Rod of Revelation- Working with the Rod

Shepherds Rod

Book of Commandments 7:3  “the gift of working with the rod” D&C 8:6 changed to “the Gift of Aaron”

O remember, these words and keep my commandments. Remember this is your gift. Now this is not all, for you have another gift, which is the gift of working with the rod: behold it has told you things: behold there is no other power save God, that can cause this rod of nature, to work in your hands, for it is the work of God; and therefore whatsoever you shall ask me to tell you by that means, that will I grant unto you, that you shall know.

Among the instruments used by seers is found mention of a “rod.” The terms of a shepherd’s “rod and staff,” as mentioned in the 23rd Psalm, were synonymous with the great “Shepherd of Israel.”

The rod and staff being the ensigns of power and government, as well as instruments for punishing offenders. (Cruden’s Concordance, p. 497)

Instruments of Revelation

The Lord is to “rule with a rod of iron” (Rev. 2:27). Under Moses’ dispensation it was Aaron who used “the rod” to smite the waters of Egypt (Ex. 7:19), and to swallow up the “rods” of the Egyptians which were transformed into snakes (Ex. 7:12). Moses used the “rod” for a blessing to Israel by smiting the rock to obtain the much needed water (Ex. 17:6), and it was also used in determining the tithing of the Israelites (Lev. 27:32). Each tribe of Israel was to have a rod with their name upon it, and one of these rods was to “blossom” on the following morning. Aaron’s rod “brought forth buds, and bloomed blossoms,” thus showing his rod to be “for the head of the house of their fathers” (Num. 17:5).

Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9–12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery’s day similarly believed in divining rods as instruments for revelation. Cowdery was among those who believed in and used a divining rod.

Jeffery G. Cannon, “Oliver Cowdery’s Gift,” Revelations in Context (The Church of Jesus Christ of Latter-day Saints, 15 December 2012).

Oliver Cowdery’s Gift D&C 6, 7, 8, 9, 13 Jeffrey G. Cannon15 December 2012

Oliver Desires to Translate

As Joseph and Oliver continued their work, Oliver grew anxious to play a greater part in the translation. The Lord had promised him the opportunity to translate and he wanted to claim it. Joseph dictated another revelation. The word of the Lord assured Oliver he could have the gift he desired. The requirements: faith and an honest heart (see D&C 8:1). D&C 8 on JosephSmithPapers.org

The revelation continued, informing the would-be translator how the process was to work. The Lord would “tell you in your mind & in your heart by the Holy Ghost which Shall come upon you & which shall dwell in your heart.” Revelation had always come in this manner. The revelation declared this was the means, or “spirit by which Moses brought the children of Israel through the red Sea on dry ground”7 (see D&C 8:2-3).

Oliver Cowdery lived in a culture steeped in biblical ideas, language and practices. The revelation’s reference to Moses likely resonated with him. The Old Testament account of Moses and his brother Aaron recounted several instances of using rods to manifest God’s will (see Ex. 7:9-12; Num. 17:8). Many Christians in Joseph Smith and Oliver Cowdery’s day similarly believed in divining rods as instruments for revelation. Cowdery was among those who believed in and used a divining rod.8 D&C 9 on JosephSmithPapers.org

The Lord recognized Oliver’s ability to use a rod: “thou hast another gift which is the gift of working with the rod.”9 Confirming the divinity of this gift, the revelation stated: “Behold there is no other power save God that can cause this [Gift of Aaron in today’s D&C]thing of Nature to work in your hands for it is the work of God.” If Oliver desired, the revelation went on to say, the Lord would add the gift of translation to the revelatory gifts Oliver already possessed (D&C 8:8-11).

Though we know very few details about Oliver Cowdery’s attempt to translate, it apparently did not go well. His efforts quickly came to naught. In the wake of Oliver’s failure, Joseph Smith received another revelation, counseling Oliver, “Be patient my son, for it is wisdom in me, and it is not expedient that you should translate at this present time.” Oliver was further told he had not understood the process. He was first to “study it out in your mind; then you must ask me if it be right, and if it is right, I will cause that your bosom shall burn within you”10 (see D&C 9:7-8).

What if the “rod of nature” was indeed a physical object? See FAIR Mormon below:

https://www.fairlatterdaysaints.org/answers/Oliver_Cowdery_and_the_%22rod_of_nature%22

If we presume, for the sake of argument, that the Book of Commandments revelation of 1829 did refer to a physical rod, it is useful to consider just what Oliver was told:

Oliver Cowdery’s first revelation commanded him to lay aside the world and build the restored kingdom: “Seek not for riches but for wisdom, and behold, the mysteries of God shall be unfolded unto you, and then shall you be made rich. Behold, he that hath eternal life is rich” (D&C 6:7). Whatever prior use Oliver made of his “gift of working with the rod,” this revelation directed him to heavenly treasure. Indeed, this first commandment names but one special power: “Thy gift” is “sacred and cometh from above.” It is defined as the ability to “inquire” and “know mysteries which are great and marvelous.” Thus Oliver is commanded to “exercise thy gift, that thou mayest find out mysteries, that thou mayest bring many to the knowledge of the truth, yea, convince them of the error of their ways.” Thus his gift of knowledge of salvation will lead to the “greatest of all gifts,” the “gift of salvation” (D&C 6:10-13).

Oliver’s initial revelation closes with the command to seek heavenly “treasures” by assisting “in bringing to light, with your gift, those parts of my scriptures which have been hidden because of iniquity” (D&C 6:27). The revelation on the gift of the rod probably followed within a week. It continued the theme of learning ancient truth through translating: “Remember, this is your gift” (D&C 8:5). And it could be exercised by believing “you shall receive a knowledge concerning the engravings of old records” (D&C 8:1). Then a second promise was made:

Now this is not all, for you have another gift, which is the gift of working with the rod. Behold, it has told you things. Behold, there is no other power save God that can cause this rod of nature to work in your hands, for it is the work of God. And therefore whatsoever you shall ask me to tell you by that means, will I grant unto you, that you shall know.

But there were strict limits to this promise: “Trifle not with these things. Do not ask for that which you ought not. Ask that you may know the mysteries of God, and that you may translate all those ancient records.”

So the “rod of nature” in Cowdery’s “hands” would be a means of gaining revelation on doctrine.[4]

Thus, the alteration which describes the “rod” as “the gift of Aaron” clarifies the Lord’s intent, and explains how Oliver and Joseph understood the matter. Aaron’s rod was an instrument of power, but only insofar as God revealed and commanded its use. Such a perspective is a far cry from the “occult” links which the critics attempt to create:

D&C 8 approves a rod only for sacred information. It also suggests the rod that displayed God’s power in the Egyptian plagues, in striking the rock for life-giving water or in calling down strength on Israel’s warriors. That rod was a straight shaft, the shepherd’s staff possessed by Moses at his call (Ex. 4:2-4). Used by both Moses and Aaron, it was foremost the “rod of God,” also Moses’ rod, but formally called the “rod of Aaron.” It functioned as a visible sign of authority, just as Judah’s “scepter” was a sign of divine kingship in Jacob’s blessing or Elijah’s staff held by the servant who went in his name. Thus the rod of Aaron was a staff of delegated agency, and the 1835 revision to “The gift of Aaron” suggests Oliver’s spiritual power to assist Joseph Smith as Aaron assisted Moses.[5] FAIR Mormon here:

Proper Mode of Translation?

Joseph Smith said, “Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book.” JSH 1:35

Oliver saw the Plates, Breastplate and Interpreters

“When Cowdery returned to Church membership in 1848 he spoke to an Iowa conference. His words there were recorded by Reuben Miller: “I wrote with my own pen the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet as he translated it by the gift and power of God by means of the Urim and Thummim, or as it is called by that book, holy interpreters. I beheld with my eyes and handled with my hands the gold plates from which it was translated. I also beheld the Interpreters. That book is true. … I wrote it myself as it fell from the lips of the Prophet.”

The Miller journal can be tested by comparing it with official records of the Cowdery speeches, and it is clearly accurate. Thus the above words are likely to be Cowdery verbatim. This judgment is essential because in the report Oliver Cowdery says, “I … handled with my hands the gold plates.” Yet another Witness, David Whitmer, insisted that he had never handled the plates; he only watched as the angel in the vision displayed the plates and other sacred objects. Since Whitmer and Cowdery were together at this impressive vision, one must infer that Cowdery did not handle the plates at that time. Thus a distinction emerges between the key secretary and his witness brother-in-law: at some time during the translation process Oliver Cowdery evidently handled the plates.” By the Gift and Power of God By Richard Lloyd Anderson

“Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ D&C 1:75* More information here:

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Below is from The Joseph Smith Papers- Revelation, April 1829–B [D&C 8]

6^th. Commandment AD 1829

A Revelation to Oliver [Cowdery] he being desirous to know whether the Lord would grant him the gift of Revelation & th◊ Translation given in Harmony Susquehannah Pennsylvania⁸

Oliver Verily Verily I say unto you that as Shuredly as the Lord liveth which is your God & your Redeemer even so shure shall ye receive a knowledge of whatsoever things ye shall ask with an honest heart believeing that ye [p. 12] Shall receive, a knowledge concerning the engraveings of old Records which are ancient which contain those parts of my Scriptures of which hath been spoken by the manifestation of my Spirit⁹ yea Behold I will tell you in your mind & in your heart by the Holy Ghost which Shall come upon you & which shall dwell in your heart now Behold this is the spirit of Revelation Behold this is the spirit by which Moses brought the children of Israel through the red Sea on dry ground therefore this is thy gift apply unto it¹⁰ & blessed art thou for [it] shall deliver you out of the hands of your enemies when if it were not so they would sley thee¹¹ & bring thy soul to distruction O remember these words & keep my commandments remember this is thy gift now this is not all for thou hast another gift which is the gift of working with the sprout¹² Behold it hath told you things Behold there is no other power save God that can cause this thing of Nature¹³ to work in your hands for it is the work of God¹⁴ & therefore whatsoever ye shall ask to tell you by that means that will he grant unto you that ye shall know remember that without faith ye can do nothing trifle not with these things do not ask for that which ye had not ought ask that ye may know the mysteries of God & that ye may Translate all those ancient Records which have been hid up which are Sacred¹⁵ & according to your faith shall it be done unto you Behold it is I that have spoken it & I am the same which spake¹⁶unto you from the begining amen.

(12) In preparing the text of Revelation Book 1 for publication, Sidney Rigdon replaced “sprout” with “rod.” Green, flexible shoots or rods cut from hazel, peach, or cherry trees were sometimes used as divining rods. (Revelation Book 1, p. 13 [D&C 8:6]; see also Silliman, “Divining Rod,” 202; and “The Divining-Rod,” Milwaukie [Wisconsin Territory] Sentinel, 7 Sept. 1842, [1].)

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As Dallin H. Oaks remarked:

Recent Events Involving Church History and Forged Documents,” Ensign (October 1987)

It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers.[6]

Conclusion

We know based upon the text of the revelation that Oliver possessed a gift of working with something alternately referred to as a “sprout,” “thing of nature,” or “rod of nature.” We also know that the Lord approved of Oliver’s use of this gift. The reference was later changed to the “gift of Aaron,” but we can only speculate as to the exact reason why. We do not know if the “rod” referred to by Sidney Rigdon when he edited the revelation was referring to a divining rod, since there is no other record beyond the revelation itself that indicates this.

We do know that Oliver’s gift had to do with receiving revelation, and that Oliver attempted to employ it during the period in which the Book of Mormon was being translated. We also know that Oliver’s experience in attempting to translate produced one of the lasting lessons which continues to be taught in Church even today—the knowledge that one must study things out in their mind in order to know the truth of something.

https://www.lds.org/manual/doctrine-and-covenants-student-manual/sections-1-9/section-8-the-spirit-of-revelation?lang=eng

What Was Oliver Cowdery’s Gift Concerning Ancient Records?

D&C 8:1, 11.
President Joseph Fielding Smith explained that “the Lord seemed perfectly willing that Oliver Cowdery as well as Joseph Smith should engage in this labor of translating the plates, and he gave in some detail what qualifications are necessary for the reception of knowledge by revelation and also the procedure necessary in translating ancient records. Oliver was informed that this power could not be received except by the exercise of faith with an honest heart, and by this faith, knowledge of the ancient records and their engravings should be made known. …

Oliver Cowdery was a scribe to Joseph Smith.

“The Lord told him that he was to continue as scribe until the translation of the Book of Mormon was completed, and that there were other ancient records to come forth, and that he might have the privilege of translating these at some future day if he would remain faithful. We learn from the Book of Mormon that there are many records and that at some time, when the people are prepared by faith to receive them, that they shall also be translated and published for the knowledge and salvation of the faithful. (II Nephi 27:7–8;III Nephi 26:6–11; Ether 3:22–28; 4:5–7.)” (Church History and Modern Revelation, 1:50, 52.)

What Is the Spirit of Revelation?

D&C 8:1–3.
Elder George Q. Cannon taught that “the same spirit of revelation that Moses had … rests upon him who holds the presidency as senior apostle in the midst of the people of God. The apostles of this Church have all the authority, they have all the keys, … all the spirit of revelation necessary to lead this people into the presence of the Lamb in the celestial kingdom of our God. …

“… You will find it so to your entire satisfaction if you will listen to their counsels and be guided by them.” (In Journal of Discourses, 21:270–71.)

Enrichment C in the Appendix contains a more complete discussion of personal revelation and how it is received.

A Warning Given to Oliver Cowdery that Applies to Everyone

D&C 8:4.
Oliver Cowdery was given the gift of understanding the voice of the Spirit. If he hearkened to the inspiration of the Holy Ghost, he could protect himself from those who would seek to bring about his physical death and also from those who would tempt him to sin and thus bring his soul “to destruction” (D&C 8:4).

Concerning the destruction of the soul, President Joseph Fielding Smith wrote:

“A soul cannot be destroyed.

“Every soul born into this world shall receive the resurrection and immortality and shall endure forever. Destruction does not mean, then, annihilation. When the Lord says they shall be destroyed, he means that they shall be banished from his presence, that they shall be cut off from the presence of light and truth, and shall not have the privilege of gaining this exaltation; and that is destruction.” (Doctrines of Salvation, 2:227–28; see also Alma 12:16; Helaman 14:18.)

The Lord’s response to those who neglect gifts He gives them is recorded in Matthew 25:14–29; 2 Nephi 28:30;D&C 9:1, 5, 10–11.

What Was the Gift of Aaron?

D&C 8:6–9.
“There was another gift bestowed upon Oliver Cowdery, and that was the gift of Aaron. Like Aaron with his rod in his hand going before Moses as a spokesman, so Oliver Cowdery was to go before Joseph Smith. Whatever he should ask the Lord by power of this gift should be granted if asked in faith and in wisdom. Oliver was blessed with the great honor of holding the keys of this dispensation with Joseph Smith, and, like Aaron, did become a spokesman on numerous occasions. It was Oliver who delivered the first public discourse in this dispensation.” (Smith, Church History and Modern Revelation, 1:52.)

“Oliver Cowdery also had the ‘gift of Aaron.’ Aaron was the elder brother of Moses. Being prompted by the Spirit of the Lord, he met his younger brother in the wilderness and accompanied him to Egypt. He introduced him to the children of Israel in the land of Goshen. He was his spokesman before Pharaoh, and he assisted him in opening up the dispensation which Moses was commissioned to proclaim (Exodus 4:27–31). This was the gift of Aaron. In some respects Oliver Cowdery was the Aaron of the new and last dispensation.” (Smith and Sjodahl, Commentary, p. 44.)

Question

What is “the gift of Aaron” referred to in D&C 8:6-8?

Answer

The revelations given to Joseph Smith were often edited prior to publication in order to clarify their application to the Church members who would read them. The original revelation to Oliver Cowdery referred to “the gift of working with the sprout”, later edited to “working with the rod”. Cowdery was apparently able to channel revelations through a divining rod earlier in his life.

One of the problems with these “folk-magical” means of revelation like divining rods and seer stones was that they could be easily co-opted in order to produce revelations that were not of divine origin– see, for example, D&C 28, which concerns revelations an early church member claimed to receive through a seer stone. As the Church moved away from these particular means of revelation and relied more on direct inspiration from the Lord, the phrase “gift of working with the rod” was eventually modified to “gift of Aaron”, in reference to the Biblical figure who had a rod through which God’s power was shown but was more popularly remembered as a spokesman for and ardent supporter of Jehovah’s appointed prophet Moses.” Ask Gramps

DIVINING ROD:

Book of Commandments 7:3  D&C 8:6 changed

O remember, these words and keep my commandments. Remember this is your gift. Now this is not all, for you have another gift, which is the gift of working with the rod: behold it has told you things: behold there is no other power save God, that can cause this rod of nature, to work in your hands, for it is the work of God; and therefore whatsoever you shall ask me to tell you by that means, that will I grant unto you, that you shall know.

Among the instruments used by seers is found mention of a “rod.” The terms of a shepherd’s “rod and staff,” as mentioned in the 23rd Psalm, were synonymous with the great “Shepherd of Israel.”

The rod and staff being the ensigns of power and government, as well as instruments for punishing offenders. (Cruden’s Concordance, p. 497)

The Lord is to “rule with a rod of iron” (Rev. 2:27). Under Moses’ dispensation it was Aaron who used “the rod” to smite the waters of Egypt (Ex. 7:19), and to swallow up the “rods” of the Egyptians which were transformed into snakes (Ex. 7:12). Moses used the “rod” for a blessing to Israel by smiting the rock to obtain the much needed water (Ex. 17:6), and it was also used in determining the tithing of the Israelites (Lev. 27:32). Each tribe of Israel was to have a rod with their name upon it, and one of these rods was to “blossom” on the following morning. Aaron’s rod “brought forth buds, and bloomed blossoms,” thus showing his rod to be “for the head of the house of their fathers” (Num. 17:5)