Cumorah-Not a “Clean” Hill

10131

Not a Clean Hill!

Why do many insist that the final battle of the Nephites and Lamanites didn’t happen at the one and only Hill Cumorah? Many yell the words, “It’s a clean hill”, meaning there are no arrowheads found there, or they say, “where are all the bones?” Bones from 1,400 years ago that weren’t even buried? No breastplates or headplates? Ever hear of spoils of the war. Too small of a hill? The final battles didn’t happen just on a little hill, but in the Land of Cumorah. See Mormon 6:2. Oliver Cowdery said in Letter VII it was the hill of the final battles. Good enough for me.

Last week I sent out a brief blog about this subject. Since then I have been asked by many to share more information about how many artifacts, fortifications, copper, mounds, burials, bones, and enclosures were found near the Hill Cumorah and the surrounding countryside.


“Moroni told Joseph that he had hidden up the records four centuries after the birth of Jesus, while he was living on the earth. He said that the Nephites, the people to which he belonged, called the hill where they stood Cumorah, and that a still earlier people, the Jaredites, called it Ramah. This was a very important hill in the history of both these peoples.” The Latter-day Prophet. History of Joseph Smith Written for Young People by George Q. Cannon 1900

“From the time Father Bosley located near Avon, he found and plowed up axes and irons, and had sufficient to make his mill irons, and had always abundance of iron on hand without purchasing. In the towns of Bloomfield, Victor, Manchester, and in the regions round about, there were hills upon the tops of which were entrenchments and fortifications, and in them were human bones, axes, tomahawks, points of arrows, beads and pipes, which were frequently found; and it was a common occurrence in the country to plow up axes, which I have done many times myself.

I have visited the fortifications on the tops of those hills frequently, and the one near Bloomfield I have crossed hundreds of times, which is on the bluff of Honeyoye River, at the outlet of Honeyoye Lake. In that region there are many small deep lakes, and in some of them the bottom has never been found. Fish abound in them. The hill Cumorah is a high hill for that country, and had the appearance of a fortification or entrenchment around it. In the State of New York, probably there are hundreds of these fortifications which are now visible, and I have seen them in many other parts of the United States. Readers of the Book of Mormon will remember that in this very region, according to that sacred record, the final battles were fought between the Nephites and Lamanites. At the hill Cumorah, the Nephites made their last stand prior to their utter extermination, A. D., 385. Thus was Heber preaching the Gospel to the Gentiles, above the graves of the ancients of Israel, whose records with the fullness of that Gospel, and the relics of their prowess and civilization, were now whispering from the dust.” Life of Heber C. Kimball by Orson F. Whitney Mounds at Cumorah

“We visited the Hill Cumorah and were accorded the courtesy of going thereon by the wife of Mr. George Sampson, a brother of Admiral Wm. Sampson, who before his death owned the property. When we went up there and looked around, we felt that we were standing on holy ground. The brethren located, as near as they thought was possible, the place from which the plates of the Book of Mormon were taken by the Prophet. We were delighted to be there. Looking over the surrounding country we remembered that two great races of people had wound up their existence in the vicinity, had fought their last fight, and that hundreds of thousands had been slain within sight of that hill. Evidence of the great battles that have been fought there in days gone by are manifest in the numerous spear and arrow-heads that have been found by farmers while plowing in that neighborhood. We were fortunate enough to obtain a few of the arrowheads.” (George Albert Smith, Conference Report, April 1906, Third Day—Morning Session p. 56)

“One of the old Indian Trails which became the route of the first road of the white man in this area, from Canandaigua Lake, two miles south of the Hill to Lake Ontario twenty-two miles north passing the “nose” of the Hill Cumorah. The finding of Indian arrow and spearheads in great quantities on the slopes of the Hill and in the fields surrounding it indicates that long after the great battle in which the Nephites were annihilated, Hill Cumorah has been an important battle ground. Willard Bean’s  experience coincides with Giles’ conclusion as he found many arrowheads and artifacts as he visited and worked on the Hill Cumorah in the early 1900’s.” A STUDY OF THE HILL CUMORAH: A SIGNIFICANT LATTER-DAY SAINT LANDMARK IN WESTERN NEW YORK Cameron J. Packer Religious Education Master of Arts

“The Book of Mormon records that due to the wickedness of the Nephite civilization they were destroyed by their brothers the Lamanites. The final battles of this unholy war took place near a hill that was called Cumorah. At Cumorah, hundreds of thousands of Nephites were slain, and the prophet/historian Moroni buried the history of his people in that hill (Mormon 6:2-15; 8:1-5). Hundreds of years later, that same history was unearthed in upstate New York, by the boy prophet Joseph Smith and translated to become the Book of Mormon (Joseph Smith–History 1:51-52).

When Joseph Smith made his “fantastic” claims and published the Book of Mormon as an ancient history of the American Indians, some scoffed at the idea that a major battle had anciently taken place in the local vicinity. However, evidence was soon produced that documented that this region of the country did indeed once possess a heavy Indian population, and that a terrible battle had taken place in that locality.

Writing in 1851, E. G. Squire says that in the region: “Human bones of men, women, and children of both sexes were thrown together promiscuously by the thousands.” He notes large quantities of pottery, pipes, flint arrow-heads, stone hatchets and other implements were also found there. He further states that the ancient relics unearthed in the vicinity (which he estimates to be several hundred years old) showed considerable evidence of Hebrew origin. (See E. G. Squier, Antiquities of New York, 1851, pp. 137-138.)

In New York State Bulletin #2 it is documented that several miles south of “Mormon Hill,” as it was then called, a site was found where flint arrowheads and spear points and many unfinished weapons were found in great abundance. All of the above sources are cited in Brenton G. Yorgason, Little Known Evidences of the Book of Mormon, 1989, p. 10.

“Let’s see, two great battles of extermination took place near the Hill Cumorah. The first occurred sometime before 600 BC in which some two million warriors were, along with their wives and children. The second occurred in 385 AD, in which 150,000 warriors were killed. And you did your search I would imagine somewhere near the year 2000 AD. The area that you searched has been gone over by others for the last 200 years or more, and do think 1) that those arrow heads would still be on the surface after that period of time, and 2) that by searching around the area you could pick up a bunch of arrow heads that all the others who have poured over the area for the last 200 years have missed?

You should have been there when the place was first settled when the American frontier was expanding. At that time there were arrow heads all over the place.

Here’s a statement by President George Albert Smith who reported in 1906 of visiting the Hill Cumorah and of hearing the reports of farmers finding arrow heads while plowing in the region. He reports that he obtained a few himself. “We visited the Hill Cumorah and were accorded the courtesy of going thereon by the wife of Mr. George Sampson, a brother of Admiral Wm. Sampson, who before his death owned the property. When we went up there and looked around, we felt that we were standing on holy ground. The brethren located, as near as they thought was possible, the place from which the plates of the Book of Mormon were taken by the Prophet. We were delighted to be there. Looking over the surrounding country we remembered that two great races of people had wound up their existence in the vicinity, had fought their last fight, and that hundreds of thousands had been slain within sight of that hill. Evidence of the great battles that have been fought there in days gone by are manifest in the numerous spear and arrow-heads that have been found by farmers while plowing in that neighborhood. We were fortunate enough to obtain a few of the arrowheads” (Conference Report, April 1906, p.56).

Further, Elder Claude Taylor and others visited the area in 1901, and Susan Young Gates recorded the following:

“Outside the farmhouse Elder Taylor and myself noted several bushel baskets filled with arrow heads and I asked Mrs. Samson (local resident) what they were. She said they had just begun to plow up the hill Cumorah and around the hill, to plant some crops, and they turned up these arrow heads by the basket full” (J. M. Sjodahl, An Introduction to the Study of the Book of Mormon , p.7)

So it looks like you were a little late in doing your search. However, I have no doubt that if someone were to dig deep enough and in enough places in that region he would be amply rewarded with artifacts yet remaining from those great battles.”  Ask Gramps https://askgramps.org/why-cant-we-find-any-evidences-at-hill-cumorah/

THE HILL CUMORAH; OR THE SACRED DEPOSITORY OF WISDOM AND UNDERSTANDING.

“The Hill Cumorah is situated in western New York, between the villages of Palmyra and Canandaigua, about four miles from the former. It is celebrated as the ancient depository of the sacred gold plates from which the Book of Mormon was translated. Cumorah was the name by which the hill was designated in the days of the Prophet Moroni, who deposited the plates about four hundred and twenty years after the birth of Christ. The Prophet Mormon, the father of Moroni, had been entrusted with all the sacred records of his forefathers, engraved on metal plates. New plates were made by Mormon on which he wrote, from the more ancient book an abridged history of the nation, incorporating therewith many revelations, prophecies, the Gospel, &c. These new plates were given to Moroni to finish the history. An d all the ancient plates, Mormon deposited in Cumorah, about three hundred and eighty-four years after Christ. When Moroni, about thirty-six years after, made the deposit of the book entrusted to him, he was, without doubt, inspired to select a department of the hill separate from the great sacred depository of the numerous volumes hid up by his father. The particular place in the hill, where Moroni secreted the book, was revealed, by the angel, to the Prophet Joseph Smith, to whom the volume was delivered in September, AD. 1827. But the grand repository of all the numerous records of the ancient nations of the western continent, was located in another department of the hill, and its contents under the charge of holy angels, until the day should come for them to be transferred to the sacred temple of Zion. The hill Cumorah, with the surrounding vicinity, is distinguished as the great battle-field on which, and near which, two powerful nations were concentrated with all their forces, men, women, and children, and fought till hundreds of thousands on both sides were hewn down, and left to moulder upon the ground. Both armies were Israelites; both had become awfully corrupt having apostatized from God: the Nephites, as a nation, became extinct: the Lamanites alone were left. This happened, according to their faithful records, near the close of the fourth century of the Christian era. The American Indians are the remnants of the once powerful nation of Lamanites.

The hill Cumorah is remarkable also as being the hill on which, and around which, a still more ancient nation perished, called Jaredites: this unparalleled destruction is recorded in the Book of Ether; and happened about six centuries before Christ. The Jaredites colonised America from the Tower of Babel. After about sixteen centuries, during which they became exceedingly numerous, they, through their terrible wars, destroyed themselves. The hill Cumorah, by them, was called Ramah. Millions fought against millions, until the hill Ramah, and the land round about, was soaked with blood, and their carcases left in countless numbers unburied, to moulder back to mother earth.

There is no spot on this wide world of ours, which is calculated to excite more vivid reflections, than the wonderful hill of Cumorah. There the history of one-half of our globe, reposed, for fourteen centuries, in profound unbroken silence: there, “the everlasting Gospel,” engraved, not on tablets of stone, but on plates of gold, awaited the voice of the heavenly angel to reveal the priceless treasure: there, buried in the holy archives of Cumorah’s sacred hill, are plates of brass, plates of gold, undimmed by time ; sacredly guarded as the temple of heaven : there shines the Urim and Thummim, the stones of light, the gems of immortality: there, reposes in words of light, the hidden knowledge of ages past, the prophetic history of ages to come: there wisdom has selected her palace, and understanding here dwelling place, until ” the spirit is poured out from on high,” and “the skies pour down righteousness;” then, “the earth opens and brings forth salvation.”

Well did the inspired Patriarch, Job, inquire, “Where shall wisdom be found? and where is the place of understanding?” (28: 12.) “The place” cannot be sought out by man; neither is it found in the land of the living. The depth saith, It is not in me: and the sea saith, It is not with me.” If neither the depths of the sea, nor the generations of the living, know the holy hidden place, where shall it be sought? Is it in some sequestered wild? In some uninhabited desert or wilderness, where roams the beasts of prey? Is it on the surface of the earth, exposed to the vultures gaze, or to the keen eye of the lofty eagle? It is in “a path which no fowl knoweth, and which the vulture’s eye hath not seen: the lion’s whelps have not trodden it, nor the fierce lion passed by it.” “It is hid from the eyes of all living, and kept close from the fowls of the air.” If neither man, nor beast, nor fowl hath seen it; if it has been withheld from mortal gaze; where shall we turn to renew our researches? The Patriarch exclaims, “Destruction and death say, we have heard the fame thereof with our ears.” How truthful is this saying! The countless millions, whose dust and ashes enrich the soil of Cumorah’s hill, “have heard the fame thereof.” Let the nations of the dead speak from their lonely sepulchres, and “whisper from the dust,” the doings of bye gone ages! Let the faithful records of the ancient dead, declare the holy dwelling place of wisdom, the sacred depository of understanding! Though hidden from the gaze of covetous man, and protected from the pointed touch of unholy beings, yet, “God understandeth the way thereof, and he knoweth the place thereof. For he looketh to the ends of the earth, and seeth under the whole heaven; to make the weight for the winds; and he weigheth the waters by measure. When he made a decree for the rain, and a way for the lightning of thunder; then did he see it, and declare it; he prepared it, yea, and searched it out.” From days of old, he ordained it; on the land that is afar off, He selected for it a habitation; “on the sides of the north,” in a land of fountains, rivers, and lakes, he constructed for wisdom a house, and said unto knowledge, here shalt thou dwell, until the heavens shall reveal thy hiding place, and thy presence is sought again among the sons; of men; then shalt thou teach mortals in “the fear of the Lord,” and light the candle of understanding in their hearts; then shalt thou dwell in Zion, and light tip the habitations thereof with thy glory.

These holy treasures, these sacred archives are too precious to be bought with the riches of this world. Hence, Job says, “It cannot be gotten for gold, neither shall silver be weighed for the price thereof. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.” All the wealth of ages is valueless, compared with the records of eternal wisdom, the inexhaustible fountain of understanding, hidden in the secret recesses of the wonderful— the beautiful—the lovely hill Cumorah! O, Cumorah! the hill of ancient Seers and Prophets! the hill of God! Sanctified by holy angels’ feet! From thy bowels is heard a voice, low, sweet, mild, of heavenly tones! yet it thrills through every fibre of the heart! It speaks of man—of God—of earth—of heaven—of hell! It speaks of the past—of the future—of the destiny of nations—the reign of Messiah — the resurrection—the final judgment! O holy, lovely mount! the sacred resting place of Zion’s law! In thy chambers dwell eternal riches! In thy lovely bosom are fountains that never dry I Speak! 0 speak again! Let Zion. hear thy voice! for thy voice is not the voice of feeble helpless man! but the voice of the Eternal One, speaking from the ground. Let Zion sing for joy! let the heavens be full of praise; for thou, O Lord, makest the earth to disclose its wonders; thou bringest forth truth from the bowels thereof! thou openest the gates of wisdom, and showest thy word unto the sons of men! Hidden things are brought to light—things most precious to the soul! let the hills and mountains break forth into singing! let the earth itself utter songs of everlasting joy! let glory, honor, and everlasting power, be unto Him who sitteth upon the throne, who holdeth the keys of Creation and Redemption forever more.” The Latter-day Saints Millennial Star Vol. 28; publisher Liverpool: July 7, 1866 Orson Pratt (Italics added)

Coupled with Christian interests, scholars like Samuel L. Mitchill of Columbia College examined Indian ruins in New York, claiming that Native American races had once met there in battle, resulting in the extermination of one race by another. Mitchill was well known enough to have reached public conscientiousness in Palmyra, having been mentioned in the Palmyra Freeman, and Martin Harris eventually visited him in February of 1828 to see if he could translate some of the characters on the gold plates. See, generally, Bennett, “ ‘A Nation Now Extinct’ ”; Michael Hubbard MacKay, “ ‘Git Them Translated’: Translating the Characters on the Gold Plates,” in Approaching Antiquity: Joseph Smith and the Ancient World, ed. Lincoln H. Blumell, Matthew J. Grey, Andrew H. Hedges (Provo, UT: Religious Studies Center; Salt Lake City; Deseret Book, 2015), 79–112; “Gold Bible,” Palmyra Freeman, 12 August 1829.

These treasures that are in the earth are carefully watched, they can be removed from place to place according to the good pleasure of Him who made them and owns them…. Orin P. Rockwell is an eye-witness to some powers of removing the treasures of the earth. He was with certain parties that lived nearby where the plates were found that contain the records of the Book of Mormon. There were a great many treasures hid up by the Nephites. Porter was with them one night where there were treasures, and they could find them easy enough, but they could not obtain them…. He said that on this night, … they dug around the end of a chest…. One man who was determined to have the contents of that chest, took his pick and struck into the lid of it, and split through into the chest. The blow took off a piece of the lid, which a certain lady kept in her possession until she died. That chest of money went into the bank. Porter describes it so [making a rumbling sound]; he says this is just as true as the heavens are … to those who understand these things, it is not marvelous…. I will take the liberty to tell you of another circumstance … Oliver Cowdery went with the Prophet Joseph when he deposited these plates…. the angel instructed him to carry them back to the hill Cumorah, which he did. Oliver says … the hill opened, and they walked into a cave, in which there was a large and spacious room. … They laid the plates on a table; it was a large table that stood in the room. Under this table there was a pile of plates as much as two feet high, and there were altogether in this room more plates than probably many wagon loads; … there is a seal upon the treasures of earth; men are allowed to go so far and no farther. I have known places where there were treasures in abundance; but could men get them? No (Brigham Young Journal of Discourses, vol. 19, pp. 36-39).

James E. Talmage speaks out on Cumorah Land. Elder James E. Talmage of the Council of the Twelve made the following statements to Elder Golden Jensen who was serving as secretary of the Eastern States Mission in New York in 1920, which Elder Jensen recorded in a letter to a friend in 1954:

Dear Brother Dixon: June 10, 1954  ,

In keeping with your request, I will endeavor to give you herein an account of an experience which I greatly enjoyed while laboring as secretary of the Eastern States Mission.

In the summer of 1920, 1 received an assignment to attend a special meeting with the missionaries laboring in Buffalo, New York. The day following the meeting I met George W. McCune, my mission president, and the late Dr. James E, Talmage who had driven to Buffalo from Detroit, Michigan. At their invitation I accompanied them to New York City. Enroute, however, we proceeded to Rochester, thence to the city of Palmyra, where we visited briefly. We then proceeded to the Joseph Smith Farm, where we left our car and walked to the sacred grove. As we were about to enter the grove, Dr. Talmage stopped, removed his shoes, and requested that President McCune and I remain where we were while he entered and prayed, alone in that sacred and holy spot, to the Living God.

Click to Purchase

After a while he called us to join him, whereupon he retold the story of the boy Prophet and of the glorious vision which Joseph had beheld, while President McCune and I sat and wept with joy.

Leaving the grove, we went immediately to the Hill Cumorah and viewed the spot where the Angel Moroni had, ages before, deposited the golden plates according to the instructions of the Lord. These records were later revealed and delivered to Joseph the Prophet and were translated by him forth to the world The Book of Mormon.

All the while I was being thrilled and edified by the continuous flow of information and wisdom that came from the marvelous store of knowledge of Elder Talmage. I think I shall never forget how he looked, standing with bared head on the crest of the Hill Cumorah and with outstretched arm describing as he seemed to visualize that last great battle between the armies of the Nephites and Lamanites, calling attention to the significance of the hill as a vantage point for the forces who might gain control or possession of it.

At this time he stated that he had found as a result of a survey and extensive analysis made by him, while a student in an eastern university, the soils of the surrounding area to be very rich in calcium, and phosphate content, in the soils particularly adjacent to the Hill Cumorah. With further investigation he discovered that there was a lack of these elements in the land which lay further than a few miles in radius in any direction from the Hill Cumorah. To him, this discovery was indicative of the fact that there was decaying of bones of the Nephite and Lamanite armies that perished there.

To Apostle Talmage there was no doubt as to the reality of those great events as related in the Book of Mormon, nor was there any doubt in his mind as to the place where they had occurred.

I commend you, Brother Dixon, for your keen interest in the visible and physical evidences which declare the truth of the Book of Mormon; and may the Lord bless you in your endeavor to bring attention of same to closer view.

Sincerely your brother,

  1. Golden Jensen

(Riley L. Dixon, Just One Cumorah, 1958, 147-149)


Joseph Fielding Smith

“Within recent years there has arisen among certain students of the Book of Mormon a theory to the effect that within the period covered by the Book of Mormon, the Nephites and Lamanites were confined almost entirely within the borders of the territory comprising Central America and the southern portion of Mexico—the isthmus of Tehauntepec probably being the “narrow neck” of land spoken of in the Book of Mormon rather than the Isthmus of Panama (See Alma 50:34; 52:9; 63:5; Mormon 2:29; 3:5). This theory is founded upon the assumption that it was impossible for the colony of Lehi’s to multiply and fill the hemisphere within the limits of 1,000 years, or from the coming of Lehi from Jerusalem to the time of the destruction of the Nephites at the Hill Cumorah. Moreover, they claim that the story in the Book of Mormon of the migrations, building of cities, and the wars and contentions, preclude the possibility of the people spreading over great distances such as we find within the borders of North and South America. “If we are willing to accept the Bible record, which is confirmed by the Doctrine and Covenants, the entire civilization of the earth was destroyed in the flood except Noah and his family (See Gen 6; 7; 8; Moses 7:36–43). Moreover, this destruction took place less than 5,000 years ago, and today the population of the earth, notwithstanding wars and destructions, is estimated [in 1954] at over 2,000,000,000 souls [2018 population estimated at 7,600,000,000, has nearly quadrupled in just 64 years]. The population of Europe, based upon the best records available, is vastly increased over that at the time of the discovery of America; yet upon this hemisphere are to be found hundreds of millions of people, descendants of European and Asiatic ancestors who knew nothing of this land before the discovery by Columbus. The rapid increase of posterity is known to every genealogist who has traced the record of the early settlers in this western country. “This modernistic theory of necessity, in order to be consistent, must place the waters of Ripliancum and the Hill Cumorah some place within the restricted territory of Central America, notwithstanding the teachings of the Church to the contrary for upwards of 100 years. Because of this theory some members of the Church have become confused and greatly disturbed in their faith in the Book of Mormon. It is for this reason that evidence is here presented to show that it is not only possible that these places could be located as the Church has held during the past century, but that in very deed such is the case. “It is known that the Hill Cumorah where the Nephites were destroyed is the hill where the Jaredites were also destroyed. This hill was known to the Jaredites as Ramah. It was approximately near to the waters of Ripliancum, which the Book of Ether says, ‘by interpretation, is large, or to exceed all’ – Ether 15:8. Mormon adds: ‘And it came to pass that we did march forth to the land of Cumorah, and we did pitch our tents round about the hill Cumorah; and it was in a land of many waters, rivers, and fountains; and here we had hope to gain advantage over the Lamanites,’ (Mormon 6:4).” – Joseph Fielding Smith, Doctrines of Salvation, Edited by Bruce McConkie, Vol. 3 [1999] 232–243.


The book below written in 1851 is a wonderful work about ancient earth works, enclosures, and mounds. E.G. Squire has done a thorough analysis of evidence in New York about ancient civilizations in the counties of Ontario where the Hill Cumorah is located, and many surrounding counties. This leaves little doubt about substantial artifacts of copper, pottery, bones, burials, mounds, enclosures and battlegrounds of people like the Nephites and Lamanites.