Prophetic Witnesses- Heartland Geography

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After studying and researching and praying about the location of the Book of Mormon events, it is readily clear to me that there is only one Hill Cumorah in New York and only one place the Nephites began their lives, and that is in the Heartland of North America. From there and mostly after the final battles, the Lamanites spread across the USA and into Canada and Mexico. But, it all began somewhere in Florida and extended into Tennessee, Missouri, Illinois, Indiana, Ohio, and ended at Hill Cumorah in NY.

NORTH AMERICAN SUMMARY AND TRAIL OF THE NEPHITES

For a complete timeline of the Nephites, including maps to follow along, please see our website here: https://bookofmormonevidence.org/nephite-timeline/

I want to share with you some brief quotes from prophets and apostles that clearly speak about the Hill Cumorah in New York being the only Hill Cumorah. The Church Education System (CES) for years has taught about the two Cumorah theory which I believe is just not accurate. I know many in the Church, like me have been looking to make sense of why Mexico has occupied the minds of Saints in the Church for so many years. I feel I have found answers that “just make sense.” I know wonderful Lamanites are found in many places of North and South America, but I feel the main events spoken of in the Book of Mormon happened in the Heartland of North America.

I have researched and studied and found secondary evidences about the Book of Mormon in North America. My testimony is based on solid spiritual confirmation of this Church and the truthfulness of the Book of Mormon. I am not trying to prove my point or to prove anyone wrong. It is fine with me for others to believe Book of Mormon geography happened in Central America, and there are those who really don’t care either way. I have been trying for over 40 years to find the other Cumorah somewhere in Central America and I had become complacent as I had never found any answers.

I know if you read these few quotes below, you will be able to feel the power of these brethren and as you study and pray about it, I feel you will learn some new truths about the Hill Cumorah. I haven’t found one quote of Joseph Smith speaking about a Hill Cumorah in Mexico, yet I have found hundreds of Apostles, Prophets, and Saints discuss just One Cumorah in New York, as you will see below. Editor Rian Nelson


The Hill Cumorah is Situated in Western New York

“The Hill Cumorah is situated in western New York. . . . It is distinguished as the great battlefield on which, and near which, two powerful nations were concentrated with all their forces, men, women and children, and fought till hundreds of thousands on both  sides were hewn down, and left to molder upon the ground. . . . The Hill Cumorah is remarkable also as being the hill on which and around which, a still more ancient nation perished, called Jaredites. . . . Millions fought millions, until the Hill Ramah, and  the land round about, was soaked with blood.” Orson Pratt Millennial Star 28 (16 June 1866)

Art by Ken Corbett

Lamanitish Arrow

“On the top of the mound were stones which presented the appearance of three altars having been erected one above the other, according to the ancient order; and the remains of bones were strewn over the surface of the ground. The brethren procured a shovel and a hoe, and removing the earth to the depth of about one foot, discovered the skeleton of a man, almost entire, and between his ribs the stone point of a Lamanitish arrow, which evidently produced his death. Elder Burr Riggs retained the arrow. The contemplation of the scenery around us produced peculiar sensations in our bosoms; and subsequently the visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton was before us was a white Lamanite, a large, thick-set man, and a man of God. His name was Zelph. He was a warrior and chieftain under the great prophet Onandagus, who was known from the Hill Cumorah, or eastern sea to the Rocky mountains. The curse was taken from Zelph, or, at least, in part-one of his thigh bones was broken by a stone flung from a sling, while in battle, years before his death. He was killed in battle by the arrow found among his ribs, during the last great struggle of the Lamanites and Nephites.” Joseph Smith Papers History, 1838–1856, volume A-1 [23 December 1805–30 August 1834], Page 483

Description- The Hill Cumorah DVD by Rod Meldrum

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“Where is the Hill Cumorah of the Book of Mormon?
Is there more than one Hill Cumorah?
What have prophets and apostles proclaimed?
What archaeological evidence should we expect?
Has any archaeological evidence been found?

The Hill Cumorah of the Book of Mormon (Mormon 6:6) stands as a final, silent witness of the consequences of forgetting God’s sacred covenant with His chosen and blessed peoples on the Promised Land of America.

The mighty Jaredite Nation, brought to this land by the hand of God from the Tower of Babel, fell prey to Satan’s deceptions and broke their covenant with God.  They turned upon each other in an epic battle to extinction.

The once righteous Nephites, so highly favored of the Lord to be brought from Jerusalem to this covenant and Promised Land of America prior to the destruction of Jerusalem by the Babylonians, likewise abandoned their covenant path as a nation resulting in their utter annihilation at the hands of the Lamanites.

Both of these great civilizations, their histories recovered from ancient plates of inscribed gold buried in the side of a great hill, met their end near a singularly sacred location called by the Jaredites, “Ramah” and by the Nephites, “Cumorah.” The last of the Nephite prophets, Mormon and Moroni, after witnessing the final destruction of their people from the top of this very hill, described the scene of bloodshed and carnage as they delivered a warning message to any people who would later occupy this covenant land.

Today, many are asking where this “Cumorah” was located, why it matters, and whether there is any evidence of such epic battles near the hill that the prophets of the Church have consistently identified as that place – the one-and-only Hill Cumorah, near Palmyra, New York, USA.” Rod Meldrum DVD Description

Nephite Final Struggles

“The final struggles between Nephites and Lamanites were waged in the vicinity of the Hill Cumorah, in what is now the State of New York, resulting in the destruction of the Nephites as a nation, about 400 A.D. The last Nephite representative was Moroni, who, wandering for safety from place to place, daily expecting death from the victorious Lamanites, wrote the concluding parts of the Book of Mormon, and hid the record in Cumorah. It was this same Moroni who, as a resurrected being, gave the records into the hands of Joseph Smith in the present dispensation.” James Talmage Articles of Faith

“For many decades the Nephites retreated before their aggressive foes, making their way north-eastward through what is now the United States. About 400 A.D. the last great battle was fought near the hill Cumorah; and the Nephite nation became extinct. The degenerate remnant of Lehi’s posterity, the Lamanites or American Indians, have continued until this day. Moroni, the last of the Nephite prophets, hid away the record of his people in the hill Cumorah, whence it has been brought forth by divine direction in the current dispensation. That record is now before the world translated through the gift and power of God, and published to the edification of all nations, as the BOOK OF MORMON.”  Jesus the Christ, p. 743

The Stone Box

“Joseph then went to the locality specified by the angel, on the side of a hill called in the record Cumorah, and immediately identified the spot that had been shown him in vision. By the aid of a lever he removed a large stone, which proved to be the cover of a stone box wherein lay the plates and other articles described by Moroni. The angel appeared at the place, and forbade Joseph to remove the contents of the box at that time. The young man replaced the massive stone lid and left the spot. Four years later, the plates, the Urim and Thummim, and the breastplate were delivered into Joseph’s keeping by the angel Moroni. This Moroni, who now came as a resurrected being, was the last survivor of the Nephite nation; he had completed the record, and then shortly before his death had hidden away the same in the hill Cumorah, whence it was brought forth through his instrumentality and delivered to the modern prophet and seer, Joseph Smith, September 22, 1827. That record, or, strictly speaking a part thereof, is now accessible to all; it has been translated through divine instrumentality and is now published in many languages as the Book of Mormon.” Jesus the Christ, p. 767

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Moroni, like his Father Mormon

“In the face of this evidence coming from the Prophet Joseph Smith, Oliver Cowdery, and David Whitmer, we cannot say that the Nephites and Lamanites did not possess the territory of the United States and that the Hill Cumorah is in Central America. Neither can we say that the great struggle which resulted in the destruction of the Nephites took place in Central America. If Zelph, a righteous man, was fighting under a great prophet-general in the last battles between the Nephites and Lamanites; if that great prophet-general was known from the Rocky Mountains to “the Hill Cumorah or eastern sea,” then some of those battles, and evidently the final battles did take place within the borders of what is now the United States. There were no righteous prophets, save the Three Nephites, after the death of Moroni, and we learn that Zelph was slain during one of these battles during the great last struggle between the Nephites and Lamanites and was buried near the Illinois River. In the Book of Mormon story the Lamanites were constantly crowding the Nephites back towards the north and east. If the battles in which Zelph took part were fought in the country traversed by the Zion’s Camp, then we have every reason to believe from what is written in the Book of Mormon, that the Nephites were forced farther and farther to the north and east until they found themselves in the land of Ripliancum, which both Ether and Mormon declare to us was the land of Ramah or Cumorah, a land of “many waters,” which “by interpretation, is large, or to exceed all.” This being true, what would be more natural then that Moroni, like his father Mormon, would deposit the plates in the land where the battles came to an end and the Nephites were destroyed? This Moroni says he did, and from all the evidence in the Book of Mormon, augmented by the testimony of the Prophet Joseph Smith, these final battles took place in the territory known as the United States and in the neighborhood of the Great Lakes and hills of Western New York. And here Moroni found the resting place for the sacred instruments which had been committed to his care.” Joseph Fielding Smith, Doctrines of Salvation Vol. 3 Ch. 12

“At one time a fierce battle was fought near where Buffalo, N.Y., now stands, wherein two million were lying strewn upon the earth, slain in battle and no one to bury them, till the stench drove them southward to the Hill Ramah, which was called Cumorah by the Nephite race.” Reminiscences of Joseph the Prophet, by Edward Stevenson 1893

Zelph of Zarahemla

“Just before the Camp passed from Illinois across the Mississippi river into Missouri, Joseph with Brigham Young and others went up on one of the mounds in the neighborhood to obtain a view of the great river, called the Father of Waters. Here they found an altar built according to the ancient style, and from its foot they dug up the skeleton of a man. They were surprised to find an arrow-head between the ribs. It was revealed to the Prophet that this was the remains of Zelph, a white Lamanite and a mighty man of God, who had fought as a chieftain under the Prophet Omandagus [sp].  He was killed in battle during the last great struggle of the Lamanites and Nephites. Of course, we know it was not in the last battle of the struggle because that was fought around the hill Cumorah. What a glorious gift is the inspiration of God!” The Latter-day Prophet, History of Joseph Smith, Written for Young People page 100-101 by George Q. Cannon Illustrated and Published at Juvenile Instructor Office Salt Lake City, Utah 1900

Hill Cumorah, and the Hill Ramah are Identical

“The passages which I have quoted from the Book of Mormon… definitely establish the following facts: That the Hill Cumorah, and the Hill Ramah are identical; that it was around this hill that the armies of both the Jaredites and Nephites, fought their great last battles; that it was in this hill that Mormon deposited all of the sacred records which had been entrusted to his care by Ammaron, except the abridgment which he had made from the plates of Nephi, which were delivered into the hands of his son, Moroni. We know positively that it was in this hill that Moroni deposited the abridgment made by his father, and his own abridgment of the record of the Jaredites, and that it was from this hill that Joseph Smith obtained possession of them.” President Anthony W. Ivins of the First Presidency, April 1929 General Conference:

America is a Land of Promise

“The Book of Mormon tells us that America is a land of promise, a land choice above all other lands. Nephi said that whosoever should possess it must serve the God of the land or they would be swept off. And we have read in the Book of Mormon of the nations that have been swept off because they ceased to worship the God who had led them and their forefathers here to this land. We have a great responsibility as citizens in this land, for the Lord said that he would fight its battles and be its king, if we will just serve him. So it’s appropriate at this time that we express our appreciation for this great land. I like the words Moses used when he gave a blessing to the twelve tribes of Israel. When he blessed Joseph he promised him a new land in the utmost bowels of the everlasting hills (see Deut. 33:15). Now that isn’t in Jerusalem because they don’t have everlasting hills over there, and the prophets have never predicted a regathering of all nations to the land of Israel. But they have predicted the gathering of Israel to this land of America, which is the land of Joseph. And we are the only people in the world who know what that land is that Moses promised to Joseph. It was so great in his eyes as he received the revelations of the Holy Spirit that in describing the land he used the word “precious” five times in just four verses…We have so much to be grateful for. We are not here by chance. We are here because of the sacrifices of our pioneer fathers who came to this choice land that the Lord, according to the Book of Mormon, had hidden away from the eyes of the world that it should not be overrun. He preserved it for us, for the day and time in which we now live here in these valleys of the mountains.” Thanksgiving LEGRAND RICHARDS of the Quorum of the Twelve Apostles Nov. 18, 1980 • Devotional

Oliver Cowdery’s Fact

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“…Here, between these hills, the entire power and national strength of both the Jaredites and Nephites were destroyed. By turning to the 529th and 530th pages of the Book of Mormon, you will read Mormon’s account of the last great struggle of his people, as they were encamped round this hill Cumorah.  In this valley fell the remaining strength and pride of a once powerful people, the Nephites—once so highly favored of the Lord, but at that time in darkness, doomed to suffer extermination by the hand of their barbarous and uncivilized brethren. From the top of this hill, Mormon, with a few others, after the battle, gazed with horror upon the mangled remains of those who, the day before, were filled with anxiety, hope, or doubt.” Oliver Cowdery’s Letter VII Joseph Smith Papers “Letter VII,” LDS Messenger and Advocate, July 1835, 1:155–159 . 

“On the top of the mound were stones which presented the appearance of three altars having been erected one above the other, according to the ancient order; and the remains of bones were strewn over the surface of the ground. The brethren procured a shovel and a hoe, and removing the earth to the depth of about one foot, discovered the skeleton of a man, almost entire, and between his ribs the stone point of a Lamanitish arrow, which evidently produced his death. Elder Burr Riggs retained the arrow. The contemplation of the scenery around us produced peculiar sensations in our bosoms; and subsequently the visions of the past being opened to my understanding by the Spirit of the Almighty, I discovered that the person whose skeleton was before us was a white Lamanite, a large, thick-set man, and a man of God. His name was Zelph. He was a warrior and chieftain under the great prophet Onandagus, who was known from the Hill Cumorah, or eastern sea to the Rocky mountains. The curse was taken from Zelph, or, at least, in part-one of his thigh bones was broken by a stone flung from a sling, while in battle, years before his death. He was killed in battle by the arrow found among his ribs, during the last great struggle of the Lamanites and Nephites.” Joseph Smith Papers History, 1838–1856, volume A-1 [23 December 1805–30 August 1834], Page 483

Numerous Spears and Arrow-Heads

. “We visited the Hill Cumorah and were accorded the courtesy of going thereon by the wife of Mr. George Sampson, a brother of Admiral Wm. Sampson, who before his death owned the property. When we went up there and looked around, we felt that we were standing on holy ground. The brethren located, as near as they thought was possible, the place from which the plates of the Book of Mormon were taken by the Prophet. We were delighted to be there. Looking over the surrounding country we remembered that two great races of people had wound up their existence in the vicinity, had fought their last fight, and that hundreds of thousands had been slain within sight of that hill. Evidence of the great battles that have been fought there in days gone by are manifest in the numerous spear and arrow-heads that have been found by farmers while plowing in that neighborhood. We were fortunate enough to obtain a few of the arrowheads.” (George Albert Smith, Conference Report, April 1906, Third Day—Morning Session p. 56)

Contemplating the Tremendous Battle-Scenes

“Aug. 11, Wed: President McCune and I went early to the Grove. Later we were conveyed by auto to the Hill Cumorah by Brother Bean. We climbed the hill and traversed it back and fore and examined it with interest and care. It is the largest of the many glacial drumlins of the locality, and is the most prominent of all the elevations in the neighborhood. Aside from the fact that the plates of the Book of Mormon were taken from this hill, I was greatly interested in looking from its summit over the surrounding region and in contemplating the tremendous battle-scenes of the past, whereby first the Jaredites and later the Nephites were exterminated as nations. I believe the Book of Mormon account without reservation or modification. I believe, also, and express it as my personal conviction, that many ancient records, possibly those from which Mormon made his abridgment, are still concealed in that hill. I believe also that they will be brought forth in the Lord’s due time, and that until that time no man will succeed in finding them.” (James E. Talmage Journal Entries, 1920, pg 132-133; Special Collections, Harold B. Lee Library, BYU: MSS 229, Box 6, Folder 1, Journal 23.)

Cast up Mire and Dirt

“The far west, as the section of country from the Mississippi to the Rocky Mountains may justly be styled, is not only distant from the Atlantic States, but different. Its principle river, running rapidly from the 48th to the 39th degree of north latitude, is always rily, always wearing away its banks and always making new channels: It is rightly named Missouri; for in plain English, it looks like the waters of misery, -or troubled water:-even as the sea which the prophet said, Casts up mire and dirt. With the exception of the skirts of timber upon the streams of water, this region of country is one continued field, or prairie, (as the French have it, meaning meadows,) and there is something ancient as well as grand about it, too; for while the eye takes in a large scope of clear field, or extensive plains, decorated with here and there a patch of timber, like the orchards which beautify the farms in the east, the mind goes back to the day, when the Jaredites were in their glory upon this choice land above all others, and comes on till they, and even the Nephites, were destroyed for their wickedness: Here pause and look to the east, and read the words of the prophet: Wo to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which is on the head of the fat valleys of them that are overcome with wine! Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.-The crown of pride, the drunkards of Ephraim, shall be trodden under feet: and the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate…

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Center of America

To return: this beautiful region of country is now mostly, excepting Arkansas and Missouri, the land of Joseph or the Indians, as they are called, and embraces three fine climates: First, like that of New-York; second, like Missouri, neither northern nor southern; and third, like the Carolinas. This place may be called the centre [center] of America; it being about an equal distance from Maine, to Nootka sound; and from the gulf of St. Lawrence to the gulf of California; yea, and about the middle of the continent from cape Horn, south, to the head land at Baffin’s Bay, north. The world will never value the land of Desolation, as it is called in the Book of Mormon, for anything more than hunting ground, for want of timber and mill-seats: The Lord to the contrary notwithstanding, declares it to be the land of Zion which is the land of Joseph, blessed by him, for the precious things of heaven…” Editor WW Phelps Evening and Morning Star Vol. 1 No. 5 October 1832 Page 71

Two Distinct Races

“In this important and interesting book the history of ancient America is unfolded, from its first settlement . . . to the beginning of the fifth century of the Christian era. We are informed by these records that America in ancient times has been inhabited by two distinct races of people. . . . The principal nation of the second race fell in battle towards the close of the fourth century. The remnant are the Indians that now inhabit this country.” 1842 Joseph Smith, Jr The Times and Seasons 3 (1 March 1842), pp. 707-8 History of the Church of Jesus Christ of Latter-day Saints 4:537-8   

The Hill Cumorah is situated in western New York. . . . It is distinguished as the great battlefield on which, and near which, two powerful nations were concentrated with all their forces, men, women and children, and fought till hundreds of thousands on both sides were hewn down, and left to molder upon the ground. . . . The Hill Cumorah is remarkable also as being the hill on which and around which, a still more ancient nation perished, called Jaredites. . . . Millions fought millions, until the Hill Ramah, and the land round about, was soaked with blood.”  1866 Orson Pratt Millennial Star 28 (16 June 1866)

Around Cumorah is Yet a Land of Many Waters

In 1873, apostles Brigham Young Jr. and George Q. Cannon visited the New York Hill Cumorah and wrote up an account of the same which was published. “Undoubtedly great changes had occurred in the appearance of the surrounding country[side] since the days when Mormon and [his son] Moroni had trod the spot where we stood. Still we could readily understand, even now, how admirable a position this would be [from the hilltop] for a general to occupy in watching and directing the movements of armies and in scrutinizing the position of an enemy.

Around Cumorah is yet a land of many waters, rivers and fountains [just] as Mormon said it was in his day. Our emotions on treading on this sacred hill were of the most peculiar character. They were indescribable. This was the hill Ramah of the Jaredites. In this vicinity, Coriantumr and Shiz, with the people whom they led, fought their last battle. For this great battle they were four years preparing, gathering the people together from all parts of the land, and arming men and women, and even children. The battle lasted eight days, and the result was the complete extermination of the Jaredite nation, none being left but the Prophet Ether and Coriantumr, who succeeded in slaying his mortal enemy Shiz. [Ether] and Coriantumr alone, of all that mighty race which had flourished upwards of fifteen hundred, were left. Who can imagine the feelings which he must have had on such an occasion?

From the summit of this hill, Mormon and his great son Moroni had also witnessed the gathering of hosts of the Nephites, and the dusky and myriad legions of their deadly enemies, the Lamanites. Around this hill they had marshaled their forces–their twenty-three divisions of ten thousand men each, commanded by the most skillful of their generals, all to be swept away except Moroni.

Mormon in the Heartland by David Lindsley

It was here that [Mormon] hid the abridgement which he made of the records [of his people], and which is know known by his name [Book of Mormon]. And it was here, thirty-six years after this tremendous battle, that his son Moroni also hid his abridgment of the book of Ether, and the record which he had made from which we learn the fate of his father, Mormon, and his other companions.

It was to this spot that about fourteen hundred years after these events, Joseph Smith, the Prophet, was led by Moroni in person, and here the records, engraved on plates, were committed to him for translation. Who could tread this ground and reflect upon these mighty events, and not be filled with indescribable emotion?” Brigham Young, Jr. and George Q. Cannon The Latter-Day Saints’ Millennial Star,(35 (33): 513-16), Tuesday, August 19th, 1873

“CUMORAH- A Hill and the District Immediately Surrounding it in Ontario County, State of New York

In 1900, George Reynolds finally published his Complete Concordance to the Book of Mormon, much of which (25,000 entries) had been completed while in prison in 1880. Until the age of computers, this monumental work would become the standard for students of the Book of Mormon. “CUMORAH- A hill and the district immediately surrounding it in Ontario County, State of New York. It was known as Ramah to the Jaredites. In its vicinity both the Jaredite and the Nephite races were destroyed in battle. Within its bosom the sacred records of the latter race were concealed.” George Reynolds Complete Concordance of the Book of Mormon, SLC: Deseret Book, 1900

McGavin and Bean explain their point of view concerning the identity of the Hill Cumorah as an ancient battlefield. The authors conclude that the scholars “need not search for [Cumorah] in Mexico or Yucatan” E. Cecil McGavin and Willard W. Bean “Cumorah-Land, An Ancient Battlefield,” The Improvement Era 44, September 1941, 526, 571-72.

Located in Upstate New York.

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The book, Book of Mormon Geography, SLC: Bookcraft, argues that the Hill Cumorah and the Hill Ramah as geographical locations in the Book of Mormon were located in upstate New York. It therefore challenges the theory that the Hill Cumorah was located somewhere in Latin America. In the preface we find the following: “In recent years there has been a tendency among certain students of the Book of Mormon to orientate Book of Mormon cultures far to the south. Many students of the subject are convinced that the three colonies that came to America had their existence in Central America and Mexico. They are thought to have lived within a radius of a few hundred miles of Zarahemla, never pushing northward many miles, certainly not thrusting out their branches as far north as dthe Great Lakes along our Canadian border. . . .

Defense of the Old Theory

Most students who accept this theory do not consider the Hill Cumorah in western New York as the hill where the gold plates were originally deposited, nor the area immediately south of the Great Lakes as the site of the Jaredite and Nephite battlefields. This theory leads to the assumption that Moroni buried the gold pates in a hill in Middle America known as Cumorah. After Joseph Smith’s family moved to Palmyra, New York, it is thought that the Angel Moroni took the plates from the Hill Cumorah in Central America and deposited them in the largest hill near the Smith homestead in western New York. .

The following pages are a plea in defense of the old theory–the interpretation of Joseph Smith, Oliver Cowdery, Orson Pratt, and a countless number of the Authorities of the Church. It is our humble opinion that there is no occasion to fling aside the old interpretation and accept the new, thus restricting the Book of Mormon races to the restricted confines of Central America.

We are indebted to Elder Mark E. Petersen, of the Quorum of the Twelve, for reading the manuscript and encouraging us to hasten its publication. He wrote these lines after reading it:” “I greatly enjoyed my perusal of your manuscript, and was very much impressed with the array of information you have gathered together from archaeological and other sources to prove your points. I recall that many of our people who have made studies in the region of the Hill Cumorah in western New York are convinced that the Nephites and Lamanites fought their last battles there because of the discovery of so many evidences of an ancient battle in that region. I am glad for anything that strengthens the faith of our people, and I believe that this new book will do that, particularly with respect to their attitude toward the Book of Mormon. I hope many people will read it and enjoy it as I did.” 1948 E. Cecil McGavin and Willard W. Bean Book of Mormon Geography, SLC: Bookcraft

“Cumorah in the Book of Mormon refers to a hill and surrounding area where the final battle between the Nephites and Lamanites took place, resulting in the annihilation of the Nephite people. Sensing the impending destruction of his people, Mormon records that he concealed the plates of Nephi and all the other records entrusted to him in a hill called Cumorah to prevent them from falling into the hands of the Lamanites. He delivered his own abridgment of these records, called the plates of Mormon, and the small plates of Nephi, which he placed with them, to his son Moroni (W of M 1:5; Morm. 6:6), who continued writing on them before burying them in an unmentioned site more than thirty-six years later (Moro. 10:1-2).

Cumorah had also been the site of the destruction of the Jaredites roughly 900 years earlier. Moroni states in the book of Ether that the Jaredites gathered for battle near “the hill Ramah,” the same hill where his father, Mormon, hid up “the records unto the Lord, which were sacred” (Ether 15:11). It was near the first landing site of the people of Mulek (Alma 22:30), just north of the land Bountiful and a narrow neck of land (Alma 22:32).

The more common reference to Cumorah among Latter-day Saints is to the hill near present-day Palmyra and Manchester, New York, where the plates from which the Prophet Joseph Smith translated the Book of Mormon were found. During the night of September 21, 1823, Moroni appeared to Joseph Smith as an angel sent from God to show him where these plates were deposited (JS–H 1:29-47).

In 1928 the Church purchased the western New York hill and in 1935 erected a monument recognizing the visit of the angel Moroni. A visitors center was later built at the base of the hill. Each summer since 1937, the Church has staged the Cumorah Pageant at this site. Entitled America’s Witness for Christ, it depicts important events from Book of Mormon history. This annual pageant has reinforced the common assumption that Moroni buried the plates of Mormon in the same hill where his father had buried the other plates, thus equating this New York hill with the Book of Mormon Cumorah. Because the New York site does not readily fit the Book of Mormon description of Book of Mormon geography, some Latter-day Saints have looked for other possible explanations and locations, including Mesoamerica. Although some have identified possible sites that may seem to fit better (Palmer), there are no conclusive connections between the Book of Mormon text and any specific site that has been suggested.” 1992 David A. Palmer “Cumorah” in Daniel H. Ludlow ed. Encyclopedia of Mormonism, vol. 1. New York: Macmillan Publishing Company, 1992, pp. 346-347.

“From the time Father Bosley located near Avon, he found and plowed up axes and irons, and had sufficient to make his mill irons, and had always abundance of iron on hand without purchasing. In the towns of Bloomfield, Victor, Manchester, and in the regions round about, there were hills upon the tops of which were entrenchments and fortifications, and in them were human bones, axes, tomahawks, points of arrows, beads and pipes, which were frequently found; and it was a common occurrence in the country to plow up axes, which I have done many times myself.

I have visited the fortifications on the tops of those hills frequently, and the one near Bloomfield I have crossed hundreds of times, which is on the bluff of Honeyoye River, at the outlet of Honeyoye Lake. In that region there are many small deep lakes, and in some of them the bottom has never been found. Fish abound in them. The hill Cumorah is a high hill for that country, and had the appearance of a fortification or entrenchment around it. In the State of New York, probably there are hundreds of these fortifications which are now visible, and I have seen them in many other parts of the United States. Readers of the Book of Mormon will remember that in this very region, according to that sacred record, the final battles were fought between the Nephites and Lamanites. At the hill Cumorah, the Nephites made their last stand prior to their utter extermination, A. D., 385. Thus was Heber preaching the Gospel to the Gentiles, above the graves of the ancients of Israel, whose records with the fullness of that Gospel, and the relics of their prowess and civilization, were now whispering from the dust.” Life of Heber C. Kimball by Orson F. Whitney Mounds at Cumorah

The importance of this statement lies in the fact that it is made by the second elder of the Church, when it was organized; he was Joseph Smith’s amanuensis in the translation of Mormon’s record. It is written and published in the life time of the Prophet Joseph Smith, with his knowledge and approval; It is published in the Saints Messenger and Advocate, the organ of the Church at that time, 1834; and it is inconceivable that the Prophet Joseph would permit the publication of such an article identifying this hill where he found the record called the Book of Mormon with the hill called Ramah by the Jaredites, and Cumorah by the Nephites, and the scene of the successive battles which destroyed both of these nations in the region; and also identifying it with the hill in which Mormon deposited “all of the Nephite records” which had been given into his custody–if it did not state the truth.

A testimony also comes from David Whitmer, one of the three witnesses to the truth of the Book of Mormon. When Joseph Smith and Oliver Cowdery found it necessary to move from Harmony, Pennsylvania, to Fayette, New York, David Whitmer drove them from Harmony to the home of his father in Fayette. Before starting on this journey Moroni came to the Prophet and took possession of the plates in order to insure their safety in transit to the Whitmer home. On the way the three brethren, Joseph, Oliver and David overtook Moroni carrying the plates. (see note#1) Joseph suggested to David that he ask the “stranger” to ride. David stopped his team and invited him to ride, if by chance he would be going in their direction. “No,” said the one addressed, very pleasantly, “I am going to Cumorah.” “This name was somewhat new to me,” says David, “and I did not know what ‘Cumorah’ meant.” They all gazed at him and at each other. When David looked around again, after turning to Joseph for instruction or information, the man had disappeared. “It was the Messenger (Moroni) who had the plates, who had taken them from Joseph just prior to our starting form Harmony.” says David Whitmer in closing the story of the incident. (See Orson Pratt and Joseph F. Smith’s report of an interview with David Whitmer. Millennial Star, Vol,. 40, pp. 769-774. The report bears date of September 17, 1878.

Another circumstance which verifies all that is here said about this hill in western New york from which Joseph Smith obtained the Book of Mormon, being identical with Ramah-Cumorah of the Book of Mormon, is the fact of agreement between the description in the Book of Mormon of the Hill Ramah-Cumorah and the region round about, and the topography of western New York. It is a region of “many waters”–“Ripliancum” by interpretation “large, or to exceed all”; and here in western New York, immediately to the north of Cumorah, is Lake Ontario; to the west and northwest are Lake Erie, Lake Huron, Lake Michigan and Lake Superior–the greatest group of fresh water lakes in the world, while immediately to the south of Cumorah are the noted “finger lakes” of New York, beginning on the east side of the region is the lake bearing the modern name of Otisco; and moving westward the following named lakes: Skaneateles Lake, Owasco Lake, Cayuga Lake, Seneca Lake–with its elongation, Keuka Lake; Canadaigua Lake and a number of others westward in the same line. All these, and beside them numerous streams and rivers throughout the whole region.

The identification both in the recorded facts of the Book of Mormon about the Hill Ramah-Cumorah and the physical characteristics of this region of western New York–extending westward to include the whole great five lake basin–“Rippliancum[sic]”–“to exceed all”–is sufficient to eliminate all doubt about the hill recently purchased by the Church, being the very site of the destruction of both the Jaredite and the Nephite people, also the place where Mormon deposited the great collection of sacred records which had been entrusted to him and where later his son Moroni kept concealed the gold plates of the Book of Mormon.

And now, behold, how fortunate it is that the Church has possessed herself of so many of the sacred places connected with the coming forth of the new dispensation of the gospel in these last days. . . . The Smith farm near Palmyra, New York . . . Scant three miles away is the Hill Cumorah, surrounded by several hundred acres of farm lands including the whole of the hill Ramah-Cumorah, the sacred depository of Jaredite and Nephite records, including the Book of Mormon gold plates given to Joseph Smith to translate for the enlightenment of the world and also the site of the destruction of the two great peoples of ancient America–the Jaredites and Nephites.

Eastward less than a score of miles is the old “Peter Whitmer Farm,” in Fayette township near the present prosperous town of Waterloo, where the Church of Jesus Christ of Latter-day Saints was organized on the sixth of April, 1830, with its six charter members, an event soon to be a century old. The Carthage prison . . . How complete is the circle of sacred places, now in possession of the Church, connected with the life and mission of the prophet of the new dispensation! The Saints should be thankful for possession of these sacred places.” Note#1 See the notation on 1829 and 1878. B. H. Roberts The Deseret News, 3 March 1928

Let’s see, two great battles of extermination took place near the Hill Cumorah. The first occurred sometime before 600 BC in which some two million warriors were, along with their wives and children. The second occurred in 385 AD, in which 150,000 warriors were killed. And you did your search I would imagine somewhere near the year 2000 AD. The area that you searched has been gone over by others for the last 200 years or more, and do think 1) that those arrow heads would still be on the surface after that period of time, and 2) that by searching around the area you could pick up a bunch of arrow heads that all the others who have poured over the area for the last 200 years have missed?

You should have been there when the place was first settled when the American frontier was expanding. At that time there were arrow heads all over the place.

Here’s a statement by President George Albert Smith who reported in 1906 of visiting the Hill Cumorah and of hearing the reports of farmers finding arrow heads while plowing in the region. He reports that he obtained a few himself. “We visited the Hill Cumorah and were accorded the courtesy of going thereon by the wife of Mr. George Sampson, a brother of Admiral Wm. Sampson, who before his death owned the property. When we went up there and looked around, we felt that we were standing on holy ground. The brethren located, as near as they thought was possible, the place from which the plates of the Book of Mormon were taken by the Prophet. We were delighted to be there. Looking over the surrounding country we remembered that two great races of people had wound up their existence in the vicinity, had fought their last fight, and that hundreds of thousands had been slain within sight of that hill. Evidence of the great battles that have been fought there in days gone by are manifest in the numerous spear and arrow-heads that have been found by farmers while plowing in that neighborhood. We were fortunate enough to obtain a few of the arrowheads” (Conference Report, April 1906, p.56).

Further, Elder Claude Taylor and others visited the area in 1901, and Susan Young Gates recorded the following:

“Outside the farmhouse Elder Taylor and myself noted several bushel baskets filled with arrow heads and I asked Mrs. Samson (local resident) what they were. She said they had just begun to plow up the hill Cumorah and around the hill, to plant some crops, and they turned up these arrow heads by the basket full” (J. M. Sjodahl, An Introduction to the Study of the Book of Mormon , p.7)

Had Joseph done nothing more than translate the Book of Mormon, his contribution would have been greater than all other efforts to help the Native Americans; yet an examination of his life indicates his concern for and involvement with them went much further. But his time and energy were limited. He was faced with continual personal persecution, legal battles, and imprisonment. He conducted the defense, movements, and growth of the Church and the founding of cities. The Lord gave him many assignments including the new translation of the Bible, the translation of the Egyptian papyri, the organization of the Priesthood, the revelation of temple ordinances and their dissemination, etc. All of these required concentrated effort and substantial time. Spencer W. Kimball summarized:

The very first thing before the Church was organized, Joseph Smith caught the vision of this work. He sent Oliver Cowdery, Ziba Peterson, and Parley P. Pratt and Peter Whitmer to the Indians immediately. They didn’t do very much. The brethren had their hands full: there were persecutions and the expulsions and the exodus and the settlement of this country. So missionary work with the Indians was limited in the Church to whom the great responsibility came. (Kimball, “The Children” 6)

Brigham Young indicated that “there was a watch placed upon [Joseph] continually to see that he had no communication with the Indians” (Journal of Discourses 4:41; hereafter JD). Perhaps the Lord inspired Joseph to proceed cautiously in the face of false accusations which so negatively impacted the Saints. One wonders if the Lord also revealed to him that as important as this work was, only the seeds thereof were then being planted, that the fulfillment of the promises awaited a future day. Whereas this effort had originally been a primary objective of Joseph’s ministry, as the flood of revelation broadened his assignments, it became one of the principal objectives in the midst of many others. In the Proclamation of the Twelve Apostles issued 6 April 1845, many of the 115 paragraphs discuss the Lamanites, giving a more balanced perspective of their place in the overall picture than perhaps would have been the case had such a mission statement been issued in 1829 (see Clark 252–66).

Works of Joseph Website

In Nauvoo, Joseph was heavily occupied in the restoration of the blessings given to Abraham as part of the gathering of the house of Israel, the initial stages of which were just then beginning. Who, in Joseph’s mind, would have fit more prominently into the family of Abraham (for whom the blessings were being restored) than the Lamanites? It seems Joseph knew they were of Israel before he knew he was. Was it not the spirit of the Book of Mormon and the continual leadership of the Prophet in this regard that led individual members of the Church to have special personal encounters with the Lamanites? (see Johnson 76). Contrary to general assumption, there were a few Lamanites baptized in his day. Panina S. Cotton, a Cherokee, and Lewis Dana, an Oneida, received their temple blessings in Nauvoo (Black 11:760, 13:194).”

Ultimately, what did Joseph accomplish? By the gift and power of God, he translated the Book of Mormon which revealed who the Native Americans are, their heritage of prophets and priests, of repentance and righteousness, and of pride and destruction. It discloses promises to this remnant of Israel, so diligently sought by their ancestors and vouchsafed by the covenants of the Lord. It proclaims their glorious future in the face of their state of poverty. In a personal way, Joseph seemed to feel a kinship to this people whose culture was so very distant from his own. He knew he and they were both descendants of Joseph of old, the son of Israel. He knew that Joseph of old, their prophet ancestor, had foretold that a mighty seer would be raised up from his posterity to bring to pass much restoration to the remnant of his seed (2 Nephi 3:6–12). From his early tutoring by Moroni to his personal visits with numerous Native American chiefs, Joseph Smith sought to bring to this chosen people the glad tidings of the restoration.

But what did he see in the way of fulfillment for his efforts? In mortality he saw very little, but in vision he must have seen the Lamanites “blossom as a rose” (D&C 49:24). Byron R. Merrill, “Joseph Smith and the Lamanites,” in Joseph Smith: The Prophet, The Man, ed. Susan Easton Black and Charles D. Tate Jr. (Provo, UT: Religious Studies Center, Brigham Young University, 1993), 187–202