is three times what it is in Europe. “Haplogroup X, found throughout the Middle East, has been found in high frequency of Native American tribes throughout the Great Lakes regions. The only other place on earth where haplogroup X is found at an elevated level apart from other American Indian groups like the Ojibwe (Algonquian) is among the Druze in the Hills of Galilee in northern Israel and Lebanon. The work of Shlush et al., The Druze: A Population Genetic Refugium of the Near East, PLoS ONE 3(5): e2105 [2009], demonstrates that this region was in fact the center of the worldwide diffusion of haplogroup X.” (Donald N. Yates, Mitochondrial DNA Lineages in the Cherokee; Egyptian, Greek, Phoenician and Hebrew Origins of Cherokee?, DNA Consultants, Longmont CO, [August 31, 2009].)

Native Americans may have a more complicated heritage than previously believed. PHOTOGRAPH BY ROLAND W. REED, NATIONAL GEOGRAPHIC
When the Winter Olympic games were held in Salt Lake City in 2002, President Gordon B. Hinckley was asked by a reporter if he had a comment about the lack of DNA evidence for the Book of Mormon He simply responded that all the information wasn’t in yet. Eleven years later, in 2013, National Geographic Magazine published an article titled: “Great Surprise”—Native Americans Have West Eurasian Origins.” The article presents data on a genome found that is related to present-day western Eurasian populations and modern Native Americans, not from East Asia—historically a puzzling finding. In the article, ancient DNA researcher Eske Willerslev, of the University of Copenhagen, Denmark. stated: “This [DNA] study changes this idea because it shows that a significant minority of Native American ancestry actually derives not from East Asia but from a people related to present-day western Eurasians.” Willerslev also said. “It’s approximately one-third of the genome, and that is a lot,” he added. “So in that regard I think it’s changing quite a bit of the history” – Published November 22, 2013.
Annotated Book of Mormon by David Hocking and Rod Meldrum page 554-555 Pre-Order Here

Many Bones at Cumorah

Why do many insist that the final battle of the Nephites and Lamanites didn’t happen at the one and only Hill Cumorah? Many yell the words, “It’s a clean hill”, meaning there are no arrowheads found there, or they say, “where are all the bones?” Bones from 1,400 years ago that weren’t even buried? No breastplates or headplates? Ever hear of spoils of the war. Too small of a hill? The final battles didn’t happen just on a little hill, but in the Land of Cumorah. See Mormon 6:2. Oliver Cowdery said in Letter VII it was the hill of the final battles. Good enough for me. It makes sense. I believe the final battles happened in the Land of Cumorah, near the hill.

Below are two articles from Wayne May’s collection of information about bones found near Hill Cumorah. I ask people who believe in the Mesoamerican theory if they have found bones in their many possible locations in Mesoamerica including, Huimanguillo Tabasco, Yaxchilan, Palenque, Chiapa de Corzo, Quirigua, Santa Rosa, El Cayo, plus many other possible locations for Cumorah.

OUT OF THE DUST FINDING HUMAN REMAINS ON THE SAMPSON FARM

by Glen Ellis & Mark Ellis edited by Wayne N. May

Following up on the letter from J. Golden Barton from 1920 (Article at the end), here is a first-hand account from family members of the LDS community sharing a missionary experience while serving in the Palmyra, New York area during the1930’s and 1940’s. A second testimony of the “white dust” that  was discussed by Apostle James E. Talmage and was recorded by the Ellis family in their journal. Permission to use this material was granted to myself, Wayne May, by Mark Ellis on April 6, 2018, while attending the Firm Foundation Presenting the 21st Book of Mormon Conference held at Layton, Utah.

Above: Grayscale photo is from the Glen Ellis family story about their mission in Palmyra, New York. The number “3” circled in red claims to be the Sampson farm on the east of Hill Cumorah, viewing the north end. Mark Ellis explains how wetlands are at each end of the Sampson farm, north and south, making both areas eligible for the neighboring Bennett farm. Fence lime soil testing is a real possibility here searching for the “white dust.”


“When I was plowing one day on the far end of the Sampson farm, (eastside of Hill Cumorah) Dad came by in the car, and suggested that I cross over the fence line into what had been he Bennett farm and plow up a field which had not been plowed for many years. I did so,and found the land to be exceptional, the soil was black and rich, the old Farmall H purred right along, pulling two 14” plows, which sunk into the maximum depth.

Above: Google Earth topo map with markings setup by Mark Ellis showing the length and wetland area of the farm.

When you plow a field for the first time, you lay out the first furrow very carefully, because if that furrow is crooked, so will be all the subsequent ones. The trick is to walk off the distance from the corners of the piece to a post or tree in the middle of the far side fence, then measure the same distance from the corresponding fence corner to your tractor. They you keep your eye on that center post, lining up the radiator cap with the target post, just like aiming a gun. It works every time.

After the initial furrow is laid down nice and straight, you just keep one wheel in the furrow and they all come nice and straight, you can even look behind to enjoy the beautiful sight of the plow turning over matching black ribbons of soil. Getting back to the point of this tale, after about 6 or 7 rounds I looked back at the new sod turning, and to my amazement it suddenly turned over a milky white color for a distance of about 12 or 15 feet, then back to black! The next two rounds the same thing happened, so that there was a white patch about 12 to 15 feet long and about 6 to 8 feet wide. I scooped up a handful of the white material which Dad sent off to Cornell College in Ithaca, NY; they identified it as being ancient human bone material.

Glen Ellis told me many times that he was plowing the Sampson Farm on the “other side” of the Hill Cumorah when he found the strange soil. Normally he did not plow that area because it was too wet. One year, he was able to plow the Sampson Farm field and noticed that the soil was an odd color, but that it changed color soon after it was turned over. He told his dad (Merlin Ellis) about the soil, who collected some of the odd soil and turned it into Cornell “College.” The analysis reported the material to be human bone.

I suspect that Glen used an International Farmall and pulled a 2-bottom plow with about 14-inch plowing depth. Time frame would have been between 1938 to 1946, likely the latter time frame.

The color change is easy to interpret. The soil was highly organic and was frequently under water. As the organic material in the soil degrades and consumes the oxygen in the soil/water the soil becomes anoxic. Anaerobic degradation generates hydrogen sulfide (rotten egg gas) that is liberated when the soil is turned. The soil would have changed from black to a lighter color or even to white as the hydrogen sulfide volatilized, 15 minutes likely.

Locations?  I don ‘t know where the Sampson Farm was located, but Glen indicated the “other side” of the Hill Cumorah was the location of the Sampson farm. The “other side” of the Hill could have been the east side of the Hill or the south end. I would look for anything that appears to normally be wet, saturated or marshy. So, I also attach a map of wetlands around the Hill (Cumorah), or I would also look at woodlands.” By Glen Ellis & Mark Ellis edited by Wayne N. May Ancient American Magazine CUMORAH LAND AMERICA’S ANCIENT HISTORY OF WESTERN NEW YORK LDS Special Edition VIII page 46:

[See map below from the Wayne County Journal of 1908 to see the Sampson Property] 

The Wayne County Journal. Palmyra, New York, Thursday, March 19, 1908.  MORMONS BUY PALMYRA HOUSE. From the New York Tribune.


James E. Talmage speaks out on Cumorah Land.

Elder James E. Talmage of the Council of the Twelve made the following statements to Elder Golden Jensen who was serving as secretary of the Eastern States Mission in New York in 1920, which Elder Jensen recorded in a letter to a friend in 1954:

Dear Brother Dixon: June 10, 1954  ,

In keeping with your request, I will endeavor to give you herein an account of an experience which I greatly enjoyed while laboring as secretary of the Eastern States Mission.

In the summer of 1920, 1 received an assignment to attend a special meeting with the missionaries laboring in Buffalo, New York. The day following the meeting I met George W. McCune, my mission president, and the late Dr. James E, Talmage who had driven to Buffalo from Detroit, Michigan. At their invitation I accompanied them to New York City. Enroute, however, we proceeded to Rochester, thence to the city of Palmyra, where we visited briefly. We then proceeded to the Joseph Smith Farm, where we left our car and walked to the sacred grove. As we were about to enter the grove, Dr. Talmage stopped, removed his shoes, and requested that President McCune and I remain where we were while he entered and prayed, alone in that sacred and holy spot, to the Living God.

Ancient American Magazine LDS Edition 8 by Wayne May $6.95 There is only one Hill Cumorah and it’s in up-state New York. Wayne May will share information about the archaeology, geology, and history of this significant area of New York. Click to Purchase.

After a while he called us to join him, whereupon he retold the story of the boy Prophet and of the glorious vision which Joseph had beheld, while President McCune and I sat and wept with joy.

Leaving the grove, we went immediately to the Hill Cumorah and viewed the spot where the Angel Moroni had, ages before, deposited the golden plates according to the instructions of the Lord. These records were later revealed and delivered to Joseph the Prophet and were translated by him forth to the world The Book of Mormon.

All the while I was being thrilled and edified by the continuous flow of information and wisdom that came from the marvelous store of knowledge of Elder Talmage. I think I shall never forget how he looked, standing with bared head on the crest of the Hill Cumorah and with outstretched arm describing as he seemed to visualize that last great battle between the armies of the Nephites and Lamanites, calling attention to the significance of the hill as a vantage point for the forces who might gain control or possession of it.

At this time he stated that he had found as a result of a survey and extensive analysis made by him, while a student in an eastern university, the soils of the surrounding area to be very rich in calcium, and phosphate content, in the soils particularly adjacent to the Hill Cumorah. With further investigation he discovered that there was a lack of these elements in the land which lay further than a few miles in radius in any direction from the Hill Cumorah. To him, this discovery was indicative of the fact that there was decaying of bones of the Nephite and Lamanite armies that perished there.

To Apostle Talmage there was no doubt as to the reality of those great events as related in the Book of Mormon, nor was there any doubt in his mind as to the place where they had occurred.

I commend you, Brother Dixon, for your keen interest in the visible and physical evidences which declare the truth of the Book of Mormon; and may the Lord bless you in your endeavor to bring attention of same to closer view.

Sincerely your brother, Golden Jensen

(Riley L. Dixon, Just One Cumorah, 1958, 147-149)


For more details about the artifacts found around Hill Cumorah read my other blog below;

Cumorah-Not a “Clean” Hill

About Bones and Swords

“In short, a bone is a living, self-maintaining, self-repairing organ—not an inert, cement-like substance that would tend to passively disintegrate with the passage of time.bone is quite resistant to degradation but will eventually be broken down by physical breaking, decalcification, and dissolution. The rate at which bone is degraded, however, is highly dependent on its surrounding environment. When soil is present, its destruction is influenced by both abiotic (water, temperature, soil type, and pH) and biotic (fauna and flora) agents.” Ken Saladin, Textbook author, human anatomy and physiology.

How long for a sword to decompose: “It mostly depends on where it’s been stored. Wood, leather and iron materials don’t do well with moisture. If left in the rain or in a moist humid place, after a few months The sword will be completely worthless. Is long as it’s kept in a dry relatively clean location away from scavengers, years. Most iron swords are found under the dirt or mud where they fell during battle, and are completely useless by the time they are found. The metal would survive intact the longest, and if the location is wet it’s best for to be either underground or underwater completely. Trust is a byproduct of oxidation, and water speeds up the process. Underwater the oxygen available is limited to whatever is suspended in water, so counterintuitively it’s better to be at the bottom of the lake then laying in a puddle.” Greg Pavelka, Biomedical Technician

 

 

TWO DEPARTMENTS IN THE HILL CUMORAH

“The particular place in the hill, where Moroni secreted the book, was revealed, by the angel, to the Prophet Joseph Smith, to whom the volume was delivered in September, AD. 1827. But, the grand depository of all the numerous records of the ancient nations of the western continent, was located in another department of the hill.Orson Pratt The Latter-day Saints Millennial Star, Volume 28 July 7, 1866 Page 417

Those who believe in the Mesoamerica Theory don’t believe there is a cave in Cumorah. They only believe there was “A” Hill in New York where Joseph buried the plates. The reason this is so, is because if they said the Cave of Cumorah was in New York, then what would the purpose be of the Mesoamerican Theory? They say Joseph had a dream only about the Cave of records and it was located somewhere in Mexico. Heartlanders believe as Orson Pratt taught, that “the grand depository of all the numerous records of the ancient nations of the western continent, was located in another department of the hill.” (In New York)

TWO DEPARTMENTS IN THE HILL CUMORAH

Moroni’s Stone Box

Mormon’s Cave of Records

 

 

 

 

Below from the Church Newsroom is some great counsel about our witnesses about Church doctrine. I have felt a wonderful Spirit about the idea that there is only ONE CUMORAH and there are TWO SETS OF PLATES that Joseph translated. I also believe there are TWO SEPARATE DEPOSITORIES in the Hill Cumorah. Utilizing physical evidence, text of the Book of Mormon and feeling a deep spiritual witness, I know the Book of Mormon is true.

“Individual members are encouraged to independently strive to receive their own spiritual confirmation of the truthfulness of Church doctrine. Moreover, the Church exhorts all people to approach the gospel not only intellectually but with the intellect and the spirit, a process in which reason and faith work together.” Newsroom May 2007 THE OFFICIAL RESOURCE FOR NEWS MEDIA, OPINION LEADERS AND THE PUBLIC http://www.mormonnewsroom.org/article/approaching-mormon-doctrine

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The Hill and the Plates

“I think I am justified in saying that this is the highest hill [Cumorah] for some distance round… At about one mile west rises another ridge of less height, running parallel with the former, leaving a beautiful vale between… one reflects on the fact, that here, between these hills, the entire power and national strength of both the Jaredites and Nephites were destroyed.” Oliver Cowdery Letter VII

“The manner in which the plates were deposited: First, a hole of sufficient depth, (how deep I know not) was dug. At the bottom of this was laid a stone of suitable size, the upper surface being smooth. At each edge was placed a large quantity of cement, and into this cement, at the four edges of this stone, were placed, erect, four others, their bottom edges resting in the cement at the outer edges of the first stone. The four last named, when placed erect, formed a box, the corners, or where the edges of the four came in contact, were also cemented so firmly that the moisture from without was prevented from entering. It is to be observed, also, that the inner surface of the four erect, or side stones was smoothe. This box was sufficiently large to admit a breast-plate, such as was used by the ancients to defend the chest, &c. from the arrows and weapons of their enemy. From the bottom of the box, or from the breast-plate, arose three small pillars composed of the same description of cement used on the edges; and upon these three pillars was placed the record of the children of Joseph, and  of a people who left the tower far, far before the days of Joseph… I must not forget to say that this box, containing the record was covered with another stone, the bottom surface being flat and the upper, crowning. But those three pillars were not so lengthy as to cause the plates and the crowning stone to come in contact. I have now given you, according to my promise, the manner in which this record was deposited; though when it was first visited by our brother, in 1823, a part of the crowning stone was visible above the surface while the edges were concealed by the soil and grass, from which circumstances you will see, that however deep this box might have been placed by Moroni at first, the time had been sufficient to wear the earth so that it was easily discovered when once directed, and yet not enough to make a perceivable difference to the passer-by.” Oliver Cowdery, “Letter VIII,” October 1835

“From the bottom of the box, or from the breast-plate, arose three small pillars composed of the same description of cement used on the edges; and upon these three pillars was placed the record of the children of Joseph.” Oliver Cowdery


“The first time they went there the sword of Laban hung upon the wall; but when they went there again it had been taken down and laid upon the table across the gold plates; it was unsheathed, and on it was written these words: ”This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ.’” Heber C. Kimball, in Journal of Discourses, 4:105.

“After receiving the plates at the hill, the Prophet hid them nearby in a hollow birch log whose tough bark had resisted the forces of decay better than the wood itself. Cutting a hole in the bark and peeling it back, he placed the plates in the cavity of the log thus exposed, then replaced the bark and “laid across the log in several places some old stuff that happened to lie near, in order to conceal, as much as possible, the place in which they were deposited.” (see Joel Tiffany, “Mormonism—No. II,” Tiffany’s Monthly June 1859, 165; Joseph Smith and the Beginnings of Mormonism [1984], 217 n. 5).

“This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth.” JSH 1:51

“There indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger. The box in which they lay was formed by laying stones together in some kind of cement. In the bottom of the box were laid two stones crossways of the box, and on these stones lay the plates and the other things with them.’ JSH 1:52

Hill Cumorah Cave

“Oliver Cowdery went with the Prophet Joseph when he deposited these plates. Joseph did not translate all of the plates; there was a portion of them sealed, which you can learn from the Book of Doctrine and Covenants. When Joseph got the plates, the angel instructed him to carry them back to the hill Cumorah, which he did. Oliver says that when Joseph and Oliver went there, the hill opened, and they walked into a cave, in which there was a large and spacious room. He says he did not think, at the time, whether they had the light of the sun or artificial light; but that it was just as light as day. They laid the plates on a table; it was a large table that stood in the room. Under this table there was a pile of plates as much as two feet high, and there were altogether in this room more plates than probably many wagon loads; they were piled up in the corners and along the walls. The first time they went there the sword of Laban hung upon the wall; but when they went again it had been taken down and laid upon the table across the gold plates; it was unsheathed, and on it was written these words: “This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ.” I tell you this as coming not only from Oliver Cowdery, but others who were familiar with it, and who understood it just as well as we understand coming to this meeting. . . . [Don] Carlos Smith was a young man of as much veracity as any young man we had, and he was a witness to these things. Samuel Smith saw some things, Hyrum saw a good many things, but Joseph was the leader.” Brigham Young, Journal of Discourses, 17 June 1877

“President [Heber C.] Kimball talked familiarly to the brethren about Father Smith, [Oliver] Cowdery, and others walking into the hill Cumorah and seeing records upon records piled upon table[s,] they walked from cell to cell and saw the records that were piled up. . . ” Manuscript History of Brigham Young, 5 May 1867

“In his journal, Wilford Woodruff recounted what he had heard Brigham Young say about the cave: President Young said in relation to Joseph Smith returning the Plates of the Book of Mormon that He did not return them to the box from wh[ence?] He had Received [them]. But He went [into] a Cave in the Hill Comoro with Oliver Cowdry & deposited those plates upon a table or shelf. In that room were deposited a large amount of gold plates Containing sacred records & when they first visited that Room the sword of Laban was Hanging upon the wall & when they last visited it the sword was drawn from the scabbard and [laid?] upon a table and a Messenger who was the keeper of the room informed them that that sword would never be returned to its scabbard untill the Kingdom of God was Esstablished upon the Earth & untill it reigned triumphant over Evry Enemy. Joseph Smith said that Cave Contained tons of Choice Treasures & records.” Wilford Woodruff Journal, 11 December 1869

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It Came to Pass Where? 96 non-fiction pages. Purchase Here: Cartoonist Guy, Val Chadwick Bagley tells us about Letter VII, an Angel appearing to Joseph, Oliver, and David, Joseph and Emma translating the plates in Harmony, and later with Oliver in Fayette, and the two Depositories in the hill Cumorah!

A STUDY OF THE HILL CUMORAH: A SIGNIFICANT LATTER-DAY SAINT LANDMARK IN WESTERN NEW YORK

ABSTRACT A STUDY OF THE HILL CUMORAH: A SIGNIFICANT LATTER-DAY SAINT LANDMARK IN WESTERN NEW YORK Cameron J. Packer Religious Education Master of Arts “Early Church member W. W. Phelps wrote, “Cumorah.. .is well calculated to stand in this generation, as a monument of marvelous works and wonders” (Latter-day Saints’ Messenger and Advocate, November 1835, 2:221). With a stately monument of the Angel Moroni cresting its summit, and a yearly pageant commemorating salient events associated with the coming forth of the Book of Mormon, it is fulfilling the exact role that Phelps envisioned. However, the general population of the Church is relatively unfamiliar with the history of this significant Latter-day Saint landmark. The following thesis is an in depth study and documentation of certain historical aspects of the Hill Cumorah as a significant, sacred geographic location to members of The Church of Jesus Christ of Latter-day Saints.
Drumlins are common in central New York (between the south shore of Lake Ontario and Cayuga Lake
BACKGROUND INFORMATION “Man becomes aware of the sacred because it manifests itself, shows itself, as something wholly different from the profane.”1 To Latter-day Saints, the Hill Cumorah is an example of a place that has become different from its surrounding area. The following briefly outlines the pertinent information regarding the land that contains the hill held in reverence by The Church of Jesus Christ of Latter-day Saints. Physical Description Although the state of New York is currently one of the most eastern of the United States, in the early colonial days, western New York was still Indian territory and considered the western frontier of that day. One of the earliest descriptions of this frontier, which contained the Hill Cumorah, comes from Lewis Evans, a geographer and mapmaker of the early 18th Century. After observing the terrain that was occupied by the Iroquois Indians that included western New York, he wrote: To look from these Hills into the lower Lands, is but, as it were, into an Ocean of Woods, swelled and deprest [sic] here and there by little Inequalities, not to be distinguished, one Part from another, any more than the Waves of the real Ocean. The Uniformity of these Mountains, tho’ debarring us of an Advantage in this Respect, makes some Amends in another. They are very regular in their Courses, and confine the Creeks and Rivers that run between; and if we know where the Gaps are, that let through these Streams, we are not at a Loss to lay down their most considerable Inflections.2 From a higher vantage point, the land that contains the Hill Cumorah does, indeed, appear to be filled with “waves.” These waves, of course, are the hills of upstate New York. These hills, technically referred to as drumlins, are “regular in their courses” in that almost all of their long axes run in a north/south direction. The prevailing theory for this phenomenon is that drumlins are a result of glacial movement across the surface of the earth. When the glacier came in contact with a friction point, it deposited the sand, gravel, clay, and other debris along behind the friction point.3
Figure 1. Diagram of drumlin formation In further describing drumlins, one geology text states the following: Individual drumlins come in all sizes. Mostly they are highly elongated, stretching parallel with the direction of ice movement for 3 km or more. They may be over 100 m or less than 10 m in height. Generally they have rather blunt rounded up-glacier ends and more elongated ‘tails’…. Quite often drumlins exist in dense ‘swarms’, showing that they probably grow in response to a particular set of subglacial environmental conditions.4 It is within these “swarms” of drumlins that we find the Hill Cumorah. The area between Rochester and Syracuse contains around 10,000 drumlins, with about 1,000 in the Palmyra vicinity alone, making it one of the largest drumlin fields in the world.5 A geo-hydrology report in the Church’s Real Estate Department gives further information regarding this specific drumlin field: Hill Cumorah and the surrounding terrain are remnant deposits of the great ice cap which covered the northern part of North America during the early. Quaternary time. Linear shaped hills of clayey and silty alluvium called till because of their ice origin, have been deposited over northern New York State in the form of drumlins. These drumlins are aligned near parallel to magnetic north and vary in height up to as much as 200 feet. Hill Cumorah is one of these being a little over 100 feet high (elevation 700 feet above mean sea level), and surrounded by moderately sloping small valleys with elevations ranging from 570-580 feet. The unconsolidated sediments of silt, clay, sand and gravel with interspersed boulders, comprising the valley bottom and slopes, and the drumlins are a mantle approximately 40-200 feet thick. The larger number includes the higher and thicker section of the drumlins. The ancient topography of the underlying bedrock is moderate within the Hill Cumorah part of Ontario County, but the southern and especially southwestern part of the county is comprised of many ancient ravines and ridges… Apparently, the drumlins represent the filling of crevasses within the ice mass which were aligned in the direction of ice movement. After the confining ice melted away, the drumlins slumped along their sides, with the northerly ends to be the last to have their supports removed, and thus, today the steeper slopes.6 The topographical map in the Appendix, page 155 of this work, shows the Hill Cumorah and some of the surrounding drumlins that are part of this particular drumlin field. As far as the appearance of the Hill Cumorah in the early Eighteenth Century, Oliver Cowdery provided some of the earliest accounts. In 1830, he visited the hill and wrote at least two descriptions. The first, in the July 1835 issue of the Latter-day Saints Messenger and Advocate states: “You are acquainted with the mail road from Palmyra, Wayne county, to Canandaigua, Ontario county, New York, and also as you pass from the former to the latter place, before arriving at the little village of Manchester, say from three to four, or about four miles from Palmyra, you pass a large hill on the east side of the road. Why I say large, is because it is as large perhaps, as any in the country. To a person acquainted with this road a description would be unnecessary, as it is the largest and rises the highest of any on that route. The north end rises quite sudden until it assumes a level with the more southerly extremity, and I think I may say an elevation higher than at the south a short distance, say half or three fourths of a mile. As you pass toward Canandaigua it lessens gradually until the surface assumes its common level, or is broken by other smaller hills or ridges, water-courses and ravines. I think I am justified in saying that this is the highest hill for some distance round, and I am certain that its appearance, as it rises so suddenly from the plain on the north, must attract the notice of the traveler as he passes by.” 7 A few months later, in October 1835, he again elaborated: “The hill of which I have been speaking, at the time mentioned, presented a varied appearance: the north end rose suddenly from the plain, forming a promontory without timber, but covered with grass. As you passed to the south you soon came to scattering timber, the surface having been cleared by art or by wind; and a short distance further left, you are surrounded with the common forest of the country. It is necessary to observe, that even the part cleared was only occupied for pasturage its steep ascent and narrow summit not admitting the plow of the husbandman, with any degree of ease or profit.” 8 The Christian Register, in 1831, corroborates Cowdery’s description: “This hill has since been called by some, the Golden Bible Hill. The road from Canandaigua to Palmyra runs along its western base, at the northern extremity the hill is quite abrupt and narrow. It runs to the south for half a mile then spreads out into a piece of broad table land, covered with beautiful orchards and wheat fields. On the east, the Canandaigua outlet runs past it on its way to the beautiful village of Vienna in Phelps. It is profusely covered to the top with Beech, Maple, Bass, and Whitewood—the northern extremity is quite bare of trees.” 9 These three accounts are all very similar, especially with their description of the rather barren, northern end of the hill. According to Dr. James L. Baer, emeritus professor of geology at Brigham Young University, this lack of natural forestation is due to the steep angles characteristic of the northern ends of drumlins. The northern exposure that this end of the drumlin receives is also not conducive to the growth of the sub-alpine variety of trees that grows indigenous to the Palmyra-Manchester region.10
Figure 2. ca. 1920 photograph from the north ascent of Cumorah, looking north. Palmyra Bean Packer Collection, Provo, Utah. The hill lies about 3.0 miles southeast of the Joseph Smith, Sr., farm, and 4.0 miles south of the village of Palmyra (road distance). When traveling north from Canandaigua to Palmyra on New York State Highway 21 (also known as Canandaigua Road) the hill is on the east side.11 Pre-Colonial and Colonial Era After Moroni buried the gold plates in the side of the drumlin called Cumorah, it, and its hidden record, became lost to the knowledge of humankind. The first human contact with the hill after Moroni seems to be that of the Native Americans that assumed control of the area prior to the colonization of America. This region of western New York containing the Hill Cumorah was formerly known as “Genesee Country,” and when the first Dutch settlers arrived in this area in 1609, it was controlled by the Seneca tribe of Indians.12 The Seneca tribe was the strongest of several Indian nations that formed an alliance or league sometimes referred to as the Iroquois confederacy. The other tribes included in this alliance were the Mohawks, Oneidas, Onondagas, Cayugas, and later, the Tuscaroras. Together they dominated the New York area and formed a type of chain across the central part of New York with each tribe making up a link.14
Figure 3. Map of the Iroquois Nation, Harper’s Atlas of American History These Indians, specifically the Seneca tribe that inhabited the land that now makes up Wayne and Ontario counties of New York, were intimately connected to the hills that made up their territory. In fact, the Seneca tribe’s original title was the “Great Hill People” due to the legend that they claim explains their origination. The legend states: The base of Genundewah Mountain, as it is usually called, they believed to have been encircled, when their nation was in its infancy, by a huge serpent, so vast in proportions as to coil himself entirely around the mountain. The head and tail of the monster united at the gateway of the path leading to and from the steep summit, and there were few who attempted to pass that escaped his voracious jaws. Thus environed, a long time elapsed, during which the people were not only besieged and reduced in numbers, but made to suffer from the poisonous breath of the reptile. Finally, their torment being beyond endurance, the Indians resolved to attempt a sally. Armed with such weapons as were at hand, they rushed down the hill towards the dreaded portal, where all were seized and swallowed with the exception of two children, who somehow contrived to overleap this fearful line of circumvallation, and so avoid the terrible fate of the tribe. These children, thus spared and orphanized, were reserved for a high destiny,—the destruction of the serpent. Mysteriously the information was imparted how this object could be accomplished. Direction was given to form a bow from a specified kind of willow, and an arrow from the same material. The barb of the arrow was to be dipped in poison and shot obliquely, to allow of penetration beneath the scales. Obeying divine injunction, the death of the serpent was effected. As the deadly arrow penetrated the skin, the huge monster was seized with violent convulsions. Uncoiled from around the mountain, and writhing in the most frightful contortions, the reptile threw up the heads of the people he had devoured, and rolled down the steep into the lake, sweeping down the timber in his course… From these two survivors sprang the new race of Senecas.15 While this well known Genundewah hill is at the head of Canandaigua Lake, it is probably safe to assume that this same group of Indians were aware of the Hill Cumorah just a few miles north. John D. Giles, director of the Hill Cumorah Bureau of Information in the 1940’s, and one who did considerable research on the Hill Cumorah wrote about the connection between the Senecas and the Hill Cumorah: It is of more than ordinary interest, if not of real significance, that Hill Cumorah is in the heart of the lands of the League of the Iroquois, the Six Nations, with its federal system of government that made it not only the most influential of all Indian groups, but that the Hill is in the heart of the lands of the Senecas, most powerful and influential of the Six nations in the League of the Iroquois. To what purpose if any, early Senecas put the Hill, with its overview of surrounding country, is not known, but it seems reasonable to believe that, although it was not near any of the larger Indian villages it served as a lookout in times of trouble. One of the old Indian Trails which became the route of the first road of the white man in this area, from Canandaigua Lake, two miles south of the Hill to Lake Ontario twenty-two miles north passing the “nose” of the Hill Cumorah. The finding of Indian arrow and spearheads in great quantities on the slopes of the Hill and in the fields surrounding it indicates that long after the great battle in which the Nephites were annihilated Hill Cumorah has been an important battle ground.16 Willard Bean’s17 experience coincides with Giles’ conclusion as he found many arrowheads and artifacts as he visited and worked on the Hill Cumorah in the early 1900’s. Some of these are shown below.
Figure 4. Collection of arrowheads found at or near the Hill Cumorah, Palmyra Bean Packer Collection. Phelps/Gorham Purchase According to the Treaty of 1763, the land upon which the Hill Cumorah stood was still part of Indian territory, although title to the land had long been in dispute by the English, French, and the Dutch who each granted it out to different colonists.18 After the War of Independence, both the Massachusetts and New York colonies laid claim to the Genesee Country (western New York including the Finger Lakes region). On 16 December 1786, representatives of both colonies met at Hartford, Connecticut to work out an agreement over the disputed land. Part of the settlement “gave to New York the sovereignty of all the disputed territory within her chartered limits, at the same time giving Massachusetts title in the soil, or the right to buy the soil from the Indians, who were then in actual possession.”19 This gave Massachusetts the right to sell the land after which it would revert back to the control of the colony of New York. Massachusetts then sold this pre-emption right to all six million acres to two men named Oliver Phelps and Nathaniel Gorham for $1,000,000.21
Figure 5. Map of Phelps and Gorham Purchase, Vanderhoof, Historical Sketches of Western New York, 233. Although Phelps and Gorham had purchased the pre-emption rights they still had to officially purchase the land from the current inhabitants, the Iroquois, namely Seneca, Indians.22 Oliver Phelps was put in charge of negotiating with the Indians and a meeting was scheduled with them at Kanadesaga, which is now the city of Geneva.23 On July 4, 1788, Phelps and his party met with a group of Indian chiefs headed by Red Jacket, representing the Senecas, Oneidas, and Tuscaroras whose lands were the principal object of the purchase.24 After several days of bargaining the Indian chiefs agreed to sell 2,600,000 of the 6,0000,000 acres to Phelps and Gorham for the price of $5,000 down and an annual payment of $500 forevermore.25 In 1789, Oliver Phelps opened the first official land office in Canandaigua and began dividing the land into townships and ranges.26 Ontario County, which includes Manchester township where the Hill Cumorah lies, was formed from Montgomery County in 1789. 27 (Manchester township was not organized until March 31,1821). From the time the land office was opened, settlers came in rapidly to this new area, attracted by the beautiful country and fertile soil.28 The early settlers to Ontario County were mostly from New England. According to one source, three fourths of all the men were former Revolutionary War soldiers. Some of these men had previous knowledge of the Genesee country as they had been with General Sullivan on his 1779 campaign through the area to quell hostile Indian activity. While there, they had taken note of the fertility and beauty of the Indian lands they traveled through, and were amongst some of the first settlers when the land opened up for settling.30 This 2,600,000 acres of land purchased by Oliver Phelps and Nathaniel Gorham and settled in large part by former Revolutionary War veterans included the hill out of which the Prophet Joseph Smith would remove the gold plates in 1827. Notes 1 Eliade, The Sacred and the Profane, 11. 2 Lewis Evans, Geographical, Historical, Political, Philosophical and Mechanical Essays. The First, Containing an Analysis of a General Map of the Middle British Colonies in America; and of the Country of the Confederate Indians: A Description of the Face of the Country; the Boundaries of the Confederates; Several Rivers and Lakes Contained Therein. (Philadelphia: B. Franklin, and D. Hall, 1755), 5-6. 3 Richard H. Jackson, “Hill Cumorah,” in Historical Atlas of Mormonism, ed. Donald Q. Cannon, S. Kent Brown, Richard H. Jackson (New York: Simon & Schuster, 1994), 8. When the glacier retreats, it is smaller and lighter and, therefore, melts around the drumlins it had previously formed rather than scraping or flattening them down. Personal Interview with Dr. James L. Baer, emeritus professor of Geology, Brigham Young University, 13 August 2002. 4 Brian S. John, The Ice Age: Past and Present (London: William Collins Sons & Co Ltd., 1977), 73. 5 P. Jay Fleisher, “Geology of the Wine Country of New York,” in Glacial Geology and Geomorphology of North America, ed. Penelope M. Hanshaw, Glacial Geology and Geomorphology of North America (Washington D.C.: American Geophysical Union, 1989), 29. 6 Geo-Hydrology Report contained in the “Hill Cumorah” files, file number 505-4907, located in the Real Estate Department of The Church of Jesus Christ of Latter-day Saints, Salt Lake City. See also, Jackson, “Hill Cumorah,” As far as an exact measurement of the height of Cumorah, Larry C. Porter, with the aid of a Global Positioning System, has calculated the height of the peak to be about 117 feet above ground level, see LaMar C. Berrett, ed.. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites, vol. 2, New York and Pennsylvania (Salt Lake City: Deseret Book Company, 2000), 155. 7 Oliver Cowdery, Latter-day Saints Messenger and Advocate, July 1835,1:158. 8 Cowdery, Latter-day Saints Messenger and Advocate, October 1835,2:195 196. 9 “Mormonism,” Christian Register, 24 September 1831. 10 James L. Baer, Personal Interview, 13 August 2002. Dr. Baer explained that the trees mentioned in the Christian Register are known as “sub-alpine” and struggle to grow on the steep, northern exposed ends of drumlins in that area, but thrive on the other, more lenient slopes. 11 Larry C. Porter, “A Study of the Origins of the Church of Jesus Christ of Latter-Day Saints in the States of New York and Pennsylvania, 1816-1831” (Ph.D. diss., Brigham Young University, 1971), 24-5. 12 E.W. Vanderhoof, Historical Sketches of Western New York (New York: AMS Press, 1907), . 13 George W. Cowles, Landmarks of Wayne County, New York (Syracuse: D. Mason & Company, 1895), 19, and W.H. Mcintosh, History of Ontario Co., New York (Philadelphia: Everts, Ensign & Everts, 1876), 9, and Orsamus Turner, History of the Pioneer Settlement of Phelps and Gorham’s Purchase and Morris’ Reserve (Rochester: William Ailing, 1851), 109. See also, Willard W. Bean, A.B.C. History of Palmyra and the Beginning of “Mormonism” (Palmyra: Palmyra Courier CO., Inc., 1938), 5. 14 Vanderhoof, Historical Sketches of Western New York, 1, see also. Harper’s Atlas of American History (New York: Harper & Brothers Publishers, 1920), 6,11,13. 15 Mcintosh, History of Ontario Co., New York, 9. 16 John D. Giles personal writings, in John Davis Giles Collection (LDS Church Archives, Salt Lake City), Box 6, reel 5, folder 12, original spelling and punctuation retained. The writer has access to a number of arrowheads found on and around the slopes of the Hill Cumorah that were found in the early 1900’s (see visual), courtesy of the Palmyra Bean Packer Collection, Provo, Utah. Alvin P. Bean corroborates the finding of these arrowheads as he is one that personally found many on and around the hill in the 1920′s-30’s. Personal Interview, Orem, Utah, 24 October 2002. 17 Willard Washington Bean was the caretaker of the Joseph Smith farm from 1915-1939. 18 Harper’s Atlas of American History, 16. See also, Vanderhoof, Historical Sketches of Western New York, 7, and Cowles, Landmarks of Wayne County, New York, 15, and Turner, History of the Pioneer Settlement of Phelps and Gorham’s Purchase and Morris’ Reserve, 105. 19 Cowles, Landmarks of Wayne County, New York, 15. 20 Bean, A.B.C. History of Palmyra and the Beginning of “Mormonism”, 6. 21 Cowles, Landmarks of Wayne County, New York, 18, also Child, ed.. Gazetteer and Business Directory of Ontario County, N.Y.for 1867-8, 29-30. 22 Cowles, Landmarks of Wayne County, New York, 20. 23 Mcintosh, History of Ontario Co., New York, 16. 24 Mcintosh, History of Ontario Co., New York, 13. 25 Cowles, Landmarks of Wayne County, New York, 20, according to Cowles, this equaled about a half cent an acre. See also Child, ed.. Gazetteer and Business Directory of Ontario County, NY. for 1867-8, 29-30, also Bean, A.B.C. History of Palmyra and the Beginning of “Mormonism”, 6. 26 Mcintosh, History of Ontario Co., New York, 17. 27 Horatio Gates Spafford, A Gazetteer of the State of New York (Albany: H.C. Southwick, 1813), 91, Child’s Gazetteer gives the exact date as 27 January 1879, see Child, ed.. Gazetteer and Business Directory of Ontario County, NY. For 1867-8, 21,29-30. 28 Child, ed.. Gazetteer and Business Directory of Ontario County, N. Y. for 1867-8, 21,29-30. Cowles claims that many soldiers who accompanied General Sullivan on his campaign through western New York in 1779 to quiet Indian troubles, saw this territory as “the Canaan of the wilderness,” and helped to portray the Genesee country as a favorable place to homestead to those in the colonies, see Cowles, Landmarks of Wayne County, New York, 14-15. 29 Vanderhoof, Historical Sketches of Western New York, 10. 0 Cowles, Landmarks of Wayne County, New York. 14-15. Bean states that another group of settlers into the northern part of Ontario County was the group led by Jonathan Swift and John Jenkins from the Wyoming Valley of Pennsylvania, see Bean, A.B.C. History of Palmyra and the Beginning of “Mormonism “, 9-11. 29 Vanderhoof, Historical Sketches of Western New York, 10. 0 Cowles, Landmarks of Wayne County, New York. 14-15. Bean states that another group of settlers into the northern part of Ontario County was the group led by Jonathan Swift and John Jenkins from the Wyoming Valley of Pennsylvania, see Bean, A.B.C. History of Palmyra and the Beginning of “Mormonism “, 9-11. Source: https://pdfs.semanticscholar.org/ad86/6fd47d990b643fd8a55175ba1272daade902.pdf For additional information see my blog titled: “Letter 12-Cumorah, the Artificial Hill of North America”
https://www.bofm.blog/letter-12-cumorah-the-artificial-hill-of-north-america/
Great Article About Drumlins Here
One side of the drumlin is typically steeper and higher (called the ‘blunt end’) while the other tapers off in the direction of the ice movement. This indicates in which direction the glacier was moving at the time the drumlin was formed with the tapered end closest to the glacier. Source

Cumorah – Q&A with Jonathan Neville

A friend of ours recently asked a series of questions wanting to know how Jonathan Neville would respond. This friend of ours stated he thought between the one hill and two hill theory of Cumorah he gave a slight edge to the One-Hll Theory. I think Jonathan’s words below helped him a lot and I figured they would help each of you understand better how Jonathan feels. Rod, Wayne, and I feel very much the same as Jonathan about the Hill Cumorah and most of the other geography. Of course we each have a slight variance of opinion on some things which is healthy, as we continually share information with each other. We don’t all agree on the route of Mulek, or the Jaredites, but are very similar on the other items. In fact I would appreciate your opinions on all things about the Book of Mormon. Learning requires an open mind and many opinions that we can discuss.

Regular Black text below are words from our Friend. Red words are from Jonathan Neville.

Jonathan: (In response to our friends email) Thank you. I’ll address each one. Bottom line, it’s still the teachings of the prophets vs. academic speculation. Because I don’t see them listed here, I remain very interested in whatever teachings you have that actually contradict or even question the teachings of the prophets about the New York Cumorah.


Friend: Please look at these considerations concerning the location of the hill Cumorah.

1.      Knowing that he and his people faced impending doom, Mormon “made this record out of the plates of Nephi, and hid up in the hill Cumorah all the records which had been entrusted to me by the hand of the Lord, save it were these few plates which I gave unto my son Moroni” (Mormon 6:6).

a.      If this was the hill where Joseph Smith was to find the plates, why didn’t Mormon just leave them there.

Jonathan: Orson Pratt and others explained there were two departments in the hill, one for the depository and one for the abridged plates. This was wisdom because it took Joseph 4 years to overcome the temptation of just the abridged plates, as Oliver explained in detail in the 8 letters.

b.      By Mormon separating the plates and giving a few plates to Moroni, this strongly implies that Moroni was to take them to a place where he would be safe.  It’s difficult to imagine a situation where he would be by himself at a place for forty years where the Lamanites pledged to destroy all Nephites.

Jonathan: I’ve read this narrative but it doesn’t fit the text. The dying Mormon gave the plates to Moroni with the commandment to complete the record. Moroni finished his father’s record (Mormon 8-9). In Mormon 8:4, he says he would hide up the records and where he went after that didn’t matter. He didn’t say he buried them after wandering for 40 years. At some point, he added the abridgment of Ether’s writings. Still later, he added his own book (Moroni 1:1). This implies he was returning to the same spot periodically, which also makes sense because he was quoting his father’s own writings, which presumably were maintained in the depository.

c.      Moroni spent the next forty years of his life wandering and writing and it is unlikely that he would continue to stay in that hostile environment for that long.

Jonathan: Moroni also says he did not make himself known to the Lamanites, but he was in their midst because he knew they fought among themselves. After the final battle, the area around Cumorah would be a relatively safe place because there was no one left there for the Lamanites to attack. Plus, Moroni knew the area well so he could survive. He wrote “I make not myself known,” which is the opposite of “I had to hide or flee.” He never says he traveled a long distance. The children of Israel wandered for 40 years (Num. 32:13). They spent around 38 of those years in one place, and they ended up only about 250 miles from where they started in Egypt. By contrast, Moroni was by himself. The last thing a solitary man would do is travel thousands of miles through unknown, hostile territory.    

2.      The words “Hill Cumorah” does not appear in the Doctrine and Covenant’s and in the Joseph Smith History.

Jonathan: D&C 128:20 refers to Cumorah. It was a letter Joseph wrote to the Saints. He sent it to the editor of the Times and Seasons for publication in September 1842. A year earlier, the Times and Seasons had republished Letter VII (“the fact that here, between these hills,” the entire Nephite nation was destroyed, etc.). Every reader of the Times and Seasons knew what Cumorah referred to.  

As for Joseph Smith – History, which was compiled by his scribes (not written by Joseph), I’ve addressed that here: https://saintsreview.blogspot.com/2018/10/the-hill-in-new-york-problem.html

3.      There is no historical evidence that Moroni called the hill Cumorah during his encounters with the Prophet Joseph Smith.

Jonathan: Joseph’s mother said Joseph referred to the hill as Cumorah even before he got the plates. In 1830, Parley P. Pratt said the hill was called Cumorah by Moroni himself.

4.      The first documented person to identify the hill  where Joseph Smith received the plates with the hill Cumorah appears to have been William W. Phelps in 1833.  This was later followed by Oliver Cowdery in 1835.

Jonathan: The earliest extant documented reference we have today is the one by Parley Pratt, but Joseph’s mother and David Whitmer both said they heard it even before the Book of Mormon was published.

5.      As far as we know, Joseph Smith never said the words “hill Cumorah”.

Jonathan: Joseph’s own mother quoted him saying “hill of Cumorah” before he even got the plates. Joseph dictated “hill Cumorah” in Mormon 6:4, 6, 11. We have very few of Joseph’s words, actually. He gave over 200 sermons for which we have no transcript or summary. He helped write the 8 historical letters, including Letter VII, and had it copied into his history as part of his life story, then had it republished by his brothers and others.  

6.      Evidence does suggest that Joseph shared the interest of his fellow Latter-Day Saints in any discoveries which might shed light on the authenticity and historicity of the Book of Mormon, wherever they came from, including those from Central America.   This would suggest that the location of the hill Cumorah was in question.

Jonathan: You’re referring to the anonymous Times and Seasons articles, none of which mentioned or alluded to Cumorah. The New York Cumorah was never in question among any of Joseph’s contemporaries. Heber C. Kimball visited the site and noted the embankments were still visible. Two months before he died, Brigham Young spoke about the depository in the hill because he feared the knowledge would be lost otherwise. He was right. Today’s youth in the Church have never heard what the prophets have taught about the New York Cumorah.

7.      Numerous statements have been made by the prophets since the time of Joseph Smith regarding the lands of the Mormon that would have a bearing on where the hill Cumorah should be located.  These statements are both pro and con.  Therefore, where does that leave us.  I feel that we need to look at the physical and spiritual criteria that is laid out in the Book of Mormon itself.

Jonathan: This is the list of statements I’d like to see. None of the M2C intellectuals has produced this list, apart from anecdotal statements about ruins in Mesoamerica that they claim impact Cumorah because Mesoamerica is “too far” from NY. Thus, as I said at the outset, we have the specific teachings of the prophets vs. the speculations of the scholars.

8.      There are over forty criteria that came come from the Book of Mormon text and these requirements should carry a considerable amount of weight.  The Pasion River Model matches every one of these criteria.

Jonathan: These criteria are interpretations of the text, which is fine, but they are not the text itself. If you give me a link to the 40 criteria, I’ll show you how they are merely interpretations.

9.      The Pasion River team feels that the Church was functioning in the Ohio Valley during the Preclassic Period and correlates with some of the activities associated with the Passion River Model.

Jonathan: This sounds like the “hinterlands” approach. Am I correct?

Rian: I don’t know much about the Pasion River theory. I think it speaks of Lehi’s landing at the Yucatan Peninsula and then from the Gulf of Mexico, the Nephite territory runs up through the State of Utah. A man named Thomas Bergman had a vendor table at our last conference in Provo, and I was only able to see briefly his map. Let me know if any of you know more than I do as he was going to send me a map.

The Land of Joseph is the Land of the Lamanites

Joseph of Egypt was an amazing Prophet of God. His influence was felt in the entire world. From his role as one of the favored sons of Jacob he has blessed both the Old World and the New World.

George Washington during his inaugural address raised his right arm to the square and placed his left hand in the Old Testament at Genesis 49:13-22, which told of the greatness of Joseph of Egypts blessing. Joseph of Egypt will be blessed with a choice land over the wall, (over the sea).

Read about the Scriptural Basis of the Book of Mormon here.

“A PROPHETIC INCIDENT: In the April number of the Century is a well-written and profusely illustrated article on the Inauguration of Washington, by Clarence Winthrop Bowen. Among the illustrations is a facsimile of the page of the Bible on which Washington laid his hand while taking the oath of office, and it is to this that I wish specially to call attention. … The Century article says:

“Secretary Otis of the Senate held before him (Washington) a red velvet cushion, upon which rested the open Bible. … ‘You do solemnly swear,’ said Livingston, ‘that you will faithfully execute the office of President of the United States and will, to the best of your ability, preserve, protect, and defend the Constitution of the United States’. … [Washington repeated the oath.] He then bowed his head and kissed the sacred book, and with the deepest feelings uttered the words, ‘So help me God!’”

The page of the Bible which Washington kissed, and on which his hand rested while taking the oath, is indicated in the Bible of the St. John’s Lodge [from which it was borrowed] by the leaf being turned down. A copper-plate engraving is on the opposite page illustrating the blessings of Zebulun and Issachar as pronounced upon them by the patriarch Jacob in Genesis 49, thirteenth and fourteenth verses respectively. The page on which Washington’s hand rested contains part of chapter forty-nine and also part of the fiftieth chapter down to verse eight inclusive.

The particular thing which struck me as being a remarkable circumstance is that the page indicated contains the blessing of Jacob upon the head of his favorite son Joseph, which reads as follows:

“Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:

“The archers have sorely grieved him, and shot at him, and hated him:

“But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)

“Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

“The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.”

To the Latter-day Saints the blessing of Joseph has a particular significance, for the reason that they, more than any other people, are familiar with his descendants, and the blessing promised them in which also they hope to participate. The Book of Mormon is a history, chiefly, of the descendants of Joseph; and in the mighty nations which have peopled the American continent, the Latter-day Saints see, in part, the fulfillment of the great blessings pronounced upon his head.

Purchase Today!

The article reviews Book of Mormon passages that refer to the seed of Jacob through Joseph coming to a promised land, including the comments made by the Savior when he visited them after his resurrection. Additional passages are reviewed that discuss the additional blessings pronounced upon Joseph by Moses. The author then says:

But what seems singular in connection with these promises made to Joseph and the account of their partial fulfillment in a portion of his posterity inhabiting America is, that after the nations, composed largely of his descendants, had been destroyed and other peoples from Europe—among whom, however, were also large numbers of the descendants of Joseph through the loins of Ephraim—had taken possession of the land, at the real establishment of that government which is destined to shape the destiny of the great continent of America—the land of Joseph—the very first executive chosen for that nation when being sworn to preserve, protect and defend the constitution of this land which God had inspired men to frame, he placed his hand upon the very page of the Bible containing the blessing pronounced upon the head of Joseph by the patriarch Jacob. …

Will men call this merely coincidence? Strange coincidence indeed it is, if that be all that it is. Observe that the forty-ninth chapter of Genesis is near the very first leaves of the Bible, and in laying the book open upon a velvet cushion for the use of one to be sworn, it would naturally be parted near the middle of the volume and not parted at the first few leaves.

Let others believe all this to be coincidence if they choose, but for my own part there is too much that is significant to assign it to that class of phenomena so conveniently disposed of by calling them coincidents. …” B. H. Roberts. (Emphasis added)

JOSEPH OF EGYPT SPEAKS TO US

The Second Book of Nephi Chapter 3
“Joseph in Egypt saw the Nephites in vision—He prophesied of Joseph Smith, the latter-day seer; of Moses, who would deliver Israel; and of the coming forth of the Book of Mormon. About 588–570 B.C.

1 And now I speak unto you, Joseph, my last-born. Thou wast born in the wilderness of mine afflictions; yea, in the days of my greatest sorrow did thy mother bear thee.

2 And may the Lord consecrate also unto thee this land, (USA) which is a most precious land, for thine inheritance and the inheritance of thy seed (Lamanites) with thy brethren, for thy security forever, if it so be that ye shall keep the commandments of the Holy One of Israel.

3 And now, Joseph, my last-born, whom I have brought out of the wilderness of mine afflictions, may the Lord bless thee forever, for thy seed (Nephites and Lamanites) shall not utterly be destroyed.

4 For behold, thou art the fruit of my loins; and I am a descendant of Joseph who was carried captive into Egypt. And great were the covenants of the Lord which he made unto Joseph.

5 Wherefore, Joseph truly saw our day. And he obtained a promise of the Lord, that out of the fruit of his loins the Lord God would raise up a righteous branch unto the house of Israel; not the Messiah, but a branch which was to be broken off, (Nephites and Lamanites) nevertheless, to be remembered in the covenants of the Lord that the Messiah should be made manifest unto them in the latter days, in the spirit of power, unto the bringing of them out of darkness unto light—yea, out of hidden darkness and out of captivity unto freedom.

6 For Joseph truly testified, saying: A seer (Joseph Smith) shall the Lord my God raise up, who shall be a choice seer unto the fruit of my loins.

7 Yea, Joseph (of Egypt) truly said: Thus saith the Lord unto me: A choice seer (Joseph Smith) will I raise up out of the fruit of thy loins; and he (Joseph Smith) shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers.

8 And I will give unto him a commandment that he shall do none other work, save the work which I shall command him. And I will make him great in mine eyes; for he shall do my work.

9 And he shall be great like unto Moses, whom I have said I would raise up unto you, to deliver my people, O house of Israel.

10 And Moses will I raise up, to deliver thy people out of the land of Egypt.

11 But a seer (Joseph Smith) will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word (Book of Mormon) unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.

12 Wherefore, the fruit of thy loins (Joseph) shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord.

13 And out of weakness he (Joseph Smith) shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord.

14 And thus prophesied Joseph, (of Egypt) saying: Behold, that seer (Joseph Smith) will the Lord bless; and they that seek to destroy him shall be confounded; for this promise, which I have obtained of the Lord, of the fruit of my loins, shall be fulfilled. Behold, I am sure of the fulfilling of this promise;

15 And his name (Joseph Smith Jr.) shall be called after me; and it shall be after the name of his father.(Joseph Smith Sr.) And he shall be like unto me; for the thing, which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation.

16 Yea, thus prophesied Joseph: (of Egypt) I am sure of this thing, even as I am sure of the promise of Moses; for the Lord hath said unto me, I will preserve thy seed forever.

17 And the Lord hath said: I will raise up a Moses; (Joseph Smith) and I will give power unto him in a rod; and I will give judgment unto him in writing. Yet I will not loose his tongue, that he shall speak much, for I will not make him mighty in speaking. But I will write unto him my law, by the finger of mine own hand; (The Book of Mormon) and I will make a spokesman for him. (Oliver Cowdery)

18 And the Lord said unto me also: I will raise up unto the fruit of thy loins; and I will make for him a spokesman.(Oliver Cowdery)  And I, behold, I will give unto him that he shall write the writing of the fruit of thy loins, unto the fruit of thy loins; and the spokesman of thy loins shall declare it.

19 And the words which he shall write shall be the words which are expedient in my wisdom should go forth unto the fruit of thy loins. And it shall be as if the fruit of thy loins had cried unto them from the dust; for I know their faith.

20 And they shall cry from the dust; yea, even repentance unto their brethren, even after many generations have gone by them. And it shall come to pass that their cry shall go, even according to the simpleness of their words.

21 Because of their faith their words (Nephites) shall proceed forth out of my mouth unto their brethren (Lamanites) who are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers.

22 And now, behold, my son Joseph, after this manner did my father of old prophesy. (Joseph of Egypt)

23 Wherefore, because of this covenant thou art blessed; for thy seed shall not be destroyed, (Nephites) for they shall hearken unto the words of the book.

24 And there shall rise up one (Joseph Smith) mighty among them, who shall do much good, both in word and in deed, being an instrument in the hands of God, with exceeding faith, to work mighty wonders, and do that thing which is great in the sight of God, unto the bringing to pass much restoration unto the house of Israel, and unto the seed of thy brethren.

25 And now, blessed art thou, Joseph. Behold, thou art little; wherefore hearken unto the words of thy brother, Nephi, and it shall be done unto thee even according to the words which I have spoken. Remember the words of thy dying father. Amen.” 2 Nephi 3, (All parenthesis information added)

“The remarkable alliance between Israel and the United States has always been above politics. It must always remain above politics. Because America and Israel, we share a common destiny, the destiny of promised lands that cherish freedom and offer hope. Israel is grateful for the support of American — of America’s people and of America’s presidents…” Benjamin Netanyahu Leader of Israel 2015

HOW MANY TRIBES OF ISRAEL WERE THERE?

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Two Tribes didn’t receive a land inheritance  in the Old World of Jerusalem. Who were they? (Levi and Joseph)

“Only unto the tribe of Levi he gave none inheritance; the sacrifices of the Lord God of Israel made by fire are their inheritance, as he said unto them.” Joshua 13:14

“So the children of Joseph, Manasseh and Ephraim, took their inheritance.” Joshua 16:4

“The Book of Mormon reveals that Joseph, the son of Jacob who was once sold into Egypt, foresaw the Prophet Joseph Smith and his day and noted that there would be many similarities in their lives. Centuries later, the Prophet Joseph stated, “I feel like Joseph in Egypt.” The Book of Mormon reveals that the inheritance of Joseph, son of Israel, was not forgotten when land was distributed to the tribes of Israel, as promised in the Abrahamic covenant. Joseph’s inheritance was to be a land choice above all others. It was choice not because of beauty or wealth of natural resources, but choice because it was chosen to be the repository of sacred writings on golden plates from which the Book of Mormon would one day come. It was choice because it would eventually host the world headquarters of the restored Church of Jesus Christ in the latter days. And it was choice because it is a land of liberty for those who worship the Lord and keep His commandments.” President Russell M. Nelson President of the Quorum of the Twelve Apostles June 23, 2016. Seminar for New Mission Presidents

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The United States of America is the Promised Land and the “Land of Joseph” as Pres Nelson states.

Elder L. Tom Perry also said, “The United States is the promised land foretold in the Book of Mormon—a place where divine guidance directed inspired men to create the conditions necessary for the Restoration of the gospel of Jesus Christ.” Elder L. Tom Perry Ensign Dec. 2012

An article about the Promised Land of the United States is shared here by Elder Thomas S. Monson.

“Whenever I hear anyone, including myself say, I know the Book of Mormon is True, I want to exclaim that’s nice but it isn’t enough. We need to feel deep the inmost pats of our hearts that the Book of Mormon is unequivocally the word of God. We must feel it so deeply that we wouldn’t want to live even one day without it. I might paraphrase President Brigham Young in saying, I wish I had the voice of seven thunders to wake up the people to the truth and power of the Book of Mormon.” Elder Russell M. Nelson Sept 30, 2017 General Conference.

“Certain lands were given to Israel for an inheritance in time and in eternity. America is the land of Joseph; it was the home of Nephite Israel, who were of Joseph, for a thousand years, and it is the headquarters of the Church in this final dispensation in which the church and kingdom of God are in the lands of Ephraim.” (McConkie, Bruce R., A New Witness for the Articles of Faith [1985], 511. Emphasis added).

JOSEPH SMITH AMONG THE NATIVE AMERICAN INDIANS OR LAMANITES

“Although the Gentile threat may have temporarily halted extensive activity among the Native Americans, the ardor of the members in contemplating the Lamanites’ eventual redemption was not abated. William W. Phelps wrote to Oliver Cowdery in 1835: Our government has already gathered many of the scattered remnants of tribes, and located them west of the Missouri to be nationalized and civilized; . . . I rejoice to see the great work prosper. The Indians are the people of the Lord; they are of the tribes of Israel; the blood of Joseph, with a small mixture of the royal blood of Judah, and the hour is nigh when they will come flocking into the kingdom of God, like doves to their windows. (193).
At a meeting in Kirtland, during that same year, Joseph Smith proposed a mission for the Twelve throughout the eastern states. It was there resolved that Brigham Young should “go immediately from this place to an adjacent tribe of the remnants of Joseph, and open the door of salvation to that long dejected and afflicted people” (HC 2:224–25). Brigham Young was not then president of the Quorum of the Twelve, but the promise that this appointment would “open the door to the whole house of Joseph” (222) seems prophetic in view of his labors among the Lamanites when the Saints moved to the Rocky Mountains. There is no record, however, that his early mission resulted in any substantial work among that people (see Young 11). Indicative of the continued concern for this chosen remnant was the dedicatory prayer of the Kirtland temple, received by revelation, wherein Joseph prayed: And cause that the remnants of Jacob, who have been cursed and smitten because of their transgression, be converted from their wild and savage condition to the fullness of the everlasting gospel; That they may lay down their weapons of bloodshed, and cease their rebellions. And . . . come to a knowledge of the truth, believe in the Messiah, and be redeemed from oppression, and rejoice before thee. (D&C 109:65–67).” Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202

“What of Joseph’s Efforts? There seems to be a perception that Joseph’s efforts among the Lamanites were not only relatively unsuccessful but even superficial. It has been argued that “the initiative for [such] missionary work lay more with the members of the Church than with Joseph Smith” (Parry 74), and that Joseph did not see the redemptive work among the Lamanites “as essential to the ‘building up of Zion’” (72). To the contrary, Joseph’s commitment to the Book of Mormon promises to the Lamanites and the need to find a long term home for his people appear to have been closely connected priorities. Oliver B. Huntington recorded that early in the settlement of Nauvoo, Joseph Smith, Sr., confided in him that it had been revealed to the Prophet that the Church would stay in Nauvoo just seven years and “when we left there, we would go right into the midst of the Indians, in the Rocky Mountains” (18). Similarly, efforts by Lyman Wight and Jonathan Dunham appear to have combined proselyting the Lamanites and exploring for a new home for the Saints in their midst (Esplin 90–97). An 1845 mission call by the Council of the Kingdom was to “fill Joseph’s measures originally adopted . . . to seek out a location and a home where the Saints can dwell in peace and health . . . and proceed from tribe to tribe, to unite the Lamanites. . . .” (Ehat 269). Had Joseph done nothing more than translate the Book of Mormon, his contribution would have been greater than all other efforts to help the Native Americans; yet an examination of his life indicates his concern for and involvement with them went much further. But his time and energy were limited. He was faced with continual personal persecution, legal battles, and imprisonment. He conducted the defense, movements, and growth of the Church and the founding of cities. The Lord gave him many assignments including the new translation of the Bible, the translation of the Egyptian papyri, the organization of the Priesthood, the revelation of temple ordinances and their dissemination, etc. All of these required concentrated effort and substantial time. Spencer W. Kimball summarized: The very first thing before the Church was organized, Joseph Smith caught the vision of this work. He sent Oliver Cowdery, Ziba Peterson, and Parley P. Pratt and Peter Whitmer to the Indians immediately. They didn’t do very much. The brethren had their hands full: there were persecutions and the expulsions and the exodus and the settlement of this country. So missionary work with the Indians was limited in the Church to whom the great responsibility came. (Kimball, “The Children” 6) Brigham Young indicated that “there was a watch placed upon [Joseph] continually to see that he had no communication with the Indians” (Journal of Discourses 4:41; hereafter JD). Perhaps the Lord inspired Joseph to proceed cautiously in the face of false accusations which so negatively impacted the Saints. One wonders if the Lord also revealed to him that as important as this work was, only the seeds thereof were then being planted, that the fulfillment of the promises awaited a future day. Whereas this effort had originally been a primary objective of Joseph’s ministry, as the flood of revelation broadened his assignments, it became one of the principal objectives in the midst of many others. In the Proclamation of the Twelve Apostles issued 6 April 1845, many of the 115 paragraphs discuss the Lamanites, giving a more balanced perspective of their place in the overall picture than perhaps would have been the case had such a mission statement been issued in 1829 (see Clark 252–66). In Nauvoo, Joseph was heavily occupied in the restoration of the blessings given to Abraham as part of the gathering of the house of Israel, the initial stages of which were just then beginning. Who, in Joseph’s mind, would have fit more prominently into the family of Abraham (for whom the blessings were being restored) than the Lamanites? It seems Joseph knew they were of Israel before he knew he was. Was it not the spirit of the Book of Mormon and the continual leadership of the Prophet in this regard that led individual members of the Church to have special personal encounters with the Lamanites? (see Johnson 76). Contrary to general assumption, there were a few Lamanites baptized in his day. Panina S. Cotton, a Cherokee, and Lewis Dana, an Oneida, received their temple blessings in Nauvoo (Black 11:760, 13:194).” Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202

“Ultimately, what did Joseph accomplish? By the gift and power of God, he translated the Book of Mormon which revealed who the Native Americans are, their heritage of prophets and priests, of repentance and righteousness, and of pride and destruction. It discloses promises to this remnant of Israel, so diligently sought by their ancestors and vouchsafed by the covenants of the Lord. It proclaims their glorious future in the face of their state of poverty. In a personal way, Joseph seemed to feel a kinship to this people whose culture was so very distant from his own. He knew he and they were both descendants of Joseph of old, the son of Israel. He knew that Joseph of old, their prophet ancestor, had foretold that a mighty seer would be raised up from his posterity to bring to pass much restoration to the remnant of his seed (2 Nephi 3:6–12). From his early tutoring by Moroni to his personal visits with numerous Native American chiefs, Joseph Smith sought to bring to this chosen people the glad tidings of the restoration. But what did he see in the way of fulfillment for his efforts? In mortality he saw very little, but in vision he must have seen the Lamanites “blossom as a rose” (D&C 49:24). Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202

“Our western tribes of Indians are descendants from that Joseph which was sold into Egypt, and that the land of America is a promised land unto them.” HC 1:301-315

“Joseph Smith stands at the head of this last, greatest of all dispensations (see JD 8:224). From his position today in the spirit world, he undoubtedly presides over the day of the Lamanite which now has arrived (see Kimball “The Day of the Lamanites”). In that sphere, with the cultural biases, the language difficulties, and the centuries of tradition put aside, one wonders if Joseph is not now preaching those very words and seeing the budding and blossoming of that rose which will, in due course, both there and here, reach the perfection of its bloom.” Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202

“The Book of Mormon reveals the inheritance of Joseph, son of Israel, who was not forgotten when land was distributed to the tribes of Israel. This was promised in the Abrahamic covenant… Josephs inheritance was to be a land choice above all others. Choice because it was chosen to be the repository of sacred writings on golden plates from which the Book of Mormon would one day come. Choice because it would eventually host the world headquarters of the Restored Church of Jesus Christ in the latter days. And it was choice

because it was a land of liberty for those who worship the Lord and keep His commandments.” Russell M Nelson President, Quorum of 12 June, 2016 Provo Missionary Training Center

“It was not by chance that the Puritans left their native land and sailed away to the shores of New England, and others later followed. They were the advance guard of the army of the Lord, predestined to establish the God-given system of government under which we live and to make America, which is the land of Joseph, the gathering place of Ephraim, an asylum for the oppressed of all nations, and prepare the way for the restoration of the gospel of Christ and the establishment of his church upon the earth” – Heber J. Grant, Conference Report, April 1930.

“THE LAMANITES. — The work of the Lord among the Lamanites must not be postponed, if we desire to retain the approval of God. Thus far we have been content simply to baptize them and let them run wild again, but this must continue no longer; the same devoted effort the same care in instructing, the same organization of priesthood must be introduced and maintained among the house of Lehi as amongst those of Israel gathered from gentile nations, As yet, God has been doing all, and we comparatively nothing. He has led many of them to us, and they have been baptized, and now we must instruct them further, and organize them into churches with proper presidencies, attach them to our stakes, organizations, etc. In one word, treat them exactly, in these respects, as we would and do treat our white brethren. — MS, 44:733: a letter from Salt Lake City dated October 18, 1882.”
The Gospel Kingdom: Selections from the Writings and Discourses of John Taylor page 224

“Adam, Seth, Enoch, and the faithful who lived before the flood, will possess their proper inheritance. Noah and Melchizedek will stand in their proper places. Abraham, with Isaac and Jacob, heirs with him of the same promise, will come forward at the head of innumerable multitudes, and possess that land which God gave unto them for an everlasting inheritance. The faithful on the continent of America will also stand in their proper place; but, as this will be the time of the restitution of all things, and all things will not be fully restored at once, there will be a distinction between the resurrected bodies and those that have not been resurrected; and, as the scriptures say that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption; and although the world will enjoy just laws — an equitable administration, and universal peace and happiness prevail as the result of this righteousness; yet, there will be a peculiar habitation for the resurrected bodies. This habitation may be compared to paradise, whence man, in the beginning, was driven. The Gospel Kingdom:” Selections from the Writings and Discourses of John Taylor page 200


Here are quotes from the book, “Joseph’s Remnant: Lamanites in today’s America” published by FIRM Foundation, author Allen C. Christensen to be released April 2019.

Quotes: Joseph’s Remnant

  1. “It was not by chance that the Puritans left their native land and sailed away to the shores of New England, and others later followed. They were the advance guard of the army of the Lord, predestined to establish the God-given system of government under which we live and to make America, which is the land of Joseph, the gathering place of Ephraim, an asylum for the oppressed of all nations, and prepare the way for the restoration of the gospel of Christ and the establishment of his church upon the earth” – Heber J. Grant, Conference Report, [April 1930].
  2. “The Book of Mormon reveals the important interrelationships between the Creation, the Fall, and the Atonement. One cannot fully comprehend the Atonement without first understanding the Fall; and the Fall of Adam cannot be fully understood without first understanding the Creation. These three great doctrinal pillars sustain each other in God’s eternal plan.The Book of Mormon reveals that Joseph, the son of Jacob who was once sold into Egypt, foresaw the Prophet Joseph Smith and his day and noted that there would be many similarities in their lives. Centuries later, the Prophet Joseph stated, “I feel like Joseph in Egypt.” The Book of Mormon reveals that the inheritance of Joseph, son of Israel, was not forgotten when land was distributed to the tribes of Israel, as promised in the Abrahamic covenant. Joseph’s inheritance was to be a land choice above all others. It was choice not because of beauty or wealth of natural resources, but choice because it was chosen to be the repository of sacred writings on golden plates from which the Book of Mormon would one day come. It was choice because it would eventually host the world headquarters of the restored Church of Jesus Christ in the latter days. And it was choice because it is a land of liberty for those who worship the Lord and keep His commandments.” President Russell M. Nelson President of the Quorum of the Twelve Apostles June 23, 2016. Seminar for New Mission Presidents
  3. “The Book of Mormon is a record of the forefathers of our western tribes of Indians; having been found through the ministration of an holy angel, and translated into our own language by the gift and power of God, after having been hid up in the earth for the last fourteen hundred years, containing the word of God which was delivered unto them. By it we learn that our western tribes of Indians are descendants from that Joseph which was sold into Egypt, and that the land of America is a promised land unto them, and unto it all the tribes of Israel will come, with as many of the Gentiles as shall comply with the requisitions of the new covenant. But the tribe of Judah will return to old Jerusalem. The city of Zion spoken of by David, in the one hundred and second Psalm, will be built upon the land of America, “And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads” (Isaiah 35:10); and then they will be delivered from the overflowing scourge that shall pass through the land. But Judah shall obtain deliverance at Jerusalem. See Joel 2:32; Isaiah 26:20-21; Jeremiah 31:12, Psalm 1:5; Ezekiel 34:11-13. These are testimonies that the Good Shepherd will put forth His own sheep and lead them out from all nations where they have been scattered in a cloudy and dark day, to Zion, and to Jerusalem; besides many more testimonies which might be brought. And now I am prepared to say by the authority of Jesus Christ, that not many years shall pass away before the United States shall present such a scene of bloodshed as has not a parallel in the history of our nation; pestilence, hail, famine, and earthquake will sweep the wicked of this generation from off the face of the land, to open and prepare the way for the return of the lost tribes of Israel from the north country. The people of the Lord, those who have complied with the requirements of the new covenant, have already commenced gathering together to Zion, which is in the state of Missouri; therefore I declare unto you the warning which the Lord has commanded to declare unto this generation, remembering that the eyes of my Maker are upon me, and that to him I am accountable for every word I say, wishing nothing worse to my fellow-men than their eternal salvation; therefore, “Fear God, and give glory to Him, for the hour of His judgment is come.” Repent ye, repent ye, and embrace the everlasting covenant, and flee to Zion, before the overflowing scourge overtake you, for there are those now living upon the earth whose eyes shall not be closed in death until they see all these things, which I have spoken, fulfilled. Remember these things; call upon the Lord while He is near, and seek Him while He may be found, is the exhortation of your unworthy servant.” HC 1:301-315
  4. “This beautiful region of country is…the land of Joseph or the Indians, as they are called…The world will never value the land of Desolation, as it is called in the Book of Mormon, for anything more than hunting ground, for want of timber and mill-seats: The Lord to the contrary notwithstanding, declares it to be the land of Zion which is the land of Joseph, blessed by him, for the precious things of heaven, for the dew… Thou [Jerusalem] shalt no more be termed Forsaken; neither shall thy land [Zion] any more be termed Desolate.” The Evening and Morning Star Vol. 1 No. 5 October 1832 Page 71 Editor WW Phelps
  5. “To his steady drum roll about the Indian and his destiny, Phelps added his view of the land west of the Missouri settlements, which he called the “Far West.” Wasn’t this, the editor wondered, the land of the covenant, where the Book of Mormon Jaredites and Nephites had once roamed before meeting their destruction? While the world would never prize the area because of its want of timber and mill seats, Deity had a different view. This land was Zion, he argued, the land of Joseph, the receptacle of “the chief things of the ancient mountains, and for the precious things of the lasting hills.” In a few sentences, Phelps wove together some of the images that Joseph Smith had been using when speaking of the western Zion and the soon-to-be redeemed Indian”  Quoted in  Seeking The “Remnant”: The Native American During The Joseph Smith Period by Ronald W Walker: Evening and the Morning Star 1 (October 1832): 137] Phelps was citing Deuteronomy 33:13-17. The editor later would help select Mormon settlement sites in Daviess County and may have had a role in choosing the name of the region’s most prominent town, Far West, thus giving another expression to his fascination with the western region. Certain lands were given to Israel for an inheritance in time and in eternity. America is the land of Joseph; it was the home of Nephite Israel, who were of Joseph, for a thousand years, and it is the headquarters of the Church in this final dispensation in which the church and kingdom of God are in the lands of Ephraim.” (McConkie, Bruce R., A New Witness for the Articles of Faith [1985], 511.)
  6. “The Book of Mormon tells us that America is a land of promise, a land choice above all other lands. Nephi said that whosoever should possess it must serve the God of the land or they would be swept off. And we have read in the Book of Mormon of the nations that have been swept off because they ceased to worship the God who had led them and their forefathers here to this land. We have a great responsibility as citizens in this land, for the Lord said that he would fight its battles and be its king, if we will just serve him. So it’s appropriate at this time that we express our appreciation for this great land. I like the words Moses used when he gave a blessing to the twelve tribes of Israel. When he blessed Joseph, he promised him a new land in the utmost bowels of the everlasting hills (see Deut. 33:15). Now that isn’t in Jerusalem because they don’t have everlasting hills over there, and the prophets have never predicted a regathering of all nations to the land of Israel. But they have predicted the gathering of Israel to this land of America, which is the land of Joseph. And we are the only people in the world who know what that land is that Moses promised to Joseph. It was so great in his eyes as he received the revelations of the Holy Spirit that in describing the land, he used the word “precious” five times in just four verses…We have so much to be grateful for. We are not here by chance. We are here because of the sacrifices of our pioneer fathers who came to this choice land that the Lord, according to the Book of Mormon, had hidden away from the eyes of the world that it should not be overrun. He preserved it for us, for the day and time in which we now live here in these valleys of the mountains.” Thanksgiving LEGRAND RICHARDS of the Quorum of the Twelve Apostles Nov. 18, 1980 • Devotional
  7. Prayer at Valley Forge-The painting and article “The Prayer at Valley Forge” [February insert] were very interesting and appropriate. There is another story, by B. H. Roberts, about George Washington and the Bible that really deserves retelling. It is found in the Contributor, vol. 10, p. 275: A PROPHETIC INCIDENT: In the April number of the Century is a well-written and profusely illustrated article on the Inauguration of Washington, by Clarence Winthrop Bowen. Among the illustrations is a facsimile of the page of the Bible on which Washington laid his hand while taking the oath of office, and it is to this that I wish specially to call attention. … The Century article says: Secretary Otis of the Senate held before him (Washington) a red velvet cushion, upon which rested the open Bible. … ‘You do solemnly swear,’ said Livingston, ‘that you will faithfully execute the office of President of the United States and will, to the best of your ability, preserve, protect, and defend the Constitution of the United States’. … [Washington repeated the oath.] He then bowed his head and kissed the sacred book, and with the deepest feelings uttered the words, ‘So help me God!’” The page of the Bible which Washington kissed, and on which his hand rested while taking the oath, is indicated in the Bible of the St. John’s Lodge [from which it was borrowed] by the leaf being turned down. A copper-plate engraving is on the opposite page illustrating the blessings of Zebulun and Issachar as pronounced upon them by the patriarch Jacob in Genesis 49, thirteenth and fourteenth verses respectively. The page on which Washington’s hand rested contains part of chapter forty-nine and also part of the fiftieth chapter down to verse eight inclusive. The particular thing which struck me as being a remarkable circumstance is that the page indicated contains the blessing of Jacob upon the head of his favorite son Joseph, which reads as follows: “Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall: “The archers have sorely grieved him, and shot at him, and hated him: “But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) “Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: “The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.” To the Latter-day Saints the blessing of Joseph has a particular significance, for the reason that they, more than any other people, are familiar with his descendants, and the blessing promised them in which also they hope to participate. The Book of Mormon is a history, chiefly, of the descendants of Joseph; and in the mighty nations which have peopled the American continent, the Latter-day Saints see, in part, the fulfillment of the great blessings pronounced upon his head. The article reviews Book of Mormon passages that refer to the seed of Jacob through Joseph coming to a promised land, including the comments made by the Savior when he visited them after his resurrection. Additional passages are reviewed that discuss the additional blessings pronounced upon Joseph by Moses. The author then says: But what seems singular in connection with these promises made to Joseph and the account of their partial fulfillment in a portion of his posterity inhabiting America is, that after the nations, composed largely of his descendants, had been destroyed and other peoples from Europe—among whom, however, were also large numbers of the descendants of Joseph through the loins of Ephraim—had taken possession of the land, at the real establishment of that government which is destined to shape the destiny of the great continent of America—the land of Joseph—the very first executive chosen for that nation when being sworn to preserve, protect and defend the constitution of this land which God had inspired men to frame, he placed his hand upon the very page of the Bible containing the blessing pronounced upon the head of Joseph by the patriarch Jacob. … Will men call this merely coincidence? Strange coincidence indeed it is, if that be all that it is. Observe that the forty-ninth chapter of Genesis is near the very first leaves of the Bible, and in laying the book open upon a velvet cushion for the use of one to be sworn, it would naturally be parted near the middle of the volume and not parted at the first few leaves. Let others believe all this to be coincidence if they choose, but for my own part there is too much that is significant to assign it to that class of phenomena so conveniently disposed of by calling them coincidents. … —B. H. Roberts. May Ensign 1973 Comments
  8. “And he spake also concerning the house of Israel, and the Jerusalem from whence Lehi should come—after it should be destroyed it should be built up again, a holy city unto the Lord; wherefore, it could not be a new Jerusalem for it had been in a time of old; but it should be built up again, and become a holy city of the Lord; and it should be built unto the house of Israel “And that a New Jerusalem should be built up upon this land, unto the remnant of the seed of Joseph, for which things there has been a type. For as Joseph brought his father down into the land of Egypt, even so he died there; wherefore, the Lord brought a remnant of the seed of Joseph out of the land of Jerusalem, that he might be merciful unto the seed of Joseph that they should perish not, even as he was merciful unto the father of Joseph that he should perish not.” Ether 13:5-7
  9. “Just as Jesus Christ has piloted to this land of America the vanguard of each succeeding civilization which has dwelt upon it, so has He made known to them His everlasting decree “that whoso should possess [it] should serve Him, the true and only God, or they should be swept off … when they … are ripened in iniquity” (Ether 2:8–9; emphasis added). “Our present civilization is no exception. We who live in America are under this everlasting decree. And the Lord has said, “My word shall be verified at this time as it hath hitherto been verified” (Doctrine and Covenants 5:20). Jesus Christ, the God of this land, led Columbus to it. He led the Pilgrims to Plymouth. He sustained and gave victory to the colonists. He established the Constitution of the United States (see Doctrine and Covenants 101:80). Over a period of some twenty-six centuries He directed the writing of the Book of Mormon, which contains the record of the former inhabitants of this land. At His command, Moroni finished the record and hid it up in the Hill Cumorah, where, under his surveillance, it was safely preserved for some fourteen hundred years. “By the power of Jesus Christ, the God of this land, the record was brought forth, translated, and in 1830 published. For nearly 150 years now it has been bearing its message to all who will receive it. “After setting forth the everlasting decree concerning this land and reviewing the destruction of two civilizations, Moroni, seeing the present inhabitants of America, and knowing by the power of God that we would have the record, penned this message directly to those who inhabit this land: ‘And this cometh unto you … that ye may know the decrees of God—that ye may repent, and not continue in your iniquities until the fulness come, that ye may not bring down the fulness of the wrath of God upon you as the inhabitants of the land have hitherto done’” (Ether 2:11). (Marion G. Romney, Second Counselor in the First Presidency, “America’s Promise,” Ensign [Sept. 1979]; emphasis added.) Quoted in Annotated Book of Mormon by David Hocking and Rod Meldrum Page 462.
  10. “…Once this nation was well established, then the Church was restored and from here the message of the restored gospel has gone forth. All according to divine plan. This then becomes the Lord’s base of operations in these latter days. And this base will not be shifted out of its place—the land of America. This nation will, in a measure at least, fulfil its mission even though it may face serious and troublesome days. The degree to which it achieves its full mission depends upon the righteousness of its people. God has, through his power, established a free people in this land as a means of helping to carry forward his purposes.
  11. “It was his latter-day purpose to bring forth his gospel in America, not in any other place. It was in America where the Book of Mormon plates were deposited. That was no accident. It was his design. It was in this same America where they were brought to light by angelic ministry. It was” . . . [here] “where he organized his modern Church, where he, himself made a modern personal appearance” (Editorial, Church News).” The Lord’s Base of Operations” Elder Ezra Taft Benson Of the Council of the Twelve Apostles Conference Report, April 1962, pp. 103-106
  12. “And again, I command thee that thou shalt not covet thine own property, but impart it freely to the printing of the Book of Mormon, which contains the truth and the word of God—Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.” D&C 29:26-27
  13. “Which is my word to the Gentile, that soon it may go to the Jew, of whom the Lamanites are a remnant, that they may believe the gospel, and look not for a Messiah to come who has already come.” D&C 19:27
  14. “And then shall the remnant of our seed know concerning us, how that we came out from Jerusalem, and that they are descendants of the Jews.” 2 Nephi 30:4
  15. “Hearken, O ye elders of my church, saith the Lord your God, who have assembled yourselves together, according to my commandments, in this land, which is the land of Missouri, which is the land which I have appointed and consecrated for the gathering of the saints. Wherefore, this is the land of promise, and the place for the city of Zion. And thus saith the Lord your God, if you will receive wisdom here is wisdom. Behold, the place which is now called Independence is the center place; and a spot for the temple is lying westward, upon a lot which is not far from the courthouse. Wherefore, it is wisdom that the land should be purchased by the saints, and also every tract lying westward, even unto the line running directly between Jew and Gentile;” D&C 57:1-4 “At that time the Lamanites (or Jews) lived on the west and the Gentiles (or Whites) lived on the east. In this way you may interpret D&C 57:1-4 as separating the Jews and Gentiles or the Lamanites and Whites. “I would say to the Lamanites, if I could speak to them understandingly, that you are also a branch of the house of Israel, and chiefly of the house of Joseph, and your forefathers have fallen through the same examples of unbelief and sins, as have the Jews, and you, as their posterity, have wandered in sin and darkness for many generations; and you, like the Jews, have been driven and trampled under the foot of the Gentiles, and put to death through your wars with each other, and with the white man, until you are almost destroyed. But there is still a redemption and salvation for a remnant of you in the latter days. It is time for you to cease shedding each other’s blood or making war upon your fellow-man. Cease to destroy one another, learn to cultivate the earth, and raise your food therefrom; call upon the Great Spirit to protect you and deliver you from bondage and darkness, and the Great Spirit will hear you and deliver you, and a remnant of you will again become a delightsome people as your forefathers were when they kept the commandments of God.” Wilford Woodruff History of His Life and Labors AS RECORDED IN HIS DAILY JOURNALS PREPARED FOR PUBLICATION BY MATTHIAS F. COWLEY Salt Lake City, Utah 1909
  16. Who, then, are the Jews, and what part shall they yet play in the gathering of Israel and the return of their King? There is a maze of fuzzy thinking and shoddy scholarship, both in the world and in the Church, that seeks to identify the Jews, both ancient and modern, and to expound upon what they have believed and do believe. It is not strange that the divines of the day-not knowing that the kingdom is to be restored to Israel at that glorious day; not having the Book of Mormon and latter-day revelation to guide them-it is not strange that they come up with false and twisted views about the mission and destiny of the Jews. It is a little sad that church members sometimes partake of these false views and of this secular spirit so as to misread the signs of the times The term Jew is a contraction of the name Judah, but the Jews are not the members of the tribe of Judah as such. After the reign of Solomon, the Lord’s people divided into the kingdom of Israel and the kingdom of Judah. Nearly ten tribes served Jeroboam in Israel and two and a half tribes served Rehoboam in Judah. The Levites were scattered among all the tribes. Judah, Simeon, and part of Benjamin comprised the kingdom of Judah. In actual fact, and considering blood lineage only, both kingdoms had in them people from all of the tribes. Lehi, who lived in Judah and was a Jew, was of the tribe of Manasseh. The Jews were nationals of the kingdom of Judah without reference to tribal ancestry. Thus, the descendants of Lehi, both the Nephites and the Lamanites, were Jews because they came out from Jerusalem and from the kingdom of Judah. (2 Ne. 33:8.) The Jews today are also those whose origins stem back to the kingdom of their fathers. Clearly the dominant tribe-dominant, however, only in the sense of political power and rulership-was Judah. As to the bloodlines, who knows whether there are more of Judah or of Simeon or of Benjamin or of some other tribe among the Jews as we know them? Paul, a Jew, was of the tribe of Benjamin. The name Judea, now used as a noun, is actually an adjective meaning Jewish and is the Greek and Roman designation for the land of Judah. Since the Ten Tribes were taken into Assyria and lost from the knowledge of their fellows more than a century before the Jews went into Babylonian captivity, the prophets began to speak of Jews and Gentiles and to consider as a Gentile everyone who was not a Jew. This classifies Ephraim and the rest of scattered Israel as Gentiles. Everyone, in this sense, who is not a Jew is a Gentile, a concept that will enable us, in due course, to set forth what is meant by the fulness of the Gentiles. (Bruce R. McConkie The Millennial Messiah: The Second Coming of the Son of Man, p.221-222)

 

Ohio is the Land Bountiful

Parallels of the Hopewell Culture

James Talmadge said, “Parallels of the Hopewell Culture as described by William C. Mills, Chief Archaeologist of Ohio, with the Book of Mormon. [May 20, 1917; Sunday] Attended Sunday School and afternoon service in Hawthorne Hall, and was a speaker at each assembly. Evening meetings here, as also in Brooklyn, have been discontinued for the summer. The attendance both at Sunday School and afternoon meeting was surprisingly large in view of the fact that many of the Utah college students have left for the vacation period. This evening at the hotel I had a long and profitable consultation with Professor Wm. C. Mills, State Archaeologist of Ohio. He is continuing his splendid work of exploration in the Ohio mounds, and I went over with him again the remarkable agreement between his deductions and the Book of Mormon story. He has reached the following (10) conclusions: The area now included within the political boundaries defining the State of Ohio was once inhabited by two distinct peoples, representing two cultures, a higher and a lower. These two classes were contemporaries; in other words, the higher and the lower culture represented distinct phases of development existing at one time and in contiguous sections, and furnish in no sense an instance of evolution by which the lower culture was developed into the higher. These two cultural types or distinct peoples were generally in a state of hostility one toward the other, the lower culture being more commonly the aggressor and the higher the defender. During limited periods, however, the two types, classes, or cultures, lived in a state of neutrality, amounting in fact to friendly intercourse. The numerous exhumations of human bones demonstrate that the people of the lower type, if not indeed both cultures, were very generally affected by syphilis, indicating a prevalent condition of lasciviousness. There (are) two peoples or cultures…the lower culture was most commonly the assailing party, while the people of the higher type defended as best they could but in general fled. As a further consequence of this belligerent status they buried their dead, with or without previous cremation, in such condition as to admit of expeditious covering up of the cemeteries by the heaping of earth over the sepulchers [sic], in which hurried work the least skilled laborers and even children could be employed. From a careful collating of data it is demonstrated that the general course of migration through the area now defined as the State of Ohio was inward from the west and outward toward the east. Professor Mills states that no definite data as to the age of these peoples have as yet been found, but that the mounds may date back a few hundred years or even fifteen hundred or more. Several years ago I placed a Book of Mormon in the hands of Professor Mills and, while he is reticent as to the parallelism of his discoveries and the Book of Mormon account, he is impressed by the agreement.”  James E. Talmage 20 May 1917


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Tony & Lorraine George
“Ancient Clues from Old Ohio History”

Tony and Lorraine have been researching the Mound Builder culture most of their lives. Tony was born and raised in southern Ohio, otherwise known as Hopewell Central, and follows in the footsteps of his father’s passion. Lorraine, his high school sweetheart, joined with him on an early date to Hopewell Culture National Historic Park, and the rest is history, literally. Having been surrounded by countless earthworks during their life and working closely with current archaeologists, they share enthusiasm and excitement and their love of history with countless visitors to Ohio. Purchase their Map Book called Moroni’s America Maps,”Land Bountiful Edition” HERE

“Lorraine is a princess of very distant royal ancestry who courted and married an Appalachian goober. Her family has roots in the early history of The Church of Jesus Christ of Latter-day Saints. Tony’s family arrived in the Ohio valley seven generations ago, among the earliest of pioneers in that region. He has been the beneficiary of stories and observations of the ancient peoples and their land and has continued the pursuit with earnestness. He has served as a Bishop and in various other capacities in Church and community organizations. Together they provide a simple but curious perspective of an ancient culture who kept their eyes aligned to the horizon, but their hearts to the heavens.”


Possible Places for The Savior’s Appearance –

Principal location of Ross County Ohio – even in historic times, the geology, geography, and biotic zones have been recognized as significant and even desirable for habitation. Modern Chillicothe serves as regional commerce center and a crossroads of transportation. The Scioto River and large tributaries in Paint Creek and Deer Creek converge in one relatively concentrated region. The Shawnee revered the place. Ohio pioneers made Chillicothe the first capital of the newly formed state.

Sugarloaf Mountain, Ohio – Eternal Geography

Sugarloaf Mountain – “The Hopewell road from Newark points straight as an arrow to Sugarloaf Mountain, the hill directly behind the Cedar Bank site. It is also the hill which many Chillicothe earthworks align to. Additionally, the Marietta Road, another ancient thruway, points straight to Sugarloaf from Marietta. Then consider the Kanawha Trail from Charleston WV and the Scioto Trail from Portsmouth OH…yep, the same. It seems everything in southern Ohio points to Sugarloaf. And there is more. The largest concentration of Hopewell earthworks are within minutes of Sugarloaf (over 500).  You can see Columbus OH from the top of the hill. It commands the valley more in presence as opposed to height. Anthony George Lifelong Resident of Chillicothe, Ohio and Archaeological Researcher.

Trail#1– The “Great Trail” so-called, was the most important of the east and west trails in Ohio. It was the western extension of the great highway between the Indian country around Delaware and Chesapeake Bay traveling westward to the forks of the Ohio

Trail #2- Of striking importance was the Scioto trail running north and south through the state, between Sandusky Bay,“ and the mouth of the Scioto River. Ascending the Sandusky River crossing the portage and descending the Scioto to its juncture with the Ohio, the Scioto trail crossed the 1atter river and joined the famous “Warrior’s Path”, leading far into the southland.

Trail #3- This trail connected the Indian country about the forks of the Muskingum with the Shawnee settlements on the Scioto and thence west and north to the important Miami towns.

Trail #13- Extended from Maguck [Circleville] southeast to the Muskingum River thence southward, crossing the Ohio river in Washington County. This was a well-known war trail from the Shawnee settlements on the Scioto to the Indian settlements in southwestern Pennsylvania.

ARCHAEOLOGICAL ATLAS OF OHIO INDIAN TRAILS AND TOWNS

By William C. Mills 1914

5,396 OHIO ARCHAEOLOGICAL SITES Identified by 1914

The importance of the aboriginal trails of Ohio to the settlement and development of the state, hardly can be overestimated. In many instances they determined the location of the early white settlements as well as the first forts and military roads, many of them later becoming permanent highways. They ranged in width from a mere trail threading the wilderness to paths of a few feet wide in the more open country and generally followed the high ground between the water courses of hills and ridges adjacent to the streams. It was along these trails that the aboriginal Ohio peoples traveled from one part of the state to another, whether engaged in warfare, the chase, trade and barter, or migration. Later they served, together with navigable streams, as the only means of entrance for the white traders and settlers who pushed their way into the country west and north of the Ohio River. Thus, the trails in great measure determined the course of improved highways and in this way strongly influenced the location of communities and towns.

SPECIFIC EARLY WOODLAND MOUNDS AND SITES  AROUND CLEVELAND

“Indian Point, located just 14 miles northeast of the Kirtland Temple. This ancient Indian enclosure features two earthen walls bordered by ditches and protected on two sides of a triangle by steep cliffs. The walls were built around 140 B.C.” Jonathan Neville by reading the signage at the site.

“The most spectacular Cleveland area earthworks are surprisingly little known to many area residents. The prehistoric embankments are still sufficiently high as to be easily viewed. The site is Indian  Point (33La2) located at the juncture of the Grand River and Paine Creek just east of Painesville, Ohio. The site is now part of the Lake Metropark system. The archaeological community, who has been interested in the area long before it became a park, calls it the Lyman Site because it is on the former grounds of a military training camp operated by Charles Lyman. The site consists of three earthen enclosures atop a steep river bluff. (The western set of walls is severely eroded but the eastern two are easily viewed.) Indian Point did not have mounds; mound-like structures found there have more recently been determined not to be of prehistoric human origin. Until recently the Early Woodland date of Indian Point was not recognized; it was considered strictly a Late Prehistoric site (900 AD-1650 AD) because of the large amount of ceramics and bone tools of this period found there. Archaeologist James Murphy has long obtained radiocarbon dates prior to the First Millennium AD. He tested remains of cooking fires from deep within the inner earthworks. He also found an Early Woodland Stemmed point. The dates of specific portions of the site including the earthen walls still remain a matter of controversy. Murphy has proposed that the two sets of earthworks may have been constructed at different times.” 2011 LAURA PESKIN Prehistoric Indian Earthworks in the City of Cleveland and Environs

Cedar Bank Works – Ancient Temple? Chillicothe, OH

Proximity of likely temple site – the Cedar Bank site is a great candidate for a temple site. It is situated on the east bank of the Scioto and below Sugarloaf Mountain. Incidentally, Sugarloaf has a very, majestic shape. Even Squire and Davis suggest Cedar Bank as a place of “religious observances”. And then there is the name ‘Cedar Bank. It is understood that the site was named from the inordinate number of cedar trees growing on a bank among

Cedar Bank Site

one of the thickest hardwood forests in the world. Propagated from an ancient introduction of cedars? Additionally, the earthwork appears to have had a graded way to the water feature. It also resembles very, very closely the constructions found in Marietta, OH, Cincinnati, OH, Havana, IL and what we know as the Zarahemla site across from Nauvoo. Keep in mind that upon the Savior’s coming the people would be practicing the law of Moses. Although the Newark works are wonderful at offering symbolism of the Plan of Salvation through its geometric, earthen constructions, so do likewise other geometric construction’s in Ohio and opposite Portsmouth in Kentucky. These constructions were likely built or ‘added upon’ (from earlier constructions) after the Savior’s coming and teachings. Anthony George, Lifelong Chillicothe Resident & Archeological Researcher (For points 1-5 see page 2)

Hopeton Great Circle

“There was a wall at the Great Circle at the Hopeton site. For those of you interested in dry archeological research, here is more about an interesting and recent discovery at the Hopeton Great Circle (adjacent to the Cedar Bank site near Chillicothe OH and also adjacent to the Chillicothe Ward building). Typically, I try to remain abreast with the research happening each year in Ohio and nearby. I spoke with an archaeologist last summer [2017] at the site, and learned of his confirmation of anomalies indicated by a an extensive magnetometry survey. The other day in conversation, we discussed more details regarding the findings. It appears the Great Circle has evidences of a wooden fence, where the at least 6 ft height 1050 ft diameter earthen wall (enclosing 20 acres) was located. Indications are a pattern of very large posts spaced every 6 meters. This excavation last season revealed a post mold to be 96cm (about 38 inches) in diameter and 1.13 meters deep. One can estimate the height from that data. Indications are that smaller posts existed between the larger ones. The Hopeton site is significant in its location in relation to Cedar Bank, Sugarloaf, Mound City, and Dunlap Works and likely others. The current Chillicothe Ward building aligns with the Cedar Bank site (specifically the platform mound) and is within sight of Sugarloaf and in association with other major earthworks, including Hopeton. I am pretty sure Church engineering had not considered the earthworks when the building was designed.” Anthony George Lifelong Resident of Chillicothe, Ohio and Archaeological Researcher

Promised Land Bountiful

“And it came to pass that after we had sailed for the space of many days we did arrive at the promised land; and we went forth upon the land, and did pitch our tents; and we did call it the promised land. And it came to pass that we did begin to till the earth, and we began to plant seeds; yea, we did put all our seeds into the earth, which we had brought from the land of Jerusalem. And it came to pass that they did grow exceedingly; wherefore, we were blessed in abundance. And it came to pass that we did find upon the land of promise, as we journeyed in the wilderness, that there were beasts in the forests of every kind, both the cow and the ox, and the ass and the horse, and the goat and the wild goat, and all manner of wild animals, which were for the use of men. And we did find all manner of ore, both of gold, and of silver, and of copper.” 1 Nephi 18:23-25

The Small Neck of Land

Triple Divide – 3 River Sources

  • Susquehanna Flows to the Atlantic
  • Allegheny/Ohio Flows to the Gulf of Mexico
  • Genesee Flows to the Gulf of St Lawrence

“… I propose that the narrow strip of wilderness is a major river—or system of rivers—that serves as an effective border. Here is my rationale. First, Moroni tells us it is a border. The “narrow strip” element suggests a feature that is visible and obvious to people on the ground; i.e., narrow enough that observers can see how wide it is, and long and thin enough that it is not mistakable. It is a definite border, not a vague region. Second, the definitions of the terms offer similar connotations. Narrow suggests a vale, valley, or river bed. Strip suggests something that is long and thin—like a river… In the past, however—in Book of Mormon times—the Ohio River often dried up in late summer. This left the riverbed as an expanse of silt and mud. In that state, it could not be called a river. But it could still be a border, and it could still be called a narrow strip of wilderness.”  Jonathan Neville Moroni’s America page 23, 51-5 

Research Group SENSYS Magnetometer Survey

“James Dutcher, in June 1987, received permission from Elizabeth Cooperrider, the owner, to excavate the stone mound… He measured the mound at 129 feet east to west and 110 feet north to south, with the highest point being 12 feet. Using a backhoe, he removed large portions of stone from the center of the mound, excavating a trench 30 feet by 10 feet on the northwest side of the stone mound. In the trench he found a fire hearth and a layer of charcoal on thirteen flat stones; four post molds were also located. The charcoal was sent to Beta Analytic in Florida in January 1988 for radiocarbon dating, and the results produced a date of 2220 ± 50 b.p., which translated to a date of ca. 270 b.c., suggesting a late Adena or early Hopewell period structure”. Glenford Stone “Fort” and Other Stone Constructions in Ohio and Beyond Norman Muller NEARA Journal, 2010

Many areas in Ohio have had magnetometer surveys. Above left, is an example of what those surveys look like. Experts search for post holes, fire pits, moved earth, and other things 3-5 feet below the surface .

Click to Purchase Annotated Book of Mormon

The Newark Works, built between 100 B.C. – 500 A.D. is the largest surviving Hopewell earthwork complex in North America and originally encompassed more than four square miles. Taken as a whole, the earthwork symbols appear to represent a fundamental understanding of the essential elements of the Plan of Salvation:
1. Pre-Mortal Life: The Great Circle (light yellow) may symbolize our spirits eternal nature (circle), being born from a fluid-lined womb which opens toward the east, entering a—
2. Veil of forgetfulness: Two converging paths between the Great Circle and square are juxtaposed symbolizing
our forgetting of the pre-mortal life.
3. Telestial Kingdom: Mortal life (green square) represents earth and is likened to having four corners, “and gather
together the dispersed of Judah from the four corners of the earth” (2 Nephi 21:12).
4. Direct path: If all ordinances are performed on earth the individual can enter this path passing only one checkpoint.
5. Spirit Prison: Entrance from the earth, having only a dead-end holding area for the wicked.
6. Paradise: Another holding area following earth life where the gospel is preached and accepted or rejected.
7. Vicarious path: Those who accept the gospel in Paradise must have their temple ordinances performed by others
thereby passing multiple checkpoints.
8. Lake of Filthy Water: This man-made stagnant lake symbolizes the temptations each person must pass through.
9. Terrestrial Kingdom: (blue octagon), represented as the Seal of Melchizedek or eight-pointed star or octagon.
10. Celestial Kingdom: (gold circle) Entered only through the Terrestrial realm of Melchizedek through a straight and narrow path to be eternally encircled about by God. (Annotated Book of Mormon page 250- Original research by Amberli Nelson)

HOPEWELL EFFIGY OF A HUMAN HAND

“Effigy of a human hand cut from sheet mica, Ohio Hopewell culture, 100 BC-500 AD. Excavated from Hopewell Mound Group, Ross County, Ohio ca.1922-1925. The Hopewell obtained mica from western North Carolina. This object is 11” x 7” and is held in the Ohio History Connection Archaeology Collection. Hopewell culture spiritual leaders used small slabs of mica for a kind of mirror, possibly used in divination ceremonies, and artisans cut sheets into a variety of delicate shapes that may have been sewn onto garments to serve as personal ornaments. Around 400 A.D Hopewell culture began to decline  for an unknown reason according to archaeologists.”  Ohio History Connection Archaeology.

3 Nephi 11: 13-17

Zechariah 13:6

John 20:24-29

D&C 45:52

Pictured-Actual artifact at Ohio History Connection Museum, Columbus, OH

Dr. John C. Lefgren of Bethlehem, PA was the person who first made the association of the Fibonacci Series to this Hopewell artifact which shows the nail print in the hand of Christ. (See great video “The Fibonacci Sequence” here https://www.youtube.com/watch?v=P0tLbl5LrJ8)


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Pres Monson & Pres Nelson say, “Read the Book of Mormon”

“I love the Book of Mormon as it is a special witness of the truth of the Gospel of Jesus Christ. It is the “Key Stone” of our religion. How I love President Thomas S. Monson’s last talk as he urges us to read and follow this amazing book. I am so thankful to his many years of service on our behalf for the Lord.

President Russell M Nelson is also a Prophet of God, of this I am so sure. He has taken the mantle and you can feel his love for each of us. Oh, how I pray we follow these chosen Prophets. There are no better words than to hear from them below. I pray you will be touched by their words.” Rian Nelson


The Power of the Book of Mormon By President Thomas S. Monson

Thomas S. Monson by Ken Corbett. Click to see Ken’s other art.

“I implore each of us to prayerfully study and ponder the Book of Mormon each day.
My dear brothers and sisters, I greet you most warmly as we are met again in a great general conference of The Church of Jesus Christ of Latter-day Saints. Before I begin my formal message today, I would like to announce five new temples which will be built in the following locations: Brasília, Brazil; greater Manila, Philippines, area; Nairobi, Kenya; Pocatello, Idaho, USA; and Saratoga Springs, Utah, USA.

This morning I speak about the power of the Book of Mormon and the critical need we have as members of this Church to study, ponder, and apply its teachings in our lives. The importance of having a firm and sure testimony of the Book of Mormon cannot be overstated.

We live in a time of great trouble and wickedness. What will protect us from the sin and evil so prevalent in the world today? I maintain that a strong testimony of our Savior, Jesus Christ, and of His gospel will help see us through to safety. If you are not reading the Book of Mormon each day, please do so. If you will read it prayerfully and with a sincere desire to know the truth, the Holy Ghost will manifest its truth to you. If it is true—and I solemnly testify that it is—then Joseph Smith was a prophet who saw God the Father and His Son, Jesus Christ.

Because the Book of Mormon is true, The Church of Jesus Christ of Latter-day Saints is the Lord’s Church on the earth, and the holy priesthood of God has been restored for the benefit and blessing of His children.

If you do not have a firm testimony of these things, do that which is necessary to obtain one. It is essential for you to have your own testimony in these difficult times, for the testimonies of others will carry you only so far. However, once obtained, a testimony needs to be kept vital and alive through continued obedience to the commandments of God and through daily prayer and scripture study.

My dear associates in the work of the Lord, I implore each of us to prayerfully study and ponder the Book of Mormon each day. As we do so, we will be in a position to hear the voice of the Spirit, to resist temptation, to overcome doubt and fear, and to receive heaven’s help in our lives. I so testify with all my heart in the name of Jesus Christ, amen.”

(Color Added) President Thomas S. Monson Read or view here


Russell M. Nelson by Ken Corbett- Click to see his website

President Nelson’s Book of Mormon Lists Oct 2017

The Book of Mormon is:

  • Another testament of Jesus Christ. Its major writers—Nephi, Jacob, Mormon, Moroni—and its translator, Joseph Smith, were all eyewitnesses of the Lord.
  • A record of His ministry to people who lived in ancient America.
  • True, as attested by the Lord Himself.

The Book of Mormon affirms:

  • The individual identity of Heavenly Father and His Beloved Son, Jesus Christ.
  • The necessity of the Fall of Adam and the wisdom of Eve, that men might have joy.

The Book of Mormon refutes notions that:

  • Revelation ended with the Bible.
  • Infants need to be baptized.
  • Happiness can be found in wickedness.
  • Individual goodness is adequate for exaltation (ordinances and covenants are needed).
  • The Fall of Adam tainted mankind with “original sin.”

The Book of Mormon fulfills biblical prophecies that:

  • “Other sheep” shall hear His voice.
  • God will do “a marvelous work and a wonder,” speaking “out of the dust.”
  • The “stick of Judah” and the “stick of Joseph” will become one.
  • Scattered Israel will be gathered “in the latter days” and how that will be done.
  • The land of inheritance for the lineage of Joseph is the Western Hemisphere.

The Book of Mormon clarifies understanding about:

  • Our premortal existence.
  • Death. It is a necessary component of God’s great plan of happiness.
  • Postmortal existence, which begins in paradise.
  • How the resurrection of the body, reunited with its spirit, becomes an immortal soul.
  • How our judgment by the Lord will be according to our deeds and the desires of our hearts.
  • How ordinances are properly performed: for example, baptism, sacrament, conferring the Holy Ghost.
  • The Atonement of Jesus Christ.
  • The Resurrection.
  • The important role of angels.
  • The eternal nature of priesthood.
  • How human behavior is influenced more by the power of the word than the power of the sword.

The Book of Mormon reveals information previously unknown:

  • Baptisms were performed before Jesus Christ was born.
  • Temples were built and used by people in ancient America.
  • Joseph, 11th son of Israel, foresaw the prophetic role of Joseph Smith.
  • Nephi (in 600–592 BC) foresaw the discovery and colonizing of America.
  • Plain and precious parts of the Bible have been lost.
  • The Light of Christ is given to each person.
  • The importance of individual agency and the need for opposition in all things.
  • Warnings about “secret combinations.”

The above list is from President Russell M Nelson, then President of the Quorum of the Twelve, General Conference talk Oct 2017 Read and view video Here


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Hopewell/Nephite Parallels

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Hopewell/Nephite Parallels

At the 24th Book of Mormon Evidence Conference, I shared a presentation with our guests about how the Nephite Culture of the Book of Mormon has so many amazing similarities to the Hopewell Culture in the United States, both dated from c.600 BC to 400 AD . Many archaeologists, scientists and historians who aren’t members of the Church of Jesus Christ of Latter-day Saints, know and believe the history of the Hopewell Culture and verify the dating which parallels the Book of Mormon. At the link below, you will also find the fantastic article I referenced of a discussion between Archaeologist of Ohio William Mills in 1917 with James E. Talmadge.

My talk along with all of those from this previous conferences are streaming on our new online streaming service today. Currently we have over 900 fantastic videos you can choose from. Our Subscription site is HERE and my presentation title is, “Nephite Hopewell Parallels” found here:

The Hopewell & Nephites- Parallel Histories

“The Hopewell culture describes the common aspects of a segment of Native American culture that flourished along rivers in the northeastern and Midwestern United States from approximately 400 B.C. to 500 A.D., a time period that nearly matches the span of the developed Nephite societies. The Hopewell peoples were not a single culture or society, but a widely dispersed set of related populations as shown on the map on the left. They were connected by a common network of trade routes, in what is known as the “Hopewell exchange system.” The name ‘Hopewell’ was chosen by Warren K. Moorehead, known as the ‘Dean of American archaeology,’ after his explorations in 1891 and 1892 of a group of mounds in Ross County, Ohio. He named the mounds after Mordecai Hopewell, the owner of the land. Subsequently all mounds that have similar identifications are named as the Hopewell Mound Builders within an interaction sphere.Currently, the Hopewell interaction sphere has come to encompass regions from the Southeastern United States as far south as the Crystal River Indian Mounds in Florida up to the southeastern Canadian shores of Lake Ontario in the north. Within this geographic area, inter societal exchanges were common along major waterways. The Hopewell exchange system received materials from all over what is now the heartland of the United States. Many objects created by the Hopewell cultures have been excavated and show a remarkable degree of commonality to items described within the text from the Nephite and Lamanite civilizations. In 1848, Ephraim George Squier, A.M., and Edwin Hamilton Davis, M.D., published the book, Ancient Monuments of the Mississippi Valley: Comprising the Results of Extensive Original Surveys and Explorations. The work was a landmark in American scientific research and was the genesis of archaeology as a scientific discipline. More importantly, the book was the first volume of the Smithsonian Institution’s Contributions to Knowledge series and the Institution’s first publication. Among Squier and Davis’ most important achievements was their systematic approach to analyzing and documenting the sites they surveyed, including Seip Mound, southwest of Chillicothe, Ohio (survey Plate XXI, No. 2 shown below on the left), which they discovered in 1846, and the mapping of the Mound City Group, also in Chillicothe, Ohio, which has been restored using their data and is now part of Hopewell Culture National Historical Park. Squier and Davis collection of ancient Mound objects can now be seen at the British Museum in London, England. A few of their maps will be used in this edition as most of those mounds they identified have been destroyed by population growth that demanded land as the United States expanded westward. Their drawings are left to us to study of what was a highly educated, cultured and civilized society with roads, highways and cities rivaling the sizes of those in Europe.

Click to Enlarge

The Annotated Edition of the Book of Mormon highlights various excavated artifacts throughout the text that come from the “Mound Builder’s” earth or “dust” (Isaiah 29:4), like those found at Zelph’s Mound, providing physical or “circumstantial evidences” (Teachings of the Prophet Joseph Smith, Section Five [1842-43], 267) showing those mound builders shared common associations with the Nephite cultures. Lehi’s party arrived in the Promised Land in roughly 590 B.C. as a small group. Within a few years, those who followed Nephi separated themselves from those who followed Laman and Lemuel. By 570 B.C. the two groups, the Nephites and the Lamanites, were then living in separate geographical regions with different lifestyles. The Nephites settled in a small region maintaining their flocks, herds and crops while the followers of Laman lived as wanderers feeding off of wild animals, “becoming wicked and wild and ferocious, yea, even becoming Lamanites” (Helaman 3:16). By 500 B.C., one hundred years after leaving Jerusalem, the populations were now well into the second and third generations and growing rapidly. In 279 B.C., king Mosiah leaves the land of their first inheritance, the land of Nephi, and finds the people of Zarahemla, who are more numerous than his group (Omni 1:17), and joins with them. After learning their language, he discovers that their history parallels their arriving in the land at about the same time period when both founding groups fled Jerusalem. It is quite reasonable then, that by 200 to 100 B.C., the best dating of the beginning of the Hopewell societies, that the population within the Hopewell interaction spheres parallels the history and culture within the pages of the Book of Mormon (see Appendix, pp. 538-539, for a list of 50 correlations). Moroni, the last Nephite prophet and historian to write on his metal plates, describes the destruction of his people in about 421 A.D. Remarkably, the culture of the Mound Builders suddenly collapses between 400-500 A.D. Those groups of “Mound Builders,” who exhibited similar characteristics of the Nephites, in the working in metals, in making fine jewelry and cloth, in implementing battle armaments such as head-plates, arm-shields, breastplates, etc., and engaging in similar military tactics of digging ditches around high banks of earth such as this recorded event: “Now behold, the Lamanites could not get into their forts of security by any other way save by the entrance because of the highness of the bank, which had been thrown up and the depth of the ditch, which had been dug round about, save it were by the entrance” (Alma 49:18), have all disappeared from history. The early European settlers of North America observed Native American Indians as just savages, yet in a revelation given through the prophet Joseph Smith to Parley P. Pratt, Oliver Cowdery and Ziba Peterson, in Manchester, NY, early October 1830 the Lord declared: “And now concerning My servant Parley P. Pratt, behold, I say unto him that as I live I will that he shall declare My gospel and learn of Me, and be meek and lowly of heart. And that which I have appointed unto him is that he shall go with My servants, Oliver Cowdery and Peter Whitmer, Jun., into the wilderness among the Lamanites. And Ziba Peterson also shall go with them; and I Myself will go with them and be in their midst; and I am their advocate with the Father, and nothing shall prevail against them” (Doctrine and Covenants Section 32:1-3: emphasis added). The Lord has declared where some of the surviving Lamanites were and are—and He will be a personal guide to the help His servants in teaching them their House of Israel heritage.” Annotated Book of Mormon by David Hocking and Rod Meldrum pages 536-537. Charts below are from page 538 and 539 of the same book. Purchase Here

Parallels of the Hopewell Culture as described by William C. Mills, Chief Archaeologist of Ohio, with the Book of Mormon [May 20, 1917; Sunday] by James E Talmage

“Attended Sunday School and afternoon service in Hawthorne Hall, and was a speaker at each assembly. Evening meetings here, as also in Brooklyn, have been discontinued for the summer. The attendance both at Sunday School and afternoon meeting was surprisingly large in view of the fact that many of the Utah college students have left for the vacation period. This evening at the hotel I had a long and profitable consultation with Professor Wm. C. Mills, State Archaeologist of Ohio. He is continuing his splendid work of exploration in the Ohio mounds, and I went over with him again the remarkable agreement between his deductions and the Book of Mormon story. He has reached the following (10) conclusions: The area now included within the political boundaries defining the State of Ohio was once inhabited by two distinct peoples, representing two cultures, a higher and a lower.

These two classes were contemporaries; in other words, the higher and the lower culture represented distinct phases of development existing at one time and in contiguous sections, and furnish in no sense an instance of evolution by which the lower culture was developed into the higher.

These two cultural types or distinct peoples were generally in a state of hostility one toward the other, the lower culture being more commonly the aggressor and the higher the defender.

During limited periods, however, the two types, classes, or cultures, lived in a state of neutrality, amounting in fact to friendly intercourse.

The numerous exhumations of human bones demonstrate that the people of the lower type, if not indeed both cultures, were very generally affected by syphilis, indicating a prevalent condition of lasciviousness.

Their (are) two peoples or cultures…the lower culture was most commonly the assailing party, while the people of the higher type defended as best they could but in general fled.

As a further consequence of this belligerent status they buried their dead, with or without previous cremation, in such condition as to admit of expeditious covering up of the cemeteries by the heaping of earth over the sepulchers [sic], in which hurried work the least skilled laborers and even children could be employed.

From a careful collating of data it is demonstrated that the general course of migration through the area now defined as the State of Ohio was inward from the west and outward toward the east.

Professor Mills states that no definite data as to the age of these peoples have as yet been found, but that the mounds may date back a few hundred years or even fifteen hundred or more.

Several years ago I placed a Book of Mormon in the hands of Professor Mills and, while he is reticent as to the parallelism of his discoveries and the Book of Mormon account, he is impressed by the agreement.”

James E. Talmage 20 May 1917 See copies below from William Mills 1914 publication called Archaeological Atlas of Ohio

William Mills 1914 publication called Archaeological Atlas of Ohio

Chart above courtesy of Wayne May Ancient American Magazine here William Mills 1914 publication called Archaeological Atlas of Ohio. Entire book here:


DOES THE GEOGRAPHY OF THE BOOK OF MORMON MATTER?

When Christ appeared to the Nephites as the resurrected Savior, He blessed them, He taught them He prayed with them and for them. He also quoted to them the words of Isaiah. He reminded them that they had been given THIS LAND for their inheritance and were warned that they would not be allowed to remain on THIS LAND if they did not remain faithful. This emphasis shows the significance of THIS LAND to the Book of Mormon people, and the people who would be brought by the hand of God to THIS LAND and now occupy THIS LAND. With over 1400 references to “this land” in the Book of Mormon, I’m not sure how the Book of Mormon prophets could have made it clearer. THIS LAND matters. Geography matters. Those of us on THIS LAND the “promised land,” the Land of Liberty, the Land of the New Jerusalem need to know who we are. America is THIS LAND. America is a covenant land. I live on THIS LAND. Even the chapter heading of 3 Nephi also confirms this truth. The geography of the Book of Mormon matters to me.” Rod Meldrum FIRM Foundation President

Hopewell and Nephites-Same Travel Pattern
Why Lehi Landed in Florida. (Apalachicola, FL Lehi’s City)
Laman and Lemuel Chased the Nephites North to Unicoi Gap, GA (Nephi’s Valley)
Mosiah Left the Land of Nephi by way of the Tennessee River To Zarahemla at Montrose Iowa.
Mosiah meets the Mulekites in the Land Zarahemla bway of Mosiah’s River (Tennessee runs North)
The first mission to the Lamanites was in NY, OH, and MO, October 1830 (D&C 28,30, and 32). The first missionaries of the LDS Church in Mexico came in 1874. The first missionaries arrived in Guatemala in 1947. The Lord said, ” I myself will go with them and be in their midst.” D&C32;3

Find More Information

You can discover more information about the connection between the Hopewell, Nephites, and Jews in Ohio in the my book, Moroni’s America-Land Bountiful Edition seen below. This 60 Map Bountiful Edition is available in a great package below.

Heartland Map Package: Moroni’s America-Maps Edition 150 Pages, AND Moroni’s America-Land Bountiful Edition 60 Maps. 210 Total Maps, PLUS receive the All-New 20″ x 30″ Folding Travel Map. Buy ALL THREE and Save 18% here.

Below is some information from the Bountiful Edition map book.

“There was a wall at the Great Circle at the Hopeton site. For those of you interested in dry archeological research, here is more about an interesting and recent discovery at the Hopeton Great Circle (adjacent to the Cedar Bank site near Chillicothe OH and also adjacent to the Chillicothe Ward building). Typically, I try to remain abreast with the research happening each year in Ohio and nearby. I spoke with an archaeologist last summer [2017] at the site, and learned of his confirmation of anomalies indicated by a an extensive magnetometry survey. The other day in conversation, we discussed more details regarding the findings. It appears the Great Circle has evidences of a wooden fence, where the at least 6 ft height 1050 ft diameter earthen wall (enclosing 20 acres) was located. Indications are a pattern of very large posts spaced every 6 meters. This excavation last season revealed a post mold to be 96cm (about 38 inches) in diameter and 1.13 meters deep. One can estimate the height from that data. Indications are that smaller posts existed between the larger ones. The Hopeton site is significant in its location in relation to Cedar Bank, Sugarloaf, Mound City, and Dunlap Works and likely others. The current Chillicothe Ward building aligns with the Cedar Bank site (specifically the platform mound) and is within sight of Sugarloaf and in association with other major earthworks, including Hopeton. I am pretty sure Church engineering had not considered the earthworks when the building was designed.” Anthony George Lifelong Resident of Chillicothe, Ohio and Archaeological Researcher as quoted in Moroni’s America Land Bountiful Edition by Rian Nelson and Jonathan Neville

Hebrew & Hopewell DNA “A lady by the name of Lisa Mills did her doctoral thesis on the Hopewell. She sampled 49 Hopewell burials from Mound City in Chillicothe, Ohio. They were originally excavated by Shetrone in the mid-20th century. Of the 49 she extracted Mt/DNA from 64% of them. What is significant is she found Haplogroup X in several remains. Haplogroup X is a marker that originated in Galilee. This in my opinion strongly suggests contact by the Hebrews with Hopewell.  Richard D. Moats, Avocational Archaeologist, Archaeoastronomer

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George Washington’s Inaugural Address

Rod Meldrum and Tim Ballard 2019

Our good friend Timothy Ballard, founder of “Operation Underground Railroad” has spoken at our FIRM Foundation Conferences for the past many years. Last April of 2019 he gave a wonderful talk about the importance of supporting our country and the Founding Fathers. He spoke of the high integrity of George Washington and how God was an important part of his life. In Washington’s inaugural speech he shared the importance of maintaining the values of a Nation of Liberty. You will be able to access Tim’s and many other presentations with our new Online Subscription Service. Information at the end of this article. George Washington’s First inaugural address – Thursday, April 30, 1789 “The Nation’s first chief executive took his oath of office in April in New York City on the balcony of the Senate Chamber at Federal Hall on Wall Street. General Washington had been unanimously elected President by the first electoral college, and John Adams was elected Vice President because he received the second greatest number of votes. Under the rules, each elector cast two votes. The Chancellor of New York and fellow Freemason, Robert R. Livingston administered the oath of office. The Bible on which the oath was sworn belonged to New York’s St. John’s Masonic Lodge. The new President gave his inaugural address before a joint session of the two Houses of Congress assembled inside the Senate Chamber. “Fellow-Citizens of the Senate and of the House of Representatives, Among the vicissitudes incident to life no event could have filled me with greater anxieties than that of which the notification was transmitted by your order, and received on the 14th day of the present month. On the one hand, I was summoned by my country, whose voice I can never hear but with veneration and love, from a retreat which I had chosen with the fondest predilection, and, in my flattering hopes, with an immutable decision, as the asylum of my declining years–a retreat which was rendered every day more necessary as well as more dear to me by the addition of habit to inclination, and of frequent interruptions in my health to the gradual waste committed on it by time. On the other hand, the magnitude and difficulty of the trust to which the voice of my country called me, being sufficient to awaken in the wisest and most experienced of her citizens a distrustful scrutiny into his qualifications, could not but overwhelm with despondence one who (inheriting inferior endowments from nature and unpracticed in the duties of civil administration) ought to be peculiarly conscious of his own deficiencies. In this conflict of emotions all I dare aver is that it has been my faithful study to collect my duty from a just appreciation of every circumstance by which it might be affected. All I dare hope is that if, in executing this task, I have been too much swayed by a grateful remembrance of former instances, or by an affectionate sensibility to this transcendent proof of the confidence of my fellow-citizens, and have thence too little consulted my incapacity as well as disinclination for the weighty and untried cares before me, my error will be palliated by the motives which mislead me, and its consequences be judged by my country with some share of the partiality in which they originated.

Currier & Ives (American, active New York, 1857–1907) The Inauguration of Washington as First President of the United States,

Such being the impressions under which I have, in obedience to the public summons, repaired to the present station, it would be peculiarly improper to omit in this first official act my fervent supplications to that Almighty Being who rules over the universe, who presides in the councils of nations, and whose providential aids can supply every human defect, that His benediction may consecrate to the liberties and happiness of the people of the United States a Government instituted by themselves for these essential purposes, and may enable every instrument employed in its administration to execute with success the functions allotted to his charge. In tendering this homage to the Great Author of every public and private good, I assure myself that it expresses your sentiments not less than my own, nor those of my fellow-citizens at large less than either. No people can be bound to acknowledge and adore the Invisible Hand which conducts the affairs of men more than those of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency; and in the important revolution just accomplished in the system of their united government the tranquil deliberations and voluntary consent of so many distinct communities from which the event has resulted can not be compared with the means by which most governments have been established without some return of pious gratitude, along with an humble anticipation of the future blessings which the past seem to presage. These reflections, arising out of the present crisis, have forced themselves too strongly on my mind to be suppressed. You will join with me, I trust, in thinking that there are none under the influence of which the proceedings of a new and free government can more auspiciously commence. By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as ‘deeply’, as ‘finally’, staked on the experiment entrusted to the hands of the American people. Besides the ordinary objects submitted to your care, it will remain with your judgment to decide how far an exercise of the occasional power delegated by the fifth article of the Constitution is rendered expedient at the present juncture by the nature of objections which have been urged against the system, or by the degree of inquietude which has given birth to them. Instead of undertaking particular recommendations on this subject, in which I could be guided by no lights derived from official opportunities, I shall again give way to my entire confidence in your discernment and pursuit of the public good; for I assure myself that whilst you carefully avoid every alteration which might endanger the benefits of an united and effective government, or which ought to await the future lessons of experience, a reverence for the characteristic rights of freemen and a regard for the public harmony will sufficiently influence your deliberations on the question how far the former can be impregnably fortified or the latter be safely and advantageously promoted. To the foregoing observations I have one to add, which will be most properly addressed to the House of Representatives. It concerns myself, and will therefore be as brief as possible. When I was first honored with a call into the service of my country, then on the eve of an arduous struggle for its liberties, the light in which I contemplated my duty required that I should renounce every pecuniary compensation. From this resolution I have in no instance departed; and being still under the impressions which produced it, I must decline as inapplicable to myself any share in the personal emoluments which may be indispensably included in a permanent provision for the executive department, and must accordingly pray that the pecuniary estimates for the station in which I am placed may during my continuance in it be limited to such actual expenditures as the public good may be thought to require. Having thus imparted to you my sentiments as they have been awakened by the occasion which brings us together, I shall take my present leave; but not without resorting once more to the benign Parent of the Human Race in humble supplication that, since He has been pleased to favor the American people with opportunities for deliberating in perfect tranquillity, and dispositions for deciding with unparalleled unanimity on a form of government for the security of their union and the advancement of their happiness, so His divine blessing may be equally ‘conspicuous’ in the enlarged views, the temperate consultations, and the wise measures on which the success of this Government must depend.” (Bold and Highlights added)

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Zelph, a White Lamanite

ZELPH IN VISION

The primary source for the information about Zelph comes from diaries kept by members of the 1834 Zion’s Camp including, Wilford Woodruff, Heber C. Kimball, George A. Smith, Levi Hancock, Moses Martin, and Reuben McBride.

This Hopewell culture mound site is located in Pike County, Illinois three miles east of the city of Griggsville. The mound today is known as Naples-Russell Mound #8, or Zelph Mound.

Naples-Russell Mound #8, or Zelph Mound

A scientific excavation of this mound was carried out in 1990 by The University of Illinois at Urbana-Champaign, in cooperation with the Center for American Archaeology at Kampsville, Illinois. The dig was funded by the Illinois Department of Transportation and supervised by archaeologist, Ken Farnsworth. The artifacts found during the excavation confirmed the mound to be a Hopewell burial mound, dating from 100 B.C. to 500 A.D. The artifacts are now located in the Illinois State Museum.

From the volume titled History of the Church Volume 2: pp.79-80, we read; “During our travels we visited several of the mounds which had been thrown up by the ancient inhabitants of this country—Nephites, Lamanites, etc., and this morning I went up on a high mound, near the river, accompanied by the brethren. From this mound we could overlook the tops of the trees and view the prairie on each side of the river as far as our vision could extend, and the scenery was truly delightful.


Zelph in Vision by Ken Corbett

On the top of the mound were stones which presented the appearance of three altars having been erected one above the other, according to the ancient order; and the remains of bones were strewn over the surface of the ground. The brethren procured a shovel and a hoe, and removing the earth to the depth of about one foot, discovered the skeleton of a man, almost entire, and between his ribs the stone point of a Lamanitish arrow, which evidently produced his death. Elder Burr Riggs retained the arrow. The contemplation of the scenery around us produced peculiar sensations in our bosoms; and subsequently the visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton was before us was a white Lamanite, a large, thick-set man, and a man of God. His name was Zelph. He was a warrior and chieftain under the great prophet Onandagus, who was known from the Hill Cumorah, or eastern sea to the Rocky mountains. The curse was taken from Zelph, or, at least, in part—one of his thigh bones was broken by a stone flung from a sling, while in battle, years before his death. He was killed in battle by the arrow found among his ribs, during the last great struggle of the Lamanites and Nephites.”

Tower Hill (declared site of a Adam-ondi-Ahman Temple by Joseph Smith)

In LDS Church History we hear about a similar ancient altar found near Adam-Ondi-Ahman in Missouri. In Orson F. Whitney, Life of Heber C. Kimball, page 209, we read; “The Prophet Joseph called upon Brother Brigham, myself and others, saying, “Brethren, come, go along with me, and I will show you something,” He led us a short distance to a place where were the ruins of three altars built of stone, one above the other, and one standing a little back of the other, like unto the pulpits in the Kirtland Temple, representing the order of three grades of Priesthood; “There,” said Joseph, “is the place where Adam offered up sacrifice after he was cast out of the garden.” The altar stood at the highest point of the bluff. I went and examined the place several times while I remained there.”

In another account of the History of Church 3:35 it says, “we arrived at Colonel Lyman Wight’s home. He lives at the foot of Tower Hill (a name I gave the place in consequence of the remains of an old Nephite altar or tower that stood there), where we camped for the Sabbath.”

Today’s Adam-Ondi-Ahman is just a little over 200 miles from the location of Zelph Mound in Illinois, both of which fit within the geography of the Heartland Model of The Land of Zarahemla.

These Copper Adzes or Celts were removed from a two foot trench archaeologically excavated through NRM#8. They are of heated or hammered native copper from Lake Superior. Note the remains of Hopewell fabric on the copper surface, preserved by contact with the copper. Copper is common in Hopewell burial sites. They are dated 100 BC to 200 AD.

Remarkably, items discovered in the Zelph Mound area fit precisely within the parameters of the Book of Mormon historical chronology. (100 B.C. to 500 A.D.) This general collection of evidence points to a strong possible North American Book of Mormon geographic location.

According to Wilford Woodruff, “I brought the thigh bone to Missouri. I desired to bury it in the Temple Block in Jackson County; but not having this privilege, I buried it in Clay County, Missouri, near the house owned by Col. Arthur and occupied by Lyman Wight. The arrowhead referred to is now in the possession of President Joseph F. Smith, Salt Lake City, Utah.” Wilford Woodruff Journal Page 41.

“While on our way we felt anxious to know who the person was who had been killed by that arrow. It was made known to Joseph that he had been an officer who fell in battle, in the last destruction among the Lamanites, and his name was Zelph. This caused us to rejoice much, to think that God was so mindful of us as to show these things to His servant. Brother Joseph had enquired of the Lord and it was made known to him in a vision.” Life of Heber C. Kimball, by Orson F. Whitney.

This shallow ceramic bowl, about seven inches wide, has an abstract water-bird design. It was excavated from NRM#8 and is a typical Zones Hopewell pottery type. Such designs are typical of the Middle Woodland period (1 AD – 500 AD. Later designs became simpler and less artistically developed.

Shallow seven inch bowl from NRM#8, Pike County, Illinois has an abstract plant design typical of Hopewell art. This mound was radiocarbon dated to 250 AD +/- 100 years. The Hopewell are now accepted archaeologically as having been highly advances.





Zelph Mound History

“The Naples Mound 8 (also Naples-Russel Mound 8 or Illinois Archaeological Survey #PK 335) is a Havana Hopewell culture mound site located in Pike County, Illinois three miles east of the city of Griggsville. The mound was given the name Naples Mound #8 in 1882. The mound was listed on the National Register of Historic Places in 1975
First recorded visit by Latter Day Saints: The Zelph Mound
In May and June 1834, Joseph Smith led a Latter Day Saint group of 150 men known as Zion’s Camp on a march from Kirtland, Ohio, to Jackson County, Missouri. On June 3, while passing through west-central Illinois three miles east of Griggsville, Illinois, some men discovered a large burial mound on the west side of the Illinois River one mile south of present-day Valley city.
On the top of the mound were …the remains of bones were strewn over the surface of the ground. The brethren procured a shovel and a hoe, and removing the earth to the depth of about one foot, discovered the skeleton of a man, almost entire, and between his ribs the stone point of a Lamanitish arrow, which evidently produced his death… The visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton lay before us was a white Lamanite, a large thick-set man, a white Lamanite, and a man of God…He was a warrior and chieftain under the great prophet Onandagus, who was known from the Hill Cumorah [Ontario County, New York], or eastern sea to the Rocky Mountains…He was killed during the last great struggles of the Lamanites and Nephites”.
The Book of Mormon identifies the last struggles or battles between the Nephites and the Lamanites as occurring between 375 A.D. and about 385 A.D. The leg bones of “Zelph” were carried in Wilford Woodruff’s wagon and reburied near Liberty, Missouri, but the arrow head was retained. The Zelph Mound incident was recorded by six men of Zion’s Camp in their journals: Woodruff, Heber C. Kimball,Levi Hancock, George A. Smith, Moses Martin, and Reuben McBride. The Zelph Mound incident was formally recorded in church history from available sources in 1842 by church historian, Willard Richards.
First recorded visits by local settlers
Illinois was made a state in 1818 and white settlers came in and opened some of the burial mounds in the former Native American lands. Judge John G. Henderson of Winchester, Illinois, was impressed by beautifully carved stone smoking pipes a friend showed him which were obtained from burial mounds in Naples, Illinois. Accordingly, he and a Mr. Merrill, in 1876, did some excavations and documentation of some of the Naples mounds in which were found a raccoon and a turtle pipe, copper axes, and human skeletal remains. Henderson also mapped the location of fifteen mounds near Naples, including Naples Mound #8. A map he made shows Naples Mound #8 as being a mile south of Valley City, Illinois and across the Illinois River from Naples, Illinois. Being impressed with mound #8, Henderson illustrated an Eagle pipe unearthed from the mound about 40 years earlier by a Daniel Burn, John W. Windsor and others. In describing Naples Mound #8 Henderson states, “On the right bank of the Illinois river about 300 yards below [south of] Griggsville Landing, rises a lofty bluff fully 300 feet above the level of the river. On the summit is a beautiful, oval mound, 150 long, 92 feet wide in the middle, and 25 or 30 feet high….within a radius of 5 miles from Naples there are a least fifty mounds, very few of which have ever been opened”. After Henderson wrote an article describing the Naples mounds and the relics found in them, the Smithsonian Institution, in December 1879 began a thorough exploration of them, furnishing six laborers to help with the excavations. Afterwards, Henderson authored the article describing the results in the Smithsonian Annual Report.
Rediscovery of the Mound
The mound was forgotten after 1882 and no records of visits have been found until 1974. Due to the Central Illinois Expressway bridge being planned across the Illinois River, the river bluffs were again visited by archaeologists. A team of graduate students from Northwestern University led by Archaeology Professor Jane E. Buikstra combed the bluffs of the Illinois River a mile South of Valley City, Illinois mapping burial mounds. They located an extraordinarily large mound and were excited to inform local historian, Warren Winston, about it. James Bradley, a Mormon Historian from Utah, who had been searching for Zelph Mound for 25 years, visited Warren Winston the day after Professor Buikstra’s visit and the connection was made. The Zelph Mound, was re-identified using historic journals, historic landmarks and mound surveys. The archaeological name Naples Mound #8, which archaeologist Henderson had given it over ninety years earlier, was changed by Professor Buikstra in 1974 to Naples-Russell Mound #8 (RN8). The name “Russell” was added due to the mound being on private land owned by a Mr. Roy Russell. Shortly after that event, in 1975, Buikstra applied to have the mound placed on the National Register of Historic Places. Seven years later, in 1988, The State of Illinois purchased 280 acres of Illinois River frontage land, including the mound.
Scientific investigation of the Mound
Archaeologists, after excavating in the Elizabeth Mounds and Napoleon Hollow for ten years where the expressway bridge was to be built, received permission to do excavations in Naples-Russell Mound #8, located just a hundred and fifty yards to the north of the Elizabeth Mound group. A scientific excavation of RN8 was carried out in 1990 by The University of Illinois at Urbana-Champaign, in cooperation with the Center for American Archaeology at Kampsville, Illinois. The dig was funded by the Illinois Department of Transportation and supervised by archaeologist, Ken Farnsworth. The artifacts found during the excavation confirmed the mound to be a Hopewell burial mound, dating from 100 B.C. to 500 A.D. The artifacts are now located in the Illinois State Museum. The artifacts of the RN8 Mound were found to be from many parts of the eastern two thirds of United States or east of the Rocky Mountains, illustrating the wide trade network of the Hopewell culture. Photographs of the artifacts from NR8 have recently been published. The mound is located at the Roy Norbut Fish and Wildlife Area, overseen by the Illinois Department of Natural Resources.” Sourced at Wikipedia/Naples Mound 8

Did Joseph Smith Identify Zarahemla in Guatemala?

April 2017

Mesoamerica “Book of Mormon Lands” tour promoter Dr. John L. Lund, released a historically incorrect and misleading article in a newsletter and paid advertisement eblast (http://ldsliving.com/e/2012/db02_29_2012.html ) published Feb. 29, 2012. Lund’s piece, Joseph Smith Identified Zarahemla as Being in Guatemala, proclaims that an article appearing in the Times and Seasons on October 1, 1842 in Nauvoo, Illinois was emphatically “written by Joseph Smith.” The article begins by flatly stating that members of the Church can “be confident that when you travel to Mexico, Guatemala, and Central America you are traveling in the lands where the primary American events of the Book of Mormon took place according to the Prophet Joseph Smith.” Lund’s confidence appears on the surface to be based on historically documented and authenticated writings of the Prophet Joseph. Is he overstating the historical facts?

A retired BYU lecturer, Lund has reportedly taken over 4,000 LDS Church members on tours to Israel, Church history and also Mesoamerica, the latter of which he boldly proclaims to be “Book of Mormon Lands.” The article is the latest tactic being used in an attempt to prop up theories that the Promised Land of the Book of Mormon, which was prophesied to be a “mighty” (1 Ne. 22:7, 3 Ne. 20:27), “prosperous” (1 Ne. 13:15, 20), and “free” (3 Ne. 21:4) latter day “Gentile” nation “above all other nations” (1 Ne. 13:30), is nonetheless located in the impoverished, drug-lord torn nations of Guatemala and Mexico, rather than in the United States of America.

According to Israeli officials, Lund was denied reentry back into their country for his alleged improprieties and indiscretions against the State of Israel in regard to Israeli antiquities and artifacts. See the KSL-TV news report at http://www.ksl.com/?nid=148&sid=15619321 and the news article in the Salt Lake Tribune http://www.sltrib.com/sltrib/news/51848034-78/lund-bar-tura-antiquities.html.csp about Lund’s arrest by Israeli authorities in June of 2011. Lund’s attorneys have more recently been able to negotiate his re-admittance to Israel upon payment of certain undisclosed fines.  In his multiple books, speaking engagements and tours Lund zealously proclaims the actual lands of the Book of Mormon to be located in Guatemala and southern Mexico in spite of the fact that Church leadership has maintained neutrality on where its history took place for over 150 years. What does Lund know, that Church leaders do not, that gives him such confidence?

Speculations Without Historical Verification Involving Joseph Smith and the Book of Mormon

Lund claims that “According to the Prophet Joseph Smith, the city of Zarahemla was located south of the Rio Grande in Guatemala and Central America.” This claim rests entirely on a handful of articles appearing in the Times & Seasons newspaper during the fall of 1842, a time when Joseph Smith was in hiding from the law for a crime he did not commit. Official Church historians have stated that the author or authors of these particular Times & Seasons articles are unknown through actual historical documentation, so Lund resorted to word print analysis of his own making in order to make his bold claim about Joseph Smith’s alleged belief in a Central America setting, while ignoring numerous historically verified accounts wherein Joseph Smith made statements indicating the Book of Mormon occurred in America’s Heartland.

While Joseph Smith’s name appeared on the end-plate of the paper as being its editor, as was customary at that time, there is no historically verifiable evidence that he participated in the writing, publication or printing of these specific articles or edited these editions whatsoever. Official Church historians know this fact, along with the fact that every single article proclaimed by Lund to be written by Joseph Smith was unsigned and that their authorship is historically unknown. Lund claims that “new research has confirmed that Joseph Smith was indeed the author of this and several other articles proclaiming the lands in Central America and Southern Mexico were the lands of the primary American events in the Book of Mormon.” However, what Dr. Lund does not disclose is that the “new research” he is referring to… is his own, and is based solely on comparing word usage of several early brethren of the Church. It is simply an attempt to link the articles in question to the Prophet Joseph, because these few unsigned and unknown authored articles make up the last remaining historical hope for Mesoamerican theorists to shore up their collapsing speculations that Joseph Smith abandoned his earlier revelations wherein he indicated a North American setting (links to his earlier accounts are below).  Anti-Mormon’s have used claims that Joseph Smith changed his mind from his earlier recorded revelations regarding a North American setting to a Mesoamerican setting by Lund and other Mesoamerican proponents as an indication that Joseph Smith was a false prophet because they claim that he abandoned earlier revelations.

Conflicting evidence surrounds these articles as they were not written in the writing style of first person singular as are his other written accounts. These were written in first person plural, indicating different authorship. In addition, some issues had an article written by Joseph and another article accredited to “ED” in the same issue. In other words, there were two authors, one was Joseph, the other was “ED” or editor within the same issue. Had Joseph written both articles, wouldn’t they have both been attributed to him?

Even more difficult to explain are several instances in these and other articles attributed to “ED” which refer to the Prophet in third person. For example, in the Sept. 15th, 1842 issue that Lund references, in the article titled “Facts Are Stubborn Things” the author, presumed by Lund to have been Joseph Smith, wrote, “the world will prove Joseph Smith a true prophet by circumstantial evidence” referring to Joseph Smith in third person. Had Joseph written the article, why would he not have referred to himself as “I” or “me” as he is known to have consistently done in virtually all of his writings? Suddenly changing to third person in referencing himself is something Joseph is not known to have ever done, which strongly indicates that he was not the author.

Joseph Smith’s Historically Verifiable Written Statements

Nearly all those familiar with the early statements by the Prophet touching on potential Book of Mormon lands know that he clearly indicated them to be in North America. This is evident in the historically verified accounts wherein he declared revelation such as in the Wentworth Letter, the American Revivalist Account, the Zelph Accounts and Joseph’s handwritten letter to Emma while on Zion’s camp. In addition, the prophet revealed a Nephite altar at Adam-ondi-Ahman, mentioned the land of Manti was near Huntsville, Missouri, and revealed that this land was “the borders of the Lamanites” (see D&C 54:8). Furthermore he received revelation from the Lord for the location of Zarahemla (see D&C 125:3) and New Jerusalem (see D&C 84:1-6) which Christ Himself declared to be on Book of Mormon lands (3 Nephi 20:22), both of which are absolutely located in North America. These accounts and their indications are not speculation based, but historically documented fact.

Mesoamerican theorists are thereby forced to claim that the Prophet Joseph Smith reneged on these early revelations after being introduced to a New York Times best-selling travel book by John Lloyd Stevens called “Incidents of Travels in Central America, Chiapas and Yucatan.” They feel that Joseph learned more about Book of Mormon geography from this travelogue than from his angelic visitations by Moroni, other ancient prophets, or his translation of the sacred text itself.

Did Joseph Smith Abandon His Earlier Revelations?

Did Joseph Smith abandon his early historically documented statements that he claimed to have received by revelation, in order to embrace a Mesoamerican setting.. all because of a best-selling New York Times travelogue?

A critical question is whether there is any historical evidence that Joseph Smith’s belief that North America was the setting for the Book of Mormon had actually changed.  We can often gain a better of understanding of a person’s true thoughts by observing their actions in addition to their words.  Such may be the case with Joseph Smith. Beyond his written words, what were his actions?  We know that when commanded by the Lord to take the gospel to the “Lamanites” Joseph immediately dispatched Oliver Cowdery (D&C 28:8), Peter Whitmer, Jr.(D&C 30:5-6), Parley P. Pratt (D&C 32:1-2) and Ziba Peterson (D&C 32:3) armed with the first copies of the Book of Mormon from the Grandin Press to go to the “borders of the Lamanites” (D&C 28:9) and preach the gospel to them.  In the last reference the Lord states, “I myself will go with them and be in their midst…” which appears to indicate that the Lord would personally oversee this mission to “the Lamanites.”  Could any believing member of the Church really consider that the Lord did not know where the remnant Lamanites were located?  He sent them, according to Parley P. Pratt’s autobiography and the History of the Church, to Indian tribes in New York, Ohio and Missouri.

Some, such as the FAIR organization, have argued that the term “Lamanites” as recorded in the revelations which are now D&C 28, 30, 32 and 54 was not the Lord’s term but simply the misguided term of the Prophet Joseph Smith.  This seems improbable due to the fact that the term was used in multiple instances over at least four sections of the Doctrine and Covenants.  Certainly if it were a mistake by the Prophet in one instance that would be understandable, but with multiple uses, it becomes less likely that it was a mistake. The Mesoamerica promotion and apologist organization, FAIR, also published on their website that “Joseph clearly did not consider them [the revelations] “direct quotations” from God, since he was quite happy to revise them, edit them later, etc…This means that “Lamanites” to describe the American Indians was Joseph’s word choice [not the Lords].

The Prophet Joseph Smith had been commanded by the Lord to send missionaries unto the “Lamanites” and their entire mission, which was guided and directed by the Lord Himself (D&C 32:3), was entirely spent in America’s Heartland and it is interesting to note that the Prophet never sent a single “Lamanite” missionary to Central or South America to preach to the aboriginal inhabitants there.

Fortunately, undeniable historical evidence exists that his revelatory views had not changed because in his own journal entry, just one month before his martyrdom at Carthage jail, Joseph writes of a second encounter with the Sac & Fox Indians…a tribe of the Algonquian language family of Native American Indians.

Account of the First Visit of the Sac & Fox Indians

Previously, on Aug. 12th, 1841 the History of the Church (vol. 4:pp 401-402) records that “I [Joseph Smith] accordingly went down, and met Keokuk, Kis-ku-kosh, Appenoose, and about one hundred chiefs and braves of those tribes [Sac & Fox], with their families.”  Joseph continued, “I conducted them to the meeting grounds in the grove, and instructed them in many things which the Lord had revealed unto me concerning their fathers, and the promises that were made concerning them in the Book of Mormon.”  Thus Joseph claimed that he knew, by revelation from the Lord, that the Book of Mormon was the literal ancestral history of this tribe of Native Americans.

This tribe is a member of the larger Algonquian speaking language group that consists of over 100 tribes and whose ancestors occupied the Heartland of North America in Book of Mormon time frames according to DNA, anthropological and archaeological findings. These Native peoples did not come from the populations of Central or South America.

Account of the Second Visit of the Sac & Fox Indians

In the Prophets final journal an entry is made for Thursday, May 23rd, 1844 with an account of another meeting with the Sac & Fox Indians.  This is just prior to the Prophets death on June 27th, 1844 and long after the articles in the Times and Seasons had been published in 1842.  Joseph writes, “1 P.M. held council with the Indians – Sac & Fox in my back kitchen.  I replied…Great spirit wants you to be united & live in peace.  [ I ] found a book, (presenting them with a Book of Mormon) which told me about your fathers & Great Spirit told me.”  This second witness testifies to the fact that Joseph Smith did not forsake his earlier revelations regarding this people as being literal descendants of the Book of Mormon.  It is impossible to believe that the Prophet had actually deserted his previous written revelatory understandings when he again testified, for the second time, that the Lord (the Great Spirit) had told him that the book was about the fathers of this North American Indian tribe. This account occurred long after the publication of the Times and Seasons articles attempted by Lund and other Mesoamerican promoters to falsely claim that Joseph had changed his mind.  No word print analysis by John Lund or others can refute the historical fact that Joseph Smith did not abandon, dismiss, or forsake his previous revelations wherein he emphatically claimed that through revelation from the Lord he knew these people were the actual and literal remnant of the Lamanites of the Book of Mormon and they are without question North American Native peoples.

Learning the Historical Facts about Joseph Smith’s Knowledge and Statements

A fully referenced presentation on exactly what Joseph Smith did know can be view FREE by visiting our website VIDEO GALLERY and watching video’s #11-15 (#1415 deal directly with Lund’s claims). Here you will find the historically verified accounts complete with photographs of many of the actual documents which verify the accuracy of the research. These videos provide the facts about the articles Lund is claiming to be Joseph Smith’s. Lund indirectly admits in the article that (LDS Church) historians have legitimately questioned the authorship of the articles, yet he still makes the definitive statement that he knows that Joseph Smith personally made the claim about Zarahemla being in Guatemala, which again, is unsubstantiated by official Church historians. See the text of their official response below.

Q: “In a book by Rod Meldrum the Book of Mormon in America’s Heartland pg 63 states that it is a false report that “Joseph Smith had claimed that Lehi…landed on the continent of South America in Chile, thirty degrees south latitude which has been thoroughly refuted by Church historians”.. My question is that I would like to know if this is true or false statement.  plus I have seen advertisements that Joseph Smith said that “Zarahemla is located in Guatemala”. I want to know the truth from the source.”

A: “Thank you for contacting the Church History Library with your questions about Joseph Smith.

The statement on the course taken by Lehi was written by Fredrick G. Williams in a collection of notes, that include a copy of Section 7 of the Doctrine and Covenants.  It is included with other items that are clearly not revelations and the note on Lehi’s landing in South America should not be considered a prophetic statement.  The report in the Bernhisel Manuscript is in the handwriting of Bernhisel and has nothing written in the margins, as stated in Meldrum’s book. 

Regarding the Zarahemla information, an article was written in the Times and Seasons in October 1842 discussing the apparent correlation between archeological findings and the description of cities in the Book of Mormon. However, the article explicitly states, “We are not agoing [sic] to declare positively that the ruins of Quirigua are those of Zarahemla.” This, too, should not be taken as a prophetic statement by Joseph Smith.

We appreciate your interest in clarifying these statements.”

Sincerely,

Sherry Smith, Library Reference, LDS Church History Library”

Lund claims that the ‘majority of scholars‘ ascribe the articles to Joseph. Apart from being an obvious appeal to consensus, it is also misleading because Lund is considering only those promoting Mesoamerican theories as being “scholars.” It is questionable whether Lund’s claim that a majority of scholars subscribe to his Mesoamerican theories remains valid; as the Heartland Model geography has now garnered scores of men and women with Ph.D.’s and doctorates in its support, possibly outnumbering the total number who are still promoting archaic Mesoamerican theories. These scholars may not work for LDS tour companies or BYU, but they cannot be dismissed as being illegitimate scholars, as some Mesoamerica proponents are want to imply.

Another aspect Lund fails to mention is that the scholars referenced as agreeing that Joseph Smith wrote the articles in question were simply relying on, as many have in the past, the mistaken idea that they were written by The Prophet. Nevertheless, the fact still remains that official Church historians claim that they simply do not know who authored those articles. For Lund to proclaim, as he has done in his article, that Joseph Smith stated that Zarahemla was in Guatemala is exaggerated, unsubstantiated and possibly untrue. If Lund’s claims were true, why wouldn’t Church leadership simply adopt that position and come out in open endorsement of Lund’s “Book of Mormon lands?” Yet the fact stubbornly remains that the Church is officially neutral on the subject.
Where Did the Lord Himself (As Well as Joseph Smith) Declare Zarahemla to be Located?

In contrast to Lund’s unsubstantiated claims that Joseph Smith wrote these unsigned articles regarding Zarahemla in Guatemala, one can simply go to D&C 125:3. There you will find the historically verified account from the Prophet Joseph Smith, through revelation from God, which appears to refute Lund’s claim that Zarahemla was in Mesoamerica. The Lord told His Prophet to build a city across from Nauvoo and call it Zarahemla, not “New” Zarahemla as would have been the pattern established by the Lord for the naming of cities that refer symbolically to earlier cities in other lands. Such an example can be seen in the naming of Jerusalem and the later New Jerusalem. (See Ether 13:4-6). The passage is straight forward and compelling.

The Lord could have given the location across the Mississippi River from Nauvoo any one of an infinite number of possible names, yet He called it simply “Zarahemla.” If it was not the actual site of the ancient Book of Mormon city of Zarahemla, why would He have specifically named it that? God is not a God of confusion.  Once an understanding is gained of the strategic importance of this location, due to the shallow rapids (historically called the Des Moines Rapids) which made possible a river crossing on foot, one can begin to comprehend why the ancient Book of Mormon city of Zarahemla was said to be located in the center of their lands, was their capital city and why when it was burned at the time of Christ’s death it was rebuilt. This is the first river crossing from the Gulf of Mexico up the Mississippi river, which would naturally make this one of, if not the most strategic location in North America. This is where trade and commerce would flow, and whoever controlled it would be enabled to defend nearly a third of what is now the United States by preventing enemy armies from ingression.

There is not a single authenticated or documented historical account, which has been verified by official Church historians, that establishes that the Prophet Joseph Smith relinquished his revelatory position that the Heartland of North America were the lands of the Book of Mormon, or that its history occurred in Mesoamerica. Not one. Many Church historians that have been consulted on the matter have so indicated. It is clear that Lund’s claim cannot be substantiated and is therefore over stated and may be untrue.

Some have questioned why the Prophet Joseph Smith would allow others to write articles that might seem contrary to his early views in the Times and Seasons, and why Joseph didn’t correct them if they were incorrect. Further information about this and many other questions regarding Joseph Smith and Book of Mormon geography will be thoroughly examined in the new book Joseph Knew; Joseph Smith and Book of Mormon Geography to be released by the end of 2012 by this author.

Rod L. Meldrum
President
Foundation for Indigenous Research and Mormonism, The FIRM Foundation

We Know It!

Quotes about the United States, Hill Cumorah, The Book of Mormon, Lamanites, & Joseph Smith.

WE KNOW IT!

William Armitage (1857–1940), Joseph Smith Preaching to the Indians, c. 1870.

“Let the Government of the United States also continue to gather together, and to colonize the tribes and remnants of Israel (the Indians), and also to feed, clothe, succor, and protect them, and endeavor to civilize and unite; and also to bring them to the knowledge of their Israelitish origin, and of the fulness of the gospel which was revealed to, and written by, their forefathers on this land;… He has revealed the origin and the Records of the aboriginal tribes of America, and their future destiny. —And we know it. He has revealed the fulness of the gospel, with its gifts, blessings, and ordinances. —And we know it. He has commanded us to bear witness of it, first to the Gentiles and then to the remnants of Israel and the Jews. —And we know it. He has commanded us to gather together his Saints on this Continent, and build up holy cities and sanctuaries. —And we know it.” PROCLAMATION of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints. New York April 6, 1845. James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints, 6 vols. (Salt Lake City: Bookcraft, 1965-75), 1:, p.252-266

ANCIENT RECORDS
“Circumstances are daily transpiring which give additional testimony to the authenticity of the Book of Mormon. . . . it was [once considered] improbable, nay, almost impossible—notwithstanding the testimony of history to the contrary, that anything like plates could have been used anciently; particularly among this people. The following letter and certificate, will, perhaps have a tendency to convince the skeptical, that such things have been used, and that even the obnoxious Book of Mormon, may be true; and as the people in Columbus’ day were obliged to believe that there was such a place as America; so will the people in this day be obliged to believe, however reluctantly, that there may have been such plates as those from which the Book of Mormon was translated.” John Taylor [Times and Seasons 4 (May 1, 1843), pp. 185-6]

THIS LAND
“The Angel also informed him that America had once been people by a remnant of the seed of Israel of the tribe of Joseph who became two great Nations upon this Land one of those Nations were the present Natives of America or the Indians the other Nation was distroid [sic] about four hundred years after Christ.” Pratt, Parley Parker 1807-1857. An epistle written by an elder of the Church,

Hopewell/Nephite Village by Kendra Burton

“I am asked to occupy the few minutes yet remaining: If the Spirit gives me liberty I will pursue the train of thought that has passed through my mind while Brother Richards has been speaking upon the spirit that has gone abroad upon the remnants of the house of Israel who occupy this land, the American Indians whom we understand to be the descendants of the Nephites, the Lamanites, the Lemuelites and the Ishmaelites who formerly possessed this land, whose fathers we have an account of in the Book of Mormon.” The Indians—The Influence of the Elders Among Them in the Interest of Peace, Etc. Discourse by Elder Erastus Snow, delivered at Logan, Sunday Afternoon, February 5th, 1882

THE HISTORY OF HIS FOREFATHERS
Mormon lived in that age of the world, and was a Nephite, and a Prophet of the Lord. He, by the commandment of the Lord, made an abridgment of the sacred records, which contained the history of his forefathers, and the Prophecies and Gospel which had been revealed among them; to which he added a sketch of the history of his own time, and the destruction of his nation. Previous to his death, the abridged records fell into the hands of his son Moroni, who continued them down to A. D. 420; at which time he deposited them carefully in the earth, on a hill which was then called Cumorah, but is situated in Ontario County, township of Manchester, and State of New York, North America. This he did in order to preserve them from the Lamanites, who overran the country, and sought to destroy them and all the records pertaining to the Nephites. This record lay concealed, or sealed up, from A. D. 420 to September 22, 1827, at which time it was found by Mr. Joseph Smith, jun., he being directed thither by an angel of the Lord.” A Voice of Warning, page 96 Parley P. Pratt

CUMORAH/RAMAH
“Moroni told Joseph that he had hidden up the records four centuries after the birth of Jesus, while he was living on the earth. He said that the Nephites, the people to which he belonged, called the hill where they stood Cumorah, and that a still earlier people, the Jaredites, called it Ramah. This was a very important hill in the history of both these peoples.” The Latter-day Prophet. History of Joseph Smith Written for Young People by George Q. Cannon 1900

THE LORD WILLED IT!
Joseph Fielding Smith said the following in the April 1966 General Conference, “America was discovered because the Lord willed it. The gospel was restored in America, rather than in some other land because the Lord willed it. This is the land “shadowing with wings” spoken of by Isaiah that today is sending ambassadors by the sea to a nation scattered and peeled, which at one time was terrible in the beginning (Isaiah 18:1-2). Now that nation is being gathered, and once again they shall be in favor with the Lord.” (Joseph Fielding Smith, Conference Report, April 1966, pp. 12-15).

HERE IN AMERICA
“Moroni’s father was commander of the armies of this ancient people, known as Nephites. His name was Mormon. The war of which we speak took place here in America some four hundred years after Christ. As the fighting neared its end, Mormon gathered the remnant of his forces about a hill which they called Cumorah, located in what is now the western part of the state of New York… When finished with his record, Moroni was to hide it up in that same Hill Cumorah which was their battlefield. It would come forth in modern times as the Book of Mormon, named after Moroni’s father, the historian who compiled it.” (“The Last Words of Moroni,” Conference Reports, October 1978) Mark E. Petersen

CURRENT AS THE MORNING NEWSPAPER
“It’s narrative is a chronicle of nations long since gone. But in its descriptions of the problems of today’s society, it is as current as the morning newspaper and much more definitive, inspired, and inspiring concerning the solutions to those problems… If the Book of Mormon is true, then America is a choice land, but if it is to remain such the inhabitants of the land must worship the God of the land, the Lord Jesus Christ. The histories of two great nations, told with warning in this sacred volume, indicate that while we must have science, while we must have education, while we must have arms, we also must have righteousness if we are to merit the protection of God.” Gordon B. Hinckley The Power of the Book of Mormon Ensign June 1988

A DESCENDANT OF RED CLOUD, SITTING BULL, CHIEF JOSEPH, CHEE DODGE, CHIEF CRAZY HORSE
“I am proud to declare to you today, brothers and sisters, that I am a descendant of Lehi, Nephi, and all the great Book of Mormon prophets. I am proud to be a child of the Book of Mormon people. I have found my true heritage; I have found my true identity. I am a son of God, a child of God, a child of the Book of Mormon, a child of Lehi, a rich heritage that extends all the way back to my Heavenly Father, through Moses, and Abraham, and other great prophets.

I am also proud to be a descendant of great Indian chiefs of our country. I am proud to be a descendant of Red Cloud, Sitting Bull, Chief Joseph, Chee Dodge, Chief Crazy Horse and all these great Indian chiefs that did so well as leaders of their people. I want you to know that these men were great. I wouldn’t be surprised if they are all in paradise; and I wouldn’t be surprised if some of them are converted, and maybe some of them are on the fourth missionary discussion. I am proud of my rich heritage.

To you my people, the Lamanite people, on Indian reservations and in the cities of our country and through the islands of the sea, I want you to know that Jesus Christ is our Elder Brother. He is our Savior. He is our Redeemer.” George P. Lee October 1975 My Heritage Is Choice (Editor’s note: I thought long and hard about using this quote, but who am I to judge?)

A MIGHTY LAND
This has always been a mighty land in God’s plan. It was in the valley of Adam-ondi-Ahman prior to his death, called the great high priests together and there bestowed upon them his last blessing. The Lord appearing there proclaimed Adam to be Michael, the Prince, the Archangel. (D&C 107:53-54) It is to that same spot that Adam, as the Ancient of Days, shall come to visit his people (D&C 116), where judgement shall be set and the books opened. (Daniel 7:9 ff; Revelation 20:4) It is here on this land that the New Jerusalem shall be built “unto the remnant of the seed of Joseph” — ourselves and those others the literal descendants of Lehi. (Ether 13:5 ff; 1 Nephi 14:1-2, 2 Nephi 10:18) And finally, it is here on this hemisphere that Zion shall be built. (Tenth Article of Faith.) It is this fact and this purpose, the building of Zion on this hemisphere, which is Zion, which seems to be the dominant elements in all of God’s dealings with them who possess this land, for Isaiah, speaking more than twenty-five hundred years ago, declared that “out of the Lord from Jerusalem” (Isaiah 2:3.) President J. Reuben Clark, Jr The Glorious Purpose page 103

CHOICE ABOVE ALL OTHER LANDS
“Because of his faithfulness and integrity, Joseph received greater blessings than the progenitors of Jacob, and was rewarded with the land of Zion. His brothers, with malicious intent, separated him and cast him out from among them. The Lord, in rewarding him, separated him from his brothers — the other tribes of Israel — and gave him an inheritance in a land that is choice above all other lands, which, we have learned from the Book of Mormon and modern revelation, is America… We are informed in the revelations given to Joseph Smith the Prophet, that the city of Zion and the New Jerusalem is one and the same. In a number of revelations the Lord speaks of the New Jerusalem which is to be built…” Zion and Jerusalem by Joseph Fielding Smith, Improvement Era Vol. 22 JULY 1919

ONLY TWO PROMISED LANDS

Tools of Faith by Ken Corbett

3 Nephi 20:22: “And behold, this people will I establish in this land, unto the fulfilling of the covenant which I made with your father Jacob; and it shall be a New Jerusalem. And the powers of heaven shall be in the midst of this people; yea, even I will be in the midst of you.
23 Behold, I am he of whom Moses spake, saying: A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that every soul who will not hear that prophet shall be cut off from among the people.
24 Verily I say unto you, yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have testified of me.
25 And behold, ye are the children of the prophets; and ye are of the house of Israel; and ye are of the covenant which the Father made with your fathers, saying unto Abraham: And in thy seed shall all the kindreds of the earth be blessed.
26 The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant—
27 And after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham, saying: In thy seed shall all the kindreds of the earth be blessed—unto the pouring out of the Holy Ghost through me upon the Gentiles, which blessing upon the Gentiles shall make them mighty above all, unto the scattering of my people, O house of Israel.”
28 And they shall be a scourge unto the people of this land. Nevertheless, when they shall have received the fulness of my gospel, then if they shall harden their hearts against me I will return their iniquities upon their own heads, saith the Father.
29 And I will remember the covenant which I have made with my people; and I have covenanted with them that I would gather them together in mine own due time, that I would give unto them again the land of their fathers for their inheritance, which is the land of Jerusalem, which is the promised land unto them forever, saith the Father.” 3 Nephi 20:22-29

AMERICA’S PAST UNCOVERED
“Remarkable discoveries of evidences of America’s prehistoric civilizations in various parts of the country are frequently being reported in public prints…

On Sept. 10, what are believed to be bodies of a royal family of the ancient mound builders were unearthed in a group of mounds near Bainbridge, Ohio. With these remains were found strands of pearls, some of extraordinary size and perfection; also ornaments of silver and copper and some sculptured objects of exquisite workmanship.

This is a highly interesting find. It shows that these mound builders in the Mississippi valley were wealthy and civilized, and that they must have had commercial connections with distant places where pearl oysters were procured.

Scientists know nothing certain about the time when the mound builders lived, whence they came and what became of them.

However, when Zion’s Camp, in the year 1834, was temporarily located on the western bank of the Illinois river, the Prophet Joseph and others ascended a high mound, on the top of which three altars had once stood. On removing some soil, they uncovered a skeleton, between the ribs of which there was an arrowhead. To the Prophet it was later made known that this was the remains of a Lamanite warrior, by the name of Zelph, who served the great Onandagus, a prophet known from the Hill Cumorah to the Rocky Mountains. Zelph was slain during the last struggle between the Lamanites and Nephites. May not this furnish a key to the mystery of the mound builders in the Mississippi valley? Besides this, at various points, from Maine to California, we find evidences of a race, or perhaps more than one race, that, like the Jaredites, who from their point of departure, carried with them “the fish of the waters,” depended largely upon sea food for their sustenance. The evidence of this they have left in numerous shell mounds, which consist almost entirely of oyster shells, some of gigantic size.

Some tell us American archaeology does not corroborate the Book of Mormon. As I see it, American Archaeologists will never unravel the mysteries of this country without the Book of Mormon.” THE JUVENILE INSTRUCTOR, Vol. 60, No. 10 October 1925 Janne M. Sjodahl

INTEREST IN HISTORY AND IN GEOGRAPHY
“We have a great message to tell the world. We have to live it, and then we have to tell it, too. If you’re interest in history and in geography, just think what you can get out of the Book of Mormon! The Book of Mormon is the most tangible evidence that we have the truth, for no man could have written it at the time that it was written—except the story of the Prophet Joseph be a true story. Just imagine what that book has to tell us about America. Go back to the promises of Jacob and Moses and Joseph, who was sold into Egypt and who was promised a new land in the utmost bounds of the everlasting hills. Nobody in this world, outside of this Church, can tell you where that new land is, and yet Moses, in describing that land, used the word precious five times in just four short verses in the bible (see Deuteronomy 33:13–16). He called it a precious land, and we read the history of how Lehi and his people came here and how they were told that it was a land choice above all other lands. This fact is repeated over and over again in the scriptures.

From a historical standpoint, it ought to be worth something to people to know about this land of America or when Columbus discovered it. The knowledge that we get through the Book of Mormon is a knowledge that we can’t get any other way in all this world. It not only tells us of the great destiny of this land of America, but it also gives the promises of the Lord through his prophets that it would be a land choice above all other lands and that it would be the land upon which God would build his New Jerusalem in the latter days. It was hidden away from the eyes of the world that it might not be overrun, and the Spirit of the Lord moved upon a man across the great waters to come here. We understand and know that man was Columbus. You see what a marvelous thing it is to have understanding.”
LeGrande Richards, “You’re Fringe Benefits” 1975 Devotional

Pres. Monson & Pres. Nelson say, “Read the Book of Mormon”

“I love the Book of Mormon as it is a special witness of the truth of the Gospel of Jesus Christ. It is the “Key Stone” of our religion. How I love President Thomas S. Monson’s last talk as he urges us to read and follow this amazing book. I am so thankful to his many years of service on our behalf for the Lord.

President Russell M Nelson is also a Prophet of God, of this I am so sure. He has taken the mantle and you can feel his love for each of us. Oh, how I pray we follow these chosen Prophets. There are no better words than to hear from them below. I pray you will be touched by their words.” Rian Nelson


The Power of the Book of Mormon By President Thomas S. Monson

Thomas S. Monson by Ken Corbett. Click to see Ken’s other art.

“I implore each of us to prayerfully study and ponder the Book of Mormon each day.
My dear brothers and sisters, I greet you most warmly as we are met again in a great general conference of The Church of Jesus Christ of Latter-day Saints. Before I begin my formal message today, I would like to announce five new temples which will be built in the following locations: Brasília, Brazil; greater Manila, Philippines, area; Nairobi, Kenya; Pocatello, Idaho, USA; and Saratoga Springs, Utah, USA.

This morning I speak about the power of the Book of Mormon and the critical need we have as members of this Church to study, ponder, and apply its teachings in our lives. The importance of having a firm and sure testimony of the Book of Mormon cannot be overstated.

We live in a time of great trouble and wickedness. What will protect us from the sin and evil so prevalent in the world today? I maintain that a strong testimony of our Savior, Jesus Christ, and of His gospel will help see us through to safety. If you are not reading the Book of Mormon each day, please do so. If you will read it prayerfully and with a sincere desire to know the truth, the Holy Ghost will manifest its truth to you. If it is true—and I solemnly testify that it is—then Joseph Smith was a prophet who saw God the Father and His Son, Jesus Christ.

Because the Book of Mormon is true, The Church of Jesus Christ of Latter-day Saints is the Lord’s Church on the earth, and the holy priesthood of God has been restored for the benefit and blessing of His children.

If you do not have a firm testimony of these things, do that which is necessary to obtain one. It is essential for you to have your own testimony in these difficult times, for the testimonies of others will carry you only so far. However, once obtained, a testimony needs to be kept vital and alive through continued obedience to the commandments of God and through daily prayer and scripture study.

My dear associates in the work of the Lord, I implore each of us to prayerfully study and ponder the Book of Mormon each day. As we do so, we will be in a position to hear the voice of the Spirit, to resist temptation, to overcome doubt and fear, and to receive heaven’s help in our lives. I so testify with all my heart in the name of Jesus Christ, amen.”

(Color Added) President Thomas S. Monson Read or view here


Russell M. Nelson by Ken Corbett- Click to see his website

President Nelson’s Book of Mormon Lists Oct 2017

The Book of Mormon is:

  • Another testament of Jesus Christ. Its major writers—Nephi, Jacob, Mormon, Moroni—and its translator, Joseph Smith, were all eyewitnesses of the Lord.
  • A record of His ministry to people who lived in ancient America.
  • True, as attested by the Lord Himself.

The Book of Mormon affirms:

  • The individual identity of Heavenly Father and His Beloved Son, Jesus Christ.
  • The necessity of the Fall of Adam and the wisdom of Eve, that men might have joy.

The Book of Mormon refutes notions that:

  • Revelation ended with the Bible.
  • Infants need to be baptized.
  • Happiness can be found in wickedness.
  • Individual goodness is adequate for exaltation (ordinances and covenants are needed).
  • The Fall of Adam tainted mankind with “original sin.”

The Book of Mormon fulfills biblical prophecies that:

  • “Other sheep” shall hear His voice.
  • God will do “a marvelous work and a wonder,” speaking “out of the dust.”
  • The “stick of Judah” and the “stick of Joseph” will become one.
  • Scattered Israel will be gathered “in the latter days” and how that will be done.
  • The land of inheritance for the lineage of Joseph is the Western Hemisphere.

The Book of Mormon clarifies understanding about:

  • Our premortal existence.
  • Death. It is a necessary component of God’s great plan of happiness.
  • Postmortal existence, which begins in paradise.
  • How the resurrection of the body, reunited with its spirit, becomes an immortal soul.
  • How our judgment by the Lord will be according to our deeds and the desires of our hearts.
  • How ordinances are properly performed: for example, baptism, sacrament, conferring the Holy Ghost.
  • The Atonement of Jesus Christ.
  • The Resurrection.
  • The important role of angels.
  • The eternal nature of priesthood.
  • How human behavior is influenced more by the power of the word than the power of the sword.

The Book of Mormon reveals information previously unknown:

  • Baptisms were performed before Jesus Christ was born.
  • Temples were built and used by people in ancient America.
  • Joseph, 11th son of Israel, foresaw the prophetic role of Joseph Smith.
  • Nephi (in 600–592 BC) foresaw the discovery and colonizing of America.
  • Plain and precious parts of the Bible have been lost.
  • The Light of Christ is given to each person.
  • The importance of individual agency and the need for opposition in all things.
  • Warnings about “secret combinations.”

The above list is from President Russell M Nelson, then President of the Quorum of the Twelve, General Conference talk Oct 2017 Read and view video Here


Ken Corbet is our featured artist in the new Annotated Book of Mormon.
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Joseph Smith Knew Book of Mormon Geography

What did the Prophet Joseph Smith know about Book of Mormon geography? By Rod Meldrum

“No less than three times Joseph claimed to have received inspiration and/or revelation on the matter, and he is completely consistent about where he indicated he knew it occurred. He established this knowledge also by where he sent the first missionaries after having received commandment from God to go and preach the gospel unto the ‘Lamanites’. Where did Joseph send the first missionaries, and which tribes did he himself preach the gospel to and declare to be remnants of the Lamanites?

What about claims that the Prophet Joseph Smith stated that Zarahemla was located in Guatemala? This claim has been perpetuated by several Mesoamerican theorists. An example is the following:

Joseph Smith, as editor of the Times and Seasons, directed our attention to this fact in an editorial (Oct. 1, 1842). He stated that “the city of Zarahemla “stood upon this land where explorer John Lloyd Stephens brought the magnificent ancient Maya ruins to the world’s attention in his 1841 publications,” “Incidents of Travel in Central America, Chiapas, and Yucatan.” Ongoing researches today are confirming Joseph’s inspired insight.”

The claim that Joseph Smith made these statements stems from two articles that appeared in the Times and Seasons of Sept. 15th and Oct. 1st, 1842, and have been falsely attributed to Joseph Smith. Joseph Smith did not write either article, he did not sign it (as he testified he would for anything he wrote in the Times and Seasons), he had already given editorial responsibility to the 12 by revelation, and he happened to be in hiding from the law at the time these two articles appeared. This ‘evidence’ for a Mesoamerican setting for the Book of Mormon would be thrown out of any court of law for insufficient evidence.

FARMS agree’s that claiming this quote to be from Joseph Smith’s is invalid.

See http://farms.byu.edu/display.php?table=jbms&id=202 quoted below.

Joseph Smith and Book of Mormon GeographyExactly what Joseph Smith believed at different times in his life concerning Book of Mormon geography in general is also indeterminable. Only a few clues remain. For example, while the church was headquartered in Nauvoo, Joseph read a best-selling book of his day by John L. Stephens, Incidents of Travel in Central America, Chiapas, and Yucatan, which John Bernhisel had sent to him from the East. In a letter dated 16 November 1841, the Prophet thanked Bernhisel and wrote about the book that “of all histories that had been written pertaining to the antiquities of this country it is the most correct” and it “supports the testimony of the Book of Mormon.” Ten months later, the Times and Seasons printed an enthusiastic review of the Stephens volume. John Taylor was the editor, although Joseph Smith had shortly before announced his own editorial responsibility for the newspaper. The unnamed writer of the review (probably Wilford Woodruff) stated that “we have just learned . . . [that] the city Zarahemla . . . stood upon this land [of Guatemala, whose ruins Stephens was reporting].

Joseph Smith received a revelation on January 28th, 1842 that the Twelve should be given responsibility for the Times and Seasons and manage the print shop. Joseph recorded, “I received the following revelation to the Twelve concerning the Times and Seasons, given January 28th, 1842. Revelation. Verily thus saith the Lord unto you, my servant Joseph, go and say unto the Twelve, that it is my will to have them take in hand the editorial department of the Times and Seasons, …” 1

From the Times and Seasons, Tuesday, March 15th, 1842 Joseph wrote: “This paper commences my editorial career, I alone stand for it, and shall do for all papers having my signature henceforward.” Neither of these two editorial commentaries in the Times and Seasons indicating a Mesoamerican setting for the Book of Mormon was signed by anybody, including Joseph. He did, however, sign other articles that appeared during this same time frame, thereby validating his express statement that he would be responsible for all articles that bore his signature

The proposed letter from Joseph Smith to John Bernhisel of Nov. 16th, 1841 is also being misconstrued to indicate something it doesn’t when reading in its entirety. It states:

“Dear Sir, I received your kind present by the hand of Er [Elder] Woodruff & feel myself under many obligations for this mark of your esteem & friendship which to me is the more interesting as it unfolds & developes (sic) many things that are of great importance to this generation & corresponds with & supports the testimony of the Book of Mormon;I have read the volumes with the greatest of interest & pleasure & must say that of all the histories that have been written pertaining to the antiquities of this country it is the most correct luminous & comprehensive.”

When read in context, Joseph appears to be thanking Bishop Bernhisel for his friendship and support and then mentions that he had read the book set ‘Incidents of travel in Central America’ which he considered to be the most correct and comprehensive of any book written pertaining to ‘this country’. What ‘country’ was Joseph talking about? The book’s title specifically indicates it was written about Central America, so it is clear that Joseph was simply stating that this book set is the best information available on Central America. Nowhere does Joseph state that the Book of Mormon history occurred in Central America.

Conversely, Joseph was very clear about where he KNEW the Book of Mormon to have occurred.

  1. In the Wentworth letter (which Joseph stated was received by revelation) Joseph wrote “I was also informed concerning the aboriginal inhabitants of this country, and shown who they were, and from whence they came; a brief sketch of their origin, progress, civilization, laws, governments,…“. He went on to write “The remnant are the Indians that now inhabit this country. This book also tells us that our Saviour [Savior] made his appearance upon this continent…”. 2
  2. In a letter Joseph wrote by commandment from God, and which was subsequently printed in the American Revivalist and Rochester Observer Feb. 2nd, 1833 edition, he writes to the editor in which he described the Book of Mormon as follows: “The Book of Mormon is a record of the forefathers of our western tribes of Indians;…” “By it we learn that our western tribes of Indians, are descendants from that Joseph that was sold into Egypt, and that the land of America is a promised land unto them.” West to Joseph at this time would have meant Ohio, Illinois, Missouri…further west it was actually Mexico at the time.
  3. From a hand-written letter to his wife Emma Smith while on Zion’s camp march of June 4th, 1834 Joseph wrote “The whole of our journey, in the midst of so large a company of social honest and sincere men, wandering over the plains of the Nephites, recounting occasionally the history of the Book of Mormon, roving over the mounds of that once beloved people of the Lord, picking up their skulls and bones, as proof of its divine authenticity..” Signed by Joseph Smith Jr. 3
  4. The Zelph account. On June 3rd, 1834, Joseph Smith Jr. with several brethren (8 of whom wrote in their personal journals as having witnessed this account, and three of these men became future prophets of the church) visited a prominent mound on top of the bluffs overlooking the area around Valley City, Illinois. Joseph procured a shovel and dug down about a foot where he unearthed some bones. He continued until a ribcage could be distinguished wherein they found an arrowhead. They’re combined, highly corroborated accounts were recorded as follows. “the visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton was before us was a white Lamanite, a large, thick-set man, and a man of God. His name was Zelph. He was a warrior and chieftain under the great prophet Onandugus, who was known from the hill Cumorah or eastern sea to the Rocky Mountains… He was killed in battle by the arrow found among his ribs during the last great struggle with the Lamanites and Nephites.” 4
  5. Even more importantly than what Joseph said is what he personally wrote. But even more important than what he wrote is what he DID. When commanded by God to send missionaries to preach the gospel “unto the Lamanites” (see D&C 28:8 Sept. 1830) Joseph immediately dispatched three men. Oliver Cowdrey (D&C 28:8), Peter Whitmer Jr. (D&C 30:5-6) and Parley P. Pratt (D&C 32:1-2). Parley P. Pratt recorded in his autobiography 5, “Thus ended our first Indian Mission, in which we had preached the Gospel in its fullness and distributed the record of their forefathers among three tribes…” And where did the prophet Joseph send those missionaries? To Buffalo New York, Ohio, and west of Missouri. And isn’t it ironic that he just happened to send these first missionaries to the very tribes that today have Haplogroup X (European) DNA…how did Joseph know that? How many missionaries did Joseph Smith send to Guatemala?
  6. Where did Joseph Smith himself go to “preach unto the Lamanites”? From History of the Church, Vol. 4 p 401-402 on Thursday, August 12th, 1841 Joseph wrote: “I accordingly went down, and met Keokuk, Kis-ku-kosh, Appenoose, and about one hundred chiefs and braves of those tribes (Sac and Fox tribes), with their families.” He went on to say, “I conducted them to the meeting grounds in the grove, and instructed them in many things which the Lord had revealed unto me concerning their fathers, and the promises that were made concerning them in the Book of Mormon.”
  7. D&C 54:8states “And thus you [Newel Knight] shall take your journey into the regions westward, unto the land of Missouri, unto the borders of the Lamanites.” Even if Joseph was confused (which he wasn’t) do you think that GOD is confused about where the remnants of the Lamanites are located?
  8. And finally, where did GOD himself place the city of Zarahemla? See D&C 125:3 and see for yourself where he placed it. Remember, God has only named a handful of places through his prophets, so it is likely very important when he does so. You may be very surprised at the answer, and it was not in Mesoamerica.” By Rod Meldrum

View a  You Tube presentation Here.

Notes:

  1. History of the Church, Vol. 4:50 
  2. Autobiographical and Historical Writings, vol. 1 of The Papers of Joseph Smith, by Dean C. Jessee p 431 
  3. The Personal Writings of Joseph Smith, by Dean C. Jessee p 324 
  4. History of the Church Vol. 2:79-80, 1948 edition 
  5. Pratt, Parley P. Autobiography of Parley Parker Pratt: One of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints, Embracing His Life, Ministry and Travels, with Extracts, in Prose and Verse, from His Miscellaneous Writings. Salt Lake City, UT: Deseret Book, 1980. 56-61. Print. 

Joseph Smith knew all about where the Nephites lived.

“As we look into the record, we find that after the first visit to the Hill Cumorah, Joseph told the story of the history of the early American inhabitants to his family. His mother wrote: “From this time forth, Joseph continued to receive instructions from the Lord, and we continued to get the children together every evening for the purpose of listening while he gave us a relation of the same. I presume our family presented an aspect as singular as any that ever lived upon the face of the earth—all seated in a circle, father, mother, sons and daughters, and giving the most profound attention to a boy, eighteen years of age.” This sounds like the first family home evening of this dispensation.

Then she continued to say: “We were now confirmed in the opinion that God was about to bring to light something upon which we could stay our minds, or that would give us a more perfect knowledge of the plan of salvation and the redemption of the human family. This caused us greatly to rejoice, the sweetest union and happiness pervaded our house, and tranquility reigned in our midst. During our evening conversations, Joseph would occasionally give us some of the most amusing recitals that could be imagined. He would describe the ancient inhabitants of this continent, their dress, mode of traveling, and the animals upon which they rode; their cities, their buildings, with every particular; their mode of warfare; and also their religious worship. This he would do with as much ease, seemingly, as if he had spent his whole life among them.” This was before he received the plates. He must have received this by revelation, for he knew the whole story of the content of the record that is now the Book of Mormon. He had had five long visits with Moroni, and his mother says he received many revelations.” Eldred G. Smith, Conference Report, October 1967, pp. 82-84

Judging the Scientists by the Prophets

It is important to use your own judgement when hearing information from sites such as mine that don’t necessarily have the endorsement of The Church of Jesus Christ of Latter-day Saints. The Lord has told us to seek truth and pray about it and we many know the “truth of all things.”

Ask Gramps is sort of a “Dear Abby” column for Mormon topics. Author Clay Gorton has been a Mormon bishop, stake president, mission president, and MTC president, and has been answering questions as “Gramps” for many years. His website (which I don’t necessarily endorse,) will include content from his books as well as answers to new questions that come in. Many questions are interesting and obscure, and Gramps does a great job of answering them all in a fun and candid way — just like your own grandpa.

Many who believe in the Mesoamerican Theory say that Joseph Smith received the gold plates from a hill in NY, but it wasn’t necessarily called Cumorah. They say that Moroni took the other plates he didn’t deposit in the hill in NY and put them in a hill in Mexico somewhere. Here is a question to “Ask Gramps” from 2008 that I think you will enjoy.

Have you found any reference where Joseph Smith actually called the hill of the golden plates Cumorah?

Gramps,

Jerry Ainsworth has spent a lifetime on Book of Mormon archaeology. He supports the Central America theory and claims Joseph Smith never identified the place he got the records as Cumorah, even though later church leaders have. Have you found anywhere where Joseph actually called the hill of the golden plates Cumorah?

Gary, from Whitby. Ontario

Dear Gary,

Many others, in addition to Jerry Ainsworth, have spent their lives studying Book of Mormon archaeology, and they do not all agree with the Central America theory. That theory is indeed the most popular one, but it has a number of unresolved problems associated with it. Each of the other theories also have their own problems.

To the best of my knowledge, we have no first person record of Joseph Smith naming the hill from which he received the plates of the Book of Mormon. However, Only a small fraction of the words that Joseph Smith spoke were ever written down–and we can include in that fraction the scriptures that he revealed. There can be no other explanation for the Hill Cumorah being named what it was than that the name was given by Joseph Smith. All of his contemporaries used the name Cumorah for that hill, and there is no record of him refuting any of them. Had he done so, there no doubt would have been corrections made in the thinking and the writing of others. It is impossible to think that somebody else thought up that name and Joseph went along with it.

So I think that we can conclude with utmost confidence that Joseph received the name of that hill from the Angel Moroni. Therefore, the Hill Cumorah in New York State must stand as an a priori postulate for any reasonable archaeological theory relating to the Nephite culture. Here are just a few of the voluminous records that point to Joseph Smith as the originator of the name Cumorah—

“This angel delivered a message to Joseph Smith, and told him that in the Hill Cumorah there were buried golden plates containing a record of the forefathers of the American Indians” (Discourse of President Heber J. Grant, Conference Report, October 1919, Morning Session, p.21

“Joseph Smith visited by the angel Moroni and told of the Book of Mormon record. Joseph viewed the gold plates buried in a nearby hill” (Cumorah) (see Joseph Smith—History 1:27-54).

“The following is also taken from the history of the travels of the Kirtland Camp: ‘The camp passed through Huntsville, in Randolph County, which has been appointed as one of the stakes of Zion, and is the ancient site of the City of Manti, and pitched tents at Dark Creek, Salt Licks, seventeen miles” (Joseph Fielding Smith, Doctrines of Salvation, edited by Bruce R. McConkie, 3:, p.239)

Next we’ll find some archaeologist claiming that the Book of Mormon city, Manti, could not have been in Randolph County, Indiana.

Here’s a statement from our current prophet, President Gordon B. Hinckley

“Among these was Mormon, who in his day kept the chronicles of the nation. From these extensive records he had compiled on plates of gold an abridged record. This he had given to his son, Moroni, who survived the destruction of the Nephite nation at the hands of the Lamanites. Moroni, prior to his death, buried the record in the Hill Cumorah, where Joseph Smith received it some fourteen centuries later” (Gordon B. Hinckley, What of the Mormons? , p.78)

And again from Brigham Young —

“Persecution did not commence in Kirtland, nor in Jackson County, but it commenced at the time Joseph the Prophet sought the plates in the hill Cumorah” (Journal of Discourses, 2:, p.5)

Where do you think that Brigham Young could have come up with that identification of the Hill Cumorah, if not from Joseph Smith?

Another quote from Brigham Young—

“I have conversed with several of those men who say they have seen the plates that Joseph Smith took out of the hill Cumorah; I have also conversed with Joseph Smith, who has told me of these things and many more that it would be unnecessary on the present occasion to relate” (Journal of Discourses, 10:, p.131).

Relative to the things that the Lord promised the Three Witnesses that they were entitled to see, we have this interesting account also preserved for us by Brigham Young—

“When Joseph got the plates, the angel instructed him to carry them back to the hill Cumorah, which he did” (Journal of Discourses, 19:38).

In this regard, those who refute the location of the Hill Cumorah as being in upper New York State are necessarily impugning the veracity of the Angel Moroni.

Gramps https://askgramps.org/have-you-found-any-reference-where-joseph-smith-actually/

You guys believe more in man’s telestial scientific theories that you do in the word of God. I’ve spent my life in the field of science–my last assignment was as the Chief Scientist for one of the divisions of TRW, the largest spacecraft manufacturing firm in the U.S. And you would be very surprised at the limitations of the scientific method, and the gross errors that are embedded in the current scientific philosophy. I just wrote a book on “The Demise of Darwinism.” The prehistoric time line following Darwin’s theory that scientists use today is absolutely full of holes and is grossly inaccurate. Please rescue yourself from the trap of judging the prophets by the scientists rather than judging the scientists by the prophets, as it should be done.

Gramps https://askgramps.org/book-of-mormon-location/