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Native Americans & History Purposely Lost

Dr. Roger Kennedy, the former director of the Smithsonian’s American History Museum, addressed a misperception about earth mounds, noting that earth mounds are actually buildings. Build and building are also very old words, often used in this text [his book] as they were when the English language was being invented, to denote earthen structures. About 1150, when the word build was first employed in English, it referred to the construction of an earthen grave. Three hundred and fifty years later, an early use of the term to build up was the description of the process by which King Priam of Troy constructed a “big town of bare earth.” So when we refer to the earthworks of the Ohio and Mississippi Valleys as buildings no one should be surprised.” Jonathan Neville Mounds and Mormons

Hidden Cities: The Discovery and Loss of Ancient North American Civilization – by Roger G Kennedy, former director of the Smithsonian’s American History Museum is one of the most profound books on the hidden archaeology of North America.  How and why was it hidden away for centuries and why is it important to the future of America?  Reprinted by The Free Press, New York after overwhelming demand for its powerful message.  372 page soft cover.

Steven E. Smoot believes so, and he shared his story with for over 10 years with thousands of guests at conventions and with the sale of his book.

In the Book of Mormon Evidence Conferences (Now in its 28th semi-annual event) which is not sponsored by The Church of Jesus Christ of Latter-day Saints. However, whether at the Davis Conference Center or the Mountain America Expo Center is it filled to capacity with LDS church members seeking more information on a variety of topics all focused on the Book of Mormon prophet Lehi and his descendants, where and how they lived, and how they vanished into thin air.

Smoot’s hypothesis is based on earthen mounds and archaeological artifacts found throughout Ohio, Mississippi and other heartland states between the Canadian border and the Gulf of Mexico. Most notable are the mound cities and burial grounds like those found in the Mississippi Valley.

“This was a more highly advanced civilization than previously thought,” Smoot said. 

In a recent documentary Roger Kennedy, retired director of the Smithsonian Institute, said he had never heard of such civilizations. He had never considered the numerous mounds throughout the area to be more than piles of dirt. But that has changed.

After archaeological digs and significant artifacts and documentation had come forward over the years, Kennedy said the Smithsonian had to take another look.

“We now realize that tens of thousands of archaeological consequences are now hidden in our ground,” Kennedy said.

“One city across the river from St. Louis, the Cahokia Mounds, are bigger than the pyramid of Giza,” Smoot said. “There are 500 mounds in just one county dating back from 1,000 B.C. to 400 A.D.”

The fleeting notion that Columbus was the first to step foot on American soil is more sullied by the findings of modern archaeologists, Smoot said.

“The question is, who wasn’t here,” Smoot said. He noted the evidence of Vikings, Greeks, Polynesians, Welsh, Chinese and others.

So where did all this history go? According to Smoot, at one time there were 500 Native American languages and 50 linguistic families.

“Explorers were amazed at what they were finding in the early 1800s. They were finding symbols with old-world connections,” Smoot said. “We found early Jesuits seeking the lost 10 tribes. They thought the American Indians were of Jewish descent. They believed the Indian people worthy of salvation.”

Smoot said there were notes with opinions of the Jesuits stating that Indians in the Pennsylvania area were similar to the Jews of England.

All that changed when three men — John Wesley Powell, Lewis Henry Morgan, and E.B. Squier — first documented the mounds in the mid-1800s. They formed an association for the advancement of science and promulgated the evolution of societies.

HISTORY OF AAAS

The American Association for the Advancement of Science (AAAS) is an American international non-profit organization with the stated goals of promoting cooperation among scientists, defending scientific freedom, encouraging scientific responsibility, and supporting scientific education and science outreach for the betterment of all humanity. The formation of AAAS in 1848 marked the emergence of a national scientific community in the United States. While science was part of the American scene from the nation’s early days, its practitioners remained few in number and scattered geographically and among disciplines. AAAS was the first permanent organization formed to promote the development of science and engineering at the national level and to represent the interests of all its disciplines.

Smoot continues, “The evolution began with savages, then to barbarians and eventually civilized man. They categorized Indians as savages, thus sufficiently taking away their societal influence. Religionists like Joseph Smith and his church were considered barbarians.

Smoot quickly noted that both Powell and Morgan’s fathers were Methodist ministers who preached in Palmyra, N.Y., in 1830 and were instrumental in spreading some of the radical thinking against Smith, founder of the LDS Church.

Smoot believes the Indian history got lost through political debunking and battles over opinions that escalated in the late 1800s. Powell wrote the blueprint for how to handle Indians based on them being deemed savage.

“The most common question that is asked about mounds is, “How many exist?” In the 1800’s the Smithsonian sponsored many expeditions to identify mound sites across America. A map (shown below) was produced by Cyrus Thomas in 1894 in a Bureau of Ethnology book. They found approximately 100,000 mound sites, many with
complexes containing 2 to 100 mounds. The figure of 100,000 mounds once existing— based on Cyrus Thomas map revealing 100,000 sites—is often cited by others, but that estimate is far, far too low. After visiting several thousand mounds and reviewing the literature, I am fairly certain that over 1,000,000 mounds once existed and that perhaps 100,000 still exist. Oddly, some new mound sites are discovered each year by archaeological surveys in remote areas. But in truth, a large majority of America’s mounds have been completely destroyed by farming, construction, looting, and deliberate total excavations” – Gregory L. Little, Ed.D., The Illustrated Encyclopedia of Native American Mounds & Earthworks, Eagle Wing Books, Inc., Memphis, TN [2009].

The most common question that is asked about mounds is, “How many exist?” In the 1800’s the Smithsonian sponsored many expeditions to identify mound sites across America. A map (shown below) was produced by Cyrus Thomas in 1894 in a Bureau of Ethnology book. They found approximately 100,000 mound sites, many with complexes containing 2 to 100 mounds. The figure of 100,000 mounds once existing— based on Cyrus Thomas map revealing 100,000 sites—is often cited by others, but that estimate is far, far too low. After visiting several thousand mounds and reviewing the literature, I am fairly certain that over 1,000,000 mounds once existed and that perhaps 100,000 still exist. Oddly, some new mound sites are discovered each year by archaeological surveys in remote areas. But in truth, a large majority of America’s mounds have been completely destroyed by farming, construction, looting, and deliberate total excavations” – Gregory L. Little, Ed.D., The Illustrated Encyclopedia of Native American Mounds & Earthworks, Eagle Wing Books, Inc., Memphis, TN [2009].

By 1894 the mound investigation and archaeological digs had ceased. With the Indians now considered savages it was easier to convince people that Native Americans needed to be put away on reservations.

Trail of Tears. Lamanites Scattered and Smitten

“The ancient inhabitants of this country must be lost,” Powell said.

“They pictured them in loin clothes running around with tomahawks in their hand,” Smoot said. “There are those who would seek to close the history book for a better world.”

With renewed interest in the mound cities and the early Native Americans, Smoot believes it’s time for people to look at all the possibilities.

“There is a larger history with implications for our day,” Smoot said.

For more information about the conference visit www.BookofMormonEvidence.org.


Understanding Lamanites- Nothing but Raw Meat

Enos 1:20 “And many of them did eat nothing save it was raw meat; and they were continually seeking to destroy us.”

“One hundred and seventy-nine years after Lehi’s family left Jerusalem, the Lamanites were “feeding upon beasts of prey” and many were eating “nothing save it was raw meat.” This diet, consisting of meat only, would require a very large sustainable population of wild animals, or very large animals, or both. One 1,800 pound bison will feed a large number of people. It has been estimated that between 30-60 million bison once roamed the Great Plains of North America. Living in tents was a necessary part of the Indian culture of moving with bison herds and correlates well with Eno’s description of the Lamanite lifestyle. In an Ancient Archaeology article, Discovery Reveals Ancient Bison Hunting in Illinois, [2006] archaeologist Alan Harn found “bison remains with a spearpoint, indicating that humans hunted the animals as long as 2,300 years ago. Annotated Book of Mormon page 121

Bison Migration

In Alma 22:31, Mormon describes a wild animal that came (migrated) from a northern region for food. In Mosiah 18:4, Mormon describes how the land of Mormon was “infested, by times or at seasons, by wild beasts.” And in Ether 9:34, it says that “the people did follow the course of the beasts, and did devour the carcasses of them which fell by the way” following a great dearth (drought) that forced the beasts to retreat southward. The map on the left shows the ancient migration of bison based on available zoo-archaeological, paleontological, oral and written historical accounts. Herds came from the north to graze on the fertile grasses of the plains of North America. (Stephenson, R. O. et al. Wood bison in late Holocene Alaska and adjacent Canada: Paleontological, archaeological and historical records, [2001],125-159; S. C. Gerlachand M. S. Murrya, eds.)

Seasonal Migrations“Bison migrated up to 310 miles betweensummer and winter ranges…” – Mystery of Migration, Planet Earth Series [1981]. David Hocking and Rod Meldrum Annotated book of Mormon page 246

Ancient Bison in North America

“The greater portion, both of the entire skeletons or extinct animals, and the separate bones, have been taken up from black mud [in Big Bone Lick, Kentucky], about twelve feet below the level of the creek. It is supposed that the bones of mastodons found here could not have belonged to less than one hundred distinct individuals, those of the fossil elephant (E. prim genius), to twenty, besides which, a few bones of a stag, horse, megalonyx, and bison, are stated to have been obtained….In regard to the horse, it may probably have differed from our Equuscaballus as much as the zebra or wild ass, in the same manner as that found at Newberne [sic] in North Carolina appears to have done” – Charles Lyell, Travels in North America in the Years 1841-1842, New York: Charles E. Merrill[1909], 139-144.

The first paleontological site in North America wasprobably at Big Bone Lick, which is now Big Bone Lick StatePark near the Ohio River in Union, Kentucky. A Frenchcommander organized a dig there in 1739. Bones retrievedby him were sent to the Natural History Museum in Paris,France. In the 1960’s, the University of Nebraska conductedanother dig and several mammal fossils were recoveredincluding: possible wolf and black bear, modern bison, ancientbison, two types of musk ox, American moose, wapiti elk,common Virginia deer, extinct stag moose, caribou, flat-headed peccary, extinct North American horse, possibletapir, American mastodon, woolly mammoth, and two typesof giant ground sloth. The most common fossil found at theBig Bone Lick dig was the modern bison.

Bison Intentional Killing

While studying in England, Lewis Henry Morgan was heavily influenced by British evolutionary theorists of his day, who at that time would tout the intriguing works of Thomas Malthus. His ideas were growing in popularity and, even then, being proposed as a tool to perfect both man and society through population control measures. Malthus affirmed, “my object was to apply it, to try the truth of those speculations on the perfectibility of man and society, which at that time excited a considerable portion of the public attention.”414

The Bison and Indians Unique Relationship

One of his most daunting ideas found in Malthus’ 1798 book, Essay on the Principle of Population, in the forth chapter, titled The Check To Population Among the American Indian. In this chapter he would refer to the Indians as savages living in a barbaric country. He depicted the Indians as “tribes of hunters, like beasts of prey whom they resemble in their mode of subsistence, will consequently be thinly scattered over the surface of the earth… Under such circumstances, that America should be very thinly peopled in proportion to its extent of territory, is merely an exemplification of the obvious truth, that population cannot increase without the food to support it…I would wish particularly to draw attention of the reader, [to] the mode by which the population is kept down to the level of this scanty supply.”415


U.S. government pursued a policy to eradicate the buffalo and thereby extinguish the Indians’ very existence, forcing them onto reservations. Writing to his superiors in 1881, General Phil Sheridan made it clear:
If I could learn that every buffalo in the northern herd were killed I would be glad. The destruction of this herd would do more to keep Indians quiet than anything else that could happen. Since the destruction of the southern herd, which formerly roamed from Texas to the Platte, the Indians in that section have given us no trouble. If the Secretary of the Interior will authorize me to protect all other kinds of game [other than buffalo] in the far west I will engage to do so to the best of my ability. Source

More about Bison on my blog here: https://bookofmormonevidence.org/bison-killing/


Powell Family, Palmyra and the Book of Mormon

Lost American Antiquities by Steven E. Smoot Chapter 34

“In the Arlington Cemetery Eulogy of John Wesley Powell’s life, G. K. Gilbert of Rochester, New York remarked:

The qualities, which enabled him so splendidly to perform his many self-imposed tasks, were an inheritance from his parents, who possessed more than ordinary intelligence. Joseph Powell, his father, had a strong will, deep earnestness, and indomitable courage, while his mother, Mary Dean, with similar traits possessed also remarkable tact and practicality. Both were English born, the mother well educated, and were always leaders in the social and educational life of every community where they dwelt. Especially were they prominent in religious circles, the father being a licensed exhorter in the Methodist Episcopal Church. Both were intensely American in their love and admiration of the civil institutions of the United States and both were strenuously opposed to slavery, which was flourishing in America when they arrived in 1830. For a time they remained in New York City and then re-moved to the Village of Palmyra whence they went to Mount Morris, Livingston County, New York, where, on March 24, 1834, the fourth of their nine children, John Wesley, was born. Because of the slavery question Joseph Powell left the Methodist Episcopal Church on the organization of the Wesleyan Methodist Church and became a regularly ordained preacher in the latter. It was in this atmosphere of social, educational, political, and religious fervor that the future explorer grew up.283

The Powell’s had found their way to one of the most intensely evangelical districts in America. All during the building of the [Erie] canal and well into the 1830’s western New York was on fire with religion, as Congregationalists, Presbyterians, and Methodists vied to save souls; observers called this “the burned-over district” because of the frequent revivals that raged like forest fires through the countryside. Rochester was the persistent center of the fire. In 1830 a New England preacher, Charles Grandison Finney, with bulging blue eyes and tense, gripping voice, came to that city and for six months preached nearly every night and three times on Sunday, converting thousands.284

While Rochester could point to Finney and his stupendous achievements, Palmyra made its own contribution to the religious ferment, one that would eventually reverberate to the far western deserts. Palmyra was the birthplace of Mormonism. Joseph Smith, Mormonism’s founder, was an uneducated farm boy living south of the village center. Smith’s tales and teachings would cause reverberations throughout the region, as the doctrines he espoused would be heard far and wide.

The Book of Mormon rolled off the press in Palmyra, New York in 1830. Its publication created no small stir with much controversy in the area. The book tells of ancient cultures that migrated to America hundreds of years before Christ.

However, the Mormon story had begun years earlier near the Palmyra Township of western New York, with stories of heavenly visitations to its youthful founder, Joseph Smith. His audacious claims were met with either delight or disdain, depending on the listener. For many, he was either a deluded dreamer or a charlatan. For others, he was a prophet, raised up by God, who had personally appeared to him in 1820 and later sent angels to guide Smith to an ancient record inscribed on gold plates and buried in a hill. Of this experience, Smith said:

“I was also informed concerning the aboriginal inhabitants of this country and shown who they were, and from whence they came; a brief sketch of their origin, progress, civilization, laws, governments, of their righteousness and iniquity, and the blessings of God being finally withdrawn from them as a people, was made known unto me; I was also told where were deposited some plates on which were engraven an abridgment of the records of the ancient prophets that had existed on this continent.” 285

This claimed ancient record was found in an area of the country where many other artifacts were being retrieved from mound explorations. Joseph Smith claimed to have translated the record and to have shown the plates to eleven others, who reportedly witnessed and gave testimony that they did indeed, see and handle the plates. Upon the translation of the record according to Smith, it was returned to a heavenly messenger, as instructed. Smith’s translation of this record would go on to be printed and published in Palmyra in 1830 as the Book of Mormon.

Purporting to be a historical record of migrations of ancient near Eastern cultures to the Americas, the book tells of their rise to glory and their tragic fall. The thrust of this religious narrative is an abridgment of records comprising the writings of a number of different religious leaders and includes the record of a visit to these people of the resurrected Christ. The historical account also foretells modern day events and a latter-day rise of the descendants of those ancient populations.

The Book of Mormon, along with the claims of its translator and the missionary-minded church he established—a restoration, he insisted, of Christ’s ancient church—created no small stir in Palmyra and indeed throughout the young nation. As it turns out, two of the preachers vying for converts in the immediate area of Palmyra had sons who would go on to play a significant role in how the knowledge of ancient American cultures would be handed down. The two preachers’ sons were E. G. Squier and John Wesley Powell.

Upon arriving in America, the Powell family, steeped in their Methodist beliefs, would be confronted continually with a myriad of religious views, as many religions in the area were vying for converts. This battle for converts “was another American strangeness to absorb along with Jacksonian politics, Manhattan street life, wild forest scenes, and Yankee twang. They had brought with them the true Christian faith, based on the traditional Bible, and they needed no other, certainly not one from an upstart bumpkin who said he had seen angels.”286

In Powell of the Colorado, William Culp Darrah writes:

The Powell family moved on to Palmyra, New York, as another station on the road to (the western) wilderness. The town was still excited over the new sect, which called themselves Mormons. The first printing of the Book of Mormon of five thousand copies had but recently been finished. A few years earlier, Joseph Smith, a young farmer, had received a vision revealing to him the existence of that record of the fullness of Christ’s Gospel, and on September 22, 1827, … gold tablets bearing cryptic characters were delivered into (Joseph) Smith’s hands… Joseph Powell [John Wesley’s Father] did not find the opportunity he sought in Utica. Tailoring was not satisfying; it was but a means to an end. A licensed exhorter of the Methodist Church was expected to follow his regular trade or profession, but there had been little chance for him to carry on religious work. There were six churches in the town and all who desired to attend services had an opportunity to do so. Joseph Powell wanted to bring religion to those who were beyond his reach.287

John Wesley Powell with Tau-gu. The Paiute gave Powell the name “one arm off” in reference to his missing limb. He lost his arm at the Battle of Shiloh during the civil war.

Despite the comfortable life they were enjoying in western New York, John Wesley Powell’s father, Joseph became restless “and informed the family that he now had his eye on Ohio. God was summoning to move once more. Joseph longed not merely to build churches but to preach the gospel and save souls. He had come to the New World with a mission to evangelize as well as prosper. Western New York State had plenty of preachers; Ohio did not. So, with many tearful good-byes, the family packed their clothes and portable goods and headed deeper into the nations interior.”288

Powell’s family life from birth, moving ever westward, would shadow the westward migration of the early Mormon pioneers from New York to Ohio then on to Illinois. His interests and business would also drive his steps to follow the trails blazed by these early pioneers across the open plains, over the Rocky Mountains and into the valleys of the Great Salt Lake on numerous occasions.289

The Powell’s moved westward to Ohio…“taking a steamer across Lake Erie, then making a long canal trip south from Cleveland through Akron, Massillon, Coshocton, Newark, Columbus getting off at the former capital of Chillicothe. Inspired by the Erie Canal’s success, developers dug the Ohio Canal over three hundred miles long (going all the way to the Ohio River), with 152 locks and 16 aqueducts. When linked to the Erie Canal, it put much of the state within cheap, easy reach of New York City.290

“Over the next three decades hundreds more followed them, clustering together in what became southern Jackson County, Ohio, trying to keep their language and culture intact.”291

In Ohio the Powell family was looking to buy a small parcel to build a home when they met Big George Crookham, a large robust man who invited them to setup camp at his farm, as he would help them find a small property near Jackson, Ohio. Big George would become a real influence in Wesley’s life as later he became Big George’s pupil.

“Big George” Crookham was a strict but inspiring school master who had himself read as a lad such works as; David Hume’s History of England and Edward Gibbon’s The Decline and Fall of the Roman Empire, and other substantial books; but the intimate instruction which had the greatest influence on him was the field trips and walks through the countryside…They dug in the prehistoric mounds of Jackson and Ross Counties…during which he was introduced to the elements of geology, archeology and natural history.292

With the extended construction of the Erie Canal, the corridor to the west was established and the Powell family was there to see this mass migration of tens of thousands of pioneers moving ever westward in pursuit of their dreams. Many would settle in America’s heartland, amidst some of the largest concentration of the ancient mounds and earthworks of the Hopewell and Adena cultures.

Mound City Group Chillicothe, OH
Hairy Mammoth ( Cureloms or Cumoms?)

One of the Powell’s’ residence was located near the edge of the plateau, and below they could see the tangled riverine forest of Little Salt Creek, which flows west to the Little Scioto, which enters the Ohio River about fifty miles away. An anonymous historian wrote, “Along most of these creeks, and especially along the [Salt], is some of the most beautiful, romantic, and picturesque scenery the eye of man ever beheld.293 “Wildlife and humans had long come here looking for that very practical necessity after which the stream was called—salt. The valley offered several salt licks where bison and elk, and before them mastodons and giant bears, had congregated, sometimes leaving their bones. In 1836, geologists, while excavating salt deposits in Jackson County, unearthed the skeleton of a hairy mammoth whose tusks measured eleven feet and weighed 180 pounds each.”294 Also found in Jackson County and some of the neighboring counties of Ohio—Scioto, Butler, Montgomery and Ross County—are some of the largest and most impressive concentrations of ancient works and mound structures as surveyed by Squier and Davis in their 1848 report.

Ancient Monuments of the Mississippi Valley, near Marietta, Ohio

As one walks along the path leading past the many burial mounds at the Mound City Hopewell Culture Center in Ross County, Ohio, one can only guess about what additional knowledge is still buried in those mounds, decaying away with time. At what point does society stop and ask whether the silence and social engineering surrounding these ancient cultures has really led to a greater good for mankind?

The remaining mound sites which are found in National and State parks are but a vestige of a once large number of historical sites that Squier and Davis estimated would be in the thousands. Mounds, along with earthworks and enclosures, were estimated at over fifteen hundred in the state of Ohio alone. As of 2005, the Ohio Historic Preservation office had identified and compiled over 35,000 prehistoric sites in the state, with an estimate that over 60% of those, are located on private lands and with approximately 90% of those sites being referenced to be pre-Columbian.

As the late Roger G. Kennedy, former director of the National Park Service and former director of the American History Museum at the Smithsonian Institution, said:

“The search for harmony is not a new phenomenon in Ohio. Propitiatory sacrifice was not invented in the Middle East. Perhaps, as we move forward toward an attempt to restore our own harmonious relationship to our mound-building predecessors, we may find, in the Old or New Testament texts, analogies to the physical testaments they have left to us. Analogies do not explain things away. Instead, they may be opening to understanding, declaring that we are all baffled by the enigmas of the universe, and that it is possible that the American Indians, we, and ancient peoples of the Old World, including the Jews, may have sought ways of seeking harmony with mysterious systems we cannot understand and cannot control. In this spirit, let us return to the mounds, and risk some guesses about why and how they were built.295

Metal Ornaments, Highly Valued by the Mound Builders

Squier and Davis, Ancient Monuments, Fig. 88

Ancient Works, Marietta, GA

_______________________

283 See: Arlington Cemetery Eulogy / J.W. Powell.Net
284 Johnson, P.E., Shopkeeper’s Millennium, 137.
285 Joseph Smith, Discourses of the Prophet Joseph Smith, compiled by Alma P. Burton, Deseret Book Company, Salt Lake City, 1977, 275-6.
286 Worster, 16.
287 William Culp Darrah: Powell of the Colorado, Princeton, University Press, 4
288 Worster, 20.
289 See: Ibid.
290 Ibid., 22.
291 Ibid., 21.
292 Darrah, William Culp: Powell of the Colorado, (Princeton University Press) 12: George L Crookham, History of the Hanging Rock Iron Region; 369-370: History of the Scioto Valley of Ohio, 471: see also Jackson Standard, March 5,1857.
293 See: Worster, 24-History of Lower Scioto Valley, 458
294 Worster, 23-24.
295 Kennedy, Hidden Cities; 242

Ancient Monuments of the Mississippi Valley, 1848 by Smithsonian (Entire Book)

$29.95 This is an actual reprint of the very first publication of the Smithsonian Institution and comprises the results of extensive original surveys and explorations in 1848.  It contains the earliest study of the remains of the Moundbuilders whose civilization thrived in the Heartland of North America from 500 B.C. to 400 AD – Book of Mormon time frames!  A ‘must read’ for anyone desiring to learn more about the Nephites from one of the earliest sources. 306 page softbound. Purchase Here

Ancient Monuments of The Mississippi Valley, Set of 48 original plates in 1848 (Black and White Mounds)

$9.95 This spiral bound oversized book contains a complete set of 48 of the plates from the book, Ancient Monuments of the Mississippi Valley by the Smithsonian’s E.G. Squier and E.H. Davis from their original surveys. These reproductions have been enlarged 120% from the original size for greater detail.  They include such works as those of Newark, Chillicothe and Marietta, Ohio, the Great Circle & Octagon, Fort Ancient, Fort Hill, Serpent Mound, and “the Cross.” Purchase Here

ANSWERING A DEFENSE OF CRITICS

ANSWERING A DEFENSE OF CRITICS

I received an email a few years ago from a fellow Latter-day Saint and I found it most enjoyable to answer him. If someone is struggling with faith, many times a great part of the problem is struggling by not receiving answers that make sense to us. We have many Apologists in the Church who are trying to help.

I define myself as an Apologist or better a defender of truth about the Church of Jesus Christ of Latter-day Saints. As well, those on the Mesoamerican side of Geography, are also Apologists, which is defined as: “a person who defends or supports something (such as a religion, cause, or organization) that is being criticized or attacked by other people.” We just need to know by the Spirit which apologist to believe. Here is the email I received in blue:

“I have been a member of the LDS Church for 42 years having converted in my hometown Liverpool England at age 20 years of age. I have not been active in the Church for a number of years but always had a testimony despite my not being that active. I kept the word of wisdom and would defend the Church from critics.

I have recently had my doubts about the truthfulness of the Church having started to study the history of the Church and the things that have come to light such as Seer Stones, Joseph Smith polygamy, polyandry and the age of some of his wives. I have read articles from ex-members and non-members who are critical of the Church and they make some powerful points however, I look at all points of view and also read and view articles from Fair Mormon and Wayne May. One question I have is related to archaeology. I know that digs and excavations have taken place in Central and South America. Given the plates were buried in Hill Cumorah and that there was a battle conducted in the area why has there not been any digs or finds in that area that would correlate to the Book of Mormon people.
I would be grateful if someone could respond.”
Many Thanks John …

Below is the response I shared with him.

I received your email from Joseph Smith Foundation, who are my good friends named James Stoddard and the family including Hannah Leah, Isaiah, Ephraim and Mary. James oldest daughter, Hannah leads them very faithfully.. They are very active members of The Church of Jesus Christ of Latter-day Saints as I am. I work with Rod Meldrum, and Jonathan Neville who are also very active members of the Church. I think the most important people for you to speak with about your questions are as follows:

#1 The Lord
#2 The Scriptures
#3 Your Bishop
#4 Church’s website churchofjesuschrist.org
#4 Apologists (Defined as people in good standing with the Church that share very informed opinions and serve as a strong defense for the Church), like us.
*Don’t speak with someone who is opposed to your beliefs or Church.
*Call on the Lord again and again and you can receive Personal Revelation

Remember all humans including Prophets, Bishops and members, make mistakes. Most of your answers should come from the scriptures and from the spirit of the Lord. You may not always feel you get answers that way, so at times we rely too much on the Church Prophet speaking as a man, or on a website or with an apologist, but we should then always take everything to the Lord for confirmation. Man has opinions and suggestions, but not ultimate answers of truth, as the Lord’s Spirit does testify.

Brigham Young said, “There is nothing that would so soon weaken my hope and discourage me as to see this people in full fellowship with the world and receive no more persecution from them because they are one with them. In such an event, we might bid farewell to the Holy Priesthood with all its blessings, privileges, and aids to exaltations, principalities and powers in the eternities of the Gods. (JD 10:32)” Brigham Young

Since your question is so important to me I want you to know where I am coming from so you can make up your own mind if I speak the truth or not. I want to give you the websites of some Apologists like me and the people above I mentioned that could help you.

I would like you to know the most important thing I learned from your email, is that you are hanging on [Better stated, Enduring to the end], due to your faith in the Savior. You understand that the only way to know the Book of Mormon is true is to read, ponder and pray about it, and if you are sincere, the Spirit will witness of its truthfulness as it has to you and it has to myself. If that book is true, then Joseph Smith is, and was a Prophet of the Lord Jesus Christ. Don’t get caught up in all the chatter about polygamy and seer stones until your faith is so strong that you absolutely know by the Spirit that the Book of Mormon is true. I will give you some ideas to help reduce that clutter as well.

Here is a wonderful article to read from Elder Holland that will explain that things of the Spirit and of the Head are both important, and those things we research and learn are a necessary second witnesses to the truth of the Book of Mormon. See the Article Here: and You Tube Here:

Understand there are many Apologists and most all of us love the Lord and this True Church, but we all have a different interpretation of some very important issues. The Church of Jesus Christ of Latter-day Saints is neutral on some positions that we as Apologists are not neutral. For example the Church is neutral on the questions about geography, evolution, and DNA. No apologist can receive revelation about any Doctrine of the Church. We can only share our personal witnesses and beliefs.

There are many complicated issues and the Church tells you many non-doctrinal answers on the Gospel Topic Essays Here.  Since the Church is neutral on some of these issues, you will find that very few Apologists are neutral on their personal opinions. We each answer the questions below differently. There are however two main apologist groups.

1-Those who believe the Book of Mormon first events happened in Mesoamerica (Called M2C) which means they believe there are two Hill’s, one in NY where the plates were buried, and one on a hill someplace in Mexico where the final battles of the Book of Mormon happened).
2- Those like myself who believe the events of the Book of Mormon happened in the Heartland of the United States (Called the Heartland Model), we believe the Hill Cumorah in upstate NY is both the place the plates were found, and it is also the same place where the final battles happened for both the Nephites and the Jaredites.) Ether 15:11 Mormon 6:6

There are over 50 other theories of where the events began or happened (Baja, South America, Malaysia, New York area, etc), but the above two are the majority of beliefs in the vast majority of the Church.

I am happy to answer where I stand on each subject listed below. It really comes down to this. Is there one Hill Cumorah which many Prophets and Apostles speak about [See Here], or are there two Hill’s as those with many different theories say, there has to be a 2nd Hill in Malaysia, Baja, South America, Mexico, Chile, etc. There is a third theory that is very small called the New York Theory, who believe in one Hill Cumorah but they believe all events happened only in New York around the Great Lakes which we think is too small of an area. I believe the Book of Mormon geography includes the City Zarahemla (D&C 125) which is across the Mississippi River from Nauvoo called Montrose, Iowa, and extends to Hill Cumorah in NY and is the area north of the Ohio River to the south.

Hinterland Theory or Limited Model [LM]

In the early 1900’s the Church and many others believed the entire South America was the land South and where the Lamanites lived, and the entire North America was North and where the Nephites lived, and the narrow Isthmus of Tehuantepec or Panama, between the two Continents was the narrow neck of land. This was called the “Hemispheric Theory” [HM] of the Book of Mormon, which the Mesoamerican Theory people, and the Heartland Theory people, don’t believe any more. Both groups believe in the Hinterland Model of LM. [As shown in the map left. Most all under stand the events of the Book of Mormon could not be held in that large of an area as the entire Western Continent. Both sides agree that Lehi traveled from Jerusalem paralleling the Red Sea and then heading east at Nahom to Oman near Khar Kharfoot, where the first Land Bountiful was. The M2Cer, believes that Lehi traveled east by boat toward India and around the Pacific Ocean to land near Guatemala and spreading out in a Limited area surrounding Mexico near Guatemala. Heartlanders believe Lehi traveled SW from Oman sailing around Africa and landed in the Gulf of Mexico near Tallahassee Florida [Both called Limited Models LM, or Hinterland Hypothesis].

Many Heartlanders are Conservative or believe in the Traditional history of the Church. Many in the M2C camp are more Liberal or Intellectual and believe in the Revisionist history of the Church. I feel many Traditional Mormons would answer questions about sensitive non-doctrinal issues, similar to me as follows:

DNA- We (Heartlanders) believe there is Hebrew DNA in many Native American Indians near the Great Lakes of the Algonquian and Iroquois tribes. Only Asian DNA has been found amongst the people of South, Central and Western America, such as amongst other Western Native Americans of the United States and Alaska. We believe most of those living in the South Pacific Islands are of Israelite blood, (Hagoth or Mixture of Joseph and Judah)  We haven’t found Hebrew DNA markers for those in South and Central America. We have found DNA evidence of Natiive Americans in the Great Lakes area with Hebrew Haplogroup X, that is also found in the Jerusalem area. M2C believe the Asian DNA found in Central America is because the Asian population over took any Hebrew DNA that may have existed during the time of Lehi.
Evolution: We do not believe a cat could evolve into a dog and we don’t believe an ape can evolve into Man. A poodle may be able to become a a different species of dog, however. We do believe in evolution defined as change or adaptation within a species. Most intellectuals believe we plausibly evolved from and ape.
Translation of the Gold Plates: We believe they were translated by the gift and power of God, with Joseph using the breastplate and two clear stones in a silver bow (Like spectacles) attached to the breastplate [see JSH 1:35], that were found in the same hill as the plates. Most M2C followers believe the stone in the hat method of translation.
Seer Stones: We believe Joseph had several seer stones that were used as beautiful stones or for faithful things by Joseph, but Joseph did not use the seer stones he found near Palmyra, by putting one or more stones into his hat to translate the the Book of Mormon. If he did use this method, he would be just reading words from a seer stone that someone gave him to be written down so he wouldn’t have “translated” the plates but just would have dictated the words to Oliver.
Politics- We are mostly very conservative, love the US Constitution and our Founding Fathers. We believe in the right to bear arms and freedom of speech. Most of us don’t agree with many of the politics of liberal left leanings, and we love the great freedoms that have been given to us as conservatives. We don’t approve of the socialized version of big government. We believe in prayer to choose our best leaders.
Polygamy- [better understood as “Celestial Plural Marriage” in the Church]. We believe Joseph Smith and Brigham Young were following the commandments of God just as Abraham and others were instructed. Satan just uses this highly controversial idea to get us to doubt things and creates evil ideas between sides. Only about 3% of the entire church ever practiced polygamy, [Celestial Plural Marriage]. We believe when the Lord commands us, we should listen. Joseph Smith restored an important part of the Gospel.
Science- We believe the dinosaurs lived during the Old Testament and were created just before Adam, and were killed during the great world wide flood. We also believe that most rocks you see today were created during the flood which was an event that happened at about 2345 BC. Most Intellectuals believe the dinosaurs are millions of years old and some believe the flood was a regional flood, as Heartlanders believe the flood was universal.
Creationism- We believe Adam was the first man on earth and Eve the first woman placed on this earth around 4,000 BC, and the earth is only about 13,000 years old, [Young Earth] but the material of the earth is billions of years old, or eternal, as matter cannot be created but has existed forever. Many intellectuals believe the earth is 4.5 billion [Old Earth] years old as the consensus on google says. Many M2Cer also believe in cave men and men on earth before Adam. We don’t.

Just so you know, many who we call the M2C [Mesoamerican 2 Cumorah] theory, do not believe the way many Traditionalists believe. Those of the M2C theory are just as valiant as Heartlanders are in the Church, and both are trying to help others as we are. We just have different beliefs is some matters that are not doctrinal.

Below are the websites that believe M2C: Also many BYU professors are part of these websites. Some of these websites are listed on the Church website as approved Apologists for the Church. What that means to many on these M2C websites is they are neutral on the questions I answered, which I don’t believe. I believe many in these organizations are against Heartlanders beliefs about geography, translation instruments, age of earth and other non-doctrinal issues. Heartlanders are not neutral on geography, as we believe there is only one Hill Cumorah, and the final battles happened around the Hill Cumorah, and the majority believe Joseph did not use a rock in a hat to translate, but as scripture says, in JSH 1:35, and other places, that Joseph used the breastplate and the spectacles that were in the stone box with the gold plates. Please don’t just take my word for it, read and ponder and pray and the Lord will help you.

Here are several articles I wrote about artifacts found around Hill Cumorah. At my blog, just do a search for any subject and you will find some help.
https://bookofmormonevidence.org/many-bones-at-cumorah/
https://bookofmormonevidence.org/history-near-hill-cumorah/
https://bookofmormonevidence.org/cumorah-not-a-clean-hill/

Here are some additional helps on various topics

Scripture Based Geography: Rod Meldrum
https://bookofmormonevidence.org/the-scriptural-basis-for-book-of-mormon-geography-by-rod-meldrum/
Proper Translation: Rian Nelson
https://bookofmormonevidence.org/wp-admin/post.php?post=17302&action=edit&classic-editor
Polygamy [Celestial Plural Marriage]: Hannah Stoddard

https://josephsmithfoundation.org/audio/ces-letter-faith-crisis-hannah-stoddard-latter-day-radio-june-2018/

Mesoamerican Predominant Theory Websites:
Fair Latter Day Saints
The Interpreter
Book of Mormon Central
Meridian Magazine or Latter Day Saint Magazine

Book of Mormon Archaeological Forum

Here are links to some websites that FIRM Foundation recommends:
https://bookofmormonevidence.org/website-affiliates/

I love truth and it is seldom an easy thing to find, yet finding it, is most enjoyable when we understand it. If we pass this test of life, as the Lord has promised we may have all the things that He has. I know part of the test is how we treat others who disagree with us. No one knows all truth, and we try and work together to ultimately live as the Savior wants, and build up the Kingdom of God on earth. What a wonderful goal to work towards. May the Lord bless you my friends.

Rian Nelson

Below is a video about coming together of two side’s with Rod Meldrum of FIRM Foundation speaking on the same stage at the FIRM Foundation Conference April 20, 2024, with new President of Scripture Central [Book of Mormon Central] Richard Ferguson, about working together to find truth about the Book of Mormon.


About First Flesh not Evolution: Resurrection a Blessing to All

An Intelligence

I believe that Man is eternal and began as an eternal “Intelligence” (Abraham 3:22), which became a Sprit from our Father in Heaven. Then our Spirit and Intelligence was clothed in a physical body of flesh and bones. That physical body will die, yet all those born on earth have a spiritual body forever and because of Christ will become a resurrected eternal being. We will be judged and obtain a kingdom of Glory or be sent to outer darkness. See Alma 40.

If we are eternal beings, how could we begin life as a thing, or a particle, or a bang, or how could we be created from an ape to a man? Aren’t man and animal eternal with a unique spirit? Yes. How could a dog become a cat? Sure a dog could become a different species of dog, but never a cat. Evolution teaches production and development of all things by chance, not by God.

Created Spiritually Before Naturally

“So here we find that the animals, and the plants, the vegetation, became living souls, and were created spiritually before they were naturally upon the earth. These are very significant expressions, and I am stressing them as evidence that contradicts and confutes the organic theory of evolution. . . .

Holy One of Israel by Ken Corbett

Evolution teaches production and development of all things by chance, development of the smallest germ to a man created in the image of God, requiring several billions of years for that development. Moreover, this process would, if true, produce on other earths, passing through similar conditions, beings of a most hideous and dreadful nature imaginable. As they teach it has produced some very hideous beings on this earth.

There could be no intelligence in a Supreme Being who had each time an earth is formed to leave everything to chance hoping that in some great period of time from an amoeba, creatures would be developed, fit to possess an eternal spirit in his image.

I want you to get that! The idea, for us, sons and daughters of God, to be led astray by these theories of men into thinking that things began way back in that far distant time by some chance, suddenly appearing. Why, conditions today are far more favorable to spontaneous life than they were according to the teachings of science, millions of years ago, and have not men struggled and done everything that they knew how to do to find spontaneous life, and in searching for it they have always been defeated.

So I state, and have the evidence in this book. They have never found life coming only from antecedent life. God is the author of life, and that is one secret he has not revealed to man. . . .

We are transplanted beings. Adam was transplanted. I do not want to get a misunderstanding when I say that. He did not come here a resurrected being. He did not die on some other earth and then come here to die again, to be changed to mortality again, for the resurrected being cannot die. . . .

So, Adam was the first man upon the earth, according to the Lord’s statement, and the first flesh also. That needs a little explanation.

Adam did not come to this earth until it was prepared for him. The animals were here. Plants were here. The Lord did not bring him to a desolate world, and then bring other creatures. It was all prepared for him, just according to the order that is written in our scriptures, and when it was all ready for Adam he was placed upon the earth.

Then what is meant by the “first flesh”? It is simple when you understand it. Adam was the first of all creatures to fall and become flesh, and flesh in this sense means mortality, and all through our scriptures the Lord speaks of this life as flesh, while we are here in the flesh, so Adam became the first flesh. There was no other mortal creature before him, and there was no mortal death until he brought it, and the scriptures tell you that. It is here written, and that is the gospel of Jesus Christ. . . .

Here the Lord says to Adam that through the fall came death, and other statements of that kind are given in these scriptures. . . .

Now, evolution leads men away from God. Men who have had faith in God, when they have become converted to that theory, forsake him. Charles Darwin was a religious man when he started out. I have told in this book something about what happened to him, and how his feelings changed, and what was beautiful to him in the beginning ceased to be beautiful to him thereafter.” [Seek Ye Earnestly, 277-283]” Joseph Fielding Smith, Seek Ye Earnestly.

Define Resurrection

“Resurrection comes from Anglo-French resurreccioun. Originally, the word was used in Christian contexts to refer to the rising of Christ from the dead or to the festival celebrating this rising (now known as Easter). The word eventually began to be used more generally in the senses of “resurgence” or “revival.” Its Latin root, surgere, means “to rise.” Merriam Webster

A Distinction Between the Resurrected Bodies and those that have not been Resurrected

Adam, Seth, Enoch, and the faithful who lived before the flood, will possess their proper inheritance. Noah and Melchizedek will stand in their proper places. Abraham, with Isaac and Jacob, heirs with him of the same promise, will come forward at the head of innumerable multitudes, and possess that land which God gave unto them for an everlasting inheritance. The faithful on the continent of America will also stand in their proper place; but, as this will be the time of the restitution of all things, and all things will not be fully restored at once, there will be a distinction between the resurrected bodies and those that have not been resurrected; and, as the scriptures say that flesh and blood cannot inherit the kingdom of God, neither doth corruption inherit incorruption; and although the world will enjoy just laws — an equitable administration, and universal peace and happiness prevail as the result of this righteousness; yet, there will be a peculiar habitation for the resurrected bodies. This habitation may be compared to paradise, whence man, in the beginning, was driven. The Gospel Kingdom: Selections from the Writings and Discourses of John Taylor page 200

A True Experience of Resurrection

EXPERIENCE OF ZEKE JOHNSON, son of Joel Hills Johnson, born in 1869. (Recorded in the JOHNSON BULLEITN, September 1973)

“I have been requested to relate an experience I had in 1908-9 in San Juan Co. I was just making a home in Blanding and the whole country there was covered with trees and sagebrush. I was working hard to clear the ground to plant a few acres of corn. We had five acres cleared and stared to plant corn. My little boy, Roy, about 7 or 8 years old was there to help me plant the corn. I’d plow around the place, then he would plant the furrow with corn, then I’d cover it and plow again. While I was plowing on that piece of ground, I discovered there were ancient houses there, that is the remains of them.

As I was plowing around I noticed that my plow had turned out the skeleton of a small child, the skull and backbone, but most of the bones of course were decayed and gone. Part of the skeleton was there, so I stopped immediately as my plow had passes it a little. I turned and looked back against the bar of the plow between the needles. As I was looking at that little skeleton that I had plowed out and wondering, all of a sudden, to my surprise, I saw the bones begin to wiggle and they began to change position and to take different color and within a minute there lay a beautiful little skeleton. It was a perfect little skeleton.

Then I saw the inner parts of the natural body coming in the entrails, etc. I saw the flesh coming on, and I saw the skin come on the body when the inner parts of the body were complete. A beautiful head of hair adorned the top of the head, and in about a half minute after the hair was on the head, it had a beautiful crystal decoration in the hair. It was combed beautifully and parted on one side. In about half a minute after the hair was on the head, the child raised up on her feet. She was lying a little on her left side with her back toward me. Because of this I wasn’t able to discern the sex of the child, but as she raised, a beautiful robe came down over her left shoulder and I saw it must be a girl.

She looked at me and I looked at her, and for a quarter of a minute we just looked at each other smiling. Then in my ambition to get hold of her, I said, ‘Oh you beautiful child.’ I reached out as if I would embrace her and she disappeared. That was all I saw, and I just stood there and wondered and thought for a few minutes… Now, I couldn’t tell that story to anyone, because it was so mysterious to me and such. Why should I have such a miraculous experience? I couldn’t feature a human being in such a condition as to accidentally plow that little body out and see it come alive. A body of a child about 5 to 7 years old, I’d say. I just couldn’t tell that story to anyone until finally, one day I met a dear friend of mine, Stake Patriarch, Wayne II. Redd of Blanding. He stopped me on the street, and said, ‘Zeke, you have had an experience on this mesa you won’t tell, and I want you to tell me.’ Well, I told it to him. Then he had me tell it to other friends and since then I’ve told it in 4 temples in the United States, and many meeting houses, many socials, Fast meetings, and at Conference time.

I wondered and worried about it for years as to why I was allowed to see it, a common man like me – uneducated as I was. Why was I, just a common man, allowed to see such a marvelous manifestation of God’s powers? One day as I was walking along with my hoe on my shoulder, going to hoe some corn, something said, ‘Stop under the shade of the tree for a few minutes and rest.’ This just came to me and I thought I would, so I stopped there and this was given to me:

It was an answer to my prayers. I prayed incessantly for an answer as to why I was privileged to see that resurrection. Then I was told why. When the child was buried there, it was either in time of war with the different tribes, or it was wintertime when the ground was frozen, and they had no tools to dig deep graves. If it were during time of war they couldn’t possibly take time to dig a deep grave. They just planted the little body as they could under the circumstances. Then it was done, the sorrowing Mother knew that it was such a little shallow grave that in her sorrow she cried out to the little group present, ‘That little shallow grave, the first beast that comes along will smell her body, and will dig her up and scatter her to the four winds. Her bones will be scattered all over these flats.’

Zeke picture from J Gregory Barron

There just happened to be a man present holding the Priesthood. (A Nephite or a Jaredite, I don’t know which, because they both had been in this country.) This man said, ‘Sister, calm your sorrows. Whenever that little body is disturbed or uncovered, the Lord will call her up and she will live.’ Since that time I have taken great comfort, great cheer, consolation, and satisfaction with praise in my heart and soul, until I haven’t the words to express it, that it was I that uncovered that little body.

Thank you for listening to me. I just can’t tell this without crying.”

Zeke Johnson, son of Joel Hills Johnson

“Enoch’s Zion… to Perform a Mission to These Various Planets”

In 1830, the prophet Joseph Smith received a revelation that showed us how great and expansive Heavenly Father’s creations are throughout this world and the universe. The revelation became Moses 1 in the PofGP it describes a vision the prophet Moses received. During this revelation, Joseph Smith witnessed what God had revealed to Moses in the vision.

World’s Without Number

“And worlds without number have I created; and I also created them for mine own purpose; and by the Son I created them, which is mine Only Begotten” (Moses 1:33).
“For behold, there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them” (Moses 1:35). “And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words” (Moses 1:38).

“No end” to the works of God is very difficult for our finite mind to comprehend. Most of us cannot even comprehend yesterday’s Sunday School lesson, let alone the marvelous things the Lord has and continues to do. We must exercise a great amount of faith to understand the workings of our Father in Heaven.

In His Image

“So God created man in His own image, in the image of God created he him; male and female created he them.” Genesis 1:27

Beings of this world and earth came from the premortal world as spirits clothed in flesh. We are created physically as we were created spiritually by our Heavenly Parents.. Why should we ever think that creatures such as large headed and big eyed Aliens are from God? Can spirts of evil deceive us? Yes. Can Satan appear as an angel of light? Yes. Will God send messengers to His people on this earth, that are not from this Earth? No.

President Gordon B. Hinckley (1910–2008): “Our bodies are sacred. They were created in the image of God. They are marvelous, the crowning creation of Deity. No camera has ever matched the wonder of the human eye. No pump was ever built that could run so long and carry such heavy duty as the human heart. The ear and the brain constitute a miracle. … These, with others of our parts and organs, represent the divine, omnipotent genius of God” (“Be Ye Clean,” Ensign, May 1996, 48).

President Thomas S. Monson: “God our Father has ears with which to hear our prayers. He has eyes with which to see our actions. He has a mouth with which to speak to us. He has a heart with which to feel compassion and love. He is real. He is living. We are his children made in his image. We look like him and he looks like us” (“I Know That My Redeemer Lives,” Tambuli, Apr. 1988, 6; Ensign, Apr. 1990, 6).

Perfection

I don’t believe the Lord expects us to fully understand all the many things right now, but I believe it is possible to as the scriptures say, “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.” James 2:1-4

We can become “perfect” in one thing, or in one action, or in prayers, or in scripture reading, etc. I feel we can become as perfect as we have knowledge, to become perfect in many things. We shouldn’t feel overwhelmed as it is a day to day process. Just because we don’t understand the workings of God in relationship to other worlds, or in the idea of perfection, we should not just ignore them.

Travel to Worlds Beyond our Solar System

“In our temporal existence, we may not be able to travel to travel to worlds beyond our solar system system, but other beings in other phases of existence are not so limited,” Professor Kent Nielsen said, “The gospel has been taught in every dispensation by space travel. True, the visitors do not use rocket ships—they have more efficient means. When Moroni returned to heaven after one of his visits to Joseph Smith, Joseph ‘saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared.'” BYU Professor Kent Nielsen 1971 “People on Other Worlds https://www.churchofjesuschrist.org/study/new-era/1971/04/people-on-other-worlds?lang=eng

Extraterrestrial Conversation

Many of us believe that earthly visitations and other forms of communications today are not the extraterrestrial encounters some might think about., President Spencer W. Kimball affirmed they do happen in his book Faith Proceeds the Miracle. “Is there extraterrestrial conversation? Certainly. Man may speak to God, and receive answers from him. Is there association of nonhuman beings? There is no question. Are planets out in space inhabited by intelligent creatures? Without doubt.”

Inspired Quotes

Quotes from Leaders pertaining to things not understood in the world that we can see and experience each day. Full quotes below the list.

1- “Angels who minister to this earth … belong or have belonged to it”
2- “The principle of time relates to God’s foreknowledge of all things”
3- [God] “He actually sees, rather than foresees, the future”
4- “Angels who visit this earth are not strangers to it”
5- “This earth was not designed merely as a home for mortals. … It has a greater destiny” 6- “The Savior will reside here when earth is celestialized”
7- “Translation is a power that belongs to the Melchizedek Priesthood”
8- “The translated residents of Enoch’s city are under the direction of Jesus”
9- “There has never been a moment from the beginning that there were not men on the earth holding the Holy Priesthood”
10- “God created man in His own image”

“The Prophet Joseph Smith taught that exalted, resurrected angels “do not reside on a planet like this earth; but they reside in the presence of God, on a globe [planet] like a sea of glass and fire, where all things for their glory are manifest, past, present, and future, and are continually before the Lord” (D&C 130:6–7). Speaking about how the principle of time relates to God’s foreknowledge of all things.

God, “Sees, rather than Foresees”

Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles explained:

“God does not live in the dimension of time as do we. Moreover, since ‘all things are present with’ God [Moses 1:6], his is not simply a predicting based solely upon the past. In ways which are not clear to us, he actually sees, rather than foresees, the future—because all things are, at once, present, before him! …

“… He is the living God who is, at once, in the dimensions of the past and present and future, while we labor constrained by the limitations of time itself” (“A More Determined Discipleship,” Ensign, Feb. 1979, 72–73).” Source

“Angels who Minister to this Earth … Belong or have Belonged to it”

The Prophet Joseph Smith explained that “angels who minister to this earth” are those who have lived or who will live on it (D&C 130:5). President Joseph F. Smith (1838–1918) further taught that angels who visit this earth are not strangers to it or to those to whom they minister: “When messengers are sent to minister to the inhabitants of this earth, they are not strangers, but from the ranks of our kindred, friends, and fellow-beings and fellow-servants. The ancient prophets who died were those who came to visit their fellow creatures upon the earth. … In like manner our fathers and mothers, brothers, sisters and friends who have passed away from this earth, having been faithful, and worthy to enjoy these rights and privileges, may have a mission given them to visit their relatives and friends upon the earth again, bringing from the divine Presence messages of love, of warning, or reproof and instruction, to those whom they had learned to love in the flesh” (Gospel Doctrine, 5th ed. [1939], 435–36). https://www.churchofjesuschrist.org/study/manual/doctrine-and-covenants-student-manual-2017/chapter-50-doctrine-and-covenants-129-30?lang=eng

Earth not just a Home for Mortals

Elder Mark E. Peterson (1900–1984) of the Quorum of the Twelve Apostles testified:

“This earth was not designed merely as a home for mortals. … It has a greater destiny than that. This earth will not remain in its present condition. It is to become immortal. It will pass through a refining process by which it will become a celestial globe and be like a Urim and Thummim in the skies. (See D&C 130:9.) That will require further acts of divine creation. …

The Savior will reside here when earth is celestialized, and His Father will visit it from time to time. It then will be the eternal home of those who achieve celestial glory in the kingdom of God.

Such is the final destiny of the earth. Such was the purpose God had in mind in creating it, for He planned it so in the beginning” (“Creator and Savior,” Ensign, May 1983, 63–64).

For more information regarding the celestialized earth, see the commentary for Doctrine and Covenants 77:1 and Doctrine and Covenants 88:17–20, 25–26″ https://www.churchofjesuschrist.org/study/manual/doctrine-and-covenants-student-manual-2017/chapter-50-doctrine-and-covenants-129-30?lang=eng

“Enoch’s Zion… to Perform a Mission to These Various Planets”

The Prophet Joseph Smith explained that translation is a power that belongs to the Melchizedek Priesthood, a dimension of the holy order of God.[16] President John Taylor added that “the translated residents of Enoch’s city are under the direction of Jesus, who is the Creator of worlds; and that he, holding the keys of the government of other worlds, could, in his administrations to them, select the translated people of Enoch’s Zion, if he thought proper, to perform a mission to these various planets, and as death had not passed upon them, they could be prepared by him and made use of through the medium of the holy priesthood to act as ambassadors, teachers, or messengers to those worlds over which Jesus holds the authority.” John Taylor, The Gospel Kingdom, comp. G. Homer Durham (Salt Lake City: Bookcraft, 1964), 103; see also Smith, Teachings, 170–71.

Authorized Servants are Always on the Earth

“The Lord, of necessity, has kept authorized servants on the earth bearing the priesthood from the days of Adam to the present time; in fact, there has never been a moment from the beginning that there were not men on the earth holding the Holy Priesthood. Even in the days of apostasy, . . . our Father in heaven held control and had duly authorized servants on the earth to direct his work and to check, to some extent at least, the ravages and corruption of the evil powers. These servants were not permitted to organize the Church nor to officiate in the ordinances of the gospel, but they did check the advances of evil as far as the Lord deemed it necessary.”

Joseph Fielding Smith, Answers to Gospel Questions, 5 vols. (Salt Lake City: Deseret Book, 1957–66), 2:45.

Men in their Ambition have ever Sought for Power, to Rule and to Exercise a Controlling Influence over their Fellow Men;

Almost All as the Lord said, has a very high likelihood that as many as 99% of us, once we gain a little power over our fellow men, we become proud and overbearing. Priesthood is not the “power of men” but the “power of God”, to exercise righteously the blessings the Lord has bestowed on us.

We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion. Hence many are called, but few are chosen. D&C 121:39-40

No Priestcrafts

“He commandeth that there shall be no priestcrafts; for, behold, priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion. 2 Nephi 26:29

For he put down all the priests that had been consecrated by his father, and consecrated new ones in their stead, such as were lifted up in the pride of their hearts. Mosiah 11:5

And he was learned, that he had a perfect knowledge of the language of the people; wherefore, he could use much flattery, and much power of speech, according to the power of the devil. Jacob 7:4

“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders” 2 Thessalonians 2:8-9

OUR FATHER IN HEAVEN HELD CONTROL

“THE LORD, OF NECESSITY, HAS KEPT AUTHORIZED SERVANTS ON THE EARTH BEARING THE PRIESTHOOD FROM THE DAYS OF ADAM TO THE PRESENT TIME; IN FACT, THERE HAS NEVER BEEN A MOMENT FROM THE BEGINNING THAT THERE WERE NOT MEN ON THE EARTH HOLDING THE HOLY PRIESTHOOD. EVEN IN THE DAYS OF APOSTASY, . . . OUR FATHER IN HEAVEN HELD CONTROL AND HAD DULY AUTHORIZED SERVANTS ON THE EARTH TO DIRECT HIS WORK AND TO CHECK, TO SOME EXTENT AT LEAST, THE RAVAGES AND CORRUPTION OF THE EVIL POWERS. THESE SERVANTS WERE NOT PERMITTED TO ORGANIZE THE CHURCH NOR TO OFFICIATE IN THE ORDINANCES OF THE GOSPEL, BUT THEY DID CHECK THE ADVANCES OF EVIL AS FAR AS THE LORD DEEMED IT NECESSARY” Joseph Fielding Smith, Answers to Gospel Questions, 5 vols. (Salt Lake City: Deseret Book, 1957–66), 2:45

Seymour Brunson’s Passing- Baptism for the Dead Inspired Joseph Smith

Remember the Name “Brunson”

I have recently come upon the name of Seymour Brunson who is an amazing member of the Church of Jesus Christ of Latter-day Saints, who was a friend, a saint, a leader and so loved by the Prophet Joseph Smith.

My acquaintance about Mr. Brunson came from a conversation I had with a wonderful and loving friend, Dr. Joyce Hunt Brown. In our dialogue Dr. Joyce and myself on May 18, 2024, were speaking about the name Brunson, in relationship to a current U.S. Supreme Court cases of Loy Arlan Brunson vs. Alma S. Adams # 22-1028  and Raland J. Brunson vs. Alma S. Adams # 22-380 (Picture above), which have been considered by the US Supreme Court since Oct, 2022 and are still viable today, [Jan 26, 2025] as important cases that may help restore our inspired Constitution as it hangs by a thread. Supreme Court documents on the two cases here and here. This is my own personal information and does not represent the views of Firm Foundation or its employees.

Brunson Brothers Information Here: https://brunsonbrothers.com/

Quotes Ring True To Me Today More Than Ever.

D. Michael Stewart, Brigham Young University, Department of History said, “The documents show that Joseph Smith did prophesy a number of times that the United States and the Constitution would be imperiled and that the elders would have a hand in saving them. The first known record of the prophecy dates to July 19, 1840, in Nauvoo, when the prophet spoke about the redemption of Zion. Using Doctrine & Covenants 101 as a text, he said, “Even this nation will be on the verge of crumbling to pieces and tumbling to the ground and when the Constitution is on the brink of ruin this people will be the staff upon which the nation shall lean and they shall bear the Constitution away from the very verge of destruction.” (Joseph Smith Papers, LDS Church Historical Archives, Box 1, March 10, 1844.)

There are also other documents in Church History files that show that five different early Saints recorded some remarks by the Prophet Joseph Smith on this same prophecy, perhaps voiced by the Prophet a number of times in a number of ways after 1840. Parley P. Pratt wrote in 1841 that the prophet said, “The government is fallen and needs redeeming. It is guilty of Blood and cannot stand as it now is but will come so near desolation as to hang as it were by a single hair!!!!! Then the servants goes [sic] to the nations of the earth, and gathers the strength of the Lord’s house! A mighty army!!!!!! And this is the redemption of Zion when the saints shall have redeemed that government and reinstated it in all its purity and glory!!!!!!!!!!!!!!!!” (George A. Smith Papers, Church Archives, Box 7, Folder 5, January 21, 1841.)

Nauvoo Property of Seymour Brunson

A Revelation and a Prophecy

The first known record of the prophecy [Baptisms for the Dead] dates to July 19, 1840, in Nauvoo, when the prophet spoke about the redemption of Zion.” JSP. What inspired revelation came less than one month later in Nauvoo on August 15, 1840? The Church News said, “During the funeral for Seymour Brunson on Aug. 15, 1840, Joseph Smith cited 1 Corinthians 15 and revealed that the Lord would allow the Saints to be baptized by proxy for their deceased ancestors. These first baptisms were done in the Mississippi River.” The Church News by Christine Rappleye

A quote from Joseph in Nauvoo on July 19th, and a revelation about baptisms for the dead a few weeks later on Aug 15 of 1840, a coincidence? I think not. Great wars and battles bring a great need to baptize for those who didn’t have the opportunity because of death by war and other means. This is the reason for the urgency I feel about getting the message out about this great pioneer and saint, Seymour Brunson. Inspired because of Brother Brunson’s death, our dear Prophet Joseph Smith was to reveal the critical need of baptisms for the dead. What a blessing. Thank you Seymour Brunson for your diligence and service which greatly contributed to the Salvation of those who have passed without the saving ordinance of baptism.
The above mentioned four Brunson Brothers, Loy, Raland Deron, and Gaynor, are directly related to Seymour Brunson and they are continuing the work of their Great Great… Grandfather in serving the Lord. In my opinion their attempt to save the Constitution is part of Joseph Smith’s words that the Constitution is indeed hanging by a thread. There are also many Christian’s, Patriots and Saints who continue a brave attempt at helping to secure our Constitution, including Judy Byington, Tom Fairbanks, Ken Cromar, Glenn Beck, and Angel Studios and their film “The Sound of Freedom”

We might see the Supreme Court Announcement of the Brunson Case which was that SCOTUS agreed that Congress did not investigate valid allegations of 2020 Voter Fraud. That decision would automatically nullify the 2020 Election and dissolve the Biden Administration and all of Congress. It is still possible as I report today on Feb 17, 2025. This Brunson case may help us in a restructuring of our current government back to our original freedom that the Constitution afforded us. Even with the election of Pres Trump now complete, there are many other positions in the Congress that need to be addressed.

Complete Blog on the quotes of Leaders about the Constitution Hanging by a Thread Here.
Sorry that some of this beautiful picture was cut off, but it is very beautiful from Dr. Joyce Brown in 2002

‘Come, Follow Me’: Exploring Historic Nauvoo, Illinois

“It was on a bend in the Mississippi River with a bluff that overlooked the river where early leaders of The Church of Jesus Christ of Latter-day Saints decided to build their new gathering place in the summer of 1838.

Church members had left Ohio and Missouri and took refuge in communities along the Mississippi River, including Quincy, Illinois, and in the Iowa Territory. The area on maps was known as Commerce. Church leaders changed the name of the area to Nauvoo.

Of the 135 sections in the current edition of the Doctrine and Covenants that were written during Joseph Smith’s lifetime, nine of them date from the five years he lived in Nauvoo.

It was in Nauvoo, Illinois, that baptisms for the dead was introduced and refined, and the endowment was administered, first in the Red Brick Store and later in the unfinished Nauvoo Temple. Also, the Relief Society was organized in the Red Brick Store in 1842.

Members of the Church left Nauvoo in 1846.

Baptism for the dead and the Nauvoo Temple

The Nauvoo Illinois Temple can be seen from the Montrose, Iowa, side of the Mississippi River in 2018.
The Nauvoo Illinois Temple can be seen from the Montrose, Iowa, side of the Mississippi River in 2018. | Credit: Kenneth Mays

During the funeral for Seymour Brunson on Aug. 15, 1840, Joseph Smith cited 1 Corinthians 15 and revealed that the Lord would allow the Saints to be baptized by proxy for their deceased ancestors. These first baptisms were done in the Mississippi River

Doctrine and Covenants 124, received in January 1841, includes the commandment for the Saints to build a temple with a baptismal font (see vs. 29-31).

More directions for baptism for the dead, including witness and record keeping, were received in Doctrine and Covenants 127 and 128.

It was during this time that Joseph Smith was accused in connection with an assassination attempt against former Missouri Gov. Lilburn W. Boggs and Joseph was in and out of hiding to avoid arrest from Missouri and Illinois officials.

The rebuilt Edward and Anne Hunter home in historic Nauvoo, Illinois, is shown in 2020. The Hunter home is part of the Temple District of Nauvoo. The West Grove regeneration project is next to the home.
The rebuilt Edward and Anne Hunter home in historic Nauvoo, Illinois, is shown in 2020. The Hunter home is part of the Temple District of Nauvoo. The West Grove regeneration project is next to the home. | Credit: Kenneth Mays

He was hiding at the Edward and Ann Hunter home when he wrote the letters in sections 127 and 128.

The Hunter home is next to the West Grove, an outdoor meeting grove that is being regrown. The Hunter home has been rebuilt as part of the Temple District of Nauvoo. From the home’s windows, Joseph would have been able to see the construction of the Nauvoo Temple.

In addition to instructions on baptisms for the dead, he also offered encouragement: “Shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceedingly glad” (Doctrine and and Covenants 128:22).

Doctrine and Covenants 127 and 128 were canonized in 1844.

The Nauvoo Temple temple site in 1978. The temple was rebuilt and dedicated in 2002.
The Nauvoo Temple temple site in 1978. The temple was rebuilt and dedicated in 2002. | Credit: Raleigh Davis

The Nauvoo Temple’s baptismal font in the building’s basement was dedicated in November 1841 and used before the temple was completed.

The temple’s attic was completed in November 1845 and dedicated and used for administering the endowment. Nearly 6,000 Latter-day Saints received their endowments before moving west. The temple was dedicated in the spring of 1846.

Fire in 1848 and a tornado in 1850 destroyed the temple and only the west face was standing. In the 1930s, the Church began to acquire the property on the temple block. In April 1999, President Gordon B. Hinckley announced the temple would be rebuilt. It was reconstructed and dedicated in 2002.” Church News bold and color added.

More about Seymour Brunson

(1798–1840) Seymour Brunson was born in Plattsburg, New York. He served in the War of 1812, and, in about 1823, he married Harriet Gould. He was baptized into The Church of Jesus Christ of Latter-day Saints in January 1831 and ordained an elder by John Whitmer that same month. That December he was ordained a high priest. In January 1832, Brunson was instructed by revelation to “be united in the ministry” with Daniel Stanton (Doctrine and Covenants 75:30, 33), and he served a mission to Ohio, Kentucky, and Virginia that year. He moved with other Church members to Caldwell County, Missouri, in 1836 or 1837. In 1839, he moved to Commerce, Illinois, which was later renamed Nauvoo, where he was appointed to the Nauvoo high council (Doctrine and Covenants 124:132). He died at Nauvoo. https://www.familysearch.org/tree/person/memories/KWJ1-MCB

References in the Doctrine and Covenants
Doctrine and Covenants 75124
Additional Information
Biographical facts and sourcesThe Joseph Smith Papers
Saints, vol. 1, The Standard of Truth

Revelations In Context
Letters on Baptism for the Dead

Seymour Brunson Timeline

 

Rod of Revelation- Working with the Rod

Shepherds Rod

Book of Commandments 7:3  “the gift of working with the rod” D&C 8:6 changed to “the Gift of Aaron”

O remember, these words and keep my commandments. Remember this is your gift. Now this is not all, for you have another gift, which is the gift of working with the rod: behold it has told you things: behold there is no other power save God, that can cause this rod of nature, to work in your hands, for it is the work of God; and therefore whatsoever you shall ask me to tell you by that means, that will I grant unto you, that you shall know.

Among the instruments used by seers is found mention of a “rod.” The terms of a shepherd’s “rod and staff,” as mentioned in the 23rd Psalm, were synonymous with the great “Shepherd of Israel.”

The rod and staff being the ensigns of power and government, as well as instruments for punishing offenders. (Cruden’s Concordance, p. 497)

Instruments of Revelation

The Lord is to “rule with a rod of iron” (Rev. 2:27). Under Moses’ dispensation it was Aaron who used “the rod” to smite the waters of Egypt (Ex. 7:19), and to swallow up the “rods” of the Egyptians which were transformed into snakes (Ex. 7:12). Moses used the “rod” for a blessing to Israel by smiting the rock to obtain the much needed water (Ex. 17:6), and it was also used in determining the tithing of the Israelites (Lev. 27:32). Each tribe of Israel was to have a rod with their name upon it, and one of these rods was to “blossom” on the following morning. Aaron’s rod “brought forth buds, and bloomed blossoms,” thus showing his rod to be “for the head of the house of their fathers” (Num. 17:5).

Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9–12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery’s day similarly believed in divining rods as instruments for revelation. Cowdery was among those who believed in and used a divining rod.

Jeffery G. Cannon, “Oliver Cowdery’s Gift,” Revelations in Context (The Church of Jesus Christ of Latter-day Saints, 15 December 2012).

Oliver Cowdery’s Gift D&C 6, 7, 8, 9, 13 Jeffrey G. Cannon15 December 2012

Oliver Desires to Translate

As Joseph and Oliver continued their work, Oliver grew anxious to play a greater part in the translation. The Lord had promised him the opportunity to translate and he wanted to claim it. Joseph dictated another revelation. The word of the Lord assured Oliver he could have the gift he desired. The requirements: faith and an honest heart (see D&C 8:1). D&C 8 on JosephSmithPapers.org

The revelation continued, informing the would-be translator how the process was to work. The Lord would “tell you in your mind & in your heart by the Holy Ghost which Shall come upon you & which shall dwell in your heart.” Revelation had always come in this manner. The revelation declared this was the means, or “spirit by which Moses brought the children of Israel through the red Sea on dry ground”7 (see D&C 8:2-3).

Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery’s day similarly believed in divining rods as instruments for revelation. Cowdery was among those who believed in and used a divining rod.8 D&C 9 on JosephSmithPapers.org

The Lord recognized Oliver’s ability to use a rod: “thou hast another gift which is the gift of working with the rod.”9 Confirming the divinity of this gift, the revelation stated: “Behold there is no other power save God that can cause this [Gift of Aaron in today’s D&C]thing of Nature to work in your hands for it is the work of God.” If Oliver desired, the revelation went on to say, the Lord would add the gift of translation to the revelatory gifts Oliver already possessed (D&C 8:8-11).

Though we know very few details about Oliver Cowdery’s attempt to translate, it apparently did not go well. His efforts quickly came to naught. In the wake of Oliver’s failure, Joseph Smith received another revelation, counseling Oliver, “Be patient my son, for it is wisdom in me, and it is not expedient that you should translate at this present time.” Oliver was further told he had not understood the process. He was first to “study it out in your mind; then you must ask me if it be right, and if it is right, I will cause that your bosom shall burn within you”10 (see D&C 9:7-8).

What if the “rod of nature” was indeed a physical object? See FAIR Mormon below:

https://www.fairlatterdaysaints.org/answers/Oliver_Cowdery_and_the_%22rod_of_nature%22

If we presume, for the sake of argument, that the Book of Commandments revelation of 1829 did refer to a physical rod, it is useful to consider just what Oliver was told:

Oliver Cowdery’s first revelation commanded him to lay aside the world and build the restored kingdom: “Seek not for riches but for wisdom, and behold, the mysteries of God shall be unfolded unto you, and then shall you be made rich. Behold, he that hath eternal life is rich” (D&C 6:7). Whatever prior use Oliver made of his “gift of working with the rod,” this revelation directed him to heavenly treasure. Indeed, this first commandment names but one special power: “Thy gift” is “sacred and cometh from above.” It is defined as the ability to “inquire” and “know mysteries which are great and marvelous.” Thus Oliver is commanded to “exercise thy gift, that thou mayest find out mysteries, that thou mayest bring many to the knowledge of the truth, yea, convince them of the error of their ways.” Thus his gift of knowledge of salvation will lead to the “greatest of all gifts,” the “gift of salvation” (D&C 6:10-13).

Oliver’s initial revelation closes with the command to seek heavenly “treasures” by assisting “in bringing to light, with your gift, those parts of my scriptures which have been hidden because of iniquity” (D&C 6:27). The revelation on the gift of the rod probably followed within a week. It continued the theme of learning ancient truth through translating: “Remember, this is your gift” (D&C 8:5). And it could be exercised by believing “you shall receive a knowledge concerning the engravings of old records” (D&C 8:1). Then a second promise was made:

Now this is not all, for you have another gift, which is the gift of working with the rod. Behold, it has told you things. Behold, there is no other power save God that can cause this rod of nature to work in your hands, for it is the work of God. And therefore whatsoever you shall ask me to tell you by that means, will I grant unto you, that you shall know.

But there were strict limits to this promise: “Trifle not with these things. Do not ask for that which you ought not. Ask that you may know the mysteries of God, and that you may translate all those ancient records.”

So the “rod of nature” in Cowdery’s “hands” would be a means of gaining revelation on doctrine.[4]

Thus, the alteration which describes the “rod” as “the gift of Aaron” clarifies the Lord’s intent, and explains how Oliver and Joseph understood the matter. Aaron’s rod was an instrument of power, but only insofar as God revealed and commanded its use. Such a perspective is a far cry from the “occult” links which the critics attempt to create:

Rod of Aaron Budded. Others did not. Moses’ and Aaron’s rods represented authority, as in Ex. 4:1–5; 7:9–12, 17.

D&C 8 approves a rod only for sacred information. It also suggests the rod that displayed God’s power in the Egyptian plagues, in striking the rock for life-giving water or in calling down strength on Israel’s warriors. That rod was a straight shaft, the shepherd’s staff possessed by Moses at his call (Ex. 4:2-4). Used by both Moses and Aaron, it was foremost the “rod of God,” also Moses’ rod, but formally called the “rod of Aaron.” It functioned as a visible sign of authority, just as Judah’s “scepter” was a sign of divine kingship in Jacob’s blessing or Elijah’s staff held by the servant who went in his name. Thus the rod of Aaron was a staff of delegated agency, and the 1835 revision to “The gift of Aaron” suggests Oliver’s spiritual power to assist Joseph Smith as Aaron assisted Moses.[5] FAIR Mormon here:

Proper Mode of Translation?

Below is a picture I had commissioned of the instruments from the stone box with which Joseph Smith translated the plates. This process was called, “by the gift and power of God.” Joseph and Oliver used the items found in the stone box, not a stone in a hat.

“These Stones, Fastened to a Breastplate” JSH 1:35 by Ann Marie Oborn

Joseph Smith said, “Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book.” JSH 1:35

Oliver saw the Plates, Breastplate and Interpreters

“When Cowdery returned to Church membership in 1848 he spoke to an Iowa conference. His words there were recorded by Reuben Miller: “I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet as he translated it by the gift and power of God by means of the Urim and Thummim, or as it is called by that book, holy interpreters. I beheld with my eyes and handled with my hands the gold plates from which it was translated. I also beheld the Interpreters. That book is true. … I wrote it myself as it fell from the lips of the Prophet.”

The Miller journal can be tested by comparing it with official records of the Cowdery speeches, and it is clearly accurate. Thus the above words are likely to be Cowdery verbatim. This judgment is essential because in the report Oliver Cowdery says, “I … handled with my hands the gold plates.” Yet another Witness, David Whitmer, insisted that he had never handled the plates; he only watched as the angel in the vision displayed the plates and other sacred objects. Since Whitmer and Cowdery were together at this impressive vision, one must infer that Cowdery did not handle the plates at that time. Thus a distinction emerges between the key secretary and his witness brother-in-law: at some time during the translation process Oliver Cowdery evidently handled the plates.” By the Gift and Power of God By Richard Lloyd Anderson

“Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ D&C 1:75* More information here:


Below is from The Joseph Smith Papers- Revelation, April 1829–B [D&C 8]

6th. Commandment AD 1829

A Revelation to Oliver [Cowdery] he being desirous to know whether the Lord would grant him the gift of Revelation & th◊ Translation given in Harmony Susquehannah Pennsylvania8

Oliver Verily Verily I say unto you that as Shuredly as the Lord liveth which is your God & your Redeemer even so shure shall ye receive a knowledge of whatsoever things ye shall ask with an honest heart believeing that ye [p. 12] Shall receive, a knowledge concerning the engraveings of old Records which are ancient which contain those parts of my Scriptures of which hath been spoken by the manifestation of my Spirit9 yea Behold I will tell you in your mind & in your heart by the Holy Ghost which Shall come upon you & which shall dwell in your heart now Behold this is the spirit of Revelation Behold this is the spirit by which Moses brought the children of Israel through the red Sea on dry ground therefore this is thy gift apply unto it10 & blessed art thou for [it] shall deliver you out of the hands of your enemies when if it were not so they would sley thee11 & bring thy soul to distruction O remember these words & keep my commandments remember this is thy gift now this is not all for thou hast another gift which is the gift of working with the sprout12 Behold it hath told you things Behold there is no other power save God that can cause this thing of Nature13 to work in your hands for it is the work of God14 & therefore whatsoever ye shall ask to tell you by that means that will he grant unto you that ye shall know remember that without faith ye can do nothing trifle not with these things do not ask for that which ye had not ought ask that ye may know the mysteries of God & that ye may Translate all those ancient Records which have been hid up which are Sacred15 & according to your faith shall it be done unto you Behold it is I that have spoken it & I am the same which spake16unto you from the begining amen.

(12) In preparing the text of Revelation Book 1 for publication, Sidney Rigdon replaced “sprout” with “rod.” Green, flexible shoots or rods cut from hazel, peach, or cherry trees were sometimes used as divining rods. (Revelation Book 1, p. 13 [D&C 8:6]; see also Silliman, “Divining Rod,” 202; and “The Divining-Rod,” Milwaukie [Wisconsin Territory] Sentinel, 7 Sept. 1842, [1].)


As Dallin H. Oaks remarked:

Recent Events Involving Church History and Forged Documents,” Ensign (October 1987)

It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers.[6]

Conclusion

We know based upon the text of the revelation that Oliver possessed a gift of working with something alternately referred to as a “sprout,” “thing of nature,” or “rod of nature.” We also know that the Lord approved of Oliver’s use of this gift. The reference was later changed to the “gift of Aaron,” but we can only speculate as to the exact reason why. We do not know if the “rod” referred to by Sidney Rigdon when he edited the revelation was referring to a divining rod, since there is no other record beyond the revelation itself that indicates this.

We do know that Oliver’s gift had to do with receiving revelation, and that Oliver attempted to employ it during the period in which the Book of Mormon was being translated. We also know that Oliver’s experience in attempting to translate produced one of the lasting lessons which continues to be taught in Church even today—the knowledge that one must study things out in their mind in order to know the truth of something.

https://www.lds.org/manual/doctrine-and-covenants-student-manual/sections-1-9/section-8-the-spirit-of-revelation?lang=eng

What Was Oliver Cowdery’s Gift Concerning Ancient Records?

D&C 8:1, 11.
President Joseph Fielding Smith explained that “the Lord seemed perfectly willing that Oliver Cowdery as well as Joseph Smith should engage in this labor of translating the plates, and he gave in some detail what qualifications are necessary for the reception of knowledge by revelation and also the procedure necessary in translating ancient records. Oliver was informed that this power could not be received except by the exercise of faith with an honest heart, and by this faith, knowledge of the ancient records and their engravings should be made known. …

Oliver Cowdery was a scribe to Joseph Smith.

“The Lord told him that he was to continue as scribe until the translation of the Book of Mormon was completed, and that there were other ancient records to come forth, and that he might have the privilege of translating these at some future day if he would remain faithful. We learn from the Book of Mormon that there are many records and that at some time, when the people are prepared by faith to receive them, that they shall also be translated and published for the knowledge and salvation of the faithful. (II Nephi 27:7–8;III Nephi 26:6–11Ether 3:22–284:5–7.)” (Church History and Modern Revelation, 1:50, 52.)

What Is the Spirit of Revelation?

D&C 8:1–3.
Elder George Q. Cannon taught that “the same spirit of revelation that Moses had … rests upon him who holds the presidency as senior apostle in the midst of the people of God. The apostles of this Church have all the authority, they have all the keys, … all the spirit of revelation necessary to lead this people into the presence of the Lamb in the celestial kingdom of our God. …

“… You will find it so to your entire satisfaction if you will listen to their counsels and be guided by them.” (In Journal of Discourses, 21:270–71.)

Enrichment C in the Appendix contains a more complete discussion of personal revelation and how it is received.

A Warning Given to Oliver Cowdery that Applies to Everyone

D&C 8:4.
Oliver Cowdery was given the gift of understanding the voice of the Spirit. If he hearkened to the inspiration of the Holy Ghost, he could protect himself from those who would seek to bring about his physical death and also from those who would tempt him to sin and thus bring his soul “to destruction” (D&C 8:4).

Concerning the destruction of the soul, President Joseph Fielding Smith wrote:

“A soul cannot be destroyed.

“Every soul born into this world shall receive the resurrection and immortality and shall endure forever. Destruction does not mean, then, annihilation. When the Lord says they shall be destroyed, he means that they shall be banished from his presence, that they shall be cut off from the presence of light and truth, and shall not have the privilege of gaining this exaltation; and that is destruction.” (Doctrines of Salvation, 2:227–28; see also Alma 12:16Helaman 14:18.)

The Lord’s response to those who neglect gifts He gives them is recorded in Matthew 25:14–292 Nephi 28:30;D&C 9:1, 5, 10–11.

What Was the Gift of Aaron?

D&C 8:6–9.
“There was another gift bestowed upon Oliver Cowdery, and that was the gift of Aaron. Like Aaron with his rod in his hand going before Moses as a spokesman, so Oliver Cowdery was to go before Joseph Smith. Whatever he should ask the Lord by power of this gift should be granted if asked in faith and in wisdom. Oliver was blessed with the great honor of holding the keys of this dispensation with Joseph Smith, and, like Aaron, did become a spokesman on numerous occasions. It was Oliver who delivered the first public discourse in this dispensation.” (Smith, Church History and Modern Revelation, 1:52.)

“Oliver Cowdery also had the ‘gift of Aaron.’ Aaron was the elder brother of Moses. Being prompted by the Spirit of the Lord, he met his younger brother in the wilderness and accompanied him to Egypt. He introduced him to the children of Israel in the land of Goshen. He was his spokesman before Pharaoh, and he assisted him in opening up the dispensation which Moses was commissioned to proclaim (Exodus 4:27–31). This was the gift of Aaron. In some respects Oliver Cowdery was the Aaron of the new and last dispensation.” (Smith and Sjodahl, Commentary, p. 44.)

Question

What is “the gift of Aaron” referred to in D&C 8:6-8?

Answer

The revelations given to Joseph Smith were often edited prior to publication in order to clarify their application to the Church members who would read them. The original revelation to Oliver Cowdery referred to “the gift of working with the sprout”, later edited to “working with the rod”. Cowdery was apparently able to channel revelations through a divining rod earlier in his life.

One of the problems with these “folk-magical” means of revelation like divining rods and seer stones was that they could be easily co-opted in order to produce revelations that were not of divine origin– see, for example, D&C 28, which concerns revelations an early church member claimed to receive through a seer stone. As the Church moved away from these particular means of revelation and relied more on direct inspiration from the Lord, the phrase “gift of working with the rod” was eventually modified to “gift of Aaron”, in reference to the Biblical figure who had a rod through which God’s power was shown but was more popularly remembered as a spokesman for and ardent supporter of Jehovah’s appointed prophet Moses.” Ask Gramps

DIVINING ROD:

Book of Commandments 7:3  D&C 8:6 changed

O remember, these words and keep my commandments. Remember this is your gift. Now this is not all, for you have another gift, which is the gift of working with the rod: behold it has told you things: behold there is no other power save God, that can cause this rod of nature, to work in your hands, for it is the work of God; and therefore whatsoever you shall ask me to tell you by that means, that will I grant unto you, that you shall know.

Among the instruments used by seers is found mention of a “rod.” The terms of a shepherd’s “rod and staff,” as mentioned in the 23rd Psalm, were synonymous with the great “Shepherd of Israel.

The rod and staff being the ensigns of power and government, as well as instruments for punishing offenders. (Cruden’s Concordance, p. 497)

The Lord is to “rule with a rod of iron” (Rev. 2:27). Under Moses’ dispensation it was Aaron who used “the rod” to smite the waters of Egypt (Ex. 7:19), and to swallow up the “rods” of the Egyptians which were transformed into snakes (Ex. 7:12). Moses used the “rod” for a blessing to Israel by smiting the rock to obtain the much needed water (Ex. 17:6), and it was also used in determining the tithing of the Israelites (Lev. 27:32). Each tribe of Israel was to have a rod with their name upon it, and one of these rods was to “blossom” on the following morning. Aaron’s rod “brought forth buds, and bloomed blossoms,” thus showing his rod to be “for the head of the house of their fathers” (Num. 17:5)

“Rods, Staffs & Sticks”

Dr. L. La Mar Adams

Those who have not the gift of revelation and gift prophecy, and do not understand the “language of the fathers,” in translating scriptures, have a much different understanding and interpretation of the wording reviewed here, than those who do. So these things can only be fully understood by the Spirit, and naturally much of what is stated here is not to be taken as fully valid, but too much of the philosophies of man. Because of my extensive background and experience in translating the Hebrew Old Testament into English, I would give a much different approach. But the conclusion of Oliver’s gift of Aaron and the rod, would be more related to the Lord saying (in another context) that he would smite with the rod of his mouth (D&C 19:15), his word, revelation. In addition, there are too many assumptions made about Oliver having a diving rod, etc., which assumptions have contradictions.

Nephites and Jaredites in Utah?

There have been many witnesses of the events of the Book of Mormon beginning in the Heartland of the United States, by Prophets, Apostles, and other members of the church. Some were shared at General Conferences, some from church pulpits and some from the ordinary lives of our beloved Pioneers. All statements are important to read and reflect upon and search for the spirit of truth. For myself, knowing the Land of Joseph is indeed the Promised Land of America, is an important part of my testimony of the Book of Mormon. I will share why geography is important to me at the end of this blog.

Truman G. Madsen

“If you live into the next century you will see evidence for the Book of Mormon come forth in droves.” Truman G. Madsen, speaking of what the Prophet Joseph Smith said to a colleague, in the opening statement of the 2005 video, “Journey of Faith.”

F. Michael Watson

“The Church has long maintained, as attested to by references in the writings of General Authorities, that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon.” F. Michael Watson, Secretary to the First Presidency, in a letter dated October 16, 1990

Anthony W. Ivins

“The passages which I have quoted from the Book of Mormon and the more extended discussion of this subject by Elder B. H. Roberts which was published in The Deseret News of March 3 definitely established the following facts: That the hill Cumorah, and the hill Ramah are identical. That it was around this hill that the armies of both the Jaredites and Nephites fought their great last battles. That it was in this hill that Mormon deposited all of the sacred records which had been entrusted to his care by Ammaron, except the abridgment which he had made from the plates of Nephi, which were delivered into the hands of his son, Moroni. We know positively that it was in this hill that Moroni deposited the abridgment made by his father, and his own abridgment of the record of the Jaredites, and that it was from this hill that Joseph Smith obtained possession of them.

 

Ivins continued. “According to the Book of Mormon, many hundreds of thousands of people fell in battle around this hill and in the immediate vicinity. It was here that two once-powerful nations were exterminated so far as their national existence was concerned. It was here that these nations gathered together for their last great struggles.

All of these incidents to which I have referred, my brethren and sisters, are very closely associated with this particular spot in the state of New York. Therefore I feel, as I said in the beginning of my remarks, that the acquisition of that spot of ground is more than an incident in the history of the Church; it is an epoch—an epoch which in my opinion is fraught with that which may become of greater interest to the Latter-day Saints than that which has already occurred. We know that all of these records, all the sacred records of the Nephite people, were deposited by Mormon in that hill. That incident alone is sufficient to make it the sacred and hallowed spot that it is to us. I thank God that, in a way which seems to have been providential, it has come into the possession of the Church” The Hill Cumorah by President Anthony W. Ivins, Improvement Era, 1928, Vol. Xxxi. June, 1928 No. 8

Russell M. Nelson

Gerald Lund said, “In the fall of 2007, my assignment as a General Authority Seventy was in Salt Lake City, working in the Church Office Building. One day I went down to a small cafeteria in the basement of the Church Administration Building that is reserved for General Authorities. After getting my food, I saw that four of my colleagues in the Seventy were seated at a table for six, just starting to eat. They invited me to join them. We spoke briefly about our various assignments, but soon the talk turned to the current financial crisis. It didn’t take long for our conversation to become quite bleak in tone. One of the brethren had a grandchild who had recently graduated with an MBA but was having no luck in finding employment. Another reported that a grandchild was unsure about wanting to get married and bring children into the world.

About that time, as this cloud of gloom settled over our lunch table, Russell M. Nelson, then Elder Nelson of the Twelve, came into the lunchroom with a tray of food. Seeing that we had a vacant spot at our table, he joined us. He ate quietly for a time as our conversation went right on in that same sense of discouragement. Finally, one of the brethren said, “They’re talking about the possibility of the whole government of the United States failing. Then what shall we do?”

Elder Nelson, who hadn’t said much since sitting down, laid down his fork and looked at us directly. His expression was very sober as he spoke quietly, saying something like this: “Brethren, the Lord chose the United States of America as the place for the Restoration of the gospel in our dispensation. He did that so we would have a base of religious freedom that would sustain the work of the Restoration. Also, the financial affluence and the political stability of the United States makes it possible for our Church to take the gospel to the world. That is a task that is not yet finished. Brethren, the Lord is at the helm. He will not let this work fail.”

That was more than ten years ago, but I still vividly remember two things. First, how sheepish we felt for letting ourselves become so negative. And the second was the lesson taught: God is in control. Why then do we fear? It was a profound teaching moment, and I have reminded myself of that day often when I have found myself growing discouraged and pessimistic”. God is at the helm! by Elder Gerald N. Lund, adapted from “The Second Coming of the Lord” | Oct. 07, 2020 See dozens of additional quotes here: 


In the Midst of the Lamanites

“No,” said the old Patriarch [Joseph Smith Sr.], his whole being seeming to be alive with animation. “The Lord has told Joseph that when we leave here we will go into the Rocky Mountains, right into the midst of the Lamanites.”

This information filled our hearts with unspeakable joy, for we knew that the Book of Mormon and this gospel had been brought to light more for the remnants of Jacob upon this continent than for the Gentiles.

Father Smith again enjoined upon us profound secrecy in this matter, and I don’t think it was ever uttered by one of Father Huntington’s family.

The history of Nauvoo shows that we located in Nauvoo in 1839 and left it in 1846.

See Sources here: The Young Woman’s Journal, II, (December, 1890), pp. 124-125; (February, 1891), pp. 225-226; (April, 1891), pp. 314-315; (May, 1891), p. 366; (July, 1891), pp. 466-468; IV (March, 1893), pp. 274-275; (April, 1893) pp. 320-321; (June, 1893), pp. 424-425; Hyrum L. Andrus and Helen Mae Andrus, comps., They Knew the Prophet [Salt Lake City: Bookcraft, 1974], 63

A Veritable Swamp

“When President Young visited the proposed sites, he requested that his teamster conduct the party to the lowest place in the valley, a veritable swamp infested with marsh-grass and cattails.  Pointing out the marsh to the brethren, he explained that the [St. George] Temple must be built at that place, because the Nephites had previously dedicated that very site for the erection of a Temple, but had been unable to bring their hopes to a full fruition.” McGavin, E. Cecil, 1935, Mormonism and Masonry, Salt Lake City, Utah: Deseret News Press, p. 156 

This Spot was Dedicated by the Nephites

Another account by David Henry Cannon Jr., a witness to the event, says:

By Al Round

To the South, they finally stopped.  ‘But, Brother Young,’ protested the men, ‘this land is boggy . . . There is no place to build a foundation.  We will make a foundation, said President Young.  Later on while plowing and scraping where the foundation was to be, my horse’s leg broke through the ground into a spring of water.  The brethren then wanted to move the foundation line twelve feet to the south, so that the spring of water would be on the outside of the Temple.  Not so,’ replied President Young, ‘We will wall it up and leave it here for some future use.  But we cannot move the foundation.  This spot was dedicated by the Nephites. They could not build it (the Temple), but we can and will build it for them.’  To this day the water from that very spring is running through a drain properly built for it.Heinerman, Joseph, 1986, Temple Manifestations, Salt Lake City Utah: Joseph Lyon and Associates, Inc. dba Magazine Printing and Publishing, pp. 60- 

Prophet Moroni Stood and Dedicated this Piece of Land

Once, Brigham Young, accompanied by Warren S. Snow, went to where they would build the Manti Temple. Warren S. Snow said:

Native American – Minerva Teichert and the Manti Temple

“We two were alone: President Young took me to the spot where the Temple was to stand; we went to the southeast corner, and President Young said: ‘Here is the spot where the Prophet Moroni stood and dedicated this piece of land for a Temple site, and that is the reason why the location is made here, and we can’t move it from this spot; and if you and I are the only good persons that come here at high noon today, we will dedicate this ground.’ A Source Book, Provo, UT:  FARMS; Whitney, Orson F., 1974, Life of Heber C. Kimball, Salt Lake City, Utah: Bookcraft, p. 477;  Cheesman, Paul R., 1978, The World of the Book of Mormon, Horizon Publishers, Bountiful, Utah, p. 25; Heinerman, Joseph, 1986, Temple Manifestations, Salt Lake City, Utah:  Joseph Lyon and Associates, Inc. dba Magazine Printing and Publishing, p. 101 

Gadianton Robbers

Upon one occasion President Brigham Young was in the Tabernacle at St. George and was speaking on the spirit world. He stated that it was not far from us and if the veil could be taken from our eyes there wouldn’t be either a man, woman or child who would dare go out of “this tabernacle as the spirits of the Gadianton robbers were so thick out there.  This is where they lived in these mountains,” said he.” Crowther, Duane S., 1967, Life Everlasting, Bookcraft, SLC, UT, p. 165, as quoted from N. B. Lundwall, Temples of the Most High, p. 89. 

“Of course, the significance of this statement makes sense only in light of the land of Zarahemla being in the United States [D&C 125]. The Nephites wouldn’t have gone all the way from Mexico into the United States to hunt the Gadianton Robbers, nor would the Gadiantons have gone into the United States to hide from Nephites in Mexico.  It is clear that since the Gadianton Robbers were hiding out in Utah in the St. George region, the Land of Zarahemla must have been in the United States as well. The “mountains” mentioned in the following scriptures, therefore, are the Rocky Mountains of the United States.” Some references used from Joseph Smith Foundation Website

A Nephite or a Jaredite?

EXPERIENCE OF ZEKE JOHNSON, son of Joel Hills Johnson, born in 1869. (Recorded in the JOHNSON BULLEITN, September 1973)

Zeke Johnson son of Joel Hills Johnson (Picture from J Gregory Barron)

“I have been requested to relate an experience I had in 1908-9 in San Juan Co. I was just making a home in Blanding and the whole country there was covered with trees and sagebrush. I was working hard to clear the ground to plant a few acres of corn. We had five acres cleared and stared to plant corn. My little boy, Roy, about 7 or 8 years old was there to help me plant the corn. I’d plow around the place, then he would plant the furrow with corn, then I’d cover it and plow again. While I was plowing on that piece of ground, I discovered there were ancient houses there, that is the remains of them.

As I was plowing around I noticed that my plow had turned out the skeleton of a small child, the skull and backbone, but most of the bones of course were decayed and gone. Part of the skeleton was there, so I stopped immediately as my plow had passes it a little. I turned and looked back against the bar of the plow between the needles. As I was looking at that little skeleton that I had plowed out and wondering, all of a sudden, to my surprise, I saw the bones begin to wiggle and they began to change position and to take different color and within a minute there lay a beautiful little skeleton. It was a perfect little skeleton.

Then I saw the inner parts of the natural body coming in the entrails, etc. I saw the flesh coming on, and I saw the skin come on the body when the inner parts of the body were complete. A beautiful head of hair adorned the top of the head, and in about a half minute after the hair was on the head, it had a beautiful crystal decoration in the hair. It was combed beautifully and parted on one side. In about half a minute after the hair was on the head, the child raised up on her feet. She was lying a little on her left side with her back toward me. Because of this I wasn’t able to discern the sex of the child, but as she raised, a beautiful robe came down over her left shoulder and I saw it must be a girl.

She looked at me and I looked at her, and for a quarter of a minute we just looked at each other smiling. Then in my ambition to get hold of her, I said, ‘Oh you beautiful child.’ I reached out as if I would embrace her and she disappeared. That was all I saw, and I just stood there and wondered and thought for a few minutes… Now, I couldn’t tell that story to anyone, because it was so mysterious to me and such. Why should I have such a miraculous experience? I couldn’t feature a human being in such a condition as to accidentally plow that little body out and see it come alive. A body of a child about 5 to 7 years old, I’d say. I just couldn’t tell that story to anyone until finally, one day I met a dear friend of mine, Stake Patriarch, Wayne II. Redd of Blanding. He stopped me on the street, and said, ‘Zeke, you have had an experience on this mesa you won’t tell, and I want you to tell me.’ Well, I told it to him. Then he had me tell it to other friends and since then I’ve told it in 4 temples in the United States, and many meeting houses, many socials, Fast meetings, and at Conference time.

I wondered and worried about it for years as to why I was allowed to see it, a common man like me – uneducated as I was. Why was I, just a common man, allowed to see such a marvelous manifestation of God’s powers? One day as I was walking along with my hoe on my shoulder, going to hoe some corn, something said, ‘Stop under the shade of the tree for a few minutes and rest.’ This just came to me and I thought I would, so I stopped there and this was given to me:

Jaredites Land. Brooke Malia Mann

It was an answer to my prayers. I prayed incessantly for an answer as to why I was privileged to see that resurrection. Then I was told why. When the child was buried there, it was either in time of war with the different tribes, or it was wintertime when the ground was frozen, and they had no tools to dig deep graves. If it were during time of war they couldn’t possibly take time to dig a deep grave. They just planted the little body as they could under the circumstances. Then it was done, the sorrowing Mother knew that it was such a little shallow grave that in her sorrow she cried out to the little group present, ‘That little shallow grave, the first beast that comes along will smell her body, and will dig her up and scatter her to the four winds. Her bones will be scattered all over these flats.’

There just happened to be a man present holding the Priesthood. (A Nephite or a Jaredite, I don’t know which, because they both had been in this country.) This man said, ‘Sister, calm your sorrows. Whenever that little body is disturbed or uncovered, the Lord will call her up and she will live.’ Since that time I have taken great comfort, great cheer, consolation, and satisfaction with praise in my heart and soul, until I haven’t the words to express it, that it was I that uncovered that little body.

Thank you for listening to me. I just can’t tell this without crying.” Zeke Johnson, son of Joel Hills Johnson

Why Geography Matters by Rian Nelson

“If we in the church cannot even decide among ourselves where the Book of Mormon happened, how confusing is that to our youth and adults? Many anti-Mormons love the idea that we don’t even know where our sacred scriptures happened. There are over 100 theories of where the Book of Mormon happened, including, Baja, Chile, Malaysia, Honduras, Peru, etc. My feelings on all geographical theories about the Book of Mormon must include the following -The Hill Cumorah in NY is the hill where Joseph Smith received the plates from Moroni, and it is also the place of the last battles of the Nephites (Cumorah) and of the Jaredites (Ramah). I  also believe the letter of Joseph Smith to his wife Emma in 1834 Illinois where he said “The whole of our journey, in the midst of so large a company of social honest men and sincere men, wandering over the plains of the Nephites, recounting [p. 57] occasionaly the history of the Book of Mormon, roving over the mounds of that once beloved people of the Lord, picking up their skulls & their bones, as a proof of its divine authenticity” Joseph Smith Papers Letter to Emma Smith, 4 June 1834 Page 56-7 (spelling not corrected), is a true statement. Any other specific locations of the Book of Mormon cities and places are not fully known.

Large Map

Any other geography that doesn’t include these preceding important details isn’t a viable interpretation in my opinion. No scholar, computer or archaeology tells me this, I just feel it is true by personal revelation.

I also believe the Promised Land spoken of in the Book of Mormon is indeed the United States of America and its Constitution was written under the Savior Jesus Christ’s direction. D&C 101:80. Also knowing that Adam lived in Missouri and the New Jerusalem will be in Missouri, tells me the importance of “this Land” of the United States as the cradle of civilization and is critical as the headquarters of the Church, the land where the Gospel goes forth from,  the place where the “Marvelous Work and Wonder” takes place, and the “Land of Joseph” of Egypt spoken of by prophets, is indeed the United States of America. I also believe there is a great possibility that D&C 125:3 is the Lord designating the area west of Nauvoo, Illinois as the ancient place of Zarahemla. I also feel the Prophet Joseph Smith had a vision about the warrior Zelph who was killed during one of the many last and great battles between the Nephites and Lamanites, near Valley City, Illinois. This information makes me conclude that indeed the Book of Mormon events happened in the heartland of the United States of America.

I believe there are great Lamanites all over North, South and Central America today and in other countries, but they are not necessarily the ones spoken of in the Book of Mormon time frame. The Book of Mormon only contains a fraction of the history of the Promised Land Lehites. But I believe that small fraction of Book of Mormon history speaks about Lehi, and Nephi, and Alma, and Mormon as they lived and fought in these United States.

I spent over 40 years looking and studying the Mesoamerican theory and other many theories, and found them very lacking. Like I mentioned, I will have an open mind if and until the church acknowledges the specific location. I will follow the 15 chosen Prophets and Seers.

I know the Brethren of the Church take a neutral position on the geography of the Book of Mormon. For you and me to take a neutral stand is not required. The Lord told us to read and study, and in the promise to Moroni, He said we may know the truth of ALL things, and I feel that would include knowing the location of the Book of Mormon events. I believe knowledge of the Spirit and of the head, are both important in learning truth. As Elder Holland in 2017 said, “truth borne by the Holy Spirit comes with, in effect, two manifestations, two witnesses if you will—the force of fact as well as the force of feeling.”

Previously posted by Rian Nelson on Facebook Sept 22, 2019

Rahab the Harlot, Saves the Children of Israel- Amazing Story in the Bible!

What does Rahab (OT), Abish (BofM) and Woman Caught in Adultery (NT), have in common? They were all Heroines of the scriptures and sinners like ourselves.

Rahab of the Old Testament was the first recorded Gentile convert. There are many ways in which Rahab depicts many in the church today. (Picture of Abish right, is by Mandy Jane Williams here)

  1. She was part of a pagan world system, and a harlot
  2. She was saved because of her faith in God
  3. Rahab and others are saved by an act of grace through faith, which requires action. “Even so faith, if it hath not works, is dead, being alone.” James 2:17
  4. To be spared she had to follow the directions given to her by Israelite Leaders
  5. Like Rahab, once we come to Christ, our pasts no longer matter. (Repentance)
  6. She was adopted into the line of Christ, and she has a place in the lineage of Jesus Christ.

There is so much to learn from the great women in the scriptures. Women like Mary Mother of Christ, Martha, Sariah, Ruth, Naomi, Mary Magdalene, and the heroines I mentioned above. I respect the women of my life, my wonderful Mother and Wife Stacy. They are my spiritual rocks of love and guidance.

In my heart I believe the role of women is to be honored and cherished. Who else can have the spiritual offspring of our Father in Heaven? What a power and blessing. I fell strongly that many women in the Scriptures may not be mentioned as often as men, to protect them and honor them, as not being like prey to the evil condemnation of this world. Where else is there such a strong group of stalwart women as in the possible 10 Million women in the Relief Society which began in 1842? No where.

Proclamation on the Family

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose…

We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife. We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children… Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners.

Joshua Chapter 2

“Joshua sends spies to Jericho—They are received and concealed by Rahab—They promise to preserve Rahab and her household.” Chapter Introduction

And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.” Joshua 2:1

Who was Rahab in the Bible?

ANSWER

In the book of Joshua, we are introduced to one of the most thought-provoking and astonishing heroines of the Old Testament. Rahab, the prostitute of the Canaanite city of Jericho, ultimately is noteworthy for her great faith and for her place in the lineage of Jesus Christ. But a closer examination of the life of this remarkable Gentile woman can lead to deeper insights into God’s plan for His church and His dealing with individual believers in grace and mercy.

Rahab’s story is found in Joshua 2–6. This passage describes the conquest of the fortified city of Jericho by the Israelites. In its day, Jericho was the most important Canaanite fortress city in the Jordan Valley. It was a stronghold directly in the path of the advancing Israelites, who had just crossed the Jordan River (Joshua 3:1-17). Before entering the land west of the Jordan, Joshua sent two spies to look over the land. The king of Jericho heard that two Israelite spies were within his city and ordered them to be brought out to him. Rahab, the woman with whom the spies were staying, protected them by hiding them on her roof. She told them how the citizens of Jericho had been fearful of the Israelites ever since they defeated the Egyptians via the Red Sea miracle (some 40 years prior). She agreed to help them escape, provided that she and her family were spared in the upcoming battle. The spies agreed to her request, giving her three conditions to be met: 1) she must distinguish her house from the others by hanging a scarlet rope out of the window so the Israelites would know which home to spare; 2) her family must be inside the house during the battle; and 3) she must not later turn on the spies.

Safely escaping the city, the two spies returned to Joshua and reported that the “whole land was melting with fear.” The Israelites crossed the Jordan into Canaan where they laid siege to the city of Jericho. The city was completely destroyed, and every man, woman, and child in it was killed. Only Rahab and her family were spared. Ultimately, Rahab married Salmon, an Israelite from the tribe of Judah. Her son was Boaz, the husband of Ruth. Joseph, the legal father of Jesus, is her direct descendant.

Rahab was a young Canaanite prostitute and as such not a very likely candidate for a heroine of the faith. Jericho was one of the principal seats of idol worship, being especially devoted to Ashtaroth, the goddess of the moon. Here was centered all that was the vilest and most degrading in the religion of the Canaanites. Many Bible commentators, eager to remove the stigma of the designation “harlot” from one included in the genealogy of Christ (Matthew 1:5), have described Rahab as a hostess or tavern keeper. But scriptural usage of the Hebrew word zanah (Leviticus 21:7-14Deuteronomy 23:18Judges 11:11 Kings 3:16) and the authority of the apostles (Hebrews 11:31James 2:25), establish the credibility for use of the word “harlot.”

It is clear that Rahab was perceptive, intelligent and well informed. Rahab identified the spies for what they were, hid them, and had a plausible story ready with which to deceive the king’s agents. Rahab didn’t deny that she had entertained the men. She says that they left at dusk when it would be difficult for anyone to be sure of clearly seeing anything. The agents did not dare to risk stopping to search Rahab’s house because, if they did, the spies might get away. Finally, the Canaanite prostitute gives the two Israelites excellent advice. She tells them to hide in the hills for three days before attempting to cross the Jordan.

Spiritually, Rahab was not in an ideal circumstance to come to faith in the one true God, the God of Israel. She was a citizen of a wicked city that was under God’s condemnation. Rahab was part of a corrupt, depraved, pagan culture. She had not benefited from the godly leadership of Moses or Joshua. However, Rahab had one asset—she had heard from the many men she came into contact with that the Israelites were to be feared. She heard the stories of their escape from Egypt, the crossing of the Red Sea, the wanderings in the wilderness, and their recent victory over the Amorites. She learned enough to reach the correct, saving conclusion: “For the Lord your God is God in heaven above and on the earth below” (Joshua 2:11). It is this change of heart, this faith—coupled with the actions prompted by faith—that saved her and her family.

It is often said that Rahab, while being a true historical person, also serves as a symbolic foreshadowing or “type” of the church and Gentile believers. She was, in fact, the first recorded Gentile convert. There are many ways in which Rahab depicts the church. First, she was part of a pagan world system, a prostitute, who by her conversion was enabled to become a legitimate bride. In like fashion, Israel was the first chosen people of God, but they were set aside temporarily so the Gentiles could be brought into the kingdom of God, and the church is now considered the bride of Christ (Romans 11Ephesians 5:25-27). Second, Rahab, because she welcomed the spies, was saved because of her faith in “God in heaven above and on the earth below” (Hebrews 11:31). Likewise, Christians are saved through faith in Jesus Christ. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God” (Ephesians 2:8).

Third, although Rahab and Christians are saved by an act of grace through faith, true faith requires and is exemplified by action (James 2). Rahab had to put the scarlet cord out of the window. Christians must accept Jesus Christ as their Savior and Lord and then go on to live in a manner that verifies that our faith is real. Fourth, Rahab could have indicated the location of her home in any number of ways. But the only way that she could be spared was to follow the directions given to her by the Israelite spies. The world tells us that there are many ways to God and salvation, all equally valid. But the Bible tells us, concerning Jesus Christ, that “salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12). Fifth, Rahab’s faith enabled her to turn away from her culture, her people, and her religion and to the Lord. Commitment to a true faith in God may necessitate setting priorities that are contrary to those of the world, as we are exhorted to do in Romans 12:2.

Finally, once we come to Christ, our pasts no longer matter. The slate is wiped clean for all who believe and accept the sacrifice of Jesus on the cross on our behalf. Rahab was no longer viewed as an unclean prostitute, but as one worthy by grace to be part of the lineage of our Lord Jesus Christ. Just as she was grafted into the line of Christ, so we become children of God and partakers in His inheritance (Romans 11). We find in the life of Rahab the inspiring story of all sinners who have been saved by grace. In her story, we learn of the amazing grace of God that can save even the worst of sinners and bring them into an abundant life in Christ Jesus.” GotQuestions.org

Salmon

He was the son of Nahshon, married “Rachab” of Matthew 1:5 (possibly Rahab, of Jericho), and Boaz (or Booz) was their son. Thus, according to the biblical genealogies, Salmon is the patrilineal great-great-grandfather of David. Salmon is mentioned in 1 Chronicles (1 Chronicles 2:10–11), the Book of Ruth (Ruth 4:20,21), Matthew 1:4-5, and Luke 3:32. Nahshon was one of the Israelite leaders present with Moses. During the exodus from Egypt who undertook a “census of all the congregation of the children of Israel” and therefore Salmon would probably have been a contemporary of Joshua and part of the generation of Israelites who entered the promised land.

Rahab’s marriage to Salmon is not mentioned in the account of her hiding Joshua’s messengers sent out to spy out Jericho, although the narrative regarding her role concludes that “she dwells in Israel to this day“. https://en.wikipedia.org/wiki/Salmon_(biblical_figure)

Boaz

The son of Salmon and his wife Rahab, Boaz was a wealthy landowner of Bethlehem in Judea, and relative of Elimelech, Naomi’s late husband. He notices Ruth, the widowed Moabite daughter-in-law of Naomi, a relative of his (see family tree), gleaning grain in his fields. He soon learns of the difficult circumstances her family is in and Ruth’s loyalty to Naomi. In response, Boaz invites her to eat with him and his workers, as well as deliberately leaving grain for her to claim while keeping a protective eye on her.

In the bible he functions as the power center for the entire further development. For example he brings about the acceptance of Ruth and the reacceptance of Naomi as well.

Ruth approaches Boaz and asks him to exercise his right of kinship and marry her. Boaz accepts, provided that another with a superior claim declines. Since the first son of Ruth and a kinsman of her late husband would be deemed the legal offspring of the decedent and heir to Elimelech, the other kinsman defers to Boaz.

In marrying Ruth, Boaz revives Elimelech’s lineage, and the patrimony is secured to Naomi’s family. Their son was Obed, father of Jesse, and grandfather of David. According to Josephus, he lived at the time of Eli. https://en.wikipedia.org/wiki/Boaz

Elimelech

“Elimelech is a biblical figure mentioned in the Book of Ruth.

Elimelech is a descendant of the Tribe of Judah, and was the husband of Naomi and the father of Machalon and Chilyon. The family lived in Bethlehem in Judea. Due to famine, Elimelech and his family left the Land of Israel and settled in Moab, where he died.

His children, Machalon and Chilyon, married two Moabite women, Ruth and Arpah. When Elimelech’s two sons later died, Naomi and Ruth returned to Bethelehem. Ruth later married Boaz, a relative of Elimelech. https://en.wikipedia.org/wiki/Elimelech_(biblical_figure)

Mahlon and Chilion

Mahlon (Hebrew: מַחְלוֹן Maḥlōn) and Chilion or Kilion (כִּלְיוֹן Ḵilyōn) were two brothers mentioned in the Book of Ruth. They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert Ruth (Ruth 4:10), while Chilion married the Moabite convert Orpah.

Biography
The test of childless Ruth and Orpah
Elimelech and his sons all died in Moab, leaving Naomi, Ruth, and Orpah widowed. Ruth and Orpah did not bear Jewish children, too. The story in the book tells that Naomi plans to return to Israel, and that she tests her daughters-in-law. She gives them the advice to return to their mother’s home: which would mean drastically violating Jewish Law and reverting to Moabite culture and idol worship.

Ruth in Israel
While Orpah returns and leaves Judaism, Ruth chooses to stay with Naomi, thus proving her former conversion to be a real one. In Israel, Ruth then takes part in a levirate marriage, according to Jewish law. By marrying a relative of Mahlon’s, she is doing an act which will ensure that Mahlon’s paternal lineage is not forgotten. Any child she bears in the levirate marriage will be considered as if it were Mahlon’s child. Actually, she marries a relative of Elimelech, Boaz. Her child, Obed (biologically Boaz’s but counted as if Mahlon’s), becomes the paternal grandfather of David ha-Melech (King David).” https://en.wikipedia.org/wiki/Mahlon_and_Chilion

Ruth

Ruth (/ruːθ/; Hebrew: רוּת, Modern: Rūt, Tiberian: Rūṯ) is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite, Mahlon. After the death of all the male members of her family (her husband, her father-in-law, and her brother-in-law), she stays with her mother-in-law, Naomi, and moves to Judah with her, where Ruth wins the love and protection of a wealthy relative, Boaz, through her kindness. She is the great-grandmother of David.” https://en.wikipedia.org/wiki/Ruth_(biblical_figure)

Naomi

“Naomi is married to a man named Elimelech. A famine causes them to move with their two sons, from their home in Judea to Moab. While there Elimelech dies, as well as his sons who had gotten married in the meantime. Near destitute, Naomi returns to Bethlehem with one daughter-in-law, Ruth, whom she could not dissuade from accompanying her.[4] Her other daughter-in-law, Orpah, remains in Moab…

The arrival of Naomi and Ruth in Bethlehem coincides with the barley harvest. Naomi gives Ruth permission to glean those fields where she is allowed. Ruth is working in the field of Boaz, when a servant identifies her to him as Naomi’s daughter-in-law. It happens that Boaz is a kinsman of Naomi’s late husband. He tells her to work with female servants, warns the young men not to bother her, and at mealtime invites her to share his food.

When Naomi learns that Ruth has the attention and kindness of Boaz, she counsels Ruth to approach him directly: “… put on your best attire and go down to the threshing floor. Do not make yourself known to the man before he has finished eating and drinking. But when he lies down, take note of the place where he does so. Then go, uncover a place at his feet, and lie down. He will tell you what to do.” (Ruth 3:3–4)

To me what is amazing about the story of Rahab, is her love of Christ and through her seed the Savior himself was born. What a blessed woman Rahab was. Repentance is for all including each one of us. We can all be Sons and Daughters of God through the four steps of, Faith, Repentance, Baptism and the Gift of the Holy Ghost. We can live with God and Christ after we have exercised our Free Agency wisely.

First Presidency 1923- About Book of Mormon Geography

Abstract: The First Presidency in 1923 of Heber J Grant, Charles W. Penrose and Anthony W. Ivins and again in 1950 The Publication Committee of  Joseph Fielding Smith, Harold B. Lee and Marion G. Romney, assigned by Pres George Albert Smith, approved some historical information from Church History that has much to do with Book of Mormon Geography. The last edition of the commentary was also published in 1978 by Deseret Book and approved by Pres Spencer W. Kimball, N. Eldon Tanner and Marion G. Romney. This is my opinion of course.

Summary of what the First Presidency Approved in Commentary of the Doctrine and Covenants.

1- There were possibly two separate sets of plates that Joseph translated.
2- There existed in Hill Cumorah a Cave in a separate place other than the stone box where Joseph found the plates. This cave was in the same Hill Cumorah and contained the Sword of Laban, Liahona, and wagon loads of plates from previous generations.
3- A messenger named *Nephi and possibly one of the 3 Nephites took the plates from Joseph Smith in Harmony when he was finished with them. This same messenger refused a ride in Whitmer’s wagon as Nephi was going to Cumorah, while Whitmer, Cowdery and Smith were going to Fayette.
*
“I have heard my grandmother (Mary Musselman Whitmer) say on several occasions that she was shown the plates of the Book of Mormon by a holy angel, whom she always called Brother Nephi.”  John C. Whitmer’s 1878 account, as recorded by Andrew Jenson [Page 37] (see his Latter-Day Saint Biographical Encyclopedia 1:283, Salt Lake City, Utah: 1901):
4- This same messenger showed the second set of plates to Mary Whitmer, David’s mother in Fayette before Joseph began translating this possible second set of plates which would become 1 Nephi to Mosiah in our current Book of Mormon. They replaced the lost 116 pages.
5- You will see below that three different First Presidencies approved of the fact there was a Cave at Cumorah.

One quote below (In Green) is from Journal of Discourses by Brigham Young, about the Cave at Cumorah existing in upstate NY and wasn’t just a dream or vision somewhere in Mexico as some suggest. It was the place that all of the Nephite records and the Liahona, Sword of Laban and other artifacts were stored.

Here is what Orson Pratt taught about the two depositories in the Hill Cumorah. “These new plates were given to Moroni to finish the history. And all the ancient plates, Mormon deposited in Cumorah, about three hundred and eighty-four years after Christ. When Moroni, about thirty-six years after, made the deposit of the book entrusted to him, he was, without doubt, inspired to select a department of the hill separate from the great depository of the numerous volumes hid up by his father. The particular place in the hill where Moroni secreted the book, was revealed, by the angel, to the prophet Joseph Smith, to whom the volume was delivered in September, A.D. 1827. But the grand repository of all the numerous records of the ancient nations of the western continent, was located in another department of the hill, and it’s contents under the charge of holy angels, until the day should come for them to be transferred to the sacred temple of Zion.” 1866 Orson Pratt Millennial Star (28 (27): 417)

Two Sets of Plates by Jonathan Neville

A second bit of history (In Green Below) from David Whitmer about a messenger appearing to him and Oliver and Joseph on the way to Fayette who was carrying the plates Joseph just finished translating in Harmony. They were in a knapsack on his back. The messenger appeared to them riding in the wagon and was taking this first set of plates to the Cumorah Cave, where the messenger would deposit them. The messenger then retrieves the “Small Plates of Nephi” from the Cave at Cumorah, and later gives this second set of plates to Joseph to translate in Fayette. This set of plates replaced the lost 116 pages which was part of the first set of plates.

Editor’s Note: It has also become a problem as some scholars insist the Gold Plates were simply a prop and Joseph Smith never translated from them. There is also a rumor many scholars insist that most of the Book of Mormon was transcribed by Joseph Smith looking into a hat with a seer stone and repeating the words on the stone he saw, to Oliver Cowdery. I hope you as a concerned member to the Church of Jesus Christ of Latter-day Saints will be aware of these possible misconceptions and stick with what the scriptures say and with what the Prophets teach. Although I believe Joseph had such stones, it isn’t clear if any of the Book of Mormon was translated using a stone, but was translated by the gift and Power of God, using the Urim and Thummim, or Interpreters as called in the Book of Mormon, which consisted of a large breastplate and two clear stones in the rims of a bow like a pair of spectacles.

“Through the medium of the Urim and Thummim I translated the record by the gift and power of God” Joseph Smith- HC4:537

Oliver Cowdery said, “I wrote, with my own pen, the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet Joseph, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or as it is called by the book, Holy Interpreters. I beheld with my eyes, and handled with my hands, the gold plates from which it was transcribed. I also saw with my eyes and handled with my hands the Holy Interpreters.”

Doctrine and Covenants Commentary Revision 1950

Between 1913 and 1916 Hyrum Smith of the Quorum of the 12 Apostles along with Elder Janne M. Sjodahl articulated a commentary of the Doctrine of Covenants which was approved by these two Presidencies as accurate and approved history as contained in the D&C Commentary of 1923 and 1950.

[The Doctrine and the Covenants Commentary] “A doctrinal and exegetical commentary on the book of scripture, known as the “Doctrine and Covenants” (the “D&C”), sacred to the Church of Jesus Christ of Latter-day Saints” The Doctrine and the Covenants Commentary by Hyrum M. Smith (Picture left)

Exegetical Definition:

The message finds its sole source in Scripture. The message is extracted from Scripture through careful exegesis. The message preparation correctly interprets Scripture in its normal sense and its context. The message clearly explains the original God-intended meaning of Scripture. The message applies the Scriptural meaning for today.

The Doctrine and Covenants Containing Revelations Given To Joseph Smith, Jr., The Prophet, with an Introduction and Historical and Exegetical Notes By Hyrum M Smith, of the Council of the Twelve Apostles. And Janne M. Sjodahl.

“Commentaries on the Doctrine and Covenants follow the pattern of many biblical commentaries, supplying the historical context, that is, the time, circumstances, and situation of the revelations. In the most recent (1981) edition of the Doctrine and Covenants, headnotes for each section have been added or enlarged, with a brief synopsis of the historical setting. Additional notes and explanations are provided by the various separately published commentaries discussed here. Commentaries written by members of the Quorum of the Twelve Apostles are given special consideration. Others are recommended as helps to the membership of the Church to provide historical insight to their study of the scriptures.

An early (1916) and still useful one-volume commentary was written by Hyrum M. Smith, a member of the Quorum of the Twelve Apostles, and Janne M. Sjodahl. Doctrine and Covenants Commentary contains the text of the Doctrine and Covenants and gives historical background and commentary for each section. It is extensively footnoted with exegetical notes. The volume was later supplemented and expanded under the direction of Joseph Fielding Smith, Harold B. Lee, and Marion G. Romney of the Quorum of the Twelve in 1950.” Doctrine and Covenants Commentaries Author: Garrett, H. Dean


Preface To the Revised Edition of the Doctrine and Covenants Commentary

In the preface to the 1950 Revised Edition of the Doctrine and Covenants Commentary, we find the following:

“While laboring in the European Missions, Elder Hyrum M. Smith, of the Council of the Twelve Apostles, and Elder Janne M. Sjodahl, were impressed very fervently with the desire to prepare a commentary dealing with the revelations given by the Lord to the Prophet Joseph Smith. In their odd moments, when not otherwise engaged, during the years 1913-1916, these brethren carried on a careful research and study and prepared this volume which has met with popular favor.

For a number of years, the commentary has been out of circulation, and because of the increasing demand for it, the First Presidency instructed the Publication Committee to take the matter in hand and revise the volume ready for a re-printing. This the committee has done and after many months of labor has fulfilled the assignment given.

Since the time of the first publication many world-wide events of the greatest importance have occurred many of which have a bearing on the fulfillment of the prophecies found in the Doctrine and Covenants; these have been noted. The Doctrine and Covenants is a sacred volume of Scripture, and in the revision and preparation of the book, the members of the committee have felt their weakness in commenting on these sacred commandments and revelations coming from the Lord.”

THE PUBLICATION COMMITTEE 1950
(Note; Not the First Presidency)
Joseph Fielding Smith
Harold B. Lee
Marion G. Romney

1950 First Presidency
(who assigned Publication Committee)
George Albert Smith
J. Reuben Clark
David O McKay

Within this Commentary are two sections which contain comments pertinent to Book of Mormon geography.

(1.) The first has to do with Section 9. This section is a revelation given through Joseph Smith the Prophet, to Oliver Cowdery, at Harmony, Pennsylvania in April, 1829. Oliver had attempted to translate without success. Verse 1-2 are as follows:

  1. Behold, I say unto you, my son, that because you did not translate according to that which you desired of me, and did commence again to write for my servant, Joseph Smith, Jun., even so I would that ye should continue until you have finished this record, which I have entrusted unto him.
  2. And then, behold, other records have I, that I will give unto you power that you may assist to translate. . . .

In a verse note on the bottom of page 45 we find the following:

  1. Other records] Other Nephite records. Oliver Cowdery, if he had remained faithful, would have had the privilege of assisting in their translation. He, however, was outside the Church, because of transgression, for eleven years, and although he was again received in full fellowship, some of the blessings he had lost could not be recovered.” 1950 Revised Edition of the Doctrine and Covenants Commentary page 45-46

Then in a related “General Notes” on a page which follows we find the following:

Other records” are referred to in the 2nd paragraph of page 47 below. On that subject President Brigham Young makes the following statement: [The “Cave Story” is then recited as it appears in the 1877 notation– which is a discourse by Brigham Young delivered at a Special Conference held at Farmington, Utah on June 17,1877.]

Note* That such a story would be included in the 1923 edition is significant; that such a story would be upheld by Apostles in the publication committee of the Revised Edition is also significant.

“(2.) The second has to do with Section 84, a revelation on Priesthood. Verse 42 reads: ” . . . and even I [the Lord] have given the heavenly hosts and mine angels charge concerning you.” In a comment on this verse we find the following:

  1. I have given * ** * charge concerning you] Note that the Lord in conferring the Priesthood upon the Elders present when this Revelation was given, assured them that angels had been appointed to guard them. The first Christians believed in guardian angels. . . .

The following anecdote, which was told by David Whitmer to Elders Orson Pratt and Joseph F. Smith in 1878, may be retold here: [The David Whitmer story of meeting an angel “going to Cumorah” –see the 1878 notation– is then recited.]

Note* This story, like the Cave Story, reinforces the New York Hill Cumorah as a repository of the Nephite records. Since the last edition of the book would be published in 1978 by Deseret Book, these stories (reviewed by Apostles) would add authoritative weight to a New York Hill Cumorah viewpoint.

1978 First Presidency
Spencer W, Kimball
N. Eldon Tanner
Marion G. Romney


Brigham Young, Journal of Discourses, 17 June 1877 below:

“You hear a great deal said about finding money. There is no difficulty at all in finding money, but there are a great many people who do not know what to do with it when they do find it. This is the great defect with the human family. I could relate many very singular circumstances. I lived right in the country where the plates were found from which the Book of Mormon was translated, and I know a great many things pertaining to that country. I believe I will take the liberty to tell you of another circumstance that will be as marvelous as anything can be. This is an incident in the life of Oliver Cowdery, but he did not take the liberty of telling such things in meeting as I take. I tell these things to you, and I have a motive for doing so. I want to carry them to the ears of my brethren and sisters, and to the children also, that they may grow to an understanding of some things that seem to be entirely hidden from the human family. Oliver Cowdery went with the Prophet Joseph when he deposited these plates. Joseph did not translate all of the plates; there was a portion of them sealed, which you can learn from the Book of Doctrine and Covenants.

General Notes Page 47

“When Joseph got the plates, the angel instructed him to carry them back to the hill Cumorah, which he did. Oliver says that when Joseph and Oliver went there, the hill opened, and they walked into a cave, in which there was a large and spacious room. He says he did not think, at the time, whether they had the light of the sun or artificial light; but that it was just as light as day. They laid the plates on a table; it was a large table that stood in the room. Under this table there was a pile of plates as much as two feet high, and there were altogether in this room more plates than probably many wagon loads; they were piled up in the corners and along the walls. The first time they went there the sword of Laban hung upon the wall; but when they went again it had been taken down and laid upon the table across the gold plates; it was unsheathed, and on it was written these words: ‘This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ.’ I tell you this as coming not only from Oliver Cowdery, but others who were familiar with it, and who understood it just as well as we understand coming to this meeting, enjoying the day, and by and by we separate and go away, forgetting most of what is said, but remembering some things. So is it with other circumstances in life. I relate this to you, and I want you to understand it. I take this liberty of referring to those things so that they will not be forgotten and lost. Carlos Smith was a young man of as much veracity as any young man we had, and he was a witness to these things. Samuel Smith saw some things, Hyrum saw a good many things, but Joseph was the leader.

Now, you may think I am unwise in publicly telling these things, thinking perhaps I should preserve them in my own breast; but such is not my mind. I would like the people called Latter-day Saints to understand some little things with regard to the workings and dealings of the Lord with his people here upon the earth. I could relate to you a great many more, all of which are familiar to many of our brethren and sisters.” Brigham Young Journal of Discourses 1XIX., p. 38).”1950 Revised Edition of the Doctrine and Covenants Commentary page 47-48 The crossed out lines above are not seen in the Commentary, I included them so you could see what was left out.

“The following anecdote, which was told by David Whitmer to Elders Orson Pratt and Joseph F. Smith in 1878, may be retold here:

“When I was returning to Fayette, with Joseph and Oliver, all of us riding in the wagon. Oliver and I on an old- fashioned wooden spring seat and Joseph behind us — while traveling along in a clear open space, a very pleasant, nice-looking old man suddenly appeared by the side of the wagon and saluted us with, ‘Good morning, it is very warm,’ at the same time wiping his face or forehead with his hand. We returned the salutation, and, by a sign from Joseph, I invited him to ride if he was going our way; but he said very pleasantly, ‘No, I am going to Cumorah.’ This name was something new to me; I did not know what Cumorah meant. We all gazed at him and at each other, and as I looked around inquiringly of Joseph, the old man instantly disappeared, so that I did not see him again.” Whitmer described his appearance and added, it was the messenger who had the plates [of the Book of Mormon], who had taken them from Joseph just prior to our starting from Harmony”(Andrew Jensen, Historical Record, p. 209)”. 1950 Revised Edition of the Doctrine and Covenants Commentary page 508



Quotes from D&C Commentary 1950

D&C Sec 3:19 Page 22 Commentary

The First Presidency in 1923 of Heber J Grant, Charles W. Penrose and Anthony W. Ivins and again in 1950 The Publication Committee of Joseph Fielding Smith, Harold B. Lee and Marion G. Romney, assigned by Pres George Albert Smith, approved some historical information from Church History that has much to do with Book of Mormon Geography. The last edition of the commentary was also published in 1978 by Deseret Book and approved by Pres Spencer W. Kimball, N. Eldon Tanner and Marion G. Romney.


Notice what D&C 3:19 says: “And for this very purpose are these plates preserved, which contain these records—that the promises of the Lord might be fulfilled, which he made to his people;”

Notice what the Commentary from these inspired Prophets says:

19. For this very purpose) The Book of Mormon plates were preserved and translated in order that all these should be brought to a knowledge of the Savior. It may be concluded, then, that among the American Indians and the Polynesians who are mostly the descendants of the Lamanites, is also a sprinkling of the descendants of the Nephites who may have escaped the general destruction. D&C Sec 3 page 22 Doctrine and Covenants Commentary by Sjodahl and Smith


D&C Sec 5 Page 30 

31. Except Thou do this] Unless the Prophet followed the instructions here given, the plates and the sacred instrument would be taken from him.

This is a remarkable Revelation. It furnishes an irrefutable proof that the Prophet Joseph actually had the plates. He promised that Martin Harris, on certain conditions, which he could easily comply with, should obtain a view of them. Such a promise, if the records had not been in existence, would have been impossible to redeem. It would have been mere buffoonery. The fraud would have been detected at once. The promise was repeated a few months later (Sec 17) to two more witnesses. Joseph had the plates and the Urim and Thummim, and this Revelation proves the truth of that assertion.


D&C 6 Page 32

According to his own statement at Council Bluffs on October 21st, 1848, Oliver Cowdery wrote the entire Book (save a few pages) as the words fell from the lips of the Prophet, “as he translated it by the gift and power of God, by the means of the Urim and Thummim, or, as it is called by that Book, ’holy interpreters.’” So that the testimony of Oliver Cowdery was as firm in 1848, two years before his death as it was in 1829, when he first accepted the gospel, although he had been outside the Church for eleven years. When Joseph and Oliver had been engaged on the Book of Mormon a few days, this Revelation was received.


1923 First Presidency
Heber J Grant
Charles W. Penrose
Anthony W. Ivins


Source: MUCH OF THIS BLOG WAS USED FROM:
A Chronology of LDS Thought on Book of Mormon Geography of the New World Statements by Church Authorities 1921 —–> 1980 Copyright 2003 by Alan C. Miner. All rights reserved

https://stepbystep.alancminer.com/node/2256
1923 Hyrum M. Smith Doctrine and Covenants Commentary, Salt Lake City: The

Janne M. Sjodahl Deseret News Press, 1923, 1932. Reprinted in 1950, 1951, 1960, 1961, 1962, 1971, 1978.

In the preface to the Original Edition, we find the following:

Before laying aside the pen, I may be permitted to express my grateful acknowledgment of the services rendered by Elder Orson F. Whitney and Elder Joseph Fielding Smith, of the Council of the Twelve, who, together with Elder Hyrum M. Smith, carefully read the manuscript of this Commentary before it was given to the printer; also to Elder George F. Richards, of the Council of the Twelve and President of the European mission, and to Elders John E. Cottam, George F. Richards, Jr., and Junius F. Wells, fellow-laborers int he British mission, for most valuable assistance.

Liverpool, May 1, 1919. J. M. Sjodahl.


Art by Val Chadwick Bagley showing these two historical narratives in pictures.
Purchase his entire book here:

“Biet Lehi” near Jerusalem means- House of Lehi!

Beit Lehi or House of Lehi near Jerusalem

“Beit Lehi is a buried city just a few miles southwest of Jerusalem, and is currently under excavation. It received its name from the Bedouin Arabs who reside in the area. There are some very interesting possible correlations with this site and the home of Lehi in the Book of Mormon.” Read more about the place called Biet Lehi is where Samson killed 1,000 Philistines with the  jawbone of a donkey, and likely it was the same location where Lehi and his family lived. This area is sacred to the Jews, Arabs, and Christians.” By Book of Mormon Evidence 

Origins of the Name “Beit Lehi”

“Almost every town or city is named for something—a person, an event, or a nearby geographical wonder. Beit Lehi is no different. “Beit” in Hebrew means “house or dwelling of,” while “lehi” means “jawbone.” The name “Lehi” seems to have originated in biblical times, apparently referring to the traditional resting place of Samson after he slew one thousand Philistines with the jawbone of an ass. “But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En Hakkore, which is in Lehi unto this day” (Judges 15:19). Thus, Beit Lehi means “dwelling place of Lehi.”

We suggest identifying the site of Beit Lehi with “Beit Tzedek”, or the “House of Righteousness” mentioned by the Jewish historian Josephus Flavius in the 1st century A.D. Josephus recounts how, during the time of the Great Revolt against Rome (66–70 AD), a group of Jewish rebels escaped to a village by this name.” beitlehi.org

LEHI MANY HERITAGES

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“The caravans of Egypt and Israel pass each other, guided through the sands by those men of the desert (Arabs) who were the immemorial go-between of the two civilizations. 

Arab: Arab designates a way of life, and was applied by the Jews to their own relatives who remained behind in the wilderness. , Manessah lived furthest out of Jerusalem and had contact with Arabs the most

Israeli: Of Manasseh through Joseph and the 12 tribes of Israel

Egyptian: Language of Lehi consists of learning of Jews and language of Egyptians: Heritage, culture. Ammon was Manassah’s nearest neighbor and is an Egyptian name.

Hebrew: Lehi means Jaw Bone in Hebrew. From Eber, Jewish because they live near and around Jerusalem. Learning of the Jews.” Hugh Nibley.

The Man Lehi has ties with all 4 names below:

Christian: Through Christ, and lived the law of Moses

Arabic Names: Laman, Lemuel

Egyptian Names: Nephi, Sam

Israeli Names: Jacob, Joseph

Biet Lehi Foundation Mission Statement:

“The Beit Lehi Foundation was organized to support the excavation of the Beit Lehi archaeological site, located 22 miles south of Jerusalem,  for the benefit of the general public and to advance the understanding and awareness of the general public of ancient religious history associated with this site through scientific research and education.  Additional objectives include protection and preservation of the archaeological site, education for visitors and to facilitate the opportunity for families and young people to work at the excavation site under the guidance of a qualified archaeologist and his staff.

cave
Cave of Dove Nesting Places to utilize as a Sacrifice.

In 1961 Israeli soldiers unearthed a cave that had inscriptions and drawings including the oldest known Hebrew writing of the word “Jerusalem” dated to approximately 600 B.C. by Dr. Frank Cross Moore, Jr. of Harvard University.

“I am Jehovah thy Lord. I will accept the cities of Judah and I will redeem Jerusalem”

“Absolve us oh merciful God. Absolve us oh Jehovah”

The drawings depicted men who appeared to be fleeing and two ships.

While investigating the cave, Dr. Joseph Ginat of The University of Haifa met a Bedouin who told him about the remains of an ancient oak tree about 1/4 of a mile away where, according to Bedouin legends and tradition, a prophet named Lehi blessed and judged the people of both Ishmael and Judah. The Bedouin told Dr. Ginat that Lehi had lived many years before Muhammad and that Arab people had built a wall of large rocks around the remains of the tree to protect it as a sacred spot, long known by arab inhabitants as “Beit Lehi”, meaning “Home of Lehi.”

Dr. Ginat shared this information with W. Cleon Skousen whom he had met while studying anthropology at University of Utah and teaching at Brigham Young University from 1970 through 1975.

In 1983 Dr. Skousen and Dr. Glenn Kimber worked with Dr. Ginat and Dr. Yoram Tsafrir of Hebrew University to secure permission and funding to excavate the site. The first excavations began in December 1983. By noon of the first day, archaeologists found an ancient village and well-preserved mosaic floor of a Byzantine era chapel. Since that time, “hewn subterranean installations, including columbaria, olive presses, water cisterns, quarries, a stable, and hideaways,” have been discovered along with pottery and other items suggesting that the area had been populated from  600 B.C. until the Mameluke period of 1500 A.D. The discovery has been featured in the book Ancient Churches Revealed, published in 1993 by the Israel Exploration Society.

After 1986 the site was covered to protect it until additional funds could be raised and conditions were right to continue future excavations.

In 1994 Dr. Kimber and about 40 others, including a number of students, joined Dr. Ginat and Dr. Tsafrir to re-open the site. Since 1994, many groups have visited the site and participated in the excavation.

Dr. Tsafrir, has since retired and according to Israeli law, passed responsibility for archaeological exploration to Dr. Oren Gutfeld of Hebrew University who continues to manage the excavation.

Name History

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What’s in a name?  Almost every town or city is named for something, a person, an event or a nearby geographical wonder.  Beit Lehi is no different.  Beit comes from the Arabic word meaning house or dwelling.  Lehi means jawbone.  Beit Lehi means the “house” or “dwelling” of the jawbone.  An odd name without the rest of the story.

The story begins around 1160 B.C.  As recorded in the Bible Judges chapters 13-15, Manoah and his wife have no children, but a man of Manoah’s means and stature in the community must have an heir.  He and his wife traveled often to a holy place near their home to make sacrifice and pray for a child.  That prayer is heard and answered when an angel appears to his wife and tells her that she will bare a son by God’s providence; that he should be a goodly child, of great strength; by whom the Israelites will be delivered from the hands of the Philistines.  He was to be a Nazirite, one who takes a vow of dedication to God.  At the time of Samson’s birth, the Israelites had been in bondage to the Philistines for more than 40 years.

Perhaps the strongest man in biblical history, Samson’s impetuous nature  causes havoc among the Philistines.  He ties torches to the tails of 300 foxes and releases them into the fields of the Philistines destroying all their crops.  He kills 30 Philistines when they didn’t play fair in solving a riddle.  The Philistines seek to remedy the situation by sending an army of one thousand men to capture Samson who is hiding in the cave of a rock at Etam.  The army demands that 3,000 men of Judah capture Samson and deliver him into their hands.  With Samson’s consent, the men of Judah bind him with rope and are about to hand him over to the Philistines when he breaks free.  Using the jawbone of an donkey that lays at his feet, Samson slays 1,000 Philistines.

Exhausted and near death from thirst, Samson prays for water.  Miraculously, a spring  bursts forth from the ground to revive the champion.  “And when he drunk, his spirit came again and he revived: wherefore he called the name thereof Enhakkore (meaning fountain of the crier), which is in Lehi unto this day.” (Judges 15:19).  In writing “The Antiquities of the Jews”, the great Jewish historian Josephus (1st century A.D.) confirms the biblical account and notes that the spring remained vibrant in his day.  Samson remained at Lehi for 20 years as a judge of the people of Israel.

More than 3100 years later, Jewish tradition suggests that the spring that gave life to Samson continues to this day near Beit Lehi.” bietlehifoundation.com

well cave 2

Samson’s Wellcave 3 Jesus is Here, in Hebrewlehi tree Lehi’s Tree at Samson’s Springbath Ritual Bath at Biet Lehi

Jesus is Here Cave

In October 2005, at the beginning of the excavations in the site of Beit Lehi, one of the students from the Kimber Academy made a survey in the area and found a Hellenistic water cistern (Jesus is Here Cave) dating to the 3rd century BCE. When we entered this water system we couldn’t believe what we saw: a large ancient Greek inscription starting with a cross mentioning the name of Jesus “Yasoos Hodus” in ancient Greek, which means “Jesus is Here.” Below the inscription we found a graffiti of cross with the abbreviation of the two ancient Greek letters chi and rho for Cristos—Christ—and the above the inscription a graffiti of a boat with a person standing on the front of the boat holding the sail, probably Jesus, preaching in the Sea of Galilee. This was probably used as a hermit cell for one of the monks who lived in the site of Beit Lehi in the 5th century CE.

Biet Lehi, Israel

UVU Biet Lehi Project

LDS Scene

Book of Mormon Linked to Site in Yemen. A group of Latter-day Saint researchers recently found evidence linking a site in Yemen, on the southwest corner of the Arabian peninsula, to a name associated with Lehi’s journey as recorded in the Book of Mormon. Warren Aston, Lynn Hilton, and Gregory Witt located a stone altar that professional archaeologists dated to at least 700 B.C. This altar contains an inscription confirming “Nahom” as an actual place that existed in the peninsula before the time of Lehi. The Book of Mormon mentions that “Ishmael died, and was buried in the place which was called Nahom” (1 Ne. 16:34).This is the first archaeological find that supports a Book of Mormon place-name other than Jerusalem or the Red Sea, says Brother Witt. 

https://www.lds.org/ensign/2001/02/news-of-the-church/lds-scene?lang=eng&query=ancient+altars


See the Biet Lehi Foundation Website Here! http://beitlehifoundation.org/

Hopewell/Nephite? Bone Pits of New York

The purpose of this blog is to share with you significant archaeological evidence for the ancient Hopewell Culture nearby the Hill Cumorah. You can read this information from EG Squires here:

There is evidence of “Bone Pits”, fortifications, pottery, copper, weapons, palisades, forts, mass burials, mounds, tools and other artifacts all around this area. I believe the Hopewell culture matches up with the Nephite culture extraordinarily well. The Hopewell originated about 550 BC at the panhandle of Florida from Crystal River to Tallahassee, Florida. History documents this. The Hopewell then traveled north into Georgia and Tennessee. There is evidence of a huge society of the Hopewell from Missouri to Illinois to Indiana and then to Ohio which was the dominant historical area of this people. History shows the end of the Hopewell civilization around the year 400 AD. Historians say the Hopewell just disappeared and historians have no idea what happened. I feel I have a good idea. The final battle at Hill Cumorah was 385 AD. This is some great evidence of a possible link to the Hopewell and the Nephites.

E.G. Squire 1849

“I believe we may confidently pronounce that all the hypotheses which attribute those works to Europeans are incorrect and fanciful—first, on account of the present number of the works; secondly, on account of their antiquity; having from every appearance, been erected a long time before the discovery of America; and finally, their form and manner are totally variant from European fortifications, either in ancient or modern times.

It is equally clear that they were not the work of the Indians… It is apparent that Turner did not believe the American Indians were responsible, or connected with the ancient civilization that was responsible for the mounds. Would this culture of thinking deny the American Indians their rightful heritage?

Page 514 Annotated Book of Mormon by David Hocking and Rod Meldrum

What knowledge is left that might enable society to unlock the enigma of the Mound-Builders’ existence? Many of the giant earthworks, temple mounds, and effigy constructions show signs of a central government and of a spiritual and religious turning, [Maybe 34 to 200 AD Book of Mormon times?] built in times of peace and prosperity where ceremonies and religious rituals were shared.” (For example the Newark Earthworks in Newark, Ohio are dated between 100 AD and 100 BC. These earthworks show no defensive fortifications. If fact the Newark earthwork seems to be describing the plan of Salvation during a peaceful time of the Hopewell).

Newark Earthworks at Newark Ohio showing the Plan of Salvation. See Annotated Book of Mormon by David Hocking and Rod Meldrum page 250

Squires continues, “In their later constructions are found evidences of a time when the populations were motivated by fear [Maybe 250 to, 350 AD Book of Mormon times?] building hill-top fortifications and defenses. They incorporate ingenious military design and constructions and give signs of a time of ongoing conflicts, where the motivation behind these types of constructions was that of survival… In another section of EG Squires book he says, “Another which I [Squier] visited in the town of Clarence, Erie County, contained not less than four hundred skeletons. A deposit of bones comprising a large number of skeletons was found, not long since, in making some excavations in the town of Black Rock, situated on Niagara River, in Erie county…In Canada similar deposits are frequent. Accounts of their discovery and character appeared in various English publications, among which may be named the “British Colonial Newspaper” of September 1847, and the “Edinburgh New Philosophical Journal,” for July 1848. From a communication in the latter by Edward W. Bawtree, M.D., the subjoined interesting facts are derived. “A quantity of human bones was found in one spot in 1846 near Barrie, and also a pit containing human bones near St. Vincent’s. Great numbers were found in the latter, with several copper and brass kettles, and various trinkets and ornaments in common use among the Indians.” E. G. Squier: Antiquities of the State of New York: (1851) Editor notes in blue italics


See a great new video below from Steven Smoot, exploring the agenda being the silencing of America’s Ancient History, and the once great civilizations that inhabited North America.


New York Antiquity 

Squire continues, “The purposes of the mounds of New York, so far as can be determined, seem uniformly to have been those of sepulture. They generally occur upon commanding or remarkable positions. Most of them have been excavated, under the impulse of an idle curiosity, or have had their contents scattered by “money-diggers,” a ghostly race, of which, singularly enough, even at this day, representatives may be found in almost every village. I was fortunate enough to discover one upon Tonawanda Island, in Niagara River, which had escaped their midnight attentions. It was originally about fifteen feet in height. At the base appeared to have been a circle of stones, perhaps ten feet in diameter, within which were several small heaps of bones, each comprising three or four skeletons. The bones are of individuals of all ages, and had evidently been deposited after the removal of the flesh. Traces of fire were to be discovered upon the stones. Some chippings of flint and broken arrow-points, as also some fragments of deers’ horns, which appeared to have been worked into form, were found amongst the bones. The skulls had been crushed by the superincumbent earth. The mounds which formerly existed in Erie, Genesee, Monroe, Livingston, St. Lawrence, Oswego, Chenango, and Delaware counties, all appear to have contained human bones, in greater or less quantities, deposited promiscuously, and embracing the skeletons of individuals of all ages and both sexes. They probably all owe their origin to a practice common to many of the North American tribes, of collecting together at fixed intervals the bones of their dead, and finally depositing them with many and solemn ceremonies. They were sometimes heaped together so as to constitute mounds; at others placed in pits or trenches dug in the earth; and it is probable they were in some instances buried in separate graves, but in long ranges, or deposited in caverns, either promiscuously or with regularity. The period when this second burial took place occurred at different intervals amongst the different tribes, but was universally denominated the “Festival of the Dead.” Bartram, speaking of the burial customs of the Floridian Indians, says: “After the bone-house is full, a general solemn funeral takes place. The nearest kindred and friends of the deceased, on a day appointed, repair to the bone-house, take up the respective coffins, and, following one another in the order of seniority, the nearest relations and connections attending their respective corpses, and the multitude succeeding them, singing and lamenting alternately, slowly proceed to the place of general interment, when they place the coffins in order forming a pyramid. Lastly, they cover all over with earth, which raises a conical hill or mount. They then return to town in order of solemn procession, concluding the day with a festival which is called the ‘Feast of the Dead?’ The author here quoted adds in a note, that it was the opinion of some ingenious men with whom he had conversed, “that all those artificial pyramidal hills, usually called ‘Indian Mounts,’ were raised on such occasions, and are generally sepulchres;” from which opinion he takes occasion to dissent. There is no doubt a wide difference between the mounds thus formed and the great bulk of those connected with the vast ancient enclosures of the Western States. The large cemeteries which have been discovered in Tennessee, Kentucky, Missouri, and Ohio, seem to have resulted from a similar practice. In these the skeletons were generally packed in rude coffins composed of flat stones, placed in ranges of great extent. The circumstance that many of these coffins were not more than two or three feet in length, gave rise to the notion of the former existence here of a pigmy race. The discovery of iron and some articles of European origin in one of these cemeteries in the vicinity of Augusta, Kentucky, shows that this mode of burial existed at a late period among the Indians in that direction. The “bone-pits” which occur in some parts of Western New York, Canada, Michigan, etc., have unquestionably a corresponding origin. Several of these have been described in a previous chapter. They are of various sizes, but usually contain a large number of skeletons. In a few instances the bones appear to have been arranged with some degree of regularity. One of these pits discovered some years ago, in the town of Cambria, Niagara county, was estimated to contain the bones of several thousand individuals. Another which I visited in the town of Clarence, Erie county, contained not less than four hundred skeletons. A deposit of bones comprising a large number of skeletons was found not long since, in making some excavations in the town of Black Rock, situated on Niagara River, in Erie county. They were arranged in a circle, with their heads radiating from a large copper kettle, which had been placed in the centre, and filled with bones. Various implements both of modern and remote date had been placed beside the skeletons.” ABORIGINAL MONUMENTS OF THE STATE OF NEW YORK COMPRISING THE RESULTS OF ORIGINAL SURVEYS AND EXPLORATIONS; WITH AN ILLUSTRATIVE APPENDIX, BY E. G. SQUIER, A.M.

Do We Really Know What We Have? Who is Gertrud Specht?

This story about Gertrud Specht needs to be read by all who love the gospel and the truths of our Standard Works. Some of the Lord’s most elect and intelligent beings on earth know the truth when they hear it. Hear the story of a lady who seemingly had all the knowledge of the world, but found the divine direction of Christ on this earth.

Gertrud Specht
by Jonathan Green • May 6, 2008 

“Gertrud Specht had been a searcher her whole life before she found what she was looking for. Born in 1896 in Augsburg, she went on to Gymnasium and then to the university in Munich in 1915-17 at a time when women at the university were rare but not unprecedented, at a time also when a generation of university students was being lost to senseless slaughter throughout Europe. She studied for four more semesters in Tübingen, where she completed a dissertation on the German cotton industry.[1] Today, we would call her an economist.” Source and more here

The following was sent to me by great friends, Mike and Betty LaFontaine

“This was read to us by Graham Doxey, President of the Manti temple. He added this note, I wonder what her feelings will be when she is served the dessert of the feast; the temple experience?”

C.1.6.2 Scott Anderson’s Journal Entry

Do We Really Know What We Have?
As written by Scott Anderson in his journal.

“We had an unexpected moment in the mission field. We knocked on a door and a lady said something to us we had never heard, “Come in”. Now remember, I was a German missionary. This never happened to us, not even the members would say that to us. At this point suddenly this dear lady invited us in. My companion said, “Do you know who we are?” “You want to talk religion, don’t you?” she said. “Yes we do” explained my companion.

“Oh, come in. I’ve watching you walk around the neighbourhood. I’m so excited to have you here. Please come into my study.” We went in and seated ourselves and she sat down behind the desk.

She looked at us with a smile, then pointed to three PhD’s hanging over her head. one in theology, the study of religion, one in Philosophy, the study of ideas, and one in European History specializing in Christianity. She then kind of rubbed her hands together and said, “Do you see this row of books here?” We looked at a well arranged row of books. She then said, “I wrote them all. I’m the Theology professor at the University of Munich. I’ve been doing this for 41 years. I love to talk about religion. What would you like to discuss?” My inspired companion said, ” we’d like to talk about the Book of Mormon.” She said,

“I don’t know anything about the Book of Mormon.” He said, “I know”. Twenty minutes later we walked out of the room. We had handed her a Book of Mormon and this trade off that we had been on was over. I didn’t see this lady for another 8 1/2 weeks.

It was a small room filled with people, {when I saw her again}, as she was standing in the front dressed in white. This Theology professor at the University of Munich was well known throughout Southern Germany. She stood up in front of this small congregation of people and said, “Before I’m baptized I’d like to tell you of my feelings. In Amos 8:11 it says, there will be a famine in the work of God. I’ve been in that famine for 76 years. Why do you think I have three PhD’s? I’ve been hungering for the truth and have been unable to find it. Then 8 1/2 weeks ago, two boys walked into my home. I want you to know these boys are very nice and wonderful young men, but they didn’t convert me. They couldn’t; they don’t know enough.” And then she smiled and said, “but since the day they walked in my door I have read the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price, all of Talmage’s great writings, Evidence and Reconciliations by John A. Widtsoe and 22 other volumes of Church Doctrine.” She then said something which I think is a challenge for everyone of us here. She said, ‘I don’t think you members know what you have.”

Then in her quiet, powerful way, she said, “After those years of studying philosophy, I picked up the D & C and read a few little verses that answered some of the greatest questions of Aristotle and Socrates! When I read those verses, I wept for 4 hours.” Then she said again, “I don’t think you members know what you have. Don’t you understand the world is in a famine? Don’t you know we are starving for what you have? I am like a starving person being led to a feast. And over these 8 1/2 weeks I have been able to feast in a way I have never known possible.”

Her powerful message and her challenging question was then ended with her favorite scripture, “For you don’t see the truth can make you free.”

She said, “these missionaries don’t just carry membership in the church in their hands, they carry within their hands the power to make the atonement of Jesus Christ full force in my life. Today I’m going into the water and I’m going to make a covenant with Christ for the first time with proper authority. I’ve wanted to do this all my life.” None of us will forget the day she was baptized. When she got finished being baptized, she got back out and before she received the Holy Ghost , she stood and said, “Now I would like to talk about the Holy Ghost for awhile.” She then gave a wonderful talk about the gift of the Holy Ghost.

{Later in Elder Anderson’s journal}

Two young missionaries, both relatively new, {one had been out about 5 months, the other 3 weeks}, accidentally knocked of the door of the seminary in Regensburg. 125 wonderful men were studying to become priests inside. They didn’t realize this was the door they had knocked on because it looked like any other door. They were invited in. In somewhat of a panic, the man said, “I am sorry we just don’t have time right now.” The 2 missionaries were relieved, but then he said, “Would you come back next Tuesday and spend 2 hours addressing all 125 of us and answer questions about your church?” They agreed that they would, and ran down the road screaming. They made a phone call to their mission president and cried for help. The mission president called us and said, “Do you think that dear lady that you have just brought into the church would like to come help these 2 missionaries with this assignment?” I called her to explain what was to happen, and she said, “more than I would like to eat, more than I would like to sleep, more than…” I said, “Fine, you don’t have to explain.”

We drove her to the seminary, and as we went in, she grabbed the 2 missionaries that had originally been invited, put her arms around them and said, “you are wonderful young men. Would each of you spend about 2 minutes bearing your testimony and then sit down and be quiet please?”

They were grateful for their assignment. they bore their testimony and then seated themselves. Then she got up and said, “For the next 30 minutes I would like to talk to you about historical apostasy.” She knew every date and fact. She had a PhD in this. She talked abut everything that had been taken away from the great teachings the Saviour had given, mostly organizational, in the first part of her talk. the next 45 minutes were doctrinal.

She gave every point of doctrinal changes, when it happened and what had changed. By the time she was done, she looked at them and said, “In 1820 a boy walked into a grove of trees. He had been in a famine just like I have been. He knelt to pray, because he was hungry just like I have been. He saw God the Father and His Son. I know this is hard for you to believe that they could be two separate beings, but I know they are.” she shared scriptures that showed that they were and then said, “I would like to talk about historical restoration of truth.” she then, point by point, date by date, from the Doctrine and Covenants, put back the organizational structure of Christ’s church. The last 20 minutes of her talk were absolutely brilliant. For the first time we realized that she had been their Theology professor. She continued by saying, “Last year when I was teaching you, I told you that I was still in a famine.

I have been led to a feast. I invite you to come.” she finished with her testimony and sat down. What happened next was hard for me to understand. These 125 sincere, wonderful men stood and for the next 7 minutes, gave her a standing ovation. By the time 4 minutes had gone by I was crying. I remember standing and looking into their eyes and seeing the tears in their eyes too. I wondered why they were applauding after the message she had given. I asked many of them later. They said, “to hear someone so unashamed of the truth, to hear someone teaching with such power, to hear someone who finally has conviction.”

The truth is what can set us free…Do we really know what we have?

C.1.6.3 My Additions and Response
As indicated in the introduction to this account, the sister referred to really existed (she passed away in the mid-1980s) and was as remarkable, in my experience, as this account indicates. I know this because I not only knew Sister Gertrud Specht (or “Frau Doktor Doktor Specht” as she was known in German), but I was her home teacher and later worked with her in the mission office of the Germany Munich Mission. I also kept in touch with her until illness curtailed her activities in the early 1980s.

I first met Sister Specht, who was retired from the University of Munich by this time, but still living in the Bärerstraße in München-Schwabing, the university district, in the autumn of 1973. In our mission, missionaries were called to be home teachers as well, to supplement the local members’ efforts. We had three assignments: a single mother with a young girl, a middle-aged widow who had served a mission in pre-War Czechoslovakia (and served us huge servings of BöhmischKnödeln which we could never finish!); and this kindly old lady who lived in an apartment where absolutely every square metre of space was occupied by bookshelves or piles of books, or binders of correspondence.

From November 1973 until I was called to a new assignment in July 1974, I, along with my various companions, served as her home teacher and met with her at least once a month. Her apartment was within walking distance of our own apartment in the Habsburgerstraße and we’d often end up spending an entire afternoon with her while she regaled us with mini-lectures on ancient history, archaeology and languages. As far as I can recall she was fluent in English, French, Arabic, Hebrew, Latin and Greek and said she was “struggling with” learning Turkish. All this from a woman in her late 70s.

My new assignment, in July 1974, was as secretary to the mission president, Professor Doktor Hans-Wilhelm Kelling (originally from Bremen, now a renowned Goethe expert at Brigham Young University). About the same time, Sister Specht had been called as Mission Public Affairs Director, where she dealt with the media and VIPs. I had plenty of time to work with her there and got to know her better. She loved to talk to the missionaries and occasionally told the story of her conversion, which as I recall is accurately reflected by the Internet account of Elder Anderson’s journal. She met any visiting VIPs, including Elders (now Presidents) Gordon B. Hinckley and Thomas S. Monson who were then apostles who would stop off in Munich on their way to Eastern European countries, which were then behind the Iron Curtain. We had no idea how the Gospel would be spread there, but even back then, a quarter of a century ago, the apostles knew that the Wall would eventually fall, and they were preparing for that day.

Little did I know that 26 years later I would be thrilled as my own son was called to serve.”

ABOM3

Our Newest Third Printing- April 2024

We are excited to announce the New “Annotated Edition of the Book of Mormon.” They continue to be popular as gifts and for individuals. Rod Meldrum’s previously best selling book titled, “Exploring the Book of Mormon in America’s Heartland”, had 5 Editions and sold over 50,000 copies from 2009 to 2023.(Currently out of Print). The Annotated Edition of the Book of Mormon already has its 3rd Edition and over 35,000 printed copies in less than 5 years. We appreciate your valued support.

Thanks to David Hocking and Rod Meldrum with the Editorial Team

Managing Editor David Hocking, has spent countless hours beyond what one would think, to make the new 3rd Edition, worthwhile for those who have previous editions. This New 3rd Edition “Annotated Edition of the Book of Mormon” will arrive soon. Same great cover with 5 all-new pages, 8 new inserts with quotes or pictures, and dozens of edits and updates are included. This 3rd Edition, is now available.

Additions for the 3rd Printing

In this new first printing of the 3rd Edition, Brother Hocking makes several notes from the Book of Jasher and the Book of Enoch passages, that validate that the presence and validity of the Plates of Brass had other Biblical-era records not found in the Bible record or Stick of Judah.

‘Phoenicia’

The ‘Phoenicia’ ship owned by Heartland Research with John Lefgren and Mike and Betty LaFontaine, is a 600 BC replica ship that was sailed by British Navy Captain Philip Beale over 30,000 nautical miles, proving a plausible route for Nephi and Mulek to sail from the Old World to North America. Brother Hocking has updated route information on a map that may have brought Mulek to America. He added insight pages about Phoenician names showing up in the books of Mosiah and Alma after King Mosiah meets the people of Zarahemla, suggesting that it was a Phoenician ship that brought Zedekiah’s family with Mulek to the Land of Zarahemla near Montrose, Iowa. Also see an article from a BYU professor in 1973 that affirms a Heartland theory about the route and landing of Mulek and or Nephi, here: https://bookofmormonevidence.org/ross-t-christensen-of-byu-1973-plausible-mulek-routes-tunisia-gathering-2024/ Pictures of Phoenician boat anchors have been found in North America’s rivers and lakes add support Mulek arriving in one of their ships. Brother Hocking says, “The Mississippi, Ohio, Allegheny, and Missouri Rivers were the common waterways for transportation of the Hopewell culture.”

Interpreters

Did you know that the words, Urim and Thummim, do not appear in the translated text of the Book of Mormon? Instead these instruments are called “Interpreters” or Nephite interpreters. The term Urim and Thummim is found in the Bible but it is speaking of different tools, and are not the same tools Joseph found in the stone box with the gold plates. Brother Hocking has included additional insight pages relating the use of the Interpreters (“these stones fastened to a breastplate” JSH 1:35), as the proper tools Joseph used to translate the ancient inscriptions. A statement from Lucy Mack Smith who said Joseph marveled at the Interpreters, calling them as she quotes Joseph saying, “I have got the Key”, and how Lucy also said that Joseph “had these things (Spectacles & Breastplate), constantly upon his  person.” This suggests Joseph may have worn the breastplate under his shirt, for constant usage during the translation period and to keep it out of sight. Joseph could have possibly hid the Interpreters (Spectacles) from Emma’s view and other scribes by using his farmers hat to block their view. (See picture above). Blog here: https://bookofmormonevidence.org/scriptural-translation-method-2/

Solar Eclipse Stone

Another insight page highlights a Michigan artifact that suggests it was made in a Book of Mormon time period. Brother Hocking says, “Measurement on the face of the stone shows the sun’s altitude from the earth’s horizon at an angle of 67 degrees (Fig. 1). This is precisely the angle that the NASA program connected to the Fourth Century solar eclipse.”

Spotted Bee Balm

Spotted beebalm has been located across from Nauvoo, which adds credence to having reduced fevers of the Nephites due to the change in climate. (Alma 46:40) “Descendants of Native Americans returned to a place where their ancestors 16 centuries ago may have grown and harvested Spotted Bee Balm (Monarda punctata var. villicaulis; a medicinal herb).” Special thanks to John Lefgren, Ph.D., Kevin Price, Ph.D. Photos courtesy of Kevin Price, Ph.D.), and Wayne May. Another artifact, is shown (left) that was found in Alabama. It is a “Hopewell dated etched shell of an All Searching Eye symbol in a Hamsa five-fingered hand pattern. Moundsville was a village built using ‘Wall-Trench’ architecture.” Department of Research and Collections, University of Alabama Museums.


Here are the Newest 5 Pages

Here are the Newest 8 Insert Updates

Order 3rd Edition Here!


Check out Rod Meldrum’s New 2024 Come Follow Me, Supplemental Videos on YouTube, posted every week now! Watch Here!


The Book of Mormon in North America

“The United States is the promised land foretold in the Book of Mormon—a place where divine guidance directed inspired men to create the conditions necessary for the Restoration of the gospel of Jesus Christ.” Elder L. Tom Perry Ensign Dec. 2012

Click the logo above for over 500 questions and over 500 answers to your questions!
“The Book of Mormon reveals the inheritance of Joseph, son of Israel, who was not forgotten when land was distributed to the tribes of Israel. This was promised in the Abrahamic covenant. Because… Joseph’s inheritance was to be a land choice above all others. It was choice not because of beauty or wealth of natural resources, but because it was chosen to be the repository of sacred writings on golden plates from which the Book of Mormon would one day come. Choice because it would eventually host the world headquarters of the Restored Church of Jesus Christ in the latter days. And it was choice because it was a land of liberty for those who worship the Lord and keep His commandments” – President Russell M. Nelson, President of the Quorum of Twelve Apostles, Yes, Mormons are Christians, Legends Library [2017], 60; emphasis added. Art by Ken Corbett

 

“The prophecies pertinent to this holy land of America were not just directed to the ancient saints, but those of our day as well, that we, too, might know of our responsibility to keep the Promised Land free from sin. Thus, knowing which land is the Promised Land is far more important than we might otherwise have supposed. Not only is such information vital to our understanding of where Book of Mormon activity took place, but learning that those activities took place in what has since become known as the United States of America is therefore critical to our very survival as a nation and as individuals who may just suffer untold misery in years to come if we allow the nation to become ripe in iniquity. The Lord’s decree that all who inhabit this promised land must serve Him or be wiped away is an everlasting decree, and just as pertinent to those of our day as it was to the Nephites or Jaredites, for according to the Lord Himself, this glorious land of America, the place of the New Jerusalem, is the land of promise, and who shall dispute His word.From Ezra Taft Benson: Source

The Book of Mormon in Moroni’s America

Previous Editions of the Annotated Edition of the Book of Mormon

Here is some information about the previous two printings of the Annotated Edition of the Book of Mormon. As you may remember, we printed our first 5,000 copies in Sept 2018. Those were gone in less than one month. We then had another 10,000 printed and available for Christmas 2018. Those were all sold by April of 2019. We had another 10,000 arrive in Nov. of 2019. We call this last shipment the 2nd Edition. The first 5,000 and first 10,000 we call the first printing.

You can see on the inside cover of your copy of the Annotated Book of Mormon, the following ways to determine what version you have. These editions below are now out of print.

Thanks to each of you, and your friends for supporting this amazing new 3rd edition of the Annotated Edition of the Book of Mormon. We feel grateful that so many wonderful people are reading the Book of Mormon. Order the 3rd Edition Here


There are a few differences between the 2nd edition and the new 3rd edition I will explain. Obviously, the Book of Mormon text is the same, with only a couple minor corrections. Page numbers are the same up to page 561.

This painting is included in all versions. I love it.

He Truly Was the Son of God
by Clark Kelley Price (My Favorite Art)
“Truly this man was the Son of God” by Clark Kelley Price Prints Here: After Jesus was put upon the cross to be crucified, there was darkness over all the land, and when He died, there was a great earthquake. A Roman centurion standing guard at the foot of the cross witnessed these events and, sensing the reality of who was on the cross above him, testified, “Truly this man was the Son of God” (Mark 15:39). The powerful testimony of the Savior spoken by this centurion who oversaw the Crucifixion now echoes through time and throughout eternity.

3rd Edition, 1st Printing April 2024

“Truly this Man was the Son of God” (Mark 15:39)

The Roman Centurion

 

             I felt inspired to paint the scene in the New Testament when the Roman Centurion stands at the foot of the cross and looks up at the Savior, who has already died and who knows all the thoughts and feelings the soldier was experiencing at that moment. The soldier had participated in the crucifixion. Being a Roman Army Officer, a centurion, he was in command of 100 men, so he very likely was in charge of the crucifixion, although it doesn’t say for sure.

As he was looking up at Jesus he spoke out loud and said, “truly this man was the son of God” (Mark 15:39). He must have felt something very strong to have made such a declaration loud enough to be heard over the thunder, lightning, and wind, which was already engulfing Golgotha.

It was a difficult painting to create and took me over a year to complete. I worked on it one or two days a week, but had other paintings I also had to work on during that period so I could not spend full time on it. That is why it took over a year to finish.

Sometime during the year, I become so busy with my other paintings, that I stopped working on the centurion all together. I noticed a void in my life during that period. Things were not going as well as they should have been, and the difficulty kept increasing. I became perplexed and somewhat depressed. I turned to the Lord for answers. I received a distinct feeling that I needed to return to the centurion as I had been neglecting Him.

The next day, I set the canvas up on the easel and started to paint where I had left off. At one point in the painting I had a very good feeling about the face of the centurion. It seemed to me to have the right expression and look, I was happy about it. My sister Dixie saw it one day and was moved to tears, and told me, “do NOT change his face – it is just what it ought to be.” I was impressed with the emotion in her voice.

It isn’t perfect I know, but there is something in his expression which is supposed to be there or as my sister Dixie put it, it is “what it ought to be.” Someday I hope to meet that Roman soldier. He may or may not look like the one I painted, but it was his spirit and testimony I felt that was captured with the paint and the brush.

Lamanites, Nephites, are the Hopewell

“Wherefore, the remnant of the house of Joseph shall be built upon this land; and it shall be a land of their inheritance; and they shall build up a holy city unto the Lord, like unto the Jerusalem of old; and they shall no more be confounded, until the end come when the earth shall pass away.” Ether 13:8

The Land of Joseph is the United States of America where the Native American Indians, or Hopewell or Nephites and Lamanites lived.

“Joseph’s inheritance was to be a land choice above all others” -Pres. Russell M. Nelson

Historians and archaeologists all over the world have known for years about the existence and cultures of Native Americans in North America. See the chart below:

Important Similarities
The Hopewell Culture describes the common aspects of the Native American culture that began in the Florida panhandle in 600 – 500 BC that flourished along rivers in the northeastern and Midwestern United States from 300 BC to 400 AD, in the Middle Woodland period.

As you can see in the map below, and as you read history, the proven historical location and timelines of the Hopewell Culture are facts. Just think about it. If we found a people that had a history following this same beginning and ending pattern in North America and we called it the Book of Mormon, we would have validation that indeed the Hopewell people are the same as the Nephites. So as we surmise, Lehi landed in Florida, Nephi was chased by his brothers into Tennessee, then Mosiah left and went north on the Tennessee River (which by the way, flows north) to Missouri and Illinois where he met up with the Mulekites near the Mississippi River. Remember the Mulekites began their civilization at the same place they were found by Mosiah. (read here) “And they [Mulekites] journeyed in the wilderness, and were brought by the hand of the Lord across the great waters, into the land where Mosiah discovered them; and they had dwelt there from that time forth.” Omni 1:16

Because of being found where they landed, we show a great probability that the Mulekites followed the same path as Lehi to the Gulf of Mexico, with the Mulekites following the Mississippi River all the way up to Montrose Iowa, where the Des Moines river rapids halted their journey, as it restricted boat traffic until the Army Corps of Engineers opened that waterway in the 19th century.

The area of Ohio is known as the Cultural Center of both the Adena and the Hopewell People with the Great Hopewell road running from Chillicothe, OH to Newark OH, the place of the amazing Newark Earthworks.

In the Land Zarahemla (WI, IA, MO, IL), there were many battles as well as in the Land Bountiful, (IN, OH, PA, NY) from Illinois to Indiana to Ohio and finally at Cumorah. What happened near Cumorah historically? Historians have found a sudden end to Hopewell civilization and pottery in that area from about 400-500 AD. We Latter-day Saints know what happened in that time range as the Lamanites destroyed the Nephites.

Serpent Mound, Ohio

“The Hopewell tradition was not a single culture or society, but a widely dispersed set of related populations. They were connected by a network of trade routes,  known as the Hopewell Exchange System.At its greatest extent, the Hopewell Exchange System ran from the Southeastern United States as far south as the Crystal River Indian Mounds into the southeastern Canadian shores of Lake Ontario up north. Within this area societies participated in a high degree of exchange with the highest amount of activity along waterways.

The Hopewell Exchange System (Map Above) included copper from the Great Lakes, mica from the Carolinas, obsidian from the Rocky Mountains, and shells from the Gulf Coast. These people then converted the materials into products and exported them through local and regional exchange networks. Although the origins of the Hopewell are still under discussion, the Hopewell culture can also be considered a cultural climax, ending suddenly in about 400 AD. Hopewell populations originated in western New York and moved south into Ohio where they built on top of the local Adena mortuary tradition. Hopewell was also said to have originated in western Illinois and spread by diffusion … to southern Ohio. Similarly, the Havana Hopewell tradition was thought to have spread up the Illinois River and into southwestern Michigan, spawning Goodall Hopewell. The name “Hopewell” was applied by Warren K. Moorehead after his explorations of the Hopewell Mound Group in Ross County, Ohio in 1891 and 1892. The mound group itself was named for the family that owned the earthworks at the time.

The Hopewell location in the Mississippi Valley, plains of Illinois, and Indiana and locations in Ohio match up with the location of the Nephites in the Book of Mormon. The time period also shows a great correlation, especially as both the Hopewell and Nephite civilization abruptly ended in about 400 AD.” Rod Meldrum Exploring the Book of Mormon in America’s Heartland.(This book is out of stock. You may do a search on Amazon or Ebay for a used copy).

The Land of Joseph

In America there is a “multitude of nations,” called by us “Indians.” These Indians evidently sprang from the same source as is indicated by their color, features, customs, dialects, traditions, &c.; that they are of Israelitish origin is also evident from their religious ceremonies, their language, their traditions, and the discovery of Hebrew inscriptions, &c.

If America is not the land given to a branch of Joseph, where, or in what part of the globe shall that tribe receive the fulfillment of Jacob’s prediction? where, if not in America, has a land been peopled by a multitude of the nations of Joseph? Can a multitude of the nations of Joseph be found in Europe, Asia, or Africa, or in any of the adjoining islands? If not, then America seems to be the only place where that great prediction could receive its accomplishment. The Book of Mormon testifies that America is “the land of Joseph,” given to them by promise. Is not this an additional evidence that Mr. Smith was sent of God?

If Mr. Smith was an impostor, how came he to discover that the tribe of Joseph was to be favored so much above all the other tribes of Israel? Perhaps it may be replied, that it was easy to discover that from the scriptures; but, we ask, why did not Swedenborg, Wesley, Irving, or some of the other impostors of former times, make this scriptural discovery, and incorporate it in their pretended dispensations?

It would be, at first, thought far more natural to suppose the American Indians to be the ten lost tribes of Israel; indeed, this is the opinion of many of the learned at the present day. Why did not this modern prophet, if a deceiver, form his deceptive scheme more in accordance with the opinions of the learned? or why should he choose a remnant of the tribe of Joseph to people ancient America?

Out of the twelve tribes of Israel, why did he select only a branch of one tribe to people this vast continent? All can now perceive why the Book of Mormon should profess to be the history of a remnant of one tribe, instead of being the history of the ten tribes.

Orson Pratt

All can see, why America should be represented as a promised land to Joseph, instead of being given to Reuben, Simeon, or any of the other tribes. All can now see, though it was not seen at the first, that if the Book of Mormon was different from what it now is; that is, if it professed to contain a history of the ten lost tribes; or if it had given the great western continent to any other people, or to any other tribe than that of Joseph, that it would have proved itself false–it would not have been the book or record which the prophets predicted should come forth to usher in the great work of the last days. An impostor would be obliged to take into consideration all these minute circumstances, many of which are in direct opposition to the established traditions of the day; yet none of them could be neglected without proving fatal to his scheme. But Mr. Smith, with all the accuracy of a profound mathematician, has combined all the minute elements of both doctrine and prophecy in his grand and wonderful scheme–nothing is wanting. Whatever department of his system is examined it will be found invulnerable. What an invaluable amount of evidence to establish the divine mission of the Prophet Joseph Smith! Divine Authority Or the Question: Was Joseph Smith Sent of God? Orson Pratt

This Land-United States of America

“…in culmination of the grand scheme of schemes, this great nation, the Republic of the United States, might be established upon this land as an asylum for the oppressed; a resting place, it might be said, for the Ark of the covenant, where the temple of our God might be built; where the plan of salvation might be introduced and practiced in freedom, and not a dog would wag his tongue in opposition to the purposes of the Almighty. We believe that this was His object in creating the Republic of the United States; the only land where his work could be commenced or the feet of his people find rest. No other land had such liberal institutions, had adopted so broad a platform upon which all men might stand. We give glory to those patriots for the noble work they did; but we give the first glory to God, our Father and their Father, who inspired them. We take them by the hand as brothers. We believe they did nobly their work, even as we would fain do ours, faithfully and well, that we might not be recreant in the eyes of God, for failing to perform the mission to which He has appointed us.” Bishop Orson F. Whitney, delivered in the Tabernacle, Salt Lake City, Sunday Afternoon, April 19, 1885. Reported by John Irvine. Journal Discourses Volume 26  Page 201

Over 1,000,000 Mounds? Incredible!

America is God’s Land

Mark E. Petersen said: “You from other lands don’t need to become jealous of America. Who is jealous of Palestine, where Jesus was born? We are not jealous of the country; we merely recognize the hand of God in sending him there. We must also recognize the hand of God in sending the gospel to this land. We learn to love America because it is God’s land!

“Choice Because it was Chosen”

“Now, what of the promise of possession of certain lands? Territorial inheritance destined for the sons of Israel provided property in the Holy Land for Reuben, Simeon, Judah, Issachar, Zebulun, Gad, Asher, Dan, Naphtali, and Benjamin. But where was the inheritance for Joseph? From the Book of Mormon we learn that his inheritance was this land in the American hemisphere (see Ether 13:8)—identified as being choice above all other lands (see Ether 1:42, 10:28, 13:2; D&C 38:20). It was choice, but not necessarily from the standpoint of scenery or wealth. It was choice because it was chosen. America was to serve as the repository of sacred records written on metallic plates. It one day was to become the location for the restoration of the gospel. It was to host headquarters of the Lord’s restored church”.   Russell M. Nelson was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints when this devotional address was delivered at Brigham Young University on 22 November 1988.   

Follow the known archaeological facts about the Hopewell Culture and compare it with the text and the Spirit found in the Book of Mormon and you will gain a greater sense of understanding that as Elder L. Tom Perry said, “The United States is the promised land foretold in the Book of Mormon—a place where divine guidance directed inspired men to create the conditions necessary for the Restoration of the gospel of Jesus Christ.” 
Elder L. Tom Perry Ensign Dec. 2012

If you want to read more about many of the Native American Tribes of the United States, visit my website below and hover over the tab called “Lamanites”

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The Scriptural Basis for Book of Mormon Geography by Rod Meldrum

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“Many proposed Book of Mormon geography theories were originated using a method proposed by Dr. John Sorenson and others who taught that the first step was to create a hypothetical or “internal” map using the 500+ geography related passages.  This has lead to more than 150 different proposed geographies.  The book was not written for its geography, but for its prophecies.  Can we learn more about its geography through its prophecies than we can by speculating using hypothetical maps? Following is a brief synopsis of the scriptural basis for the Heartland Model geography of the Book of Mormon.

How Many Promised Lands Are There, When Were They Established, And Where Are They Located?

The First Recorded “Land of Promise” in Scripture

The first recorded instance of a “land of promise” in scripture is a land called Cainan, named after a great-grandson of Father Adam (PGP Moses 6:17).  Three years prior to his death, Adam called his righteous posterity together, specifically including Cainan by name, and gave them his last blessing in the valley of Adam-ondi-Ahman (D&C 107:53).  Interestingly, the original or pre-flood “land of promise” was a land in the vicinity of Adam-ondi-Ahman which is known by modern revelation to be within the state of Missouri, USA (D&C 116:1).

Blessings of the Promised Land Covenant

Once Adams posterity rebelled against God, they were swept from this Promised Land by the the great flood. After the flood, Noah’s three sons, Ham, Shem, and Japeth, and their families dispersed from Turkey’s Mount Ararat into three regions roughly known as Egypt, Canaan and Asia respectively.  Following their departure from righteousness, Abraham, a descendant of Shem, left his homeland of Canaan for Egypt for a time, returning again to the lands of his ancestors.  Upon his return he was commanded to sacrifice that which was most precious to him, his son Isaac, on what today is Mount Moriah, or the temple mount of Old Jerusalem.  Because of his unflinching obedience to God, Abraham was promised a land known as Canaan (Gen. 13:14-15Abraham 2:18-19), which is present day Israel (see map), for his posterity, together with a covenant that as long as his children would keep His commandments, they would be blessed in the land by covenant.

This Promised Land Covenant included: (see overviews in Leviticus 26:1-9Deut. 7:11-23Deut. 28:1-13 )

  1. A Promised Land (a specific location), (see Genesis 13:14-1548:3-4Abraham 2:18-19 )
  2. Posterity (seed), (see Genesis 13:1648:3-41 Kings 2:31 Chron. 22:13,  D&C 132:30Abr. 2:10-11 )
  3. Prosperity (wealth), (see 1 Kings 2:31 Chron. 22:13Leviticus 26:4 )
  4. Security (protection/peace) Leviticus 26:5-8Ezekiel 28:2634:25Isaiah 5:5 “hedge” of protection for Israel )

Promised Land Covenant Established To Bless All God’s Children

This covenant, according to Abraham, “came down from the fathers…before the foundation of the earth” (Abraham 1:2-3) and was provided by God for the purpose that His covenant people, whilst they lived righteously on their covenanted and promised lands, would be a blessing to “all the nations of the earth” (Gen. 22:18). The Lord covenanted with Abraham that “in thy seed after thee shall all the families of the earth be blessed, even with the blessings of the Gospel, which are the blessings of salvation, even of life eternal” (Abraham 2:113 Nephi 20:25-27).  The primary responsibility is to use the covenant blessings provided to bless all God’s children with the gospel.

These two covenant lands, one New World and one Old World, would be provided with the necessities for their success in blessing God’s children with the gospel and would be located conducive to the fulfillment of this responsibility.  Just as ancient Israel was situated amidst the civilizations of Egypt, Babylon, Assyria and Persia, yet remained among the later civilizations of Rome and Greece at the time of Christ, so too the New World covenant land would be provided with all things necessary for its success.  It would also be situated to best take advantage of its location to bless other nations and peoples, to become a shining beacon of hope and light and bring the gospel of Jesus Christ to the world as had ancient Israel.  These two lands were covenanted and promised by God for the inheritance of His covenant people throughout the history of mankind and these same two promised lands are designated as the final gathering place for God’s chosen people, Israel. They are, namely, Jerusalem and the New Jerusalem.  Both of these physical locations are known through history and through revelation respectively, and are not speculative (D&C 84:1-4).

The Book of Mormon is Consistent With Recorded Old Testament History

Nephi knew of the Promised Land Covenant made and claimed by Abraham, Isaac and Jacob in the Old World (1 Nephi 17:40).  According to Christ’s recorded words to the Nephites in the Book of Mormon, there are only two mentioned covenant lands of promise for the house of Israel; Jerusalem (3 Nephi 20:29) and New Jerusalem (3 Nephi 20:22).  Through modern revelation the location where the New Jerusalem will be built is today known as the state of Missouri, USA (D&C 84:1-4).  This is also the revealed location of the Garden of Eden. Therefore following the expulsion of Adam and Eve, this is where they began their family, built an altar later located by Joseph Smith, and blessed his righteous posterity (D&C 107:53) in the valley of Adam-ondi-Ahman, making the region the most likely location of the ancient land of Cainan, the original “land of promise.”  The scriptures have been consistent throughout time because these covenant lands of promise were established before the foundations of the world.

Jaredites Invoke the Promised Land Covenant

Prior to Lehi’s arrival, the Jaredites, another people led to a promised land by the Lord (Ether 1:42-43Ether 2:7-10 ) invoked the Promised Land Covenant.  They record that “this land” the land their civilization occupied, was reserved for the “remnant of the house of Joseph” and that this same land will be the location of the “Holy City,” the New Jerusalem of the latter days (Ether 13:8). Ether confirms that after the waters of Noah’s flood receded off the face of this land, it became a “choice land above all other lands, a chosen land of the Lord” and then affirms that “it was the place of the New Jerusalem…” Moroni, the narrator of the record of Ether, then proclaims that “Ether saw the days of Christ, and he [Christ] spake concerning a New Jerusalem upon this land” (Ether 13:2-4). Therefore, the lands of the Jaredites were the same as those of the Adamic land of promise, and, according to Christ, on the New Jerusalem lands of the latter days.  Ether also reiterates that the knowledge of the Father’s covenant with the house of Israel, that has been “hid up from the foundation of the world,” will be remembered (Ether 4:14-15). Ether acknowledges God’s Promised Land Covenant blessings upon them (Ether 10:28).

What Was the “Covenant” Spoken Of?

Both of these covenant lands were established before the foundations of the world.  The covenant was initiated by Adam in the Garden of Eden on the American land of promise (Moses 5:11-12).  It was invoked anew in the Mediterranean region by Noah and Abraham (Gen. 6:188:209:9Abraham 1:2-3Ether 13:10-11).  Those brought by the Lord back to His land of promise in the America’s re-invoked the covenant upon the people through their prophet leaders, the brother of Jared of the Jaredites (Ether 2:7-12, 15), and Lehi, father of the Nephites and Lamanites (2 Nephi 1:5-9).

Lehi Invokes the Promised Land Covenant

The prophet Lehi and his son Nephi invoked the Promised Land Covenant or promise with God anew for themselves and their posterity.  They record Gods promised blessings they are to receive and reiterate their willingness to obey His commandments in accordance with their part of the covenant. Lehi proclaims that he invoked and obtained God’s Promised Land Covenant.

2 Nephi 1:5 speaks directly of a “land of promise” that is “choice above all other lands” that the “Lord God hath covenanted with me should be a land for the inheritance of my seed. Yea, the Lord hath covenanted this land unto me and to my children forever.” Christ reiterates His commitment to Lehi’s posterity as He again proclaims, “And behold, this is the land of your inheritance; and the Father hath given it unto you.” (3 Nephi 15:13)

For an overview of Lehi’s American Promised Land Covenant read 2 Nephi 1

  1. An “American” Promised Land (a specified land or location), (see 2 Nephi 1:5, 7, 93:2 )
  2. Blessings of Posterity (seed), (see 1 Nephi 15:14,  2 Nephi 1:531-329:35330:4 )
  3. Blessings of Prosperity (wealth), (see 1 Nephi 2:202 Nephi 1:204:4Jarom 1:9Mosiah 1:72:2231,27:7Alma 9:1336:137:1338:148:15, 2550:18-203 Nephi 5:22 )
  4. Blessings of Security (protection/peace), (see 2 Nephi 1:7, 931-323:2Jarom 1:9,  Mosiah 2:31 )

Covenant Requirements and Promises

The Lord’s only requirement, in order to receive all the promised blessings of the promised land, along with the posterity, prosperity and security associated with the covenant, is simply this…obey His commandments. Societies who will live by these rules of conduct provided by the Lord cannot help but enjoy the associated blessings since their people would not be bearing false witness, they would be honoring their fathers and mothers, refraining from stealing, not committing adultery or coveting another’s possessions and so on. However, only certain specified lands are involved with the covenant blessings and associated requirement of blessing the other nations of the earth with the gospel.

Nephi records that “if it so be that they shall serve him according to the commandments which he hath give, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity (security); if so, it shall be because of iniquity” (2 Nephi 1:7). Lehi “obtained a promise” that as long as his people would keep His commandments they “shall prosper upon the face of this land: and they shall be kept from all other nations” and have the land for themselves.  If they will but keep those commandments they “shall be blessed upon the face of this land” and no one will molest or be given power to take away their covenanted lands and “they shall dwell safely forever.”  (2 Nephi 1:9)

Breaching of the Covenant, Judgments of God and Subsequent Re-Invoking of the Covenant

Each time that the singular requirement – obeying the commandments – is ignored by the people under the covenant, the Lord allows judgments to come upon them (see listing of judgments, Deut. 28:15-68).   These covenant blessings are generally revoked sequentially in reverse order of how they were given in a merciful effort by the Lord to turn His children’s hearts and minds back to Him; to cause the covenant people to repent and ask for His protection and guidance. Their blessings are revoked in reverse order.

  1. Security is breached; helping them realize their lack of security without God’s protection.
  2. Prosperity removed; humbling them into the realization that prosperity is a blessing from God, not man.
  3. Posterity is taken away, usually through internal conflict and war; helping them realize God’s blessing of having children.
  4. Swept from the sacred land; God’s final consequence for disobedience – for God will not suffer unrighteous people to occupy His Promised Lands.

Each time the covenant is ignored and the judgments of God fall upon the people, in order for the covenant to be reinstated, the people and their leaders must humble themselves, repent, vow to obey the commandments of God, and re-invoke the covenant.  Such has been the case with prophets throughout Old Testament history as well as those who were directed to the American promised land.  The Book of Mormon provides multiple examples of such re-invocations such as Limhi (Mosiah 21:32) Lachoneus (3 Nephi 3:12-25) and Captain Moroni (Alma 46:10-13).

Only Two Promised Covenant Lands

There are only two “Promised Lands” mentioned by Christ in the Book of Mormon; Jerusalem of the Old World (3 Nephi 20:29) and New Jerusalem of the New World (3 Nephi 20:22).  Both of these covenant lands of promise were given by the Lord to the house of Israel for their latter day gathering place. The New World Promised Land would be the location of the gathering place for the House of Israel in the America’s.  Where is this gathering place?  It will be at the New Jerusalem.  And where is the New Jerusalem going to be located?  We know through revelation that the New Jerusalem will be built in Jackson County Missouri, in the Heartland of North America (D&C 84:1-4).  Did the Book of Mormon history take place on the same land as the New Jerusalem?  Multiple passages establish that Lehi’s family was lead to and remained on this Promised Land throughout their entire history (1 Nephi 13:3022:72 Nephi 1:53 Nephi 20:2221:2-4,21:22-23Ether 13:2-6).  Therefore the land the Nephites, Jaredites, Mulekites and Lamanites lived upon was their “covenanted” land of promise and must – by covenant – include the Heartland of North America because it is the revealed location of the New Jerusalem by the Lord Himself.

Promised Land Limitations

The Book of Mormon text limits the Nephite “Promised Land” to a latter-day “nation” (1 Ne. 13:30) that would be “set up,” (3 Ne. 21:4) “lifted up,” (1 Ne. 13:30) “raise[d] up,” (1 Ne. 22:7) “established,” and “delivered by the power of God out of the hands of all other nations” (1 Ne. 13:19) in the latter days.  Eight times the text refers to this particular nation as being a “land of liberty” (2 Ne. 1:710:11Mosiah 29:32Alma 46:10, 16, 17,3 Ne. 21:4Ether 2:12), which would become a “mighty Gentile nation” (1 Ne. 22:7) “above all other nations” (3 Ne. 20:27).  Being a “nation” is the scriptural limiting factor. It is not referencing an entire hemisphere or a particular nationality of people, but a new nation that would be among other nations. That it is speaking of this nation as a political entity is also clear because it states that this nation will be raised up within the population known as the Gentiles on the face of this land (1 Ne. 22:7) and it will have “no kings upon the land” and the Lord “will fortify this land against all other nations” (2 Ne. 10:10-12) such that it would be “delivered by the power of God out of the hands of all other nations” in order to establish a “land of liberty” upon the land.

Gathering of Israel To Their Covenant and Promised Lands

Since these are the latter-days, as indicated by the official name of the Church, is there any evidence of this gathering of the House of Israel to these two covenant and promised lands, now latter-day nations? Could the nations where the prophesied gatherings are taking place provide additional clues regarding these two Promised Lands and their associated nations? According to research on religion and global migration, conducted by the Pew Forum on Religion & Public Life and released March 2012, Jews have the highest rate of migration of any religion.  To what nations do they tend to migrate?  An article by The Salt Lake Tribune religion specialist, Lauren Markoe quotes Jonathan Sarna, a professor of American Jewish history at Brandeis University as saying “the vast majority of world Jewry lives in one of two countries.  Of the 13.3 million Jews worldwide, 43 percent live in Israel and 39 percent live in the United States.”  Fully 82% of all Jews worldwide have already gathered (as of 2012) to these two covenant lands of promise. This is significant considering the many prophecies of the gathering of the house of Israel to their two respective Promised Lands in the latter days and it is also clear that the United States of America again fulfills the Book of Mormon prophecies (2 Nephi 1:51 Ne. 13:303 Ne. 21:4) better than any other nation in the Americas.

America’s Founding Fathers, George Washington and President Abraham Lincoln Invoke the Covenant

These prophecies are clearly making reference to the establishment of the United States of America on what was then the Nephite land of promise.  This is the only nation wherein the Lord raised up men “for the very purpose” of its establishment (D&C 101:80) so that the gospel could be restored again to the earth as so many ancient (3 Ne. 21:22) and latter-day prophets have prophesied and testified (D&C 10:53).  Amazingly many of the Founding Fathers of the united States believed that they were establishing a new Israel as attested by the seals proposed by Benjamin Franklin and Thomas Jefferson for the new nation.  Both proposed seals depict the Children of Israel being led by a pillar of fire into a Promised Land.  They believed that they were also of the covenant people of the Lord, and thus the American Covenant, as it is now being called, was invoked by the Founding Fathers in their inspired masterpiece, the United States Constitution. Embedded within the Preamble to the Constitution are all four of the blessings promised by God for a covenant people on their Promised Lands. They boldly proclaim the Promised Land Covenant with its associated blessings.

  1. The Promised Land and its people under covenant – “We the People of the United States…for the United States of America“,
  2. Posterity – “to secure the blessings of liberty to ourselves and our posterity“,
  3. Prosperity – “establish justice…and promote the general welfare“, and
  4. Security – “provide for the common defense…insure domestic tranquility“, and this they did by ordination as their sacred covenant with God.

This was also demonstrated by the nation’s first president as his first official act.  George Washington’s inaugural address was the invocation of the covenant on the land and people of America.  That he believed that this nation was a new Promised Land of Israel is historically verified through his turning to Genesis 49:22 in the Old Testament and placing his left hand upon that very verse as he lifted his right arm to the square to take his oath of office as the nations first president.  The verse is from the blessing by Jacob (Israel) to his son Joseph wherein he prophesies that “Joseph is a fruitful bough,even a fruitful bough by a well, whose branches run over the wall” indicating that the descendants of Joseph (Ephraim & Manasseh) would leave the original Promised Land to establish a new Promised Land “over the wall” or ocean.  They believed it to be America.  (for more information read the book, The American Covenant by Timothy Ballard, available in the Bookstore).

Following the security, prosperity and posterity breaches caused by the sin of slavery and the ensuing Civil War, President Abraham Lincoln again invoked the American Covenant in his second inaugural speech which was given shortly after the end of the war.  Incredibly, President Lincoln may have gained profound insights into the covenant during the time that he was undergoing his “process of crystallization” as it has been called, wherein he went to the Library of Congress and checked out a book filled with information about the covenant…the book he signed out and then returned several months later when he announced the Emancipation Proclamation…was none other than the Book of Mormon.  (read Timothy Ballards book, The American Covenant Vol. 2 for more information, available in the Bookstore).

Joseph Smith Receives The Promised Land Covenant Through Revelation

The Lord revealed to Joseph Smith that the New Jerusalem will be built in Missouri, USA, on the same promised lands of previous peoples (3 Ne. 20:22Ether 13:2-6D&C 57:1-3).  He then invokes a covenant with Joseph Smith, revealing to the Prophet that, like all peoples before him on this same sacred ground, he is to be a recipient heir of this “land of promise” for an inheritance for his posterity forever…even in eternity.  Again the Lord sets forth this same sacred ground as His promised land to His covenant people.

18. And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh;

19. And I will give it unto you for the land of your inheritance, if you seek it with all your hearts.

20. And this shall be my covenant with you, ye shall have it for the land of your inheritance, and for the inheritance of your children forever, while the earth shall stand, and ye shall possess it again in eternity, no more to pass away.”  – D&C 38:18-20

These lands are the same sacred sites of history and prophecy, from the Garden of Eden and the first land of promise (Cainan) to the Jaredite and Nephite covenant lands and the latter day restoration of the gospel, as well as the future locations of the New Jerusalem and the priesthood gathering at Adam-ondi-Ahman.  They are all New World sacred sites, and all of them are located within what is now the nation called the United States of America.

The discussion above, because it is entirely scriptural prophecy based, is undeniable.  This very robust scripture chain does not promote any one geography theory, but scripturally indicates that the original promised land of Father Adam’s great grandson Cainan, as well as the later Jaredite nation, the Nephites and the inspired Founding Fathers are all histories that occurred on the same land where the future New Jerusalem will be built, which has been absolutely established through revelation to be in what is now known as the “Heartland” of North America.  Therefore the Book of Mormon lands had to have been located here.

Would Christ’s statement make any sense when he said that “this people (the Gentiles) will I establish on this land (the land of the Nephites) and it (this land) will be a New Jerusalem (3 Nephi 20:22), if those lands were located in Japan, Russia or Central or South America?  No, simply because it has been revealed that the New Jerusalem will be built in North America and will never be on those lands, therefore those lands cannot have been the primary lands of the Book of Mormon. There has never been any scriptural indication that the Promised Lands included all of the Western Hemisphere.  The same is true of the Old World Promised Land of Canaan or the Levant Region.  They were specific lands in the midst of much broader lands or continents.  The land Promised to Abraham did not extent throughout the entire hemisphere.  It had limits. Why would the American Promised Land be different?

A Prophetic Warning To A Specific Latter Day Nation – The United States of America

While an understanding of the physical location where the Book of Mormon history actually took place may not be essential for individual salvation, it was certainly considered of sufficient importance to the ancient prophets to warrant significant space on the plates in forewarning a specific nation that would one day occupy those same lands. Knowledge of the location of the Promised Land with its associated covenants may very well be essential to the “salvation” or continuation of that nation.

In order to make it perfectly clear so that no one could misunderstand which latter day nation they were warning, the ancient Book of Mormon writers offered 36 prophetic descriptions of that nation, prophesying it to be a “mighty Gentile nation above all other nations” and eight times referencing it as the “land of liberty.” They gave indication of the covenant by prophesying it would be a land of “prosperity and security.” They also claimed it to be where the gospel would be restored (the marvelous work and a wonder would occur, 2 Nephi 25:1727:26) and the New Jerusalem built (D&C 84:1-4), both of which are known respectively through historical fact and prophetic revelation. These facts remove the actual geography of the Book of Mormon from the realm of speculation, conjecture and theory to a firm foundation of fact and truth, upon which a better understanding of the Book of Mormon lands can be built.

Elder L. Tom Perry of the Quorum of the Twelve Apostles published in the December 2012 issue of the Ensign magazine an article in which he states that,

“The United States is the Promised Land foretold in the Book of Mormon–”

Continuing, he wrote, “…a place where divine guidance directed inspired men to create the conditions necessary for the Restoration of the Gospel of Jesus Christ. It was the birth of the United States of America that ushered out the Great Apostasy, when the earth was darkened by the absence of prophets and revealed light. It was no coincidence that the lovely morning of the First Vision occurred just decades after the establishment of the United States.

Thus modern Church leadership is completely consistent with and supportive of the scriptures and Joseph Smith’s statements.

The following table provides a comprehensive listing of the 36 prophecies and promises included within the text of the Book of Mormon as pertaining to its Promised Land.  Any latter day nation proposed as being the lands of the Book of Mormon must, of prophetic necessity, be able to fulfill each and every prophecy.  As the list is read, ask which latter day nation(s) has fulfilled or has the highest potential to fulfill that prophecy.

Number

# of uses in the text

Prophecy and/or Promise

Book of Mormon
Scriptural References

1

33

Land of Promise 1 Ne. 2:20; 4:14; 5:5, 22; 7:1, 13; 10:13;  12:1;  13:12, 14;  14:2; 17:13;  18:8, 22, 23, 25; 2 Ne. 1:3, 5, 12, 24; Jacob 2:12; Mosiah 1:7; Alma 37:44, 45; Hel. 7:7; Ether 2:7, 8, 9; 6:8, 12, 16; 7:27.

2

20

Land obtained and consecrated for an inheritance  1 Ne. 13:30; 2 Ne. 1:3, 5; 3:2; 4:11; 10:10, 19; Jacob 2:12; Enos 10; Mosiah 28:2: 3 Ne. 15:13; 16:16; 20:14, 22; 21:22; Ether 1:38; 2:15; 13:7, 8, 21.

3

14

Land choice and precious above all other lands 1 Ne. 2:20; 13:30; 2 Ne. 1:5; 3:2; 10:19: Alma 46:17; Ether 1:42; 2:7, 10, 12, 15; 9:20; 13:2.

4

12

Land will be cursed because of wickedness 2 Ne. 1:7, 12; Jacob 2:29; 3:3; Enos 10; Jarom 9; Mosiah 29:27; Alma 37:25, 28; 45:16; Hel. 13:17; Ether 14:1.

5

8

Land is consecrated and Holy to those led by the Lord 2 Ne. 1:5, 7; Ether 2:7, 8, 9, 10; 9:20; 13:2.

6

8

Land of prosperity and security   1 Ne. 13:15; 2 Ne. 1:31, 32: Jarom 9: Mosiah 1:7; Alma 9:13; 48:15.

7

8

Land shall be a Land of Liberty 2 Ne. 1:7; Mosiah 29:32; Alma 46:10, 16, 17; 3 Ne. 21:4; see also D&C 10:49-53Ether 2:12:

8

5

The New Jerusalem is built upon this land 3 Ne. 21:33; Ether 13:3, 4, 6, 8.

9

4

Land where all shall worship God or be destroyed 2 Ne. 10:19; Ether 2:8, 9, 10.

10

3

Land prepared for those led  to it by the hand of the Lord 1 Ne. 13:13; 17:13, 55.

11

2

Land never to be brought into captivity 2 Ne. 1:7; Ether 2:12.

12

3

Land fortified against all other nations 1 Ne. 13:18; 2 Ne. 1:9; 10:12.

13

1

Land only for those brought by the Lord 2 Ne. 1:6

14

1

Land kept from the knowledge of other nations 2 Ne. 1:8.

15

1

Land where none shall molest or remove their inheritance 2 Ne. 1:9.

16

2

Land not to be governed by Kings or Kings of Gentiles 2 Ne. 10:11, 14.

17

1

Seed of Lehi to be visited by Christ on this land 1 Ne. 13:35.

18

2

The Record to be kept about those having possessed the Land 1 Ne. 19:3; Mosiah 28:15.

19

13

Gentiles to scatter and afflict remnant 1 Ne. 13:14, 30, 34; 22:7; 2 Ne. 10:18; 3 Ne. 16:4, 8; 20:15, 27, 28; 21:2: Mormon 5:15, 20.

20

10

Gentiles to bring forth a Marvelous Work (the Book of Mormon) 1 Ne. 13;35, 40; 22:8; 3 Ne. 16:4; 21:2, 3, 4, 6, 9, 11.

21

9

Gentiles shown mercy by the Lord and receive the Gospel 1 Ne. 13:33, 34; 14:1; 3 Ne. 16:7, 8; 20:15, 27; Mormon 5:15.

22

7

Gentiles to bring the Gospel to the remnant 1 Ne. 22:8; 3 Ne. 16:4; 21:3, 4, 5, 6; Mormon 5:15.

23

6

Gentiles to obtain this land of promise for an inheritance 1 Ne. 13:15; Mosiah 12:8; 3 Ne. 16:8; 21:4; Mormon 5:19;  see also D&C 38:18-20.

24

5

Gentiles to be blessed and prosper on this land 1 Ne. 13:15, 20; 14:2; 2 Ne. 10:10, 18.

25

3

Gentiles to become a mighty nation upon the land 1 Ne. 13:30; 22:7; 3 Ne. 20:27.

26

3

Gentiles not to remain in blindness 1 Ne. 13:32, 34; 14:1.

27

2

Gentiles come out of captivity to this land 1 Ne. 13:13, 30.

28

2

Gentiles upon this land are protected by God 1 Ne. 13:19, 30.

29

2

This land to be a land of liberty to the Gentiles 2 Ne. 10:11; 3 Ne. 21:4.

30

1

Gentiles to become multitudes upon the land 1 Ne. 13:14.

31

2

Gentiles not to destroy the remnant 1 Ne. 13:31; 2 Ne. 10:18.

32

2

The Lord’s Servant to be among the Gentiles 3 Ne. 21:10, 11.

33

2

Gentiles to have other books of truth 1 Ne. 13:39, 40.

34

1

Gentiles to bring Bible to the remnant 1 Ne. 13:38.

35

2

Church to be established among Gentiles of this land 3 Ne. 21:22; see also D&C 10:53.

36

1

Mother Gentiles to battle against Gentiles who came out of captivity 1 Ne. 13:17.

It is critical to understand the precise nation the ancient prophets were desperately trying to warn so that those people would know of a surety which nation’s future had been seen in vision in order to take corrective action to avoid or at least prepare for the impending destruction.  It is certain that the ancient prophets who saw our day in vision would have known that should the United States of America fail as a nation it would directly impact the latter-day Church’s divine mandate and mission to proclaim and spread the gospel throughout the world.

Blessing All of God’s Children With The Gospel Through Missionary Work

Since the restoration of the gospel, one nation has consistently provided and sent more missionaries than any other nation, and that nation is the United States.  Today the Church has the largest missionary force the world has ever known scattered throughout the world, yet 80% of all missionaries worldwide come from the United States, and of the 20% serving missions from other nations nearly half receive financial assistance from Church members in the U.S.

Is it any wonder, then, why the ancient prophets spent valuable time, effort and space on the gold plates warning this specific nation not to allow the secret combinations that destroyed their civilization to get above it?  It should be absolutely clear, based solely on the source of the missionary effort stemming from one latter day nation, that the United States of America is that blessed, prosperous and covenant nation on the American Promised Land.  To this same land the Lord’s covenant Book of Mormon people were directed and upon this same land their ancient civilizations flourished so long as they remained righteous.  The lands of the Book of Mormon prophets are today the lands now occupied by that covenant nation that God established by “wise men whom I raised up unto this very purpose” (D&C 101:80) in order to “bless the nations of the earth.”  That latter-day nation, according to the 36 prophecies and promises contained in the Book of Mormon, is none other than the United States of America…God’s covenant and Promised Land of liberty.

The ancient prophets knew that should this nation, the United States of America, fall into unrighteousness, God’s judgments and subsequent removal of His covenant blessings of security, prosperity, and posterity would result in its collapse, which would have a direct and devastating impact on the latter-day Church’s ability to carry out its mission of spreading the gospel.  Missionary families in a collapsing economy would likely find it impossible to support their sons and daughters, making it necessary to return them home.  Such an event would undoubtedly render the Church’s missionary effort to be unable to continue to bless the other nations of the earth.

Accordingly, this nation’s covenant and founding principles must be vigorously upheld through righteous leaders in order for it to carry on its sacred responsibility to “bless the nations of the earth” with the gospel.  That is why it is absolutely critical that righteous, God-loving and covenant keeping leaders be chosen to lead and guide it. And that is why it is critical to understand “where” the covenant and promised lands of the Book of Mormon were located.  That nation today is the United States of America.  The warnings are clear…and eminent.  Therefore, based on these prophecies, it should also be absolutely clear where the lands of the Book of Mormon were actually located. It was established before the foundations of the world, it was the original Promised Land of Cainan in scripture, it became the lands that the Jaredites were lead to, and then the Nephites and then the Founding Fathers.  Upon this sacred land the gospel was restored and the future New Jerusalem will be built. The pattern is absolutely clear, scripturally and prophetically consistent and profoundly important for every single Latter-day Saints.” Rod Meldrum

DNA LINKS ANCIENT EGYPTIANS WITH BIBLE STORY OF NOAH’S DESCENDANTS

The following information that contains outside quotes, does not represent the position or belief of Firm Foundation or The Church of Jesus Christ of Latter-day Saints. It is information for you to read, study and pray about. The most important information comes through the Spirit of the Holy Ghost.

There were 3 sons of Noah. Ham, (Generally African) Shem, (Generally Caucasian/Jewish/Arab) and Japeth (Generally Asian)  That means every human born on this earth has to be a descendant of one of those three sons or a mixture of each.

Japheth 

Shem 

Ham 

Significant Events: The land was discovered by Egyptus (Abr. 1:23–25). Abraham went to Egypt (Gen. 12:10–20Abr. 2:21–25). Joseph was sold into Egypt, became a ruler, and saved his family from famine (Gen. 3739–46). Jacob’s descendants lived in Egypt (Gen. 47Ex. 112:40). The daughter of Pharaoh found the baby Moses in the river and reared him (Ex. 2:1–10). Moses led the Israelites out of Egypt (Ex. 3–14). Mary, Joseph, and Jesus went to Egypt for a while to escape from Herod (Matt. 2:13–15, 19–21). In the last days, the Egyptians will know the Lord, and the Lord will bless Egypt (Isa. 19:20–25). (See BD EgyptNile.) LDS Bible Dictionary

A Strange Story Explained: Temple Symbolism and the Garment of Noah

By Jeffrey M. Bradshaw · January 24, 2013

As the Book of Moses highlights Adam’s diligence in offering sacrifice when he entered the fallen world, so the book of Genesis describes Noah’s first action on the renewed earth as the building of an altar for burnt offerings. Most of the significant elements in the Garden of Eden are present in Noah’s garden: a prominent mountain, fruit whose eating leads to important consequences, and a place of holiness where unauthorized entry is forbidden. This holy place becomes the scene of a “Fall” and consequent judgment. Often, the instigator of this “Fall” is wrongfully seen to be Noah, reportedly succumbing to the intoxicating influence of wine from his vineyard. However, the scriptures omit any hint of wrongdoing by Noah and instead reserve all condemnation for his grandson Canaan, who is likened in the Zohar to the “primordial serpent” who was cursed by God in the Garden of Eden. What was the sin? If we have understood the situation in Eden correctly, it was a perfect parallel to the transgression of Adam and Eve. Without proper invitation, Ham approached the curtains of the “tent of Yaweh,” and looked at the glory of God that was “uncovered within”-literally, “in the midst of” -the tent, in what might have been part of an effort to steal Noah’s priesthood garment and usurp his authority.
The Prophet Joseph Smith asserted that Noah “was not drunk, but in a vision.” According to Koler and Greenspahn: “This explains why Shem and [Japheth] refrained from looking at Noah even after they had covered him, significantly ahorannt [Heb. “backward” occurs elsewhere with regard to avoidance of looking directly at God in the course of revelation.” https://latterdaysaintmag.com/article-1-12120/

https://en.wikipedia.org/wiki/Hyksos

41-6: Why did God allow Joseph to marry an Egyptian-a daughter from the line of Ham?

A study published in 2017 described the extraction and analysis of DNA from 151 mummified ancient Egyptian individuals, whose remains were recovered from Abusir el-Meleq in Beni Suef in Middle Egypt.[5] The study was able to measure the mitochondrial DNA of 90 individuals, and it showed that “the Ancient Egyptians shared more ancestry with Near Easterners than present-day Egyptians, who received additional sub-Saharan admixture in more recent times…

It is now largely agreed that Dynastic Egyptians were indigenous to the Nile area. About 5,000 years ago, the Sahara area dried out, and part of the indigenous Saharan population retreated east towards the Nile Valley. In addition, peoples from the Middle East entered the Nile Valley, bringing with them wheat, barley, sheep, goats, and possibly cattle.[29] Dynastic Egyptians referred to their country as “The Two Lands”. During the Predynastic period (about 4800 to 4300BC), the Merimde culture flourished in the northern part of Egypt (Lower Egypt).[30] This culture, among others, has links to the Levant in the Middle East.[31][32] The pottery of the later Buto Maadi culture, best known from the site at Maadi near Cairo, also shows connections to the southern Levant.[33] In the southern part of Egypt (Upper Egypt), the predynastic Badarian culture was followed by the Naqada culture. These people seem to be more closely related to the Nubians than to northern Egyptians.[34][35]

An examination of ancient Egyptian skeletons and skulls in 2007 also suggests that there was in-migration to the Abydos region of the Nile Valley, particularly during the Early Dynastic Period and the Old Kingdom.[36]

Near-Eastern genetic affinity of Egyptian mummies
See also: Egypt-Mesopotamia relations

Shared drift and mixture analysis of ancient Egyptian mummies with other ancient and modern and populations. The affinity is strongest (in red) with ancient populations of the Near East.
A study published in 2017 described the extraction and analysis of DNA from 151 mummified ancient Egyptian individuals, whose remains were recovered from Abusir el-Meleq in the Cairo Governate.[37][38] The area of Abusir el-Meleq, near El Fayum, was inhabited from at least 3250 BCE until about 700 CE.[39] The scientists said that obtaining well-preserved, uncontaminated DNA from mummies has been a problem for the field and that these samples provided “the first reliable data set obtained from ancient Egyptians using high-throughput DNA sequencing methods”.

The study was able to measure the mitochondrial DNA of 90 individuals, and it showed that the mitochondrial DNA composition of Egyptian mummies has shown a high level of affinity with the DNA of the populations of the Near East.[37][38] A shared drift and mixture analysis of the DNA of these ancient Egyptian mummies shows that the connection is strongest with ancient populations from the Levant, the Near East and Anatolia, and to a lesser extent modern populations from the Near East and the Levant.[38] In particular the study finds “that ancient Egyptians are most closely related to Neolithic and Bronze Age samples in the Levant, as well as to Neolithic Anatolian populations”.[39]

Genome-wide data could only be successfully extracted from three of these individuals. Of these three, the Y-chromosome haplogroups of two individuals could be assigned to the Middle-Eastern haplogroup J, and one to haplogroup E1b1b1 common in North Africa. The absolute estimates of sub-Saharan African ancestry in these three individuals ranged from 6 to 15%, which is significantly lower than the level of sub-Saharan African ancestry in the modern Egyptians from Abusir Elmeleq, who “range from 14 to 21%.” The study’s authors cautioned that the mummies may be unrepresentative of the Ancient Egyptian population as a whole.[6]

Overall the mummies studied were closer genetically to Near Eastern people than the modern Egyptian population, which has a greater proportion of genes coming from sub-Saharan Africa after the Roman period. These, peoples, however, differed from the pre-Roman ancient Egyptians.[37][38]

The data suggest a high level of genetic intereraction with the Near East since ancient times, probably going back to Prehistoric Egypt: “Our data seem to indicate close admixture and affinity at a much earlier date, which is unsurprising given the long and complex connections between Egypt and the Middle East. These connections date back to Prehistory and occurred at a variety of scales, including overland and maritime commerce, diplomacy, immigration, invasion and deportation”[40][38]

Contemporary genetic studies show much greater levels of sub-Saharan African ancestry in the current-day populations of southern as opposed to northern Egypt.[41]

DNA LINKS ANCIENT EGYPTIANS WITH BIBLE STORY OF NOAH’S DESCENDANTS

DNA LINKS ANCIENT EGYPTIANS WITH BIBLE STORY OF NOAH’S DESCENDANTS

By 

How well do you remember your Bible stories? You might know the many stories of Noah, but a recent discovery by researchers has added a modern twist to the story of Noah’s descendants.

Germany’s University of Tuebingen as well as the Max Planck Institute formed a joint research team to extensively study ancient Egyptian mummies. The researchers have determined  that DNA from mummies in Abusir el Meleq, Egypt matches the DNA of people from Anatolia in the Near East (during the Neolithic and Bronze Age periods), as well as people in the Eastern  Mediterranean. In other words, the DNA of ancient Egyptian mummies does not match the DNA of modern Egyptian people.

The researchers studied 151 mummies dating from 1388 BCE to 426 CE, obtaining DNA samples from 90 of the mummies. The researchers sampled mitochondrial DNA. The other type of DNA, called nuclear DNA, is typically sampled, but in very old specimens, nuclear DNA is no longer present in the cell. Conversely, mitochondrial DNA comes from another part of the cell outside the nucleus, and is usually present in very old specimens .

So what does this mean? It likely means that the findings match the Bible’s account in the book of Genesis regarding Noah’s descendants.

In an interview with The Christian Post, the research team said, “We found the ancient Egyptian samples falling distinct from modern Egyptians, and closer towards Near Eastern and European samples. In contrast, modern Egyptians are shifted towards sub­ Saharan African populations.”

Up until now, the common school of thought was that ancient Egyptians came from northern Africa.

Some historians said the Nubians gave rise to the Egyptians, saying that their tomb paintings were so similar that there had to be a link there. In the 1800s, Professor of Egyptology at the University of London, Flinders Petrie lectured on the Nubian queen Aohmes Nefertari, whom he described as the “divine ancestress of the XVlllth dynasty” of pharaohs.

Other scholars of the “Afrocentric” theory claimed that Tutankhamen and his parents and grandparents were black, and  have protested  the depiction  of  the young pharaoh’s facial features. Cleopatra was the last pharaoh ruler in Greece’s dynasty in Egypt. Her race has long been a source of frequent debate .

Some say she was black, while others say that it only makes sense that she was Greek and Persian,  based on the fact that she descended from the Greek Macedonian family of Ptole my. Yet it has been speculated that Cleopatra ‘s mother and her half-sister Arsinoe IV were black.

Furthermore, the Great Sphinx of Giza has been described as having a Negroid face. Ancient Egyptians also referred to their homeland as kmt (modern Kemet) which mainstream scholars translate  as  “the  black place” or “the  black land”. The alternate opinion is that it refers to the fertile black soil of the Nile river delta.

In more recent years, what has come to be known in sciehtific circles as the “black hypothesis ” of Egypt has been the subject of profound controversy and disagreement. Many scientists stated that the ancient Egyptians were a people indigenous to the Nile Valley. As early as the 1800s, some historians said that the opinion that the Africans gave rise to ancient Egypt is “an error long accepted as the truth.”

Nearly 100 years later, the mummy of Ramses II was amazingly preserved and was taken to France in 1975 for further preservation. Scientists divulged that the mummy had fair skin and wavy red hair.

Genesis 10:5-6 states “From these the maritime peoples spread out into their territories by their clans within their nations, each with its own  language. The sons of Ham: Cush, Egypt, Put and Canaan.” Ham was the son of Noah, and Ham’s sons spread out and settled these various regions.

Genesis states that Ham’s sons Mizraim and Cush settled in Egypt and Africa, respectively, which means that the Bible says that two distinct, separate nations were  formed.

Therefore, the Bible states that early peoples of Egypt actually came from the Near East (Mesopotamia region) and that Ham was their ancestor. The Bible also says these same early Egyptian people were the first Egyptian dynasty – the  first pharaohs.

The results confirm what the Bible has said all along. The lead researcher on the study, Johannes Krause, said that the ancient Egyptian mummies they studied indeed looked much more like Near  Eastern ancient  peoples and had nearly zero sub-Saharan African ancestral linkage. In fact, the DNA analysis suggested that the mummies were more closely related to Europeans  than to modern Egyptian people.

Regarding the theory that Africans founded ancient Egypt, the study results suggest that Africans didn’t enter the Egyptian gene pool until the Roman period. Very interesting indeed!

DNA discovery reveals genetic history of ancient Egyptians

By Thomas Page, CNN Updated 9:46 AM ET, Fri June 23, 2017

(CNN)Ancient Egyptians and their modern counterparts share less in common than you might think. That is, at least genetically, a team of scientists have found.

Researchers from the University of Tuebingen and the Max Planck Institute for the Science of Human History in Jena, both in Germany, have decoded the genome of ancient Egyptians for the first time, with unexpected results.
Publishing its findings in Nature Communications, the study concluded that preserved remains found in Abusir-el Meleq, Middle Egypt, were closest genetic relatives of Neolithic and Bronze Age populations from the Near East, Anatolia and Eastern Mediterranean Europeans.
 
 
Modern Egyptians, by comparison, share much more DNA with sub-Saharan populations.
 
The tombs of ancient Egypt have yielded golden collars and ivory bracelets, but another treasure — human DNA — has proved elusive. Now, scientists have captured sweeping genomic information from Egyptian mummies. It reveals that mummies were closely related to ancient Middle Easterners, hinting that northern Africans might have different genetic roots from people south of the Sahara desert. https://www.nature.com/news/mummy-dna-unravels-ancient-egyptians-ancestry-1.22069
 

Rare mummy DNA has revealed clues about the relatives of ancient Egyptians

Shared drift and mixture analysis of ancient Egyptian mummies with other ancient and modern and populations. The affinity is strongest (in red) with ancient populations of the Near East. Source Here

Why did God allow Joseph to marry an Egyptian-a daughter from the line of Ham?

“Pharaoh called Joseph by the name Tzafnat-Pa‘neach and gave him as his wife Asenath the daughter of Poti-Fera priest of On.-Genesis 41:45

I want to point out something obvious about Joseph’s wife Asenath I think many of us have a tendency to skip over without giving it much thought.

Joseph’s wife is considered to be an Egyptian.

She is a Gentile.

And when I say she is a Gentile, I don’t mean she was a Gentile who switched her allegiance from Egypt’s gods to YHVH.

She retained her full Egyptian identity.

There is no evidence she ever converted.

In fact, she was the daughter of a priest who was of the Temple of On.

On was the city of the Sun God.

The purpose of the Temple of On was to pay homage to the highest Egyptian deity called Re (or later Atum-Re).

On would later be called Heliopolis, meaning the city of the sun.

Thus Joseph married the heathen daughter of the priest of the Sun God!

Why did God allow this?

In the story of Dinah and Shechem, we saw how God orchestrated circumstances to prevent intermarriage from occurring between Jacob’s family and the Hivites. 

Back in Genesis 39, we also saw how God thwarted Judah’s intentions to carry on his family line through his Canaanite wife by having Judah unknowingly sleep with his Semitic daughter-in law Tamar who disguised herself as a prostitute.

So why was it acceptable in God’s sight for Joseph to marry an Egyptian who was of the line of Ham and didn’t pledge allegiance to YHVH?

In fact, given her status as the daughter of the Sun god’s priest, it would have been unimaginable for her to become a Hebrew.

Some Christians say this points to Jesus marrying His Gentile Bride which symbolizes the Christian church.

However, if this typology is to be correct, then Asenath would have to have converted and pledged allegiance to YHVH.

There is no evidence of her doing that.

It seems like the rabbis had a real problem with this and Jewish scholarship through the ages has largely denied the Egyptian racial origin of Joseph’s wife.

 “The disturbing fact with regard to the wife of Joseph was her descent from Ham.-Professor V. Aptowitzer of Hebrew Union College

Many Jewish legends actually say that Asenath was the offspring of Jacob’s daughter, Dinah, and resulted from Shechem’s seduction as told in Genesis chapter 34. 

However, I believe the answer might lie in the findings of modern scholarship.

Do you remember how I mentioned earlier that Egypt at this time was under subjugation by Semitic conquerers known as the Hyskos or Shepherd kings?

Well, the Egyptian capital of the Shepherd Kings, Avaris, was in the region of Goshen where the Israelites dwelled and On the city of the sun god (or Heliopolis) where Potiphar and his daughter resided was located apparently just a stone’s throw away.

My point is could not Potiphera and his daughter, Joseph’s wife, also be members of the Semitic Shepherd Kings?

In fact, the Jewish historian Josephus believed that the Hyksos were “the children of Israel”.

So who knows, maybe Joseph married a Hebrew after all.

If this theory is true, it harmonizes with past Scripture and shows that again God orchestrated circumstances to keep His Semitic line pure as he did with the Shechem incident and the incident with Judah and Tamar.

 GENESIS TEACHINGS 41-50

Joseph Smith’s Name for Good and Evil

Asael Smith

“It has been borne in upon my soul that one of my descendants will promulgate a work to revolutionize the world of religious faith.” Statement of Asael Smith before his grandson Joseph Smith was born (quoted in George Q. Cannon, Life of Joseph Smith, the Prophet [1986], 26).

The Prophet Joseph Smith wrote:

Joseph’s Personality by Clark Kelley Price

“My grandfather, Asael Smith, long ago predicted that there would be a prophet raised up in his family, and my grandmother was fully satisfied that it was fulfilled in me. My grandfather Asael died in East Stockholm, St. Lawrence county, New York, after having received the Book of Mormon, and read it nearly through; and he declared that I was the very Prophet that he had long known would come in his family” (In History of the Church, 2:443).

President Brigham Young said, “The Lord had his eye upon him, and upon his father, and upon his father’s father, and upon their progenitors clear back to Abraham, and from Abraham to the flood, from the flood to Enoch, and from Enoch to Adam. He has watched that family and that blood as it has circulated from its fountain to the birth of that man. He was foreordained in eternity to preside over this last dispensation” (in Journal of Discourses, 7:289–90).

For Good and Evil

Why is it that so many people in the world only know Joseph Smith as a fallen prophet, or a storyteller, or a money digger, or a fake, or a deceiver? It was all prophesied as you know.

Why is Joseph Smith’s name known among all nations and all people? He must be a very influential person. Think of the name of Adam, or Noah, Moses, Abraham, or Peter. They are also very important people who are known for good and evil among the entire planet. Why? Because the mission of Joseph Smith was to be the Prophet of the at Dispensation to cry a final repentance among the people of this earth’s final existence.

Joseph Smith said, “He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.” Joseph Smith—History 1:33.

“How could a farm boy, largely without formal education, have dared to say such a thing? And yet it has all come to pass and will continue to increase as this restored gospel is taught across the world” (President Gordon B. Hinckley in Conference Report, Apr. 1998, 4; or Ensign, May 1998, 6).

Early Bird Tickets

John H. Groberg

I had the opportunity to serve my Mission in the Fiji, Suva Mission from 1975 to 1977. This included service in Fiji, Kiribati, formerly known as the Gilbert Islands, and Tuvalu, formerly known as the Ellice Islands. During this incredible time amongst the Children of Israel my testimony was strengthened. I also had the privledge of meeting Elder Groberg in 1976, as he visited our small mission. I then at the end of my mission in Nov 1977 left from Kiribati. and flew to Honolulu to receive my mission release from Elder Groberg who was a Regional Representative serving in Hawaii. I love this great man, Elder Groberg.

Testing the Prophesy

While serving a mission in Tonga [1953], Elder John H. Groberg of the Presidency of the Seventy decided to test that prophecy about the name of Joseph Smith.

“Elder Groberg and his companion sailed to the island of Tafahi, located about eight miles from their home island of Niuatoputapu. About 80 people lived on Tafahi. Like the people on Niuatoputapu, the people on Tafahi had no running water or electricity, but they were even more isolated from the outside world since they had no telegraph or scheduled boats.

When Elder Groberg visited, the island had only 18 homes, and the missionaries visited each one. He wrote: “At the last home, a strange thought occurred to me, ‘Why don’t you test the prophecy that the name of Joseph Smith should be known for good and evil throughout the world?’ I don’t know why the thought came, but it did.”

The missionaries asked the family if they had ever heard of the president of the United States. “Who’s he?” and “Where’s the United States?” was their response. Elder Groberg reported: “I tried to explain where it was, but they couldn’t understand. They asked how big an island it was. I replied that it was a very big island, thousands of miles away with millions of people living on it. I told them that many people there had never even seen the ocean and that many people didn’t know one another. They couldn’t comprehend that.”

He then asked if they had heard of Russia and France and their leaders; he asked about movie stars, sports figures, and world political leaders. They knew nothing of these places or people, nor of world events such as the Depression and the Korean War.

Elder Groberg recalled: “There was not a member of the Church living on this island, although there were two other churches there. I took a deep breath and said, ‘Have you ever heard of Joseph Smith?’”

“Immediately their faces lit up. Everyone looked at me, and the father said, ‘Don’t talk to us about that false prophet! Not in our home! We know all about him. Our minister has told us!’ I could hardly believe what I was hearing. The scripture … sounded in my mind that Joseph’s name should be had for good and evil among all nations. … To me this was a direct fulfillment of prophecy.

“I am convinced that you could hardly get a place more remote, more out of touch with modern civilization, than the little island of Tafahi. The people there knew nothing of the great leaders of the day—political, economic, or otherwise—but they knew the name Joseph Smith. In this case they knew it for ill, at least to begin with. I spent the next few days explaining more of the mission of the Prophet Joseph Smith, and before we left, a few of them knew his name for good” (In the Eye of the Storm [1993], 104–6). https://www.churchofjesuschrist.org/study/manual/presidents-of-the-church-teacher-manual-religion-345/joseph-smith-first-president-of-the-church?lang=eng

More About Groberg

“Groberg was born in Idaho Falls, Idaho, in 1934 and was reared there after the Great Depression. After a year at Brigham Young University, and shortly after the Korean War, he served a mission to Tonga.

After much difficulty in getting to Tonga with strikes, visa problems, and problems finding boats, he served briefly in Los Angeles, Samoa, and Fiji while waiting to get to Tonga. When he finally arrived in Tonga, his first assignment was on a remote isolated island called Niuatoputapu, which with neighboring Tafahi, was a place whose contact to the outside world was an occasional telegraph and visiting boat. On this Island he suffered mosquitoes, a typhoon, and starvation. He spent nearly a year there.

He then returned to more developed islands and served as a district president supervising smaller congregations called branches. The branches he dealt with lacked unity and morality. He had little contact with his mission president. He nearly drowned when pushed out of a boat during a major storm and suffered exhaustion many times. He was denied an extension so he could take a group of Latter-day Saint converts to the Hamilton New Zealand Temple. He flew home, and shortly after married Jean Sabin; together, they have had 11 children.

Groberg received his bachelor’s degree from BYU and an MBA from Indiana University. He was then involved in real estate in the Idaho Falls area. Groberg also served for five years as a bishop of a ward in Idaho Falls.

He returned to the islands of his mission ten years later as a mission president and, since his release as mission president, has been there many times as a regional representative. He is beloved by the people of that region.

With much coaxing, he wrote a book about his mission from his memoirs called In the Eye of the Storm. His missionary experiences in Tonga became the subject of the film The Other Side of Heaven (released by Disney, 2001) and the sequel The Other Side of Heaven 2 (2018).

John Groberg, center, with actors Christopher Gorham (right, as Groberg) and Joe Folau (left, as Feki)

In April 1976, Groberg was called to be a general authority of the Church of Jesus Christ. The changes he saw in Tonga from a missionary to church leader were documented in his book The Fire of Faith. He had other assignments besides Tonga as a general authority.” https://www.mormonwiki.com/John_H._Groberg

A “HOLE” in Cumorah

The “Hole” in Cumorah

The following story titled below as “The Hole in Cumorah“, is shared as some first hand and second hand information. I am confident I have described things fairly accurate. I have however contacted my video friend who is the one who took the pictures in this article and he thinks this story as I present is accurate to his recollection.

Remember there are two different locations of importance in the Hill Cumorah. Of course there was the place of the “Stone Box” where Joseph Smith received the set of plates from Moroni. In that stone box was contained the Original Gold Plates including the sealed portion, the large breastplate and the Urim and Thummim. The Sword of Laban and Liahona were not in this “Stone Box”. (See picture below)

There was also a “Cave of Records” separate from the stone box, which many brethren including Joseph Smith, Oliver Cowdery, Wilford Woodruff, Brigham Young and others spoke of. (See two quotes below).

“Oliver Cowdery went with the Prophet Joseph when he deposited these plates. Joseph did not translate all of the plates; there was a portion of them sealed, which you can learn from the Book of Doctrine and Covenants. When Joseph got the plates, the angel instructed him to carry them back to the hill Cumorah, which he did. Oliver says that when Joseph and Oliver went there, the hill opened, and they walked into a cave, in which there was a large and spacious room. He says he did not think, at the time, whether they had the light of the sun or artificial light; but that it was just as light as day. They laid the plates on a table; it was a large table that stood in the room.

Under this table there was a pile of plates as much as two feet high, and there were altogether in this room more plates than probably many wagon loads; they were piled up in the corners and along the walls. The first time they went there the sword of Laban hung upon the wall; but when they went again it had been taken down and laid upon the table across the gold plates; it was unsheathed, and on it was written these words: “This sword will never be sheathed again until the kingdoms of this world become the kingdom of our God and his Christ.” I tell you this as coming not only from Oliver Cowdery, but others who were familiar with it, and who understood it just as well as we understand coming to this meeting. . . . [Don] Carlos Smith was a young man of as much veracity as any young man we had, and he was a witness to these things. Samuel Smith saw some things, Hyrum saw a good many things, but Joseph was the leader.” Brigham Young, Journal of Discourses, 17 June 1877

“The hill Cumorah, with the surrounding vicinity, is distinguished as the great battlefield on which, and near which, two powerful nations were concentrated with all their forces. Men, women and children fought till hundreds of thousands on both sides were hewn down, and left to molder upon the ground. These new plates were given to Moroni to finish the history. And all the ancient plates, Mormon deposited in Cumorah, about three hundred and eighty-four years after Christ.

When Moroni, about thirty-six years after, made the deposit of the book entrusted to him, he was, without doubt, inspired to select a department of the hill separate from the great depository of the numerous volumes hid up by his father. The particular place in the hill where Moroni secreted the book, was revealed, by the angel, to the prophet Joseph Smith, to whom the volume was delivered in September, A.D. 1827. But the grand repository of all the numerous records of the ancient nations of the western continent, was located in another department of the hill, and it’s contents under the charge of holy angels, until the day should come for them to be transferred to the sacred temple of Zion.” 1866 Orson Pratt Millennial Star (28 (27): 417)

The Hole in Cumorah

In about 2009 a friend of mine who worked in the Church Video department was on assignment at the Hill Cumorah for a project the Church was working on.

The west side of Hill Cumorah was being prepared for setting up the stage for the Hill Cumorah Pageant. A missionary couple had some guests on a tour showing them around this west facing hill Cumorah. After a time one of the families on tour noticed one of their children was missing from the group. A search for this young man began. After searching for a time the missionary couple and their guest family heard a yell for help several times. They came upon the missing young man who had fallen through an opening in the top west side of the Hill Cumorah. [See Approximate location of that hole at the red arrow above]

The hole seemed to be 12-15 feet deep. Someone ran to their car and brought back some jumper cables as a rope, to assist in bringing the young man up out of the hole below, which is my video friends actual picture he took of the hole after the young man was pulled out.

An Actual Picture at Hill Cumorah about 2009. Shows a possible man made cavern in the drumlin

My friend put his camera with its light down the hole and snapped a few pictures. He was very surprised to see the appearance of a cave that was about 15 feet square. The cave was empty (Explained below). On the sides of the walls were stacked stones and there were some stones attached seemingly as shelves coming out from the stacked stones, which would mean the cave would have been man made.

What most people know about the hill Cumorah is that it is classified as a drumlin. “A drumlin, from the Irish word droimnín (“littlest ridge”), first recorded in 1833, and in the classical sense is an elongated hill in the shape of an inverted spoon or half-buried egg formed by glacial ice acting on underlying unconsolidated till or ground moraine.” Source: Wikipedia

Drumlins are created by a glacial drift with moving dirt and debris and won’t leave spaces for caves as other hills and mountains would. This is one of the reasons those of the Mesoamerican belief don’t think a cave would exist in a drumlin. But this pictures shows a possibility for a man made hill to be created in a drumlin.

After discovering this cave, the Church had a contractor notified about fixing the hole. They came out to the location and put a large thick piece of steel over the hole, (see photo above) and then covered it with dirt. I have some friends who have since been back with detectors and can easily locate the location of where the piece of steel was buried.

The Cave was Empty (Explained Here)

Mormon 1:3 “Therefore, when ye are about twenty and four years old I would that ye should remember the things that ye have observed concerning this people; and when ye are of that age go to the land Antum, unto a hill which shall be called Shim; and there have I deposited unto the Lord all the sacred engravings concerning this people.

And behold, ye shall take the plates of Nephi unto yourself, and the remainder shall ye leave in the place where they are; and ye shall engrave on the plates of Nephi all the things that ye have observed concerning this people.”

Mormon would return to the hill Shim in about 375 AD.  So, all the records of the Nephites were in hill Shim at that time.

As you read in Mormon 4:23, “And now I, Mormon, seeing that the Lamanites were about to overthrow the land, therefore I did go to the hill Shim, and did take up all the records which Ammaron had hid up unto the Lord.” This would mean the plates from Shim were hid up in a place probably close to Hill Cumorah.

In one of Jonathan Neville’s blogs  Here he speaks about how the Cave of all the Plates including the Sword of Laban and Liahona were taken from the Cave at Cumorah and probably taken back to the Hill Shim to hide them from people today. David Whitmer also explains that possibility below.

Wagonloads of plates in Cumorah’s cave?

The following was originally printed in the March-April 2010 edition of Mormonism Researched. 

“David Whitmer’s testimony is a rare exception because he was one of the men who is said to have actually entered such a cave. His testimony slightly conflicts with Young’s for he stated in an 1878 interview printed in the Deseret Evening News, that Smith’s gold plates were indeed hidden, but not in a cave in the Hill Cumorah. Instead, he said they were hidden, “not far away from that place.”

8. Edward Stevenson, Reminiscences of Joseph, the Prophet, 1877
In his book Reminiscences of Joseph, the Prophet, and the Coming Forth of the Book of Mormon, Edward Stevenson relates an interview with David Whitmer in 1877:
It was likewise stated to me by David Whitmer in the year 1877 that Oliver Cowdery told him that the Prophet Joseph and himself had seen this room and that it was filled with treasure, and on a table therein were the breastplate and the sword of Laban, as well as the portion of gold plates not yet translated, and that these plates were bound by three small gold rings, and would also be translated, as was the first portion in the days of Joseph. When they are translated much useful information will be brought to light. But till that day arrives, no Rochester adventurers shall ever see them or the treasures,
although science.”

9. David Whitmer, Deseret Evening News, 16 August 1878
In an interview with P. Wilhelm Poulson, David Whitmer gave another account of the cave:
[Poulson]: Where are the plates now?
[Whitmer]: In a cave, where the angel has hidden them up till the time arrives when the plates, which are sealed, shall be translated. God will yet raise up a mighty one, who shall do his work till it is finished and Jesus comes again.
[Poulson]: Where is that cave?
[Whitmer]: In the State of New York.
[Poulson]: In the Hill of Comorah?
[Whitmer]: No, but not far away from that place.

8 and 9 above from JOURNAL OF BOOK OF MORMON STUDIES 7-31-2004 Cumorah’s Cave by Cameron J. Packer Volume 13 Number 1 Article 6 Page 55

Art by Jon McNaughton

In these two quotes, I feel it very likely the hill Shim was very close to the Hill Cumorah as that would make it feasible to move the plates from one location to the other. Below is my proposed location for Shim.This area locating Shim is speculation, based on a few personal friends that have discovered some interesting artifacts in that location in the past few years. A very large flat rock in that area seems to be a possible location of a grave or an entrance etc. Again I speculate but is seems like a possibility according to the location and how Oliver described the 1-mile valley below:

“At about one mile west rises another ridge of less height, running parallel with the former, leaving a beautiful vale between. The soil is of the first quality for the country, and under a state of cultivation, which gives a prospect at once imposing, when one reflects on the fact, that here, between these hills, the entire power and national strength of both the Jaredites and Nephites were destroyed. By turning to the 529th and 530th pages of the Book of Mormon, you will read Mormon’s account of the last great struggle of his people, as they were encamped round this hill Cumorah. In this valley fell the remaining strength and pride of a once powerful people, the Nephites—once so highly favored of the Lord, but at that time in darkness, doomed to suffer extermination by the hand of their barbarous and uncivilized brethren. From the top of this hill, Mormon, with a few others, after the battle, gazed with horror upon the mangled remains of those who, the day before, were filled with anxiety, hope, or doubt.” Oliver Cowdery’s Letter VII Joseph Smith Papers “Letter VII,” LDS Messenger and Advocate, July 1835, 1:155–159 .

Oliver Cowdery spoke of the valley below (in yellow in the map above) as the final battle location of the Nephites and Lamanites. The battle was not necessarily “on” Cumorah, but, round about the hill.


In the DVD titled Hill Cumorah: Verifications and Realistic Archaeological Expectation” (Order at the link), Rod Meldrum shares this story about the “Hole” in Cumorah similar to how I have described it.

In the DVD, you will also have the following questions answered.

Where is the Hill Cumorah of the Book of Mormon?
Is there more than one Hill Cumorah?
What have prophets and apostles proclaimed?
What archaeological evidence should we expect?
Has any archaeological evidence been found?

New 3rd Edition “Annotated Edition of the Book of Mormon”

Order Our New Third Printing

Order Here!

We are excited to announce purchases for the New 3rd Printing of “Annotated Edition of the Book of Mormon.” They continue to be popular as gifts and for individuals. Rod Meldrum’s previously best selling book titled, “Exploring the Book of Mormon in America’s Heartland”, had 5 Editions and sold over 50,000 copies from 2009 to 2023.(Currently out of Print). The Annotated Edition of the Book of Mormon already has its 3rd Edition and over 35,000 printed copies in less than 5 years. We appreciate your valued support.

Thanks to David Hocking and Rod Meldrum with the Editorial Team

Managing Editor David Hocking, has spent countless hours beyond what one would think, to make the new 3rd Edition, worthwhile for those who have previous editions.

This New 3rd Edition “Annotated Edition of the Book of Mormon” is here. Same great cover with 5 all-new pages, 8 new inserts with quotes or pictures, and dozens of edits and updates are included. 

Additions for the 3rd Printing

In this new first printing of the 3rd Edition, Brother Hocking makes several notes from the Book of Jasher and the Book of Enoch passages, that validate that the presence and validity of the Plates of Brass had other Biblical-era records not found in the Bible record or Stick of Judah.

‘Phoenicia’

The ‘Phoenicia’ ship owned by Heartland Research with John Lefgren and Mike and Betty LaFontaine, is a 600 BC replica ship that was sailed by British Navy Captain Philip Beale over 30,000 nautical miles, proving a plausible route for Nephi and Mulek to sail from the Old World to North America.

Brother Hocking has updated route information on a map that may have brought Mulek to America. He added insight pages about Phoenician names showing up in the books of Mosiah and Alma after King Mosiah meets the people of Zarahemla, suggesting that it was a Phoenician ship that brought Zedekiah’s family with Mulek to the Land of Zarahemla near Montrose, Iowa. Also see an article from a BYU professor in 1973 that affirms a Heartland theory about the route and landing of Mulek and or Nephi, here: https://bookofmormonevidence.org/ross-t-christensen-of-byu-1973-plausible-mulek-routes-tunisia-gathering-2024/

Pictures of Phoenician boat anchors have been found in North America’s rivers and lakes add support Mulek arriving in one of their ships. Brother Hocking says, “The Mississippi, Ohio, Allegheny, and Missouri Rivers were the common waterways for transportation of the Hopewell culture.”

Interpreters

Did you know that the words, Urim and Thummim, do not appear in the translated text of the Book of Mormon? Instead these instruments are called “Interpreters” or Nephite interpreters. The term Urim and Thummim is found in the Bible but it is speaking of different tools, and are not the same tools Joseph found in the stone box with the gold plates.

Brother Hocking has included additional insight pages relating the use of the Interpreters (“these stones fastened to a breastplate” JSH 1:35), as the proper tools Joseph used to translate the ancient inscriptions.

A statement from Lucy Mack Smith who said Joseph marveled at the Interpreters, calling them as she quotes Joseph saying, “I have got the Key”, and how Lucy also said that Joseph “had these things (Spectacles & Breastplate), constantly upon his  person.” This suggests Joseph may have worn the breastplate under his shirt, for constant usage during the translation period and to keep it out of sight. Joseph could have possibly hid the Interpreters (Spectacles) from Emma’s view and other scribes by using his farmers hat to block their view. (See picture above). Blog here: https://bookofmormonevidence.org/scriptural-translation-method-2/

Solar Eclipse Stone

Another insight page highlights a Michigan artifact that suggests it was made in a Book of Mormon time period. Brother Hocking says, “Measurement on the face of the stone shows the sun’s altitude from the earth’s horizon at an angle of 67 degrees (Fig. 1). This is precisely the angle that the NASA program connected to the Fourth Century solar eclipse.”

Spotted Bee Balm

Spotted beebalm has been located across from Nauvoo, which adds credence to having reduced fevers of the Nephites due to the change in climate. (Alma 46:40) “Descendants of Native Americans returned to a place where their ancestors 16 centuries ago may have grown and harvested Spotted Bee Balm (Monarda punctata var. villicaulis; a medicinal herb).” Special thanks to John Lefgren, Ph.D., Kevin Price, Ph.D. Photos courtesy of Kevin Price, Ph.D.), and Wayne May.

Another artifact, is shown (left) that was found in Alabama. It is a “Hopewell dated etched shell of an All Searching Eye symbol in a Hamsa five-fingered hand pattern. Moundsville was a village built using ‘Wall-Trench’ architecture.” Department of Research and Collections, University of Alabama Museums.


Here are the Newest 5 Pages 

Here are the Newest 8 Insert Updates

Pre-Order 3rd Edition Here!


Check out Rod Meldrum’s New 2024 Come Follow Me, Supplemental Videos on YouTube, posted every week now! Watch Here!


The Book of Mormon in North America

“The United States is the promised land foretold in the Book of Mormon—a place where divine guidance directed inspired men to create the conditions necessary for the Restoration of the gospel of Jesus Christ.” Elder L. Tom Perry Ensign Dec. 2012

Click the logo above for over 500 questions and over 500 answers to your questions!
“The Book of Mormon reveals the inheritance of Joseph, son of Israel, who was not forgotten when land was distributed to the tribes of Israel. This was promised in the Abrahamic covenant. Because… Joseph’s inheritance was to be a land choice above all others. It was choice not because of beauty or wealth of natural resources, but because it was chosen to be the repository of sacred writings on golden plates from which the Book of Mormon would one day come. Choice because it would eventually host the world headquarters of the Restored Church of Jesus Christ in the latter days. And it was choice because it was a land of liberty for those who worship the Lord and keep His commandments” – President Russell M. Nelson, President of the Quorum of Twelve Apostles, Yes, Mormons are Christians, Legends Library [2017], 60;
emphasis added.
Art by Ken Corbett


“The prophecies pertinent to this holy land of America were not just directed to the ancient saints, but those of our day as well, that we, too, might know of our responsibility to keep the Promised Land free from sin. Thus, knowing which land is the Promised Land is far more important than we might otherwise have supposed. Not only is such information vital to our understanding of where Book of Mormon activity took place, but learning that those activities took place in what has since become known as the United States of America is therefore critical to our very survival as a nation and as individuals who may just suffer untold misery in years to come if we allow the nation to become ripe in iniquity. The Lord’s decree that all who inhabit this promised land must serve Him or be wiped away is an everlasting decree, and just as pertinent to those of our day as it was to the Nephites or Jaredites, for according to the Lord Himself, this glorious land of America, the place of the New Jerusalem, is the land of promise, and who shall dispute His word.From Ezra Taft Benson: Source

The Book of Mormon in Moroni’s America

Previous Editions of the Annotated Edition of the Book of Mormon

Here is some information about the previous two printings of the Annotated Edition of the Book of Mormon. As you may remember, we printed our first 5,000 copies in Sept 2018. Those were gone in less than one month. We then had another 10,000 printed and available for Christmas 2018. Those were all sold by April of 2019. We had another 10,000 arrive in Nov. of 2019. We call this last shipment the 2nd Edition. The first 5,000 and first 10,000 we call the first printing.

You can see on the inside cover of your copy of the Annotated Book of Mormon, the following ways to determine what version you have. These editions below are now out of print.

Thanks to each of you, and your friends for supporting this amazing new 3rd edition of the Annotated Edition of the Book of Mormon. We feel grateful that so many wonderful people are reading the Book of Mormon. Pre-Order 3rd Edition Here

There are a few differences between the 2nd edition and the new 3rd edition I will explain. Obviously, the Book of Mormon text is the same, with only a couple minor corrections. Page numbers are the same up to page 561.

This painting is included in all versions. I love it.


“Truly this man was the Son of God” by Clark Kelley Price
Prints Here: After Jesus was put upon the cross to be crucified, there was darkness over all the land, and when He died, there was a great earthquake. A Roman centurion standing guard at the foot of the cross witnessed these events and, sensing the reality of who was on the cross above him, testified, “Truly this man was the Son of God” (Mark 15:39). The powerful testimony of the Savior spoken by this centurion who oversaw the Crucifixion now echoes through time and throughout eternity.

 

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