“The Lord gave a divine promise to the ancient inhabitants of this favored country (the United States): ‘Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ” (Ether 2:12).
“Our Heavenly Father inspired the leaders of…the United States of America, that they might together, under His direction, having been raised up by God for the purpose, establish the Constitution of this country and…Bill of Rights, that by the year of our Lord 1805 [there would be] a climate where our Heavenly Father could send into this period of mortality a choice spirit who would be known as Joseph Smith, Jr.” Teachings of Thomas S. Monson by Thomas S. Monson 2011 (Ordained an Apostle, 1963; ordained President of the Church, 2008)
My Questing Spirit
“I admire men and women who have developed the questing spirit, who are unafraid of new ideas as stepping stones to progress. We should, of course, respect the opinions of others, but we should also be unafraid to dissent – if we are informed. Thoughts and expressions compete in the marketplace of thought, and in that competition truth emerges triumphant. Only error fears freedom of expression.”
“And while all members should respect, support, and heed the teachings of the authorities of the church, no one should accept a statement and base his or her testimony upon it, no matter who makes it, until he or she has, under mature examination, found it to be true and worthwhile; then one’s logical deductions may be confirmed by the spirit of revelation to his or her spirit, because real conversion must come from within.” – Apostle Hugh B. Brown, “A Final Testimony,” from An Abundant Life, 1999
My questing spirit says, the Book of Mormon events began in the heartland of the United States of America. There is only one Hill Cumorah and it is in Ontario, New York, Dinosaurs lived during the time of Adam. Concerning evolution, a dog cannot ever become a cat, Socialism and Communism are evil, and Joseph used the spectacles and breastplate found with the gold plates to translate as scripture says, “these stones, fastened to a breastplate” JSH 1:35, Joseph Smith never used a stone in a hat to translate. I urge you to seek for your own personal revelation on these and any other subjects you seek answers to. The doctrine of The Church of Jesus Christ of Latter-day Saints is true, and I know this is the Lord’s only true church, and the Book of Mormon is the word of God.
Joseph Smith’s Historically Verifiable Written Statements
“Nearly all those familiar with the early statements by the Prophet touching on potential Book of Mormon lands know that he clearly indicated them to be in North America. This is evident in the historically verified accounts wherein he declared revelation such as in the Wentworth Letter, the American Revivalist Account, the Zelph Accounts and Joseph’s handwritten letter to Emma while on Zion’s camp. In addition, the prophet revealed a Nephite altar at Adam-ondi-Ahman, mentioned the land of Manti was near Huntsville, Missouri, and revealed that this land was “the borders of the Lamanites” (see D&C 54:8). Furthermore he received revelation from the Lord for the location of Zarahemla (see D&C 125:3) and New Jerusalem (see D&C 84:1-6) which Christ Himself declared to be on Book of Mormon lands (3 Nephi 20:22), both of which are absolutely located in North America. These accounts and their indications are not speculation based, but historically documented.” By Rod Meldrum
Faithful Question
Let me ask you a question. If you have a great great… grandfather (Let’s call him Bill), who lived during the time of Joseph Smith, and Bill personally knew and loved Joseph as a true prophet of God, wouldn’t that be exciting to explore the relationship of Bill and Joseph? Maybe some of you already have that relative. As you researched and find out about the close relationship that Bill has with Joseph and the other Apostles, and Bill’s testimony of these men, wouldn’t you be so pleased to find out all you could know about their relationship? (I know some of your relatives maybe didn’t like Joseph but we are not talking about those relatives).
What if you found out Bill was present with Wilford Woodruff in Nauvoo when he told Bill, as Wilford pointed out a spot to on the opposite side of the Mississippi River about a mile and a half above Montrose, IA, and said “there would be a city and a temple built there and the place would be called Zarahemla.” Would you believe Bill? Of course you would, as you had studied and found out Bill was a good active member of The Church of Jesus Christ of Latter-day Saints and had prayed about it. What if it was Bill’s witness after Joseph had passed away, that he saw the countenance of Brigham Young as “it appeared that Joseph had returned and was speaking to the people?” Bill said, As Brigham Young commences speaking, hundreds in the audience believe “in every possible degree it is Joseph’s voice, and his person, in look, attitude, dress and appearance it is Joseph himself, personified.” You want want to and probably would believe Bill after prayer correct? Let’s say you prayed earnestly about that fact, and you received a personal witness that you indeed know that Bill believed Wilford Woodruff and Bill was present at the talk by Brigham Young and Bill knew that Brigham was to be the next Prophet. Is that even possible? Of course it is. I can hear the non-believers say, “I don’t believe Bill”, or “he was lying”, or “Joseph didn’t mean it was a Book of Mormon city”, or “I still believe Zarahemla was somewhere in Mesoamerica.” What is the difference between you believing Bill and others not believing him? Is it because you are related to Bill and you are biased. Or is it because you have prayed about it and studied it out and you thought it was very important to know, and you believed what Moroni told you and that you could “know the truth of all things?”
Why do many people in the Church today not want to believe Bill, or Edward Phillips, or D&C 125? Why is their heart so hard? Why is it that you believe so strongly in Bill and Joseph and others in the church don’t? It’s probably because you want to believe, and you pray in faith to believe and others may only think of their bias that Zarahemla was in Mexico or some other place. You see, to believe it takes faith, study, and prayer. This is what I believe, that the Zarahemla of the Book of Mormon was indeed across the river near Montrose, Iowa. It is a part of my testimony and I don’t have a relative named Bill, but through faith I really believe this.
Now you know The Church of Jesus Christ of Latter-day Saints has not spoken on whether the Zarahemla of D&C 125 means it was a city in the Book of Mormon, but some of the General Authorities and many members believe personally that Iowa is the place of the ancient Zarahemla. In other words knowing this is not church doctrine but it is true all the same. Is it that important you know the answer? Maybe. To me it is very important as I look for additional evidences of the Book of Mormon not just my witness of the spirit, but as Elder Holland said, “Truth borne by the Holy Spirit comes with, in effect, two manifestations, two witnesses if you will—the force of fact as well as the force of feeling.” In the same talk Elder Holland said, “but not to seek for and not to acknowledge intellectual, documentable support for our belief when it is available is to needlessly limit an otherwise incomparably strong theological position and deny us a unique, persuasive vocabulary in the latter-day arena of religious investigation and sectarian debate.” The Greatness of the Evidence By Elder Jeffrey R. Holland August 16, 2017
I believe the Book of Mormon Zarahemla is near Montrose, Iowa, just as I believe there is only one Hill Cumorah in upstate New York.
City Opposite of Nauvoo
Below is a revelation, not a statement, not an idea, not conjecture, a revelation. If the Lord planned the name Zarahemla as just another name and not one in the Book of Mormon, the Lord may have called it in D&C 125 the New Zarahemla, signifying a different location as in the city of the New Jerusalem.
D&C 125:3-4
“Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, March 1841, concerning the Saints in the territory of Iowa.” (Heading of D&C 125)
“Let them build up a city unto my name upon the land opposite the city of Nauvoo, and let the name of Zarahemla be named upon it.
And let all those who come from the east, and the west, and the north, and the south, that have desires to dwell therein, take up their inheritance in the same, as well as in the city of Nashville, or in the city of Nauvoo, and in all the stakes which I have appointed, saith the Lord.” D&C 125:3-4
Zarahemla According to Neville
“When Joseph Smith purchased the land for Nauvoo, he actually purchased far more land across the river in Iowa, as this map (left) from the Joseph Smith papers shows. If this area–designated in the 1800s as the “half-breed tract”–was the location of the ancient city of Zarahemla, the location could explain why the people were wealthy and why they had problems with pride, etc. (Of course, every human society has problems of pride, envy, etc.
However, Alma focuses particularly on this when he’s in the city of Zarahemla.) People ask if there is archaeological evidence for a city in this area. There is archaeological evidence of settlements along the river, north and south of this site, that date to Book of Mormon times, but nothing that can be identified as the city of Zarahemla, per se. The city of Zarahemla and its inhabitants were burned (3 Nephi 8:8). Later, the city was built again (4 Nephi 1:8) but the city is not mentioned afterward. It could have been destroyed again, of course. The river could have flooded the city, deposited sand over it, or any number of other possibilities.”
[The Heartland Research Group headed by Wayne May, John Lefgren PhD, and Kevin Price PhD, has been doing research near Nauvoo and Montrose, Iowa for several years now looking for evidence of Zarahemla. They have found evidence for ancient fires pits in the area and a possible location of a temple mound. See their website here: https://zarahemla.site/]
Neville continues, “For now, I note that it’s a location that seems to fit the text nicely. Another consideration is that D&C 125 hints at this site as the location of ancient Zarahemla. Another interesting aspect of Alma 5 is the mention of sheep, shepherds, and wolves. There must have been sheep in the city of Zarahemla. We’ve already stipulated that, because the Nephites “strictly” observed the Law of Moses, but Alma emphasizes the point is repeated here.
v. 37: ye that have professed to have known the ways of righteousness nevertheless have gone astray, as sheep having no shepherd,
v. 38: ye are not the sheep of the good shepherd.
v. 39: And now if ye are not the sheep of the good shepherd, of what fold are ye?
v. 59: For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock?
v. 60: if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed.
These metaphors would be ineffective if the people living in Zarahemla did not have sheep. In verse 59, Alma abandons the metaphorical use and speaks directly to actual shepherds. Some species of sheep that are indigenous to North America have survived to the present day, including the Bighorn and Dall. Anciently, their populations were in the millions. Although confined mainly to the western US, Canada, and northern Mexico. Wolves are indigenous to North America and were ubiquitous throughout North America before the Europeans arrived. They were part of Native American Indian legends and mythology. Their devastating impact on domesticated animals led to federal government programs to eradicate wolves from grazing areas. See this article.
Because Alma discussed wolves in this sense, I think it’s possible that whatever domesticated sheep the Nephites had–whether related to the other indigenous North American species or species Lehi brought with him–were killed off after the destruction of the Nephite society. The situation could be similar to that of horses, where recent research has shown the traditional explanation for horses–that the Spanish brought them all–is not consistent with the actual records. See excellent article on horses: https://byustudies.byu.edu/system/files/pdfs/54_3JohnsonHard.pdf.”
Source: 2016 Gospel Doctrine Resource by Jonathan Neville
Law of Moses
No Sheep, Goats, Bullocks, Rams, Doves, Wheat, or Barley in Mesoamerica during the time of the Nephites. They couldn’t practice the Law of Moses unless they lived in North America.
“If my insistent harping on central Asia annoys you, let me remind you again that the book of Ether gives us no choice. It never lets us forget that what the Jaredite kings did was a conscious imitation and unbroken continuation of the ways of “the ancients,” of “them of old” on the other side of the water. This, incidentally, is another indication that we are not to regard the Jaredite migration as taking place immediately after the flood, for the fall of the tower saw the destruction of an ancient and established order. The Jaredites left their homeland driving great herds of cattle before them in the immemorial Asiatic manner, and even if they had never been nomads before, they certainly lived the life of the steppes during those many years before they set sail (Ether 3:3), and when they embarked, they crammed all they could of their beasts into their small boats, “flocks and herds” and other beasts (Ether 6:4), and upon reaching the New World continued to cultivate “all manner of cattle, of oxen, and cows, and of sheep” just as their ancestors had in the old country (Ether 9:18). Now you know, how the Nephites could have had sheep in North America brought to this land by the Jaredites. The Nephites could continue practicing the Law of Moses in the land of The New Jerusalem.” (2 Nephi 25:24 Mosiah 2:3) Hugh Nibley from Lehi in the Desert; The Great Open Spaces
3 Essential Truths about Nephite Observance of the Law of Moses
“First Truth: Not only did the Nephites “strictly” keep the law of Moses (as indicated in 37 verses in the Book of Mormon (see Alma 30:3, Mosiah 13:29-30, Jarom 1:5), but they did so with delight as it was seen by them as both a collection of types of Christ and a means of coming unto Him. Occasionally even the Lamanites were known to “strictly” observe the law (Hel. 13:1). Second: In “observing to keep the commandments of the Lord in all things, according to the Law of Moses” (2 Ne. 5:10), the Nephites would have necessarily observed all the feasts or “holy days” given to Moses by Jehovah. These are recorded in Exodus and Leviticus and are known as “holy convocations” or “rehearsals” and they typify the life and mission of Jesus Christ in profoundly beautiful ways. Third: It was absolutely essential for these Jewish Lehites to be brought to a land that would provide an abundance of all the plants and animals required to keep the Law of Moses, with its concomitant Holy Days or festivals. Based on the latest archeological findings, it can now be irrefutably shown that the Heartland of North America is the only location in the Western Hemisphere where all ten of the essential items were found anciently including; lambs, oxen, goats, doves, barley, wheat, grapes, and altars made of stacked, unhewn stones. These aforementioned items have not been found in the archaeological record of the pre-Columbian peoples of Mesoamerica.” Amberli Nelson MBA Hebrew/Jewish Symbology Expert
Edward Phillips- Saint and Witness of Zarahemla
“I was one of the forty-six preachers that Brother Woodruff speaks of in his “Leaves of My Journal.” The forty-six were baptized except one, that was Phillip Holdt. Brother Woodruff baptized me at Hill Farm where he baptized six hundred. He told me not long ago, that less had apostatized out of that lot than any other of the same number in the church.” Edward Phillips
“I was standing by the temple talking to Brother Woodruff and he pointed out a spot to me on the opposit[e] side of the river about a mile and a half above Montrose, and said there would be a city and a temple built there and the place would be called Zarahemla.” Edward Phillips. More from his autobiography below.
Mesoamerican Theories of Zarahemla
Mesoamerica “Book of Mormon Lands” tour promoter Dr. John L. Lund, released a historically incorrect and misleading article in a newsletter and paid advertisement eblast (http://ldsliving.com/e/2012/db02_29_2012.html ) published Feb. 29, 2012. Lund’s piece, Joseph Smith Identified Zarahemla as Being in Guatemala, proclaims that an article appearing in the Times and Seasons on October 1, 1842 in Nauvoo, Illinois was emphatically “written by Joseph Smith.” Read more here:
In March 1841, a revelation known as Section 125, gave a name and location of a city. While the Lord had previously named Adam – ondi – Ahman and the New Jerusalem as being in the state of Missouri, perhaps this revelation has named yet another city in ancient America. The Lord said to Joseph: “Let them build up a city unto my name upon the land opposite the city of Nauvoo, and let the name of Zarahemla be named upon it”. We first learned of the name Zarahemla in the Book of Mormon. However, very early in Church History documents, the name Zarahemla was disassociated with the revelation. Writers of the history of this period began to attribute the naming of Zarahemla to other persons who were contemporary with the Prophet Joseph or even to the Prophet himself rather than to the Lord and they made it appear that the word Zarahemla was used pre-1841 when the Lord actually gave the revelation to Joseph. We have learned from historic and current Church History publications the following clarifications about the naming of Zarahemla:
1. Joseph Smith DID NOT use the word Zarahemla in 1839. (Joseph Smith Papers, Journals, vol. 1, p. 336)
Read more 5 more example here under the title “The Naming of Zarahemla”
Thus, we have learned, that any use of the name Zarahemla prior to March 1841 is not correct and was inserted in historical accounts after 1841. Surely, further investigation is warranted as to why the Lord used such a name in the revelation.
Again do you remember Bill? Read study and pray and you will know the truth.
Autobiography of Edward Phillips (1813-1896)
This sketch was written by Sylvia Phillips, then a fourteen year old granddaughter of Edward Phillips, as he dictated it to her in the year 1889. Italicized portions are apparently Phillips’ corrections/additions. Typescript in hands of family.
Edward Phillips, son of William and Mary Phillips, born in Oxenhall Parrish [Parish], Glouscestershire [Gloucestershire], England, April 2, 1813. He was christened April 3, 1813.
When [I was] six months old my father moved to Leigh, Worcestershire, Upper Sandlin, and there rented a farm of one hundred acres for three years. From there moved to Black House, Creadley, Herefordshire, and rented a farm of seventy-five acres for four years then returning to Upper Sandlin and rented that farm again for three years. From there he moved to Creadley and rented another farm. While working there he was taken sick and died at Longley Groen [Green], Suckley, Worcestershire, November 29, 1825, at the age of sixty-two. He married Mary Ann Pressdee in Worcestershire, being about ten years her senior. She was the mother of eleven children. From that time I employed myself farming and learning blacksmithing. I joined the society called the “United Brethern” whose president and leader was Thomas Kington. Everything worked well with us until within a year of the time Brother Wilford Woodruff arrived in our neighborhood. It seemed to me that we had come to a precipice and could not go any farther until Brother Wilford Woodruff placed a bridge over that precipice and we went on with glad hearts rejoicing. I went to hear him preach at Ridgeway Crossing on or about March 15, 1840. A day or two following I went to Hill’s Farm to hear him speak. When I started my good old mother said, “Edward, I should think you will not come back without being baptized.” I obeyed this council. I was the only male member of my father’s family who received the gospel. My sister Susan followed suite. I was one of the forty-six preachers that Brother Woodruff speaks of in his “Leaves of My Journal.” The forty-six were baptized except one, that was Phillip Holdt. Brother Woodruff baptized me at Hill Farm where he baptized six hundred. He told me not long ago, that less had apostatized out of that lot than any other of the same number in the church.
I[n] a few days after I was baptized, I was ordained a priest and put in charge of two branches, Ashfield and Crocutt, with George Brooks as my addistant [assistant]. This was near Sherrage, Leigh, Worcestershire. In the fall of that year, I was ordained an elder at the conference, under the hands of Brother Woodruff, and was sent to preach the gospel with Elder John Gaily to the Forest of Deane and Glouscestershire [Gloucestershire]. There I had the privilege of visiting my father’s family. We traveled and preached nearly a year and many were brout [brought] into the church under our administration. My mother embraced the gospel about this time under the hands of Brother Woodruff at a place called Moorings Cross, Maythen Parrish [Parish], Herfordshire [Herefordshire], 1841.
I left my home to emigrate to America. I went to Gloucester and in company with one hundred saints went to Bristol and boarded the “Carolina” for America. We set sail for Quebec, August 8th, 1841. We had a tedious voyage of eight weeks and three days, but landed safely. Thomas Richardson was our President. We set sail for Quebec, from Quebec we went to Montreal by steamer, and from Montreal through the lock to Kinston and then we sailed along Lake Ontario to Lewiston. We had a fine view of the city of Toronto. From Lewiston we boarded the train (which was drawn by mules) from Niagara Falls.
The next day we boarded the train for Buffalo and arrived at that place after dark. We put up at the Farmer’s Exchange for a week because of sickness. We then boarded the Chespeake [Chesapeake] for where now stands the great city of Chicago. We hired a man there to take us to Nauvoo with a team which contract he filled. We arrives [arrived] at Nauvoo in the latter part of October, 1841, on Saturday. On Sunday, I was anxious to see the Prophet. I attended meeting there and saw him for the first time. I did not need an introduction for I knew him the moment I saw him. He preached the gospel of salvation to us that morning which caused my heart to rejoice. Next day, Monday, I went to work in quarrying rock for the temple, (that was my first days work in America) near the upper Stone House on the Mississippi River. I continued to work on the temple and the Nauvoo House, most of the winter. I boarded with an old friend by the name of Jenkins, a shoemaker. There I fell in love with my present wife, who had preceeded [preceded] me a few weeks to America. On the 2nd of August of the next year, being one year from the time I left home, we were married by Heber C. Kimball near Camp Creek in Hancock County. She bore me fifteen children, nine of whom are still living, three of whom were born in Illinois, and the two first, a boy and a girl, died there. We were driven from their graves at the point of a bayonet, which was very grievous to us. I had some land and made me a nice home near where they were buried. I was working in the field near the house when the news came that the Prophet and his brother were killed at Carthage Jail. This made me shed bitter tears for I felt they were two good friends and I knew Joseph was a true prophet of God. He had said that he would go and die for the people. I was under arms in Nauvoo when he gave himself up to die for the people. He discharged us and told us to go home and he would go and die for us. We would gladly have gone and stood between him and death, but he would not let us. I was ready and willing to go. We were quartered at the tithing yard and slept in the Nauvoo Exposition Building. We went one day for foliage for our horses, and met Gen. Joseph Smith with his staff in the street. He cheered us and said, “Well done, boys.” We had been out inspecting the ground where we expected to meet our enemies. Word came to our Captain one night that the pickett guard was driven in and we were ordered out in the dead of night to go and meet the mob. I was determined to go and assist, so I borrowed a horse from a boy who did not like to go himself. Nevertheless this proved to be a false alarm and I went back disappointed. The prophet said he would go and die for us. He did and was butchered in cold blood. I was not there when he was killed, but I went later and took my wife with me to show her the well, curb, and the window where he jumped out when he was shot.
I have a Patriarchal blessing hanging in a frame in my room, which was pronounced upon my head by the prophet and patriarch, Hyrum Smith, in the fall of 1844[1843?], which is worth more than gold to me – Gold is no name for it. The predictions are being literally fulfilled every day. I know if I prove faithful it will all come to pass. I knew then and also know now that Joseph was a true prophet of God, and that the mantle of Joseph fell on Brigham Young who was his legal successor.
I was present at the meeting when this took place (Read about that meeting below with the *) and heard with my own ears and saw with my own eyes. We all thought Joseph had come back to us although we knew he was in his grave. I was standing by the temple talking to Brother Woodruff and he pointed out a spot to me on the opposit[e] side of the river about a mile and a half above Montrose, and said there would be a city and a temple built there and the place would be called Zarahemla. I was at Nauvoo when the temple was finished and dedicated. I went up into the tower and wrote my name there. As I understand, the wicked have burned that temple to the ground and it is all destroyed like the Jerusalem temple. But I expect to see that temple re-erected and the one built on the opposite side of the river to match. Source Here and Here
*Is there evidence for the transfiguration of Brigham Young?
James F. Stoddard IV and Aaron R. Halsell
“The day is Thursday, August 8, 1844. Six weeks to the day have passed since the martyrdom of the Prophet Joseph Smith on June 27, 1844. The majority of the Twelve Apostles have recently returned from missions1 and some are still stunned and disheartened by the loss of their Prophet. Upon their arrival they find “Sidney Rigdon busy among the Saints, trying to establish his claim to the presidency of the Church.”2 According to a report issued by the Times and Seasons:
[A] special meeting of the Church of Jesus Christ of Latter Day Saints, convened at the stand in the city of Nauvoo, President Brigham Young, called the audience to order, and arranged the several quorums according to their standing, and the rules of the church. The meeting had been previously called, as stated, to choose a guardian, or trustee for said church.3
Opinions differ,4 either Sidney Rigdon, former First Counselor in the First Presidency,5 or the Quorum of the Twelve with Brigham Young at their head. The audience is divided as the polished and eloquent Sidney Rigdon commences his message. The old gentleman is charismatic and the arguments are compelling to some of the flock.6
Brigham Young, a man fiercely loyal to the Prophet Joseph Smith, current President of the Twelve and later to become known as the “Lion of the Lord”, takes the stand. Suddenly, the people arise “en-masse to their feet astonished.”7 One eyewitness later remembered, “it appeared that Joseph had returned and was speaking to the people.”8 As Brigham Young commences speaking, hundreds in the audience believe “in every possible degree it [is] Joseph’s voice, and his person, in look, attitude, dress and appearance [it is] Joseph himself, personified”.9 William Hyde later remembers:
[Brigham Young] then called upon the saints to know if they would receive the Twelve and let them stand in their place as the First Presidency of the Church in the absense of Joseph. The vote was unanimous in the affirmative. On this day it was plainly manifest that the mantle of Joseph had rested upon President Young.10 James F. Stoddard IV and Aaron R. Halsell
Here are other evidences to pray about as you decide where the Book of Mormon Events happened. I believe the events happened right here in the USA.
Nephitish Altar
“George W. Robinson, a scribe of Joseph Smith who was with him at the time, writes: “We next kept [traveling] up the river mostly in the timber for ten miles, until we came to Colonel Lyman Wright’s who lives at the foot of Tower Hill. A name appropriated by President Smith in consequence of the remains of an old Nephitish Altar and Tower where we camped for the Sabbath.” (Scott H. Faulring ed., An American Prophet’s Record: The Diaries and Journals of Joseph Smith, SLC: Signature Books, 1989, p. 184.) 1838 Joseph Smith, Jr. History of the Church of Jesus Christ of Latter-day Saints, 3:34-35 Quoted in Step by Step through the Book of Mormon by Alan C. Miner
“So what did Robinson mean when he said they discovered the remains of a “Nephtish” structure? It is important to note that the early Latter-day Saints clearly believed that the native North American tribes were descendants of the earlier Nephite-Lamanite civilization. With this belief, Robinson probably used the word “Nephitish” to indicate that the structure or altar was built by, or originated with, the North American Indians. He may have also used “Nephitish” to mean that the altar was of ancient origin. Therefore, what Robinson was attempting to describe were the remains of what appeared to be a sacred altar structure erected by early Native Americans.” (Alexander L. Baugh, “Joseph Smith in Northern Missouri,” in Joseph Smith, the Prophet and Seer, ed. Richard Neitzel Holzapfel and Kent P. Jackson (Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2010), 291–346.) See article here about other Altars
Hopewellian Stone Tower
“We have been to Adam-Ondi-Ahman, and there are large stones scattered around on top of Tower Hill that are the remains of a structures, so it was apparently a Hopewellian stone tower or altar as indicated by Joseph. In connection with this, George W. Robinson in 1838 also wrote: “President Smith and myself . . . returned to the camp in Robinson’s Grove . We next scouted west in order to obtain some game to supply our necessities but found or killed none. We [found] some ancient antiquities about one mile west of the camp, which consisted of stone mounds , apparently laid up in square piles, though somewhat decayed and obliterated by the almost continual rains. Undoubtedly these were made to seclude some valuable treasures deposited by the aborigines of this land.” Faulring, Scott H. ed., 1989, An American Prophet’s Record: The Diaries and Journals of Joseph Smith, Salt Lake City, Utah: Signature Books, p. 185, spelling corrected
Zelph of Zarahemla
“Before breaking camp the morning of June 3, the Prophet Joseph Smith, accompanied by several of the men, went to observe a large mound which was located approximately one mile below the Phillip’s Ferry crossing. It was of unusual size and lay within the proximity of a number of smaller mounds. Heber C. Kimball and Wilford Woodruff recorded in their journals that the mound was one hundred feet high and three hundred feet above the level of the river. The height of the mound enabled the men to look over the tops of the trees and view the surrounding area. At the crest of the mound, human bones were strewn around the base of what appeared to be a three-tiered altar. Heber C. Kimball wrote that the arrangement of the stones resembled the ancient order or altars..
The men were curious about the area, the mounds, and particularly about the scattered bones. As they began to descend the mound, Joseph Smith suddenly stopped, pointed to the ground, and said, “Brethren, dig in there.” When the earth had been removed to the depth of one or two feet, the men found the skeleton of a large man. Journal accounts state that, “the bones were all there and in a good state of preservation.” Buried in the backbone, between the ribs of the man was a stone arrowhead which Milton Holmes took. Examining the skeleton more closely, it was noted that one of the thigh bones had been previously broken and knitted together. The thigh bones and the arrowhead were taken back to camp and placed in Wilford Woodruff’s wagon. The skeleton was unusually large . It was estimated to be over eight feet tall.” James L. Bradley, Zion’s Camp 1834: Prelude to the Civil War (Salt Lake City: Publishers Press, 1990), p. 207.
“The whole of our journey, in the midst of so large a company of social honest and sincere men, wandering over the plains of the Nephites, recounting occasionally the history of the Book of Mormon, roving over the mounds of that once beloved people of the Lord, picking up their skulls & their bones, as a proof of its divine authenticity… During our travels we visited several of the mounds which had been thrown up by the ancient inhabitants of this country-Nephites, Lamanites, etc.” Joseph Smith Papers Letter to Emma Smith, 4 June 1834 Page 56
“On the top of the mound were stones which presented the appearance of three altars having been erected one above the other, according to the ancient order; and the remains of bones were strewn over the surface of the ground. The brethren procured a shovel and a hoe, and removing the earth to the depth of about one foot, discovered the skeleton of a man, almost entire, and between his ribs the stone point of a Lamanitish arrow, which evidently produced his death. Elder Burr Riggs retained the arrow. The contemplation of the scenery around us produced peculiar sensations in our bosoms; and subsequently the visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton was before us was a white Lamanite, a large, thick-set man, and a man of God. His name was Zelph. He was a warrior and chieftain under the great prophet Onandagus, who was known from the Hill Cumorah, or eastern sea to the Rocky mountains. The curse was taken from Zelph, or, at least, in part-one of his thigh bones was broken by a stone flung from a sling, while in battle, years before his death. He was killed in battle by the arrow found among his ribs, during the last great struggle of the Lamanites and Nephites.” Joseph Smith Papers History, 1838–1856, volume A-1 [23 December 1805–30 August 1834], Page 483
Book of Mormon City Manti
“The camp passed through Huntsville, in Randolph County, which has been appointed as one of the stakes of Zion, and is the ancient site of the City of Manti…” Millennial Star, vol. 16, p. 296 “September 25, 1838. We passed through Huntsville, Co, seat of Randolph Co, Pop. 450, and three miles further we bought 32 bu. of corn off one of the brethren who resides in this place. There are several of the brethren round about here and this is the ancient site of the City of Manti, which is spoken of in the Book of Mormon and this is appointed one of the Stakes of Zion, and it is in Randolph County, Missouri, three miles west of the county seat.” Journal of Samuel D. Tyler, filed in Church Historian’s Office. Joseph Fielding Smith, Doctrines of Salvation 3: 239 History of Joseph Smith page 296
“We came through Huntsville, the county seat of Randolph county . . . A mile and a half west of Huntsville we crossed the east branch of Chariton (River), and one and a half miles west of the river we found Ira Ames and some other brethren near the place where the city of Manti is to be built, and encamped for the night on Dark creek, six miles from Huntsville. Traveled this day seventeen miles. Distance from Kirtland, seven hundred and fifty-five miles.” Joseph Smith Documentary History of the Church, 3:10:144:1
Joseph Smith accompanied several Church members in exploring the area around Lyman Wight’s northern Missouri home. In his journal, A. Jenson wrote: “The [Kirtland] camp passed through Huntsville, in Randolph County, which has been appointed as one of the stakes of Zion, and is the ancient site of the City of Manti.” A. Jenson, Historical Record, Book 1, p. 601 Millennial Star 16:296
Indians that now Inhabit this Country
“In this important and interesting book the history of ancient America is unfolded, from its first settlement by a colony that came from the Tower of Babel at the confusion of languages to the beginning of the fifth century of the Christian era. We are informed by these records that America in ancient times has been inhabited by two distinct races of people. The first were called Jaredites and came directly from the Tower of Babel. The second race came directly from the city of Jerusalem about six hundred years before Christ. They were principally Israelites of the descendants of Joseph. The Jaredites were destroyed about the time that the Israelites came from Jerusalem, who succeeded them in the inheritance of the country. The principal nation of the second race fell in battle towards the close of the fourth century. The remnant are the Indians that now inhabit this country…” Wentworth Letter reprinted in Ensign July 2002
Joseph said that “the Book of Mormon is a record of the forefathers of our western tribes of Indians . . . By it we learn that our western tribes of Indians are descendants from that Joseph that was sold into Egypt, and that the land of America is a promised land unto them.” Joseph Smith’s Letter to The American Revivalist Feb 2, 1833 (Quoted in Dean C. Jessee, The Personal Writings of Joseph Smith (Salt Lake City: Deseret Book Co., 1984), p. 273)
“He told me of a sacred record which was written on plates of gold, I saw in the vision the place where they were deposited, he said the Indians were the literal descendants of Abraham…” Joseph Smith Journal, November 9, 1835; The Joseph Smith Papers: Journals Volume 1:1832-1839 (Salt Lake City: Church Historian’s Press, 2008), 88-89.
“Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel;” BofM Title Page
“You shall go unto the Lamanites and preach my gospel unto them;… and no man knoweth where the city Zion shall be built, but it shall be given hereafter. Behold, I say unto you that it shall be on the borders by the Lamanites. D&C 28:8-9
The Lamanites that were first taught the gospel, as Parley Pratt says were the Native American Indians of the United States. There were two tribes of the Iroquois, Wyandot, and Cattaraugus, and two from the Algonquian, the Delaware or Leni Lape, and the Shawnee.
“Once the red men were many; they occupied the country from sea to sea — from the rising to the setting sun; the whole land . . . Thousands of moons ago, when the red men’s forefathers dwelt in peace and possessed this whole land the Great Spirit talked with them, and revealed His law and His will and much knowledge to their wise men and prophets. This they wrote in a Book . . . written on plates of gold and handed down from father to son for many ages and generations. It was then that the people prospered and were strong and mighty; they cultivated the earth, built buildings and cities and abounded in all good things, as the pale faces now do . . . This Book, which contained these things was hid in the earth by Moroni, in a hill called by him Cumorah, which hill is now in the state of New York, near the village of Palmyra, in Ontario county . . . Thus ended our first Indian mission, in which we had preached the Gospel in its fullness and distributed the record of their forefathers among three viz.: the Cattaraugus Indians, near Buffalo, N.Y., the Wyandots, of Ohio and the Delawares, west of Missouri.” Autobiography of Parley P. Pratt, pp. 56-6; Documentary History of the Church Vol 1: Footnotes 183:2-18
“Thus ended our first Indian mission, in which we had preached the Gospel in its fullness and distributed the record of their forefathers among three tribes… west of Missouri.” Autobiography of Parley P. Pratt, p 56-61
“Now, to my story again. Besides the Delawares, Shawnees, Kickapoos, Wyandots, Pottowattomies, Senecas, Osages, Choctaws, Cherokees, Kaskaskias, Kansas, &c. &c. which our nation and the missionaries are domesticating as they are gathered, upon the southern limits of the land of Israel, the Pawnees, the Sioux, the Rickarees, the Mandans, the Nespersees, the Blackfeet, the Sacs, the Foxes, and many other tribes, rove and hunt from prairie to prairie, from river to river, from hill to hill, and from mountain to mountain, and live, and are blessed before the face of heaven daily as well as their contemporary whites; and, perhaps I may add, are as justifiable before God, as any people on the globe, called heathens. No church bell from its elevated steeple, rings “Go to meeting; it is Sunday,” while a dozen lesser ones, for stages and Steam boats, peal a ding dong “for parties of pleasure, as a holiday,” among these rude sons of the west.—And it is a difficult matter to make one soul of them believe the Great Spirit ever said, “Remember the Sabbath day to keep it holy,” while they know, that the majority of the white nation, use it for a holiday. No politicians boast of freedom and equal rights, while thousands are imprisoned for debt, or are in bondage: No; when the tribes are at peace, the Indian is free; his land is free; his game is free; his time is free, and all is free.” LETTER NO. II. From WW Phelps to Oliver Cowdery Liberty, Mo. Nov. 6, 1834
“I accordingly went down, and met Keokuk, Kis-Ku-Kosh, Appenoose, and about one hundred chiefs and braves of those tribes (Sac, Fox), with their families.” … and instructed them in many things which the Lord had revealed unto me concerning their fathers, and the promises that were made concerning them in the Book of Mormon.” Joseph Smith Papers; History, 1838–1856, volume C-1 Addenda page 10-11
Joseph Knew where the Book of Mormon took Place
“From this time forth, Joseph continued to receive instructions from the Lord, and we continued to get the children together every evening, for the purpose of listening while he gave us a relation of the same. I presume our family presented an aspect as singular as any that ever lived upon the face of the earth–all seated in a circle, father, mother, sons, and daughters, and giving the most profound attention to a boy, eighteen years of age, who had never read the Bible through in his life: he seemed much less inclined to the perusal of books than any of the rest of our children, but far more given to meditation and deep study… During our evening conversations, Joseph would occasionally give us some of the most amusing recitals that could be imagined. He would describe the ancient inhabitants of this continent, their dress, mode of traveling, and the animals upon which they rode, their cities, their buildings, with every particular; their mode of warfare; and also their religious worship. This he would do with as much ease, seemingly, as if he had spent his whole life with them.” Lucy Mack Smith, History, 1844–1845 Book 4 Joseph Smith Papers
One Cumorah
“I do not believe that the classrooms or the pulpits of our Church are for laboratory purposes in which to experiment with new doctrines and speculative notions. They are exclusively for the use of those who are willing to convert men and women and boys and girls to the truth. . . . I do not believe we should give credence to the highly speculative theories about Book of Mormon geography. I do not believe that there were two Hill Cumorahs, one in Central America and the other one up in New York, for the convenience of the Prophet Joseph Smith, so that the poor boy would not have to walk clear to Central America to get the gold plates. I do not believe we can be good Latter-day Saints and question the integrity of Joseph Smith. I do not believe we can be good Latter-day Saints and question the testimony of the eleven witnesses of the Book of Mormon. I do not believe you have a testimony of the truth if you question the accuracy of the translation of the Book of Mormon.” Mark E. Petersen LDS Conference Reports, Sunday afternoon, April 5, 1953
“…This modernistic theory of necessity, in order to be consistent, must place the waters of Ripliancum and the Hill Cumorah some place within the restricted territory of Central America, notwithstanding the teachings of the Church to the contrary for upwards of 100 years. Because of this theory some members of the Church have become confused and greatly disturbed in their faith in the Book of Mormon. It is for this reason that evidence is here presented to show that it is not only possible that these places could be located as the Church has held during the past century, but that in very deed such is the case… It is known that the Hill Cumorah where the Nephites were destroyed is the hill where the Jaredites were also destroyed. This hill was known to the Jaredites as Ramah. It was approximately near to the waters of Ripliancum, which the Book of Ether says, “by interpretation, is large, or to exceed all…
It must be conceded that this description fits perfectly the land of Cumorah in New York, as it has been known since the visitation of Moroni to the Prophet Joseph Smith, for the hill is in the proximity of the Great Lakes and also in the land of many rivers and fountains. Moreover, the Prophet Joseph Smith himself is on record, definitely declaring the present hill called Cumorah to be the exact hill spoken of in the Book of Mormon. Further, the fact that all of his associates from the beginning down have spoken of it as the identical hill where Mormon and Moroni hid the records, must carry some weight. It is difficult for a reasonable person to believe that such men as Oliver Cowdery. Brigham Young, Parley P. Pratt, Orson Pratt, David Whitmer, and many others, could speak frequently of the Spot where the Prophet Joseph Smith obtained the plates as the Hill Cumorah, and not be corrected by the Prophet, if that were not the fact. That they did speak of this hill in the days of the Prophet in this definite manner is an established record of history.” Doctrines of Salvation Joseph Fielding Smith Chapter 12
The United States is the Land of the Book of Mormon
“The United States is the promised land foretold in the Book of Mormon—a place where divine guidance directed inspired men to create the conditions necessary for the Restoration of the gospel of Jesus Christ.” Elder L. Tom promised Ensign Dec. 2012
“The Lord gave a divine promise to the ancient inhabitants of this favored country (the United States): ‘Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ” (Ether 2:12).
“Our Heavenly Father inspired the leaders of…the United States of America, that they might together, under His direction, having been raised up by God for the purpose, establish the Constitution of this country and…Bill of Rights, that by the year of our Lord 1805 [there would be] a climate where our Heavenly Father could send into this period of mortality a choice spirit who would be known as Joseph Smith, Jr.” Teachings of Thomas S. Monson by Thomas S. Monson 2011 (Ordained an Apostle, 1963; ordained President of the Church, 2008)
President Monson believes the United States is the Promised Land of the Book of Mormon. Why do Mesoamericanists believe the entire continent of the Americas is the Promised land? You mean Greenland, Guatemala, and the Northwest Territories are the Promised Lands? I love all of God’s children in the entire world and God loves us all the same, but seriously? If a person from Greenland comes to the United States legally as a citizen that person can also live in the Promised Land, correct? I’m sure Greenland has much beauty on its own, but it is not the Promised Land, is it? I am not belittling other lands. I’m just making a factual statement. Why is the United States and Israel the two Promised Lands? Because Christ said so. See 3 Nephi 20:22,29 Rian Nelson
Gadianton Robbers
“Upon one occasion President Brigham Young was in the Tabernacle at St. George and was speaking on the spirit world. He stated that it was not far from us and if the veil could be taken from our eyes there wouldn’t be either a man, woman or child who would dare go out of “this tabernacle as the spirits of the Gadianton robbers were so thick out there. This is where they lived in these mountains,” said he.” Crowther, Duane S., 1967, Life Everlasting, Bookcraft, SLC, UT, p. 165, as quoted from N. B. Lundwall, Temples of the Most High, p. 89.
“Of course, the significance of this statement makes sense only in light of the land of Zarahemla being in the United States. The Nephites wouldn’t have gone all the way from Mexico into the United States to hunt the Gadianton Robbers, nor would the Gadiantons have gone into the United States to hide from Nephites in Mexico. It is clear that since the Gadianton Robbers were hiding out in Utah in the St. George region, the Land of Zarahemla must have been in the United States as well. The “mountains” mentioned in the following scriptures, therefore, are the Rocky Mountains of the United States.” Josephsmithacademy.org
